 جز الله بالخيرات عنا إماتا لنا نقال القرآن عزبا وسلسالا فمنهم بدور سابعة قتوى ساطط سماء العلا والعاد لزهرا وكمالا إن شاء الله تعالى in this episode I want to answer a very important question as well like we answered in our previous episode and the question that I want to answer in this episode is هل قراء النبي صلى الله عليه وسلم بهذه القراءات did the messenger صلى الله عليه وسلم recite the Quran with these قراءات that we have today والذي يظهر والعلم عند الله عز وجل that which seems apparent and clear from the Quran itself and from the student of the Prophet صلى الله عليه وسلم and from the statements of the Sahabahs and the great imams is that the Quran and the Qiraat that we have the Prophet صلى الله عليه وسلم recited it anyone who claims otherwise and says that's not the case فهو مطالب اللي بالدليل or مطالب بالدليل we request that person to bring evidence to us provide us with evidence why do you think this what is your evidence in this situation I'm going to provide some evidences to show that the Prophet صلى الله عليه وسلم read the Quran with these قراءات even though we have discussed in our previous episodes we have debunked that but again some people they like to hear things in a more clear and not only that they also like to hear it structured in a particular way so I hope that insha'Allah I have done in this episode for them الله سبحانه وتعالى he says in the Quran وإنك لتلقى القرآن من لد حكي من عليب الله tells the Prophet صلى الله عليه وسلم that he has taken the Quran from the wise knowledgeable one وإنك لتلقى القرآن you receive this Quran from Allah the Quran is taken from him سبحانه وتعالى and it's through Gabriel the Prophet صلى الله عليه وسلم received it الله then سبحانه وتعالى commanded the Prophet to convey this Quran الله says يا إيه الرسول باللغ ما أنزل إليك من ربك محمد convey that which has been sent to you from your Lord باللغ ما أنزل إليك من ربك convey that which has come to you from your Lord so the Quran came from Allah the Qiraat came from Allah and we've already explained in our previous episode that the Qiraat العشرة المتواترة are the Quran عمر بن الخطاب زيد رضي الله تعالى عنهما may Allah be pleased with both of them they said القراءة السنة يأخذها الأخير عن الأولي فقرأوا كما علمتموخ that the Qiraat of the Quran and the Qiraat are a sunnah taken by the one who comes after from the one who came before him and he's passed on فقرأوا read they said كما the way علمتموه you were taught and the Quran is taught also عليما بطالب he said إن رسول الله صلى الله عليه وسلم أن تقلأوا القرآن كما علمتموه that عليما بطالب and he said that the Prophet صلى الله عليه وسلم he commanded us to recite the Quran and he commanded you all to recite the Quran the way you were taught the evidence to show that the صحابة رضوان الله عليهم أجمعين that they used to take the Quran from the Prophet صلى الله عليه وسلم and they wouldn't just go out and read themselves and whichever recitation they liked whatever they felt was nice or felt good that they didn't just recite it like that the evidence for that is the Messenger صلى الله عليه وسلم he came to Abdullah ibn Masood and he said to him اقر علي القرآن عبد الله read the Quran only Abdullah ibn Masood was taken back he said مستغربا shocked and taken back وعليك وعليك ونزل shall I read the Quran on you when the Quran came down on you what Abdullah ibn Masood is taken back by is that he hears the Quran from the Prophet عليه الصلاة والسلام he studies the Quran from the Prophet عليه الصلاة والسلام the Prophet is his teacher now the Prophet is asking him to read onto him the Prophet صلى الله عليه وسلم so Abdullah ibn Masood is taken back by this he wanted me to read the Quran on you and he came down on you showing you that the Sahabas never used to read the Quran on the Prophet but the Prophet used to read on them and they took it from his mouth عليه الصلاة والسلام and that it was transmission also the other evidence that shows that the Prophet صلى الله عليه وسلم was the one who told the Sahabas the Quran and they took it from him and they memorized it from him is the statement of the Prophet صلى الله عليه وسلم خيروكم من تعلم the best amongst you is the one who learns the Quran and then teaches the Quran يعني you learn the Quran first and then you pass it on and that's what the Sahabas رضوان الله العريب اجمعينه did they took it from the Prophet's mouth and they passed it on the Quran was taken from the Prophet and the Sahabas passed it on like that no Sahabi came and put something in there inserted a verse in there not at all لا عثمان or other than عثمان الإمام أبو عبيت قاسم الرسلام he narrated this كتاب المصاحف also أبو بكر ابن مجاهد in this كتاب السبعة that عاصم ابنه بهدلة يعني عاصم ابنه بهدلة his name is بهدلة some scholars they said but he's known as عاصم ابن نجود عاصم is the one whose recitation we recite the Quran عاصم has two students and he's from the ten Qur'an from the ten reciters rather he's from the seven الإمام الشارب that we mentioned in his حرز الأمان we'll watch with Tahani عاصم has two students he has Hafs and شعبة شعبة and the Hafs are the two students of عاصم عاصم he took the Quran from عليبنا بيطالب through عبد الرحمن السلم عبد الله بن حبيب and also took the Quran from عبد الله بن مسعود through he narrated the Quran to Hafs through عبد الرحمن السلم to عليبنا بيطالب and he narrated the Quran to شعبة through عبد الرحمن السلم that's why the two students of عاصم they read slightly different because it's taken from two companions شعبة's recitation is عبد الرحمن السلم and Hafs is the recitation of عليبنا بيطالب through through he was and through شعبة it's و لذلك عاصم he's chain between the prophets too تابعي أنا صحابي but higher than him is ابن كثير and ابن عمر ابن كثير and ابن عمر are higher than عاصم that's a side benefit Insha'Allah for the students but عاصم he narrated he mentioned as it's in the book كتاب السبعة that the story when the prophet صلى الله عليه وسلم came to أبي and the prophet صلى الله عليه وسلم said to أبي الله commanded me to recite another word which is I was commanded to read on me and then الله mentioned me by name and tell you to recite on me and the prophet said yes and then read on the prophet here عاصم he said I asked the son of I asked him I said to him his name was I asked him I said to him what did your father understand from the statement of the prophet what did your father understand from it he said my father understood from this that the prophet was saying that to him because he understood from it that the prophet wanted him to read the prophet wanted to read on him you can take the wordings the pronunciation and everything from the prophet the prophet wanted to correct him don't recite like this and this proves our point which is the قراءات is taken from the prophet and the prophet recited it another strong argument is when they both argued among themselves on their recitation both of them didn't say oh this is how I read the Quran this is how I liked reading the Quran both of them said the messenger recited it like this for me and both of their recitation was different and when they both came to the prophet the prophet said to both of them هكذا أنزلت هكذا أنزلت to Umar the prophet said yes like that he came down and to Heisham the prophet said to him like that he came down showing you both of them attributed their recitation to the prophet none of them said I read the Quran I read it from a مصحف and that's how I felt was the best way to read it also another strong evidence to show you that the prophet recited the Quran is if we say that the the prophet didn't recite the Quran with the Quran the prophet didn't recite these Quran then we are basically slandering الإعجاز والبياني للقرآن الكريم the Quran has miracles many four ways that the Quran is a معجزة one of the four الإعجاز البياني للقرآن الكريم the Quran is a miracle in its wording and it can only be a miracle in its wording if it all came from Allah if parts of it came from a human it lacks this quality or lacks this distinct thing that the Quran has which is it being a miracle from Allah now I'm going to give you four quotes of four great imams who've all stated that the Quran is taking from the prophet the first quote is أبو عمر الداني ورحمه الله أبو عمر الداني وهي said he said و هذه القراءات كلها والأوجه بأسرها من اللغات هي التي أنزلت القرآن وعليها وقرأ بها رسول الله و أقرأ بها بجميعها وسوّب الرسول صلى الله عليه وسلم من قرأ ببعضها دون بعض أبو عمر الداني ورحمه الله و هذه القراءات هذه القراءات كلها with their وجه with their ways هي التي أنزلت القرآن عليها وقرأ بها رسول الله وقرأ بها ووقرأ بها وann he was recited from the prophet صلى الله عليه وسلم and like this he was recited to the prophet عليه ص الرسل المسلم وأباح الله تعالى لنبي القراءة أن الله تباركه تعالى permit the poss只 possible to recite the Quran in these forms بجميعها وسوّب الر subsequل وئي the prophet even say the one whoтаки this you'll write هشام ابن الحكيم و عمر ابن الخطاب من قرأ ببعضها دونها بعضه so all of these قراءات are from the prophet ﷺ none of them are from these imams none of them are from these imams ولذلك ابراهيم النخاعي رحمه الله he used to hate the concept of saying قراءة فولان وقراءة فولان وقراءة فولان he didn't like that he disliked that he wanted the قراءات not to be attributed to people because people they might think that this imam came with the قراءة he didn't he came from who? he came from the prophet ﷺ likewise the second great imam الإمام البغوية رحمه الله he said الإذ ليس معنى هذه الحروف أن يقرأ كل فريق بما شاء مما يوافق اللغته من غير توقيفه بل كل هذه الحروف منصوصة وكلها كلام الله عز وجل نزل بها الروف الأمين على النبي صلى الله عليه وسلم يدل عليه قوله إن هذا القرآن أنزل على سبعة أحرص الإمام البغوية رحمه الله he said these different types of أحرص it's not for anyone to recite as he wishes or I speak this language in the Arabic language so I can recite whatever way I want to لا من غير توقيفه without having a textual evidence for it بل كل هذه الحروف rather all of these different recitations منصوصة they all have textual evidence for it وكلها كلام الله عز وجل and all of them are the words of Allah جيبيل came down with it to our Prophet صلى الله عليه وسلم and the evidence for that is إن هذا القرآن this Quran أنزل على سبعة أحرص that this Quran has been sent down إن هذه السبعة أحرص send down all of it has been sent down like this now I'm going to mention the third Imam الإمام البغوية رحمه الله he said إن الإباحة المذكورة لم تقع بالتشهي أي إن كل أحد يغير الكلمة بمرادفها في لغتي بل المراعا في ذلك السماع من النبي صلى الله عليه وسلم ويشير إلى ذلك قول كل من عمر وهشام في حديث البابي أقرأني النبي صلى الله عليه وسلم إبلا حد الرحمه الله he said the permissibility that's been mentioned for everyone to read in these different قراءات it's not from the angle of a تشهي I mean whichever one you like whichever way you want to read the Quran you can no إن كل أحد يغير الكلمة بمرادفها في لغتي that everyone can look at a word and say oh a synonym in my language is this so I can read it like this بل المراعا في ذلك السماع this all goes back to what was transmitted from the Prophet صلى الله عليه وسلم and the evidence for that he said is the evidence that we gave before which is عمران هيشام both of them when they argued they attributed to the Prophet by saying أقرأني النبي the Prophet recited it to me like this the last and final Iman that I want to mention is شيخ الإسلامي بلوتيميا he said وإنما المقصود التنبيه على ذلك كله مما بلغه رسول الله صلى الله عليه وسلم إلى الناس وتلقاه أصحابه عنه الإيمان والقرآن حروفه ومعانيه وذلك مما أوحاخ الله إليك ما قال تعالى وكذلك أوحينا إليك رحم من أمرنا ما كنت تدريم الكتاب ولا الإيمان ولكن جعلناه نورا نهدي به من نشاء من إبادنا وإنك لا تهدي إلى سراط المستقيم الآية إبلوتيميا رحم الله he said the point that I want to bring to your attention is على ذلك كله مما بلغه رسول الله صلى الله عليه وسلم that the Prophet صلى الله عليه وسلم conveyed all of these قراءات to the people وتلقاه أصحابه and his companions took it from him they took from him the إيمان and they took from him the Qur'an the same way حروفه the word they took every letter from him ومعانه they took every meaning from him عليه صلى الله عليه وسلم وذلك مما أوحاه الله إليك the qiraat is a revelation that was sent to Allah sent to the Prophet from Allah and then the sheikh رحم الله in the ayah وكذلك أوحينا إليك روح من أمرنا so this shows us that the Qur'an it is taken from the Prophet عليه صلى الله عليه وسلم who took from جيبريل who took from الله عز وجل أن ألمام الشاطبي you mentioned إنه زحرز العمان يسيز وما لقياس في القراءة ما دخلون فدون كما فيه الرضى متكفلة لدى the Qur'an doesn't have in it yes it doesn't and أبو بكر محمد من الطيب الباق اللان he also argues this point that the Qur'an doesn't have the concept of الرأي ويجتهد independent reasoning somebody can just come and just insert what they want based on independent reasoning and the scholars they categorize the concept of قياس in the Qur'an into four they accept of two and they reject two I mean two forms of قياس they allow it and two by consensus they allow it and the rest they reject it and if you want to go further into knowing what each one is you have to go to the نشر by الإيمان إبن رجزة للحمد والله he brings the statement of مكيم أبيل طالب and his of the قياس the three types and you can go there إنشاء الله and understand it more but this episode the aim and objective was to bring to your attention that the Prophet صلى الله عليه وسلم recited the Qur'an in the I hope that question is answered for each and every one of you anything I might have said that was wrong incorrect is from me and Shaytan and Allah his message are free from it سبحانك الله بحمدك I'll see you guys إنشاء الله السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention