 الحمد لله رب العالمين له الحمد الحسن والسناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن في الإنتظار إلى العلم العقيدة في نهاية الأسئلة نتحدث عن العقيدة ونفعيلها ما نفعله أيضا نتحدث عن أشياء أخرى التي تحدث عن العقيدة هل صحيح؟ ماذا was the last name that we were on in regards to عقيدة؟ ماذا was the last one؟ أسسناء لذا نقول أن أسسناء is also a synonym of عقيدة and that some of the scholars they called their books of عقيدة كتاب سناء ونحن نتحدث عن العقيدة بحيث سناء ماذا يعني بلغاية؟ ونحن نتحدث عن ما يعني بلغاية هل نحن نحن نفس المجال؟ هل نحن نتحدث؟ ونحن نتحدث عن العقيدة أن سناء is different in different sciences of the religion صحيح؟ أخبرتك ذلك right؟ لذلك أخبرت أسسناء أسول الفق أسول الفق is a science that we will speak about إذا لم أعرف ما أسول الفق يعني now لا one is blaming you لأننا سوف نتحدث عن أسول الفق and you will be knowing what أسول الفق is about but all you need to know now is that there is a science called أسول الفق in the religion and when they define سناء they have a particular definition for سناء we spoke about that right? and then we said there is another science called الفق and the scholars who deal with فق are called what? فقها what are they called? they are called الفقها so we the first one are called أسول ليون those are the first one أسول ليون we said what they defined سناء as we spoke about that right? does anyone remember what it is that I said that أسول ليون's definition of سناء was so they said it's the source in which the religion is taken from it's the source the source in which the religion is taken from what are the sources that we take a religion from القرآن سناء إجماع أن قياس which is صحيح that you don't have to know now because you will study that in where أسول الفق this subject so you don't have to know it now then we said there are another scholars and they are called what are they called? they are called what are they called? they are jurists if you don't know it don't worry we will study what فق means as well just like we study what عقيد is now we'll also be speaking about what فق means as well but according to them they have a definition for the word سناء correct? they have a particular definition for سناء what was their definition for سناء? the opposite of what? واجب فقها فهم سناء is the opposite of what? so it's the opposite of according to them when they use the word سناء they mean the opposite of واجب meaning it's whatever you can do voluntarily you get rewarded for doing it but if you leave it you're not punished then we spoke about a third type of scholars who are they? المحدثون المحدثون المحدثون المحدثون هو they have a definition for the word سناء as well their definition of سناء is anything that attributed to the prophet even after even before he became a prophet so قبل البيعثة before he became a prophet for them that's still a sunnah the way he walked is a sunnah he's not a prophet he's a sunnah his natural behavior is a sunnah to them so everything about the messenger is a sunnah according to the محدثون are you with me brothers? does that make sense? so for them it's what? in simple terms it's what? everything about the prophet his speech, his actions his belief, the way he carried himself his manners, the way Allah created him for them it's a sunnah are we all together brothers? the food that he loved to eat for the محدثون this is a sunnah of course a sunnah is two types for them as well it's a sunnah to the عبادة but still a sunnah are we all together? then we spoke about علماء العقيدة we spoke about what? علماء العقيدة what are the علماء العقيدة the scholars that deal with what? they deal with they deal with عقيدة what's their definition of the word sunnah? when they use sunnah what is it they mean? they mean the path of the saved sect they mean sunnah is the path of the saved sect remember the messenger صلى الله عليه وسلم he said that my umma is going to be divided into how many how many and then what did the prophet say after that? all of them are in the health fire except what? that saved group that say one group is going to be saved all the other 72 in the health fire but only one group is going to be saved that one saved group according to the علماء العقيدة they mean the path of those saved sect does that make sense? is that crystal clear? so I want to do وقفات I want to span over the term a bit longer this was the first stop that's all of this in the point number one the differences of the word sunnah according to the different scholars of different sciences this is the first point point number 2 first of all before I move on to point number 2 does everyone understand this? is this crystal clear? does anyone have any questions regarding this before I move on? before I choose to move on before I choose to move on does anyone have any questions? I guess this is crystal clear let's move on to the second point رغادي أسفل can I read this off? has everybody written it? the second point that I want to is all in your notes if you look at your notes you'll see it point number 2 رغادي أسفل which is this is all going to be so I'm saying تنبي الثاني what does تنبي الثاني mean? the second point where is the first point? the differences of the word سنة in the different sciences now we are going to move on to the second point رغادي أسفل which is what? أسفل is a word he is a word من مفادر العقي سنة he is a word the سنة is a source from the sources of عقيدة عقيدة is a place where is the quotation from? الكتابل الكتابل and سنة and it's also taken from إجماع are we here together? سنة is two types the سنة is what? it's two types المتواتر and أحد المتواتر means the سنة that has reached us in multitude narration is large in number the people who heard it from the prophet are large in number are we here together? 10 and plus I've heard it from the prophet this particular حديث this سنة 10 and more had it are we here together? and أحد is 10 or less okay we're not going to go into the fine details of where is متواتر drawn from أحد but there's a point I want to get to let me say this one more time سنة is a source from the sources of the correct عقيدة in other words where do we take our عقيدة from? we take it from the Kitab and we take it from the سنة are we here together? the سنة is two types it's multitude large in number and أحد means few in number it's not large it's few عقيدة is taken from both whether the narration that came to us whether it's متواتر or whether it's أحد it does not matter according to أهل السنة they take it from the Prophet as long as it's authentic is that point clear let me repeat it again the سنة is a source for us when we want to say we believe with your evidence the Prophet said that's what we say correct? it doesn't matter whether that سنة is متواتر or whether it's a few in number it doesn't matter it's accepted according to you according to the belief of أهل السنة والجمع there are other groups who don't take أحد in عقيدة that's a corrupt belief are we together? according to أهل السنة they will take a hadith the Quran will take because the Quran is already متواتر like in the سنة there is متواتر and if it doesn't matter where it is it's accepted and it's seen as a source of evidence does that make sense? as long as it reads as long as it fulfills the criteria of authenticity as long as it's authentic very accepted whether it's متواتر or not it doesn't matter has anyone understood that point? is that point crystal clear? does anyone have any questions regarding that point? فبل in عقيدة or فق it doesn't matter we accept it we don't want to go too much details into it but there was a group that came in Islamic history who started to say we take the Quran we take the sunnah but they only take the sunnah in عقيدة so they said if it's a large number we'll take it if the people who heard it from the Prophet are 10 and plus we'll accept it but it's just less than that in عقيدة we want certainty 10 are less they could do a mistake we don't want to take it so the scholars at that time they didn't accept that why? because the Prophet will send one companion to a whole nation you all know the famous Hadith of Abdullah Ibn Abbas where the Prophet صلى الله عليه وسلم he sent معاذ Ibn Jabal to Yemen and what did the Prophet say إنك ستأتي قوم أهل كتاب فليقن أولا ما تدعوهم شهادة الله إلا الله but you're going to come to a people of the scripture let the first thing that you call them to be what? إلا إلا الله إلا معاذه is what? by himself he was one person and another ever said that I will tell you this really but I will tell all my people to be in front of me first if one person was in front of him he will tell them the really if 20 people were there he will tell them the really because the principle is what فَلْ يُبَلِّ رِشْعَهِ دِمِنْكُمِ رَيْهِ the one who sees it should go and convey to the rest none by was never an issue until late in Islamic history crystal clear is that understood but those people who say that we don't take our head in عقيدة they say that we take our head in فق does that make sense? that's another whole discussion we don't want to go into it right now does this point understood very well? so when we say that the sunnah is our source when we take our عقيدة from we don't care how that sunnah has reached us whether it reached us in multitude narration or whether it reached us in few narration or few in number it doesn't matter whether one companion heard it from the prophet or 50 companions heard it we will take it as long as it is authentic does that make sense? number does not have any say in this issue does that make sense? crystal clear crystal clear no no no عقيدة you don't use analogy you don't use your brain عقيدة is scriptural the messenger said there's no for what the user of the brain and the moving of the brain none of that worked does that make sense? so no, our class is not used in عقيدة are you together here? okay now we're going to move on to the next point that I want you to well understand which is it can be the third point the third point I want to bring to your attention today is the third point is the word السنة في كلامي أهل السلف the word سنة according to the three golden generation who are the three generation the prophet ﷺ the generation of the year together and then the generation of that so the prophet ﷺ is companions that's one generation and then the second generation is what the تابعين and then this is called أهل السلف according to the prophet and his companions the first generation the second one is the تابعين and the third one is what the prophet and his companions the students of the companions and the students of the companions does that make sense? these are the three noble generation how? because the prophet said خير ماذي قرني في ملذين يلونهم في ملذين يلونهم the best of generation is my generation i.e. me and the companions في ملذين يلونهم and those who came after في ملذين يلونهم and those who came and those of the three golden generation where disputes and arguments and division was very little harmony unity agreement was more after them came different ideologies in different groups so these are the ones we refer to when we say أهل السلف according to these three golden generation the word السلمة it meant غالب the majority of the times أنها يقصد بها قبايا لأتقات it was meant by عقيدة the three noble generation the overwhelming majority of the time when they used the word السلمة they meant عقيدة in the heart are we here together so according to the three golden generation when they used the word السلمة the overwhelming majority of the times they are referring to what what are they referring to they are referring to as عقيدة your belief the belief system that you have does that make sense everybody if they are not referring to it as the other subjects dealing with it like فقها or the أسولين the majority of the self the usage of the word السلمة it meant قضايا لأتقات عقيدة based issues does that make sense so if you are reading the the words of the word of أحمد بن حمدل أو إيمام المزني أو إيمام أحمد بن حمدل أو إسحق بالراهي أو أبرحمال بن مهدي أو أبي حاتم أو بزرعة these are the words of the self when they used the word السلمة the majority of the time they are referring to is what عقيدة they are not referring to you as voluntary acts this is vital that you understand this does that make sense we are now going to move on to the fourth point that I want you to understand which is another very important point which is the fourth point that I want you to pay attention regarding the word سنة for the word سنة لا يقصد بها طريقة المري it's not only the path of the messenger the word سنة is not restricted only to the path of the messenger صلى الله عليه وسلم and that which he believed no فقط وإنما طريقة الصحابة also the word of the companions the path that the companions were on is also of سنة I want you to pay attention to this one this is vital this is where many people and many groups will go separate ways this is what the scholars call مفرق الترق you know what مفرق الترق means مفرق الترق is the path which has to run about where everybody goes different directions the path that each group takes a different road is this which is what الله he sent down the Kitab and then we said before what is it the سنة this is where the issue comes now the Kitab and the Sunnah who's understanding like it are we going to use for the Kitab and the Sunnah your understanding my understanding our understanding no it's going to be based upon the understanding of the companions this is where this is the golden word it's called فهمي صلى الله this is gold if I had a red pen and a red gold which is when somebody says to you الله الله said the prophet said but who understood it like that from the ayah who understood what you're saying from this ayah that you're reading this hadith that you're reading who understood this understanding from it he has to tell you a companion or a tabiri the three noble generation that the prophet said to us خير الناسي قرني الملدينة يانونهم even if everyone's reading of the Quran and everyone's reading of the Sunnah was restricted to this there would be any dispute and if the companions differed amongst themselves they should respect each other in the distance if you have and I have even a dispute we respect each other but there is a monster some of who's right but we respect you because you're holding onto a companion does that make sense I want you to all understand this point this is clear Sunnah all together so it's not enough assembly to say to you is not enough and it's not enough assembly to say to you it's not enough he has to back the ayah and the hadith that he brought with the understanding of the three noble generation the companions the students of the companions does that make sense that's vital why what's the evidence for that the evidence for that is when the messenger told us that the Ummah are going to be divided into 73 groups look what he said all of them are in the house fire إلا يحدة except one and the companions were like 72 imagine 72 groups brothers and only one he said who is this group who did he make out the prophet he gave him the answer this answer is what's going to save you he said what's the answer this answer is what's going to save you what is it that he said قال من كان على مثل ماء عليهم يوم وفحري anyone who is upon that which I and my companions anyone who is upon that which I and my companions are upon is this one saved group you can be from whatever country you want you can be from whatever ethnicity you want from whatever background that you want you can be from whatever you can look like whatever you want if you can't read بفهمي سلف الصادر you are upon the way that the companions were أبو بكر, أمر, أثنان you're on their path then you're from the safe side that you don't have to go to an office where you have to sign in you don't have to have an ID for it you don't have to get recognized by anybody you don't have the fact that your understanding that you have from the Quran and Sunnah is on the understanding of what أمو بكر, أمر, أثنان and Ali and Abdullah ibn al-Mash'ud and Abdullah ibn al-Abbas and the life of these companions does that make sense by this we pray Salah when we pray the Salah what do you mean we sign the Salah صورة الفاتحة do you have to be صورة الفاتحة in صورة الفاتحة there's an ayah in there what is the ayah we all say if بينسراطل مستقيم or Allah guide us to the water then in that ayah we explain the straight path so we make it clear which path is it سراطل دينه and عم تعريم the path of those you have you've blessed okay who are those Allah blessed in another ayah Allah tells us those who He has blessed who are they أولائك الذين أن عم الله عليهم من النبيين والصديقين والشهداء والصالعين وحسن أولائك رفقة الله says the ones we have blessed are you أولائك الذين أن عم الله عليهم من النبيين are prophets وصديقين and the truth is وصديقين and the truthful ones who is the first one in this ummah who is known as سدقه هبن أمه who is it أولائك right when he directs some of the scholars they understood because Allah says من النبيين are the prophets and will be the mentioned after the prophet وصديقين even some scholars they took from this that أولائك was deserving of the the question is you're asking Allah when you pray the Salah guide me to the path of the companions but when it comes to their belief you believe something different to them is wrong or you do something different to them are you mean about this so the path that we need to follow in everything that we understand is based on how the companions how they understood it because Allah is pleased with them وذلك the golden statement يستعمل بعد لهم المسعود من كان مستنى فليستنى بمن قدمات فإن الحيلة تؤمن علي الفترة ورائك أصحاب محمد أبره هذه الأمة القروبة وأعمقها علما وأقلها تكلفا اختارهم الله تعالى لشحبت نبيهم فعرفوا لهم حقهم واتبعوا على آثارين فإن مكانوا على فده مستقيم if you want to hold on to anybody hold on to the companions if you want to hold a path is the path of the companions a people who Allah chose them سبحانه وتعالى الله look at the hearts of the people أضل مسعودة إن الله نظر إلى قرود عبادي الله look at the hearts of his creation and when you look at the hearts of the creation فاختار محمد and Allah chose نبي الله محمد and the prophet no one's heart was good enough to be a prophet except نبي الله محمد so Allah chose him as a prophet because of purity and his honesty then Allah looked at the remaining people's hearts and then he chose the companions to be the companions of the prophet because their hearts were pure we didn't make it we didn't qualify to be for the companions of the prophet so فعرفوا لهم حقهم recognize their value and their status واتبعوا على آثارين and follow them in their path follow them what in their path then any time a person says to you قال الله from today onwards what are you going to say who understood it from the companions like this that's your golden question every time somebody brings you an ayah from the Quran or brings you a hadith from somewhere just so who preceded you in this understanding that's very important the third thing that we want sorry the fifth point that we want to bring regarding the sumna is تنبيه الخامس تنبيه الخامس المسلامة كل السلامة في اتباعي all of safety it's in following the messenger sallallahu alaihi wa sallam every person who's looking to be safe if you're looking for safety it's following the messenger sallallahu alaihi wa sallam اليمام ماليخ said something very powerful he said a very powerful statement اليمام ماليخ انس سنة سفينة ريح مراكبه مجه اليمام ماليخ said that the sunnah is like the ark of nuh that they the ark of nuh anyone who was on it was only the one who was going to be safe true or false if you didn't go on the ark of nuh would you have made it that day اليمام ماليخ اليمام ماليخ he said that the sunnah the sunnah is what it's like the ark of nuh anyone who mounts on that ark meaning who takes the sunnah he's a success he's a pain success and he's achieved what was needed from him anyone who doesn't follow the sunnah who doesn't take the path of the sunnah automatically the second path that he's taken is what اتباع اتباع اتباع اتباع اتباع فالتابع فالتابع فالتابع فالتابع محمد فالتابع فالتابع سنة تبسع السلمة or you're following your wins and your desires. Does that make sense? The sixth point is What did we just say? سنة is the name of the Prophet ﷺ. If you're following the Prophet ﷺ as a path, then you're following it as an innovation, right? You're creating a new path. Question here is What's better? Since or innovation? جنس البداح. Innovation is worse than what جنس المعاصي سنة. For a person to commit a sin in the eyes of Iblis, Shaytan. For a person to go and do sins. And a person to go and do innovation, Iblis loves that you do innovation. He likes that. Why? نعم جبارك الله فيك. The reason is because the one who's drinking خمر مثل or the one who's fornicating he knows what he's doing is wrong. If you go to him and you say, what are you doing? He'll say to you, ask Allah's forgiveness for me. What I'm doing, insha'Allah. And etc. But in the one who's doing innovation, what do you think? يتقربوا إلى الله. You're confused. I'm getting closer to Allah. So the innovator believes what he's doing is getting closer to Allah. Whereas the one who's doing a sin knows what he's doing is wrong. And he admits that it's wrong. Does that make sense? Also, the second way where the innovation is worse than the sin is because the one who's doing the sin is attributing this action to himself. It's my own designs. Whereas the innovator is saying Allah has legislated this for me. So he's lying about Allah. He's attributing to Allah. That which Allah did not say. I'm not sure about that. شرعونهم من الدين. ما لم يأذن به الله. Allah did not give permission. And the scholars used to say like Sufian Al-Fawriou, he said رحمه الله he said إن الشيطان, إبليث الشيطان أشد بفرحان بالبدعات من المعصية. What brings more joy to the shaitan is innovation. Then a person committing sins. That is what brings joy to him. The seventh point that we want to know regarding the sunnah these are principles that I would advise you to stick it on your rule. Write it. Stick it on your rule. And go over it a lot. It's very important. التنبيه السادح The seventh one أن الغبادة القليلة مع التباع خير من العبادة الكبيرة مع الابتداع. لتو عبادة That's done in accordance to the sunnah It's better than what? It's better than a lot of عبادة that was done based on innovation. For somebody to do little عبادة but it's in accordance to the way of the Prophet Muhammad's companions. It's better than to do a lot of عبادة that's based on innovation. That's very important. The issue isn't how much you do. ودل الله سيدنا القرآن تبارك الذي بيده الملك وهو على كل شيء قدير الذي خلق الموت والحياتة ليبلوكم أيكم إرسي أكثركم عمله دل الله سيدك أكثركم عمله ودله سيد. أحسانكم عمله. What does Ahsan mean? The one who has the best of actions Allah did not say the one who has the most actions because it's not about how much you do It's how good you do it. Are we all together? It's how good you do it. So every single action that you do if you do it in accordance to the sunnah it is better than doing it in innovation. This is a principle that one needs to memorize. But if you look at some people they will see a person all day he might be doing innovation and so they will say look he's doing Allah. They look at the quantity and the large amount the self they used to look at how in accordance to the sunnah it was they never looked at how long a person spent if a person goes out in the sun and he says I'm standing here all day I want to get closer to Allah by doing this because he does it all day and he does that for a year Is that good? Who preceded you in this righteous action or this action that you think is righteous? Are we all together brothers? The one who is in his house under the air-conditioner is better Why? Because that action is not in accordance to the sunnah even if it seems like that the person is putting himself through a lot of hardship Now we're going to go into a beautiful salmon The 8th The 8th one This is another principle Which is Just because you have good intentions It doesn't make it good actions Just because your intention is good and you're sincere About this doesn't mean that it's a good action Does everyone understand that? Just because you were sincere when you were doing this doesn't mean it's a good action Why? Because every action that a person does it stands on two pillars Every action that we do it stands on two pillars The first one is اخلاف And the second one is اخلاف Which is to be in accordance to the word سنة So if a person comes with an action and he only comes with اخلاف he's only come with one pillar The other pillar is missing What is missing? The other pillar is missing So this action is not yet yet accepted in the eyes of Allah until he does it with sincerity and he does it in accordance to how the Prophet did it I'll give you guys an example If I come into the message right now and I say I'm going to pray فجر فجر is how much? 2 I'm going to pray how much? But I cry I'm sincere And I'm doing this for Allah's sake سبحانه وتعالى Is it accepted? Is it accepted? Why? But I came with sincerity Did I not come with sincerity? I have come with sincerity But what's missing? الاقتباع I'm not in accordance to who Did the Prophet pray فجر Did the Prophet pray فجر فجر He did it because he didn't pray We won't pray it Because why? If there was ever a path that would get a person closer to Allah Would the Prophet not take that path? Are we all together? لو كان خيرا إذا كان خير in this you're doing then the companions and the Prophet would have proceeded in it They loved Jannah They wanted the highest levels of Jannah So they would have taken that path Are we all together? So just because a person's intentions is good لا يلزم منه حسن العمل Does not equate straight away That this action is good Why? Pay attention to this What's this إخلاص? It's an internal issue, right? And here is what? And then our religion is a component of those two Our religion, once you're internal and you're external actions إخلاص is the internal action of your heart And they have to be in line together Are we all together? If somebody gave you a cup that was cold Cold water in there Would you know if this water is cold by just touching it from the outer? You would, right? Would you not know? You would You don't have to put a finger in it Just by touching it from the outside You would know what? You would know what? That it's either cold or it's warm or it's hot, right? It's that every person who has good in him it has to show on his limbs وكل إينا إن بي اللي فيه ينضحو Every vessel will sweat what's inside it صحيح? So it will show on you So this concept that my heart is good If your actions are not good then your heart isn't good Because they are what? They are connected They are what? They are connected We're now going to move on to إن شاء الله التعالى We finished the concept of sunnah Are we all together? What did we finish? The concept of? A sunnah We're now going to move on to The other names that are given To the term عقيدة All of them are sunnah, right? We took a long time with sunnah Because of its importance What are the other names that are given To sunnah? So we're going to go to number 4, right? Yeah? Does everyone know why I said رابع and number 4? Yeah? Because I only mentioned 3, right? Yeah? So number 4 is what? الفق الأكبر What is it? الفق الأكبر What is the word الفق الأكبر What is the word الفق mean? Again, when we define something What do we define it? لغة And what? We have to define it linguistically And what? And technically That's how we are Are we not? Okay, what does الفق mean In the language الفق means in the Arabic language الفهم الفهم Comprehension الفق means what? Are you with me brothers? الله سلم القرآن يا شعيب ما نفقه كثيرا من ما تقوله ما نفقه هل تليمين يا? ايه? ما نفهمه I will tell you brothers الله سلم القرآن When the people of شعيب They said to me يا شعيب ما نفقه ما نفقه ما نفقه What do they mean? ايه ما نفهمه A lot of the things that you say We don't understand it So الفق In the Arabic language It means understanding Are we all together? Does it make sense? Like is it every Is it مطلق الفهم Is it just understanding Or is it a type of understanding That we don't want to go into now It's too technical So we leave that further introduction Too thick إن شاء الله تعالى But what does it mean اصطلاحا Technically, what is the word? What does it mean? اصطلاحا here I don't mean اصطلاح المتأخيرين Because I'm not going to go into that اصطلاح المتأخيرين Means the definition Of the late generation The late scholars They have a different definition from it Which is They consider it علم A science يبحث فيه ادلة الإجمالية وكيفية الاستفادة منها وحال المستفيد اوه نراس أصول الفق They consider it علم بالأحكام الشرعية مصطنبطة من ادلةها التفصيلية اما المكتسة من ادلة That's the definition Of the late scholars We don't want to go into that We want to look at the definition According to the قرآن السنة The Quran and the Sunnah The way that they define the word ثق is معريفة is to know معريفة to know The religion of Allah is to know the religion of Allah معريفة to have understanding of the religion That's what the Sharia uses as the word ثق When you come across the hadith من يوني دي الله بيخيرا You You faqeefu fiddin Anyone who Allah wants good for them He gives them what فق In the religion Does it mean he becomes only a faqee And he doesn't know aqeefa Is that what it means What does it mean He has an understanding of that He has an understanding of that Entire religion All of the religion The deen here It means الأصول And it means أصول here means العقيدة الفروع here means what It means he understands all of it And I'm making sense I might just talk it to myself Yeah Why do I feel like I'm talking to myself Yeah Are we all together Are we all on the same page ثق means understanding the entire religion Whether that is عقيدة issues Or whether it's ثق issues It doesn't matter It's just as long as understanding the religion Yeah الله سبحانه وتعالى In the Qur'an So the word ثق In the Arabic language It means الفهم to understand In the Sharia It means understanding the religion So don't just think It means to understand Only فروع المسائل ثق issues No, it means the whole religion Does that make sense Okay That's why The scholars They use the word الأكبر Because the ثق is what أكبر ثق And what What's أصغر Yeah What's أصغر The ثق that we know The one who started طهار الصلاة وزكات صوم حجر The ثق Which is أصغر لكن هي ثق الأكبر And what do they mean عقيدة إذا العقيدة is ثق And ثق is what ثق According to the Sharia لكن لات of scholars They came And they said No, this is called عقيدة And this is called what Is called what It's called ثق Am I making sense No Am I The reason why the word الأكبر here was added Is so you don't Confuse it with what ثق وثق الأصغر The one that used طهار صلاة وزكات صوم حجر Then نكاح The ثق that we know That's ثق أصغر وثق الأكبر لكن ها العقيدة And we all together That's why it was Given that name By those scholars And the scholar that Gave it that name Or his book is known To have that name Is الإمام أبو حنيفة رحمه الله تعالى Is a kitab called ثق الأكبر We're now going to Go into خامسن The fifth one خامسن The fifth one إن شاء الله Which is الشريعة الشريعة The fifth one Is what الشريعة الشريعة is also A synonym of عقيدة It's the fifth name That scholars use For what عقيدة They use The word الشريعة What is the word الشريعة Mean لغة What does it mean In the language The word الشريعة Is النهج وطريق النهج وطريق Is what The road And the path The way So الشريعة In Arabic language In the لغة In Arabic They used to use it As path A road شريعة Is Path It's road As Allah said In the Quran لكل جعلنا منكم شرعة ومن هاجة A طريقة The word شرعة شريعة Means what In Arabic language What does it mean And نهج But what does it mean إصطلاحا Technically What does it mean So what's the second one Is what إصطلاحا What does it mean There's three meanings for it إصطلاحا شريعة In the technical definition Of the word شريعة Is three The first one is The entire religion The what الدين كله The whole entire religion It doesn't matter what it is فروعه واصومه وظاهيره وبعض it doesn't matter الدين كله The whole religion Is كل شريعة That's one usage The second one is قباية العتقاد It's used as أقيدا related issues only That's the one we're talking about today That's the second usage Which is the one we're talking about right now Today And the second one is فقر فروح ولذلك if you read the كتاب written by الإمام الشارطبي رحمه الله You see a lot of the times He says in الإسلام That the religion is what أقيدة وشريعة الإمام الشارطبي أبسحاق الشارطبي A lot of the times When you read When you read his works Like الموافقات Or كتاب العتصام Or if you read إبن القيمس كتاب علام الموقعين Or you realize They use the word That the religion is what أقيدة وشريعة What do they mean وشريعة They mean فقر فروح Okay فقر فروح What does that mean It's the فق that you guys know The one that you guys call فق بحارة صلاة زكاة That's called فروح فروح means what سببانش Am I making sense So the word شريعة Is sometimes Seen as the whole religion Sometimes It's only used as أقيدة And sometimes It's actually only used for فق Does that make sense Did Who used this word الشريعة Is الإمام الإاجر الإمام الإمام الإاجر رحمه الله This is the كتاب كتاب الشريعة Written by who الإمام الإاجر رحمه الله تعالى الإمام الإاجر This is the كتاب What is it? It's أقيدة related It's أقيدة related بق And الحمد لله I was very worried that I might not be able to finish the class in time But we've done الإمام that was needed for today So in total We have taken five names That are سلن موضوع أقيدة So what was the first one? توحيد Remember I want you to always remember this It's impossible It's what? Impossible For two words to be Direct synonyms to one another Okay There isn't Even in English language there isn't Okay Two words cannot be Exactly the same meaning They're close in meaning So when we say They are synonyms We know We should all understand That I mean is close in meaning The first one is توحيد The second one I mentioned was أصول الدين The third one was what? A سنة Right? Fourth one we mentioned today was what? Yeah فيق الأكبر And the fifth was what? الشريعة Are these only? No There are more But these are the most important ones Okay Are we all together? Does anyone have any question? So if the companions They do something That goes against that Which the Prophet ﷺ did The Prophet ﷺ without a doubt Takes presidents over That Which any companion does If a companion It did not reach him What the Prophet did In this particular issue It didn't reach him And he did something What we have to understand is If any other companions Saw him do that They will never be quiet They will correct him So you would find an opposition From what? From other companions That are opposing him But we don't give presidents To anyone over the messenger ﷺ Right Right So are there differences In فيق الأكبر? No In عقيد That there's no differences أهل السنة والجماعة على وطيرة وحدة They are on one level There are differences In many issues But there are no differences فيق الأكبر Or الشريعة والمسي here والمن قضايا اعتقات No there is no difference أهل السنة أهل وحد باليف These issues That we are going to be speaking About in عقيد No one is allowed To go against it This is the only thing you could believe Are we all together? عقيد That does not accept what? It doesn't accept The purpose of opinion Are we all together? All of the companions Are we all together? عقيد The followers are on one level عقيد The followers are on one level They are on one level They are on one level عقيد Are we all together? The Sahab is not If an issue doesn't have a consensus Then It's not binding to take that A particular understanding So if the Sahab is different On a view in two views Are we all together? It's two views of the companions Does that make sense? They have two views on this issue Whichever of those two views Becomes clear to you after research And you follow it إن شاء الله تعالى ولك فيه أجر You have a reward for it But all of the companions They all understand one understanding You're not allowed to introduce A second understanding Does that make sense? If the Sahab is all understood In one way That's it No one is allowed to come after that And say Wallahi I looked at the ayah And I thought about it And I observed And I looked at the context And this is the meaning I'm bringing forward No, no Each mark closes that door To initiate If the Sahab is different Amongst themselves Two views You're not allowed to create A third view If they have three views You're not allowed to create A fourth view You have to take the three views That were there Why? Because they all agreed On the three views Only three views What do they all agree on? To only have these three views Or these two views Does that make sense? What about if the companions Agreed on an issue Two views So there's two views Amongst the companions And then the Tabirim came With the students of the companions And they all unanimously agreed Upon one view Pay attention The Sahab is our In two views How many views are in the companions? Two views Then the students of the companions They came And from those two views They all agreed That they're going to take this view And they dismissed the other view They only took this view Are we forced To follow the consent That came after the companions? Or do we have the right To still choose the dismissed view? Is my question clear? We will study that In the end Insha'Allah They say a good teacher Is the one that educates you A great teacher Is the one who keeps you Thinking Insha'Allah I hope to be a great teacher Are you following any other question? Can you raise your voice? So we're here When we talk about the 73 sects And 72 sects We're giving a general ruling As for a specific ruling On individuals Sayyed and Bakr And Amr and Khalid All of this is another issue It's another discussion We're giving General rulings General principles As for taking those principles And applying on individuals That's another discussion For another time Did that make sense? Pay attention to that Right? Say that again You have to understand the Kitab and the Sunnah They're based on Insana discipline So again The brothers are asking a very good question If the companions differed among themselves In 3, 4, 5 views And it came about How should we Are you trying to say How should we deal with it in this situation? First of all, we have to understand That the Sahab Is no different in issues Of Aqeba Please take note that down Understand that Difference of opinion In this shop This series that we're in Aqeba, no They really agree Okay But The thing that they differed greatly In Was Thick related issues For instance Abdullah ibn Mas'ud used to believe If a woman touches you She breaks her door Are we together? This is the view of Abdullah ibn Mas'ud If a woman touches you Whether it be your wife It doesn't matter What did she do? She wrote She breaks her door She touches you No, with a book Abdullah ibn Mas'ud Abdullah ibn Mas'ud Abdullah ibn Mas'ud Abdullah ibn Mas'ud Abdullah ibn Mas'ud Abdullah ibn Mas'ud No, she doesn't Where What are they trying to use? They're trying to use The ayah Allah SWT He says Oh Allah Oh Allah Mas'ud The word Allah He says what? Oh Allah The word Oh Allah Mas'ud Comes from The new word of word Lamz What did it come from? Lamz Lamz in the Quran Is being used In two different meanings One time is being used As touching So ibn Mas'ud Is taking that view And it's also Being used in the Quran To sexual intercourse When Maryam Mas'ud How I'm innocent She said I'm innocent So the word Lamz is being used Without touching Theirvez With the Quran In the Quran But no touch Emicano So they would Lamz is being used في هذه الوقت ، يجب أن يأخذ one of the means ، هل يجب أن نتحدث عن هذا؟ لذلك one of the reasons why they would differ in issues is based on a word which is called ذات مشترك ، كلمة مشترك. A word that has more than one meaning. So each part is taking one of the means and so based on that, the حق will change. The meaning will change, correct? Like not أقيدة. أقيدة they were real words. نعم. اللي مام الشفق يبليد تقويله بعض لهم من سعودة. صحيح ، صحيح. بالشابق المذهب ليبليد ترفيما تشهزيه شي بيكسه. شي بيكسه يضوع بيكسه مع أبنين. إلهان؟ Okay. كم يبليد نكسه بجيكس إن شاء الله تعالى.