 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي فلي الاسمائي من ذلك الرفع والنصب والخفض ولا جزمة فيها ولي الافعالي من ذلك الرفع والنصب والجزمة ولا خفضة فيها لدينا أنواع الإعراب وان now going to go into the types of إعراب the author mentioned how many he mentions four types وقسام هو the types of إعراب there are four the first one is رفعود what is the word رفعود mean what does it actually mean في اللغة in the language قولوا اسمه محمل محيديين عبد الحميد it's رائدة شرح what does it mean in the language the word رفعود it means العلوب والارتفاع it's when it's high and it's above that's what it means the word رفع it means when the word sound is high good and استلاح is what technically what does the word رفعود it means it means تغيير مخصوص علامته بامة وما نبعنها it is a specific form of changing where the sign becomes a بامة and anything that takes its place what are the things that take its place we're going to see them soon إن شاء الله تعالى are you there أليف وأنول we're going to see them إن شاء الله so we're going to know as he said أليف وقريبا ما يانوب وعن بامة what are the things that take the place of the بامة we're going to come to know that إن شاء الله تعالى بإذن الله يبكي such as the word يقوموا عليون ويصدحوا البلولو if you look at the last ending of the word يقوموا مؤ this word مؤ is رفع عليون is رفع يصدحوا is مرفوع البلولو is مرفوع that's what it means لغة and that's what it means إصطلاحا very good then the author says the author of the كتاب he says the second علامة the second type is what it's نصب what does نصب mean what does نصب mean فهو في اللغة in the language what does it mean ستوان when something is what upright when it's upright and it's steady with me إصطلاحا what do you say تغيير مخصوص علامته علامته الفتحة وما نابعها it is a specific changing where its side is a فتحة and everything that takes its place and we're going to see the things that are about to take its place سيوتي شاء الله تعالى for instance لن أحب الكثالة أحبأ الكثالة صح أحبأ it's called نصب which is a فتحة الكثالة it's called فتحة that's what it means then the third one is وخفضون what does خفض in the language فهو في اللغة تسفح تسفح المين when something goes down so the word خفض is the opposite of ورفح إيلا it's a quote when something goes down and إصطلاحا is تغيير محصوص علامته الفتحة وما نابعها it's a specific form of changing where كسراء is its sign and anything that takes this place we're going to learn what takes the place of كسراء شاء الله تعالى and we're going to see نحو تألمت من الكسولي كسولي is what got كسراء there and this sign which is كسراء it's only this sign which is خفضة it's specific to what specific to the now it's specific to the now وعمل جزم we got now جزم فهو في اللغة القطع جزم means what when you cut something when you cut that decision this matter has been decided now are you there the word جزم is used when the person gives a unwavering conviction now جزم he's coming that جزم when you cut that decision you cut that decision استلاحا what does it mean it means تغير المخصوص العلامته السكون وما نبعنه it is a specific form of changing and its sign is a سكون and anything that takes this place ولا يقول الجزم إلا في الفعل المضارع and جزم only enters the what الفعل المضارع such as لم يفز متكاثلون متكاثلون لم يفز and look at the one لم يفز يفز what is the one here that we look at is we look at the one يفز the one يفز look at the ending of the one زا has a school on it this is the علامات and the أقسام of إعراب the author then says of the كتاب الجرمية فلن أسمائي من ذلك الرفع والنصب والخفض ولا جزم فيها وللأفعال من ذلك الرفع والنصب والجزم ولا خفضا فيها so now let's let me do the summary of the علواع الإعراب إن شاء الله does anyone have a tissue no tissue tissue we are now going to take علواع the علواع الإعراب what is the other one this one it worked it worked okay what is the other one the date that you are on you don't know what it is from you okay I will go take your your djundee with your soldier okay the علواع الإعراب the types of the علواع are the first one is مشترك بين الأسمائي والأفعال so the first one is مشترك okay مشترك بين الأسمائي والأفعال the first type is شيل بين الأفعال and the what do you call it some علامات some type is شيل بين the اسم أمي and this is too right الرفع and the نصب رفع النصب at علامات which are باب بوث of them have رفع بوث of them have what بوث of them have then we have the type we call مخطص مخطص means it's specific to either the noun or specific to the the verb so if we start with بالأسماء what's specific to the what's specific to the أسماء الخفض and then we have بالأفعال and what's specific to it الجزم so you will never find a noun that has جزم in it you will never find a verb that has خفض in it yes خفض does that make sense that's what it means by the author و جزم فالاسم من ذلك الرفع والنصب و الخفض ولا جزمة فيها و للأفعال من ذلك الرفع والنصب ولا جزم ولا خفض فيها و الشالح الشيخ محمد الحيدي عبد الحمد actually explains that أنواع الإعراب على ثلاثة أقساب you see قسم المشترك من بين الأسماء ولا فعال و هو الرفع والنصب و قسم المختص بالأسماء و هو الخفض و قسم المختص بالأفعال وهو الجزم and i wrote the diagram for you on the board now we're going to go into باب معرفة علامات الإعراب knowing the signs of إعراب okay we're now going to باب with the chapter of knowing معرفة علامات الإعراب knowing the علامات of إعراب each علام of إعراب that we take إن شاء الله there's going to be علامة which is أصلية and علامة which is فرعية are you with me each one the raf is going to have that the نصب is going to have that the خفض is going to have that and the جزم is going to have that and the علامa which is أصلية and the علامa which is فرعية and the علامa which is فرعية so let's start إن شاء الله with this point before we go in brothers and sisters okay this is where it really is the reality of and how the grammar here it starts okay back in the days the students used to not watch their teacher they used to say I'll do it for you just relax you know قدر الله life has changed a lot has changed they still don't get up after they've been told that it's just God you're a differently okay okay good so now إن شاء الله تعالى we're going to talk about something this is the important part بابو معرفة علامة العالم if you understand this point brothers and sisters and you've not really understood a lot about the previous classes you could work on yourself this is the jis this is the asa this is where it bottles down to what did we say what did we take when we spoke about كلمة ال كلمة what did we do we categorized into what three we said it is what the first one was what and then we said it's what فعلون and then we said it's what حرفون right did we not do that we said the كلمة in the Arabic language is categorized into those three and then we said the اسم is three types we said اسم which is ظاهر apparent ظاهر let's go on one سياق on one form اسم which is مضهر and then we have اسم which is مضمر and we have اسم which is مضهر فعل we said it's three types فعل which is الماضي المضارع أنا الأمر صح and the حرف which we said the حرف we said مشترك صح we said مشترك بين الأسماء أيها الأفعال share between the verb and the noun the same last مختصون بال اسماء and then we had مختص بالأفعال right do you guys remember that so we had the اسم which is مضهر ظاهر then we had the مضمر the مضمر is three types the مضمر is three types does that make sense okay let's just cut that out okay let's yeah divide it into three or divide it into two ضمائر which are مولفصل and then those which are متصل or we can say those which are مستتر let's just leave it with those two we don't need to know more about that that's not what concerns us right now okay each one you can bring out so much categories out of it but the point is that the noun is مضهر مضمر مبهم what's مضهر every apparent noun okay in English they call it proper noun مضمر is pronouns and مبهم are like in Arabic language مبهم أسمو إشارة أسماء إشارة أسماء أش موصولة they're what they're مبهم مبهم means that it's a noun but it's not owned by a particular person if you say it can be any brother in this room so I'm standing there I'm talking to a brother and I go he said that to me it's going to be like okay that word he is ambiguous it can be anyone in front of you صحيح does that make sense that's right it's called مبهم it's unclear who you are referring to the person will still say to you but if I say سعاد said it everyone is going to look straight at سعاد because this is an apparent name it's going to hit one person in the room does that make sense if I say already the one the person is going to look at you and say okay already it can be any the one does that make sense so that's what مبهم means we said that when we're talking about نحو عراب and we're studying grammar we don't talk about in the chapters of عراب مضمر we don't we don't grammatically analyze بمائر pronouns nor do we grammatically analyze مبهم we don't analyze them اسموا إشارة you're not going to do عراب of it اسمع موصولة you don't do عراب of it does that make sense so the only thing that came to us from here so let's just take the word مضمر here I'll put it here first so you have مضمر مضهر sorry does that make sense very good that's one keep that for us over here قول بك here فعل what did we say فعل are three times ماذي we don't grammatically analyze it get rid of it مضارع yes مضارع we grammatically analyze it why don't we do the grammatically and that analyzing of the word ماذي because it's مبهم sorry because it's مبني because it's what it's مبني it's not معراب so it doesn't come into عراب so okay good so do you take the مضارع yes we do take it put it here for me so we say المضارع the مضارع what about the أمر yeah أمر we don't grammatically analyze it because it's مبني get rid of it so we only took from here what the مضارع جميل what about حروف all of them we don't do grammatically analyze it not any of them so we are only left with what باب معرفة معرفة عالمة عراب we've only got these two good are we all together am I making sense am I not making no sense to you guys are you guys with me brothers and sisters yeah very good this is the part this is the point that you have to understand okay write the مضارع here for me for me مضارع here for me so number one what am I doing I took the مضارع are you with me brothers مضارع gave six things come under مضارع are you with me what is it number one اسم مفرد number two مثنة number three three types of جمع جمع مدكر جمع مؤنث السالن جمع التكسير and we have last but not least اسمعوا those are all from what they all come from اسم مضارع a singular now أي مثنة دول جمع ذكر سالن مسك we take each one we are going to take it are you with me these six they come out from مضارع good take مضارع for us okay the مضارع is number two but المضارع is what it's two things two come out of it the first one is الفعل الفعل المضارع hey what is it امران الفعل مضارع الذي الذي لن يتصل في آخره في آخره and the next one is امثلة وخمسة وذيقول افعال وخمسة does that make sense تاسق these eight are what's going to follow us في حالة الرفعي والنصبي والجري والجزن but dealing with these these eight does that make sense eight one two three four five six seven and eight so what we're going to first need to before we go into the حالة الرفعي حالة النصبي حالة الجري حالة الجزمي before we enter it we need to know what's its name وفرد what's it how can I identify what's its name وفرد مثنم how can I identify what's its name جميل مذكر السلام how can I identify what's its name جميل مذكر السلام جميل مذكر السلام جميل التكسير are you with me and I jump and I would you call it اسمعر خمسة how can I read each one we're going to discuss properly are you with me does that make sense so we first of all have to know each one before we study حالة الرفعي حالة النصبي حالة الجزمي before we go into it does that make sense because these are the eight that's going to follow us now let me just mention one thing and then I conclude there what did I just mention before when I was talking about أنواع العراب what did I mention when I was talking about أنواع العراب I categorized أنواع العراب into two right مشترك من بين الأسمائي والأفعال what was مشترك من بين الأسمائي والأفعال الرفعو so جميل these eight are only going to fully occur in two situations because مضالع is a فعل and the مضح is an اسم right so it's only going to occur together in two situations فقط في حالتيني فقط two situations حالة what حالة الرفعي and حالة and نصب they all come because that's these are the two time when they are مشترك are you with me but when you go to حالة الجزمي you are only going to be dealing with these two when you go to حالة and خفضي جر ري whatever you call it you are dealing with only these six because جر is خاص to who جر is خاص to who جر is خاص to who جر is خاص to who جر is خاص to what is the same جر and خاص are both the same خاص is specific to what اسماء right so this is اسماء only these six you don't talk about when you are talking about خاص you don't talk about this you don't talk about that you talk about this when you come to the situation of حالة الجزمي you only talk about these two and you don't talk about do you get my point that's it you just have to memorize these eight in these four تعلامات that you've mentioned to me رفع والنصب والخفض والجزم how do I deal with these eight in these situations that's all is that's what أعرفت علامات العرابي once you learn that art and you get the ability you will be مشاء الله fluent in making حركات تشكيل of books reading it yourself ان شاء الله will take it very detailed with many examples ان شاء الله و تعالى many many examples to take on board ان شاء الله will conclude بإذن الله الكريم anything which I have said that was wrong but incorrect is from me الشيطان ان الله are free from it سبحانك اللهم الحمد لله إلا الله