 comments for me on the last blog and choose one question please. It's a good question insha'Allah. Tariq, he says a question. How do we differentiate between what the Prophet ﷺ did in his daily life and that which is the sunnah? Islam, they have discussed the actions of the Prophet ﷺ in different categories. Things that the Prophet ﷺ did in public versus private. Things that the Prophet ﷺ did himself and told the people to do as well. Things that the Prophet ﷺ did and he explained to them it's barakah, it's reward, it's virtue. If it has come to me with it, Allah has commanded me to. Things that the Messenger of Allah ﷺ did as a human being, something that was in the Arab custom, something of his time, of his place, of his location and is not included or attributed or attached to him type of worship or revelation or barakah. So therefore, that was the Prophet ﷺ said and he told the companions to do. It's not like something he did in his home. Something that he did in his home and Aisha or Mehmudah relates and pertains to Ibadah, how he dressed like this when he wanted to pray. That's not the same as something that he did as a normal human being with his wife. Alright, how the Prophet ﷺ dressed? If he tells us the virtue of wearing a color, the virtue of covering his head, the virtue of wearing this type of sock, the virtue of this and that's one thing. And if not, it's an Arab custom. And it is not an absolute sunnah. It is not an absolute sunnah. Wearing white is sunnah, no doubt about that. The Prophet ﷺ has given us a specific piece of instruction, text. The best clothes that she can wear is white. Those who are living should wear them. And those who are dead should be shrouded therein. No swathah. Alright, authentic hadith, okay? As far as the Prophet ﷺ wearing a turban, for example, or wearing corn in his eyes or other things, let's say wearing a turban. Is there an authentic hadith? I wish the Prophet ﷺ talks about the virtue of a turban. If the imamah believes that you're wearing the imamah, that you're going to come to me wearing the imamah, etc. If we have that, then we say it's sunnah. And if we don't have the authentic text, even though the Prophet wore an imamah, and there's a lot of war out there, if there were imamahs, turban, then we say it's a custom. It's a custom of the Arabs. And if a person does it with the intention of totally taking the example of the Prophet ﷺ and everything, then insha'Allah, he'll get the reward for that. But it is not attributed or categorized as sunnah. It's a sunnah of custom. And the only time when you get the reward, if you only do it just because of the Prophet ﷺ, the Prophet ﷺ loved to drink honey. The Prophet ﷺ loved to wear this type of fabric or this type of leather. But it doesn't mean that that's the sunnah to wear that specific leather, or skin, or heart, etc. That's custom of the Arabs. And the same applies to the prophetic medicine. And whatever they explain this, I'll flip a Neboi, quote-unquote, his own two types, two categories. That which is tib is the Prophet attributes to Allah. He attributes to Barakah. He attributes to Shifat. He attributes to Jannah. He came down from Paradise. And that which is tib, that the Arabs practice, that they got from the Abyssinians, or they got from the Greeks, or they got from the Ancient Egyptians, etc. And you can use it if you want to eat this type of belief or Barakah, or use this type of colonization or whatever, or you can go to the modern hospital and take pills or any other type of traditional holistic medicine. So it has to be tufsil. One of the most important, valuable lessons that we've learned from the Ulema and Medina is tufsil. Detail. Detail. It has to be a detail. Everything is not black and white. It's simple. It's this or it's that. It doesn't work like that. And this legacy of everything being absolute and black and white, a legacy spread by those people who don't have a lot of knowledge. And it's convenient to say, yeah, yeah, yeah. It's convenient to say a one-way street. It's convenient to say, if it's this then it's that. And if you look carefully, you find the further a person is from knowledge and intelligence, the more he wants to just make it absolute for his argument though. All right, for his argument. And he'll say it's tufsil when someone is attacking him. But when he's on the offense, black and white. It's not something that's gray. It's not detail. It's white. It's the Bahá'ára. Another question? Yeah. Sister Act. Okay. She says the question, what is the ruling on sisters wearing false eye lashes on all sisters' event and weddings? I heard Musdi say in the Q&A that this was permissible. However, I would like to confirm and also know why this ruling is different from that of wearing hair extensions. What's the last part about the hair extensions? She said, she heard you saying that I've got the eye lashes, but what about the extensions? The hair extensions. Why is this different from the hair extensions? Clear, clear, clear. All right. Exactly. On the channel, we did a few lessons on hair extensions. A few detail discussions. From a book of a modern-day scholar and a modern-day researcher, a woman, a doctor, the name of the book or the discussion of the book is A'hqam A'teshmeen or A'hqam A'teshmeenia Fesunat al-Mutahara. Rulings of beautification. Cosmetic rulings. Cosmetic fiqh. The Fiqh of cosmetics. In this book, this doctor, she discusses hair, eyelashes, tattoos, wigs, etc. She brings up the issue of the Rumush al-Ashtinaia fake eyelashes or cosmetic eyelashes or enhanced eyelashes, a better way of saying it. And she discusses that scholars of Islam, they don't unite upon a rule. It's not an unanimous consensus of it being Aram or being lawful. Some of them say that it's permissible because it isn't included in the wassal of the head. La'a'nul-Lah al-Wasina wa al-Mustosir even though they may have a slam as we discussed in the video, they have a long discussion of wassal. Can a woman wear a weave or wig or yarn? That's a very long detailed discussion which is on the channel. Please go back to it. In which we have translated it and we have given a lot of efforts and explaining how the book is put together. And she mentions the Madahab, the Shafi'i, the Manikiyah. What do they say about a woman extending her hair? Can or can she not? Absolutely, more, etc. So therefore the eyelashes is going to be, according to those scholars, a branch of the discussion of the hair. So those who say the woman cannot make any extension of her hair, some of them say that the sha'ar of the eyes is included in wassal. It's included in wassal. It's included in the extension and therefore it being Aram. And others they may say it's Aram because it damages the eyes. It does harm to the eyes. Some say that. Is that authentic or is that true? I don't know. And some say that it's going to be unlawful because it's deception. And that's the illa of the hair being false of the hair being fake. And then there are others who say no. It isn't included in the wassal of the head. It's different. It's a different part of the body. It doesn't have the same meaning. It doesn't have the same effect. As long as the sister wears it behind closed doors in front of her husband and her mahrams in front of her sisters no one is uploading her pictures or to someone or whatever the case may be and it doesn't hurt or harm her eyes. I lost the fashiyah and Ibaah as long as it took me views. If you have doubt then the rule is to do without. The prophet alaihi s-salameen said leave off that which causes you doubt and do that which doesn't cause you doubt fade nasidqa to mahnina wa'l kevi'a ariba People don't mention the end of that hadith. There's another addition fade nasidqa to mahnina and that's because truthfulness is rest peace of mind wa'l kevi'a ariba and lying is no peace of mind. So therefore you have any doubt then do without. But just because you have doubt on an issue it doesn't mean that it automatically becomes haram and that you can't take the other view that makes sense to you. You believe that's correct and many people make a mistake with regards to this. It's doubtful so I want to stay away from it I want to stay away from it not all of the time. Sometimes you follow that which the proof states. Sometimes you follow that which makes the most sense even though it isn't the safest view. I know that when I have a slam they bring up this issue what should be followed? That which is safest or that which is strongest because there could be a view let's say for example a woman covering her hands and face is it obligatory, is it recommended, etc. A person may say the safest view is for a woman to cover her hands and her face. That's ahwa, no doubt about that. But it doesn't mean that I in my heart believe that the proofs and evidences stating that she must cover her hands and face are stronger and the sister says this makes the most sense to me this is clear to me and I do not have to cover my hands and face you can't say, you can't follow the delay that you just have to stick to the precautionary view many people make that mistake alright so at the end of the day I just want to have to go back to your own discussion be personally if a sister wore fake eyelashes I wouldn't prefer it and I wouldn't recommend it I wouldn't advise with it what a fluffy gesture the funniest moment oh man that's hard to say I think I can't remember probably the late night in the hood which one? the late night oh no the D, look for the Airbnb yeah, that may have been one or what else was it? the blocks I think it was I think it was the Tigger movie a long time when he took the food from the table and you said what you said Allah is the greatest Allah is the greatest I have a say where did you go back home? no doubt about that that's for sure waiting for my waiting to meet my adoring fans at home Masha'Allah nice green Masha'Allah may Allah bless you what about you she? blue, Azrak but it sucks in everything right now yeah those are actually like wasps or bees it's not flowers why are you saying that flowers are not nice? no, no I love flowers what's going on guys, look who I am with Masha'Allah Assalamu alaikum warahmatullahi wabarakatuhu ala Muhammad he forced me to come to Liverpool on Sunday morning to see our other sensei, Abu Usama to preserve him so we had to answer the request you know he doesn't want to go to Liverpool, I don't want him to get lost I might get jumped or something alhamdulillah we accompanied the brothers and helped them out yeah, you came here before? yeah so you guys you know, I told another thing you got to come and people ask him in the vlogs and what not we need to actually make a no, you know honestly we need to make a video where a serious video right? a serious one because I was reading one comment I think was two days ago the guy was like don't do this this is inside and outside this is inside and outside jokes yeah I know what he's saying I see what the brother man don't like it I'm like yeah but you know okay we go into the office