 السلام عليكم ورحمة الله وبركاته إذا كنت تحب شخص جديد عن رمضان رسالة سأكتب في هذا المنزل يمكنك أن تخبرنا على سؤالة أميو. وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزل وأقول قال الله جل جلاله والمصطع فالهادي ولا أتأولوا الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذا السؤال الذي يجب أن نضعه is an issue that the scholars disputed amongst themselves when it comes to the righteous deeds being multiplied they agreed on that the righteous deeds is multiplied but what they differed upon is the sins that people do are they going to be multiplied this is a discussion that was documented and written in the books of among the scholars now let me break it down inshallah the difference of opinion and then inshallah I will mention that which seems strong with knowledge with Allah that which seems apparent is that the good and the evil are both multiplied the good that a person does is multiplied and the evil that the person does is multiplied multiplied when like him but it's multiplied the good and the evil are both multiplied based on the place, the timing a person does it but in some places if you do a good act it's multiplied then if you were to do it in another place or some good that you do at a particular timing will be multiplied but not on another timing and the same applies with the evil and the wrong that you do the sins that you do your sins can multiply at a particular place at a particular timing to multiply but is the multiplying of the evil and the good the same? no that which Ibn Abbas and Ibn Masrood who held the opinion that the sins is multiplied is that the sins is multiplied in terms of its cave how and not in its amount whereas the good that a person does is multiplied it is multiplied in the amount and also in the how what do I mean by that? the good deed that you do is multiplied in terms of its numbers and you do one deed and it's multiplied into 10 to 700 it's multiplied and how meaning the reward on each one is going to be more than it would be in what? at any other time whereas the sin the sin on the other hand it doesn't multiply in terms of its numbers it doesn't become more it's just that one sin that you did in this particular month of Ramadan the punishment for it is bigger than it would have been in any other month of the year okay that particular sin the punishment for it is a lot but it doesn't mean that that sin is multiplied into many and you're going to be punished for example on the basis of it being 10 sins now no the evidence for that is الله سبحانه وتعالى said in the Quran من جاء بالحسنة ومن جاء بالسيئة فلا يجزاء إلا متلها وهم لا يوب اللمون الله تعالى وتعالى he says anyone who comes with good and righteous deeds then it will be multiplied to 10 ومن جاء بالسيئة فلا يجزاء and if a person does a sin he will only be punished for that sin alone that one sin but the way that one sin will be punished in Ramadan is different to how it will be punished in any other month okay the same الله تعالى he said about Makkah ومن يريد فيه بإلحاد بظلم نذقه من عذاب الله تعالى وتعالى did it say نضاعفه but he said نذقه anyone who tries to bring harm to the Ka'bah wants to harm the Ka'bah who wants to do oppression and wrongdoing in the Ka'bah الله says نذقه we will make him taste a severe punishment يعني the punishment in Makkah that you try to do oppression and wrongdoing is a stronger punishment than if it was in any other place okay but it doesn't mean that the sin has been multiplied I hope this point is understood so the حسنة on the other hand لكن الله تعالى increases it in number and it also increases it in terms of how he's going to reward you for it and how he's going to give you the reward for your good doing the sin on the other hand it's not multiplied it's not made more but the one sin there's a way that you're going to be punished based on it or the way you're going to be punished with it in Ramadan even in أشهر الحرم also in the Ka'bah and etc is very severe very tough so yes the wrongdoings that a person does is multiplied but it's only multiplied بالكيف فقط as for the حسنة that a person does it is multiplied بالكامل كيف it is multiplied in the way that Allah is going to reward you and it's also multiplied in the amount of reward that you're going to get يعني it's going to be multiplied the حسنة is multiplied I hope that answers your question anything I might have said that was wrong or incorrect is from me and Shaytan and that Allah and his messenger are free from it سبحانك اللهم بحمدك أشهدو الله إله إلا الله أستغفروك و أتوب إلي