 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوَ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوَ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوى الله إلا الله وحده لا شريك له واشدوى نسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله وطعاله في هذا الفيديو أريد أن أتحدث عن الثلاثة ان شاء الله وطعاله العلم و العدل و العنصاف أي أحد who wants to solve any Muslim problem there are three qualities that he must adorn himself if you want to take the ummah out of their struggles and their pain if you want to be a beacon of hope for the ummah you must adorn yourself with three qualities العلم والعدل والعنصاف you have to be a person of knowledge an understanding of the religion والعدل you must be a just person and the third one is الله وعز وجله created us with two qualities that are present in us as humans الله says in the ayah the ayah mentioned that the children of Adam they are created with two qualities the default position every day in our life we are working towards removing that ignorance and that oppression from ourselves every day we are trying to get rid of that oppression in us that oppressive manner that we have and that ignorance every day we are trying to get rid of that in no kind of a lumen جهولا ولذلك الله سبحانه وتعالى told us in the Quran that if a people remove those two qualities from themselves they will reach the level of the level of what the level of Imamah you will be an Imam in the religion that's what Allah said in the ayah وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآياتنا يوقنون الله عز وجله وجعلنا منهم أئمة we made them imams when did we make them imams when they adorn themselves with two qualities that oppose the two qualities that are present in the human there are two qualities that are in us which is what الظلم والجهل these people they became imams because they removed those two from each other or they removed those two evil traits وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآياتنا يوقنون they removed ignorance from themselves until they reached يقين certainty their knowledge the bare minimum of knowledge is certainty and they removed from themselves oppression they adorn themselves with patience and الله سبحانه وتعالى made them imams شاقو الإسلام تايمي has a very powerful statement he says وَالإنسان وخولقا ظلوما جهولا the humans are created they are made oppressive and ignorant فالأصل فيه the default is what عدم العلم no knowledge وميله إلى ما يهوا an inclination to the evil فيحتاج دائما the person always requires always needs إلى علم مفصل detailed knowledge يزول به جهله وعدل detailed deep knowledge that removes from him ignorance وعدل and justice في محبته وبوضه وريضاه وغضبي justice when is he going to use when is he going to use the عدل he is going to use it at times of happiness so he doesn't become excessively happy he balances his happiness وبوضه his anger when he is angry he needs عدل justice so he doesn't go overboard in his anger وريضاه when he is pleased وغضبي when he is angry when he has enmity to someone وفعليه وتركي when he does something, when he leaves something وعطائي when he gives ومنعي when he prevents واكليه when he eats وشربه when he drinks ونومه when he sleeps ويقضتي when he wakes or when he is awake فكل ما يقول هو يعمله يحتاج في إلى علم ينافي جهله وعدل وعدل ينافي ظلمه all of that your love your enmity you being pleased you being angry you giving you taking you leaving off you preventing you eating you drinking you sleeping you waking up all of that requires knowledge that negates ignorance and you require justice عدل that negates oppression فإل لم يمونا الله عليه بالعلم if Allah doesn't give you knowledge in all of that which we mentioned المفصلي ولا عدلي المفصلي if Allah doesn't give you in detailed knowledge and detailed justice if Allah doesn't give that to you كان فيه من الجهلي وظلمي you're going to have in you ignorance oppression عدل that which will take you out of the straight path brothers and sisters we need in everything in our life whether we wake up sleep we talk to someone every day we need knowledge and we require justice عدل if those two are missing what replaces ignorance and oppression when you're happy you oppress others you act in an ignorant way because you lack the two main qualities that you should have had so every day we need to remove that from ourselves سلفية أهل السنة والجماعة this is one of the distinct qualities they have they have knowledge of matters and they are just they are just they place everything in its right place the fourth introduction that I want to speak about today إن شاء الله و تعالى it's the final introduction before we go to الموضوع before we go to the topic itself is التحديل من الغلو في الدين to stay away from extremism in the religion extremism that I'm referring to here is not what you normally refer it to us many people will think extremism only means when you overdo something no in Islam extremism is too extreme in exaggeration and extreme in negligence we stay away from both they are both غلوب they are both extremism that's when we recite صورة الفاتحة we say إياك نعبدو و إياك رستعين we say أو الله you alone we worship and أو الله you alone we seek help from then we say to Allah guide us to the straight path we say إهدين السراط المستقين أو الله guide us to the straight path which path are we asking Allah not to put us on we are asking Allah to put us on the path of the the يهود and the نصارة غير المغضوب عليهم ولا الضالين مغضوب عليهم are the Jews ولا الضالين are the نصارة the messenger explained that the تفسير we're not going to ask anyone for it the prophet did the تفسير of this ayah he said غير المغضوب عليهم مغضوب عليهم is the يهود الضالين is the نصارة the messenger said this sheikh al-samin says سراط المستقين we ask Allah to guide us on the straight path whose path do we ask Allah not to guide us on not to put us on their path is the christian and the jews what is the problem with the christians and the jews the christians and the jews the problem that they have is they did not combine between beneficial knowledge and righteous action so they fell into extreme exaggeration أو إكسرينة إكسرينة. كيف هو ذلك؟ المدينة كانت لديهم المعرفة ولكنهم لم تكن لديهم إكسرينة منها. لم تكن لديهم إكسرينة ما they knew. لذلك لديهم إكسرينة إكسرينة. ماذا يفعلون نصارة؟ They acted without any knowledge. They were extreme in exaggeration. They acted with no knowledge. لذلك نسأل الله سبحانه وتعالى لتصدرنا في هذا المدينة. لذلك لديهم إكسرينة إكسرينة أو إكسرينة إكسرينة. ماذا يفعلون؟ نحن مجدداً بين مدينة إكسرينة ومعرفة. أهل السنة والجماعة يتبعون من إكسرينة إكسرينة وإكسرينة إكسرينة في أي حالة من المدينة. هذا هو الله سبحانه وتعالى يسألني آية يا أهل الكتابا لا تغلوا في دينكه ولا تقولوا على الله إلا الحقّ أهل الكتابا، لا تغلوا في دينكه لا تتعفوا في رحل حزولكacha هذا لا تغلوا هي what does it mean؟ it means الإفراط والتفريط it means don't go extreme in exaggeration لا تغلو في دينكم ولا تقولوا على الله إلا الحق كيف نعرف أن هذا what it means look at the siak of the ayah look at the context of the ayah الله سبحانه وتعالى He says لا تغلو في دينكم don't go overboard in your religion and don't go negligent in your religion ولا تقولوا على الله إلا الحق don't say about Allah except the truth the truth is in between those two extreme exaggeration extreme negligence look what Allah said إنما المسيح عيس ابن مريم رسول الله وكلمة ألقاها إلى مريم روح منه فأمنوا بالله ورسوله ولا تقولوا على الله ولا تقولوا ثلاثة الله سبحانه وتعالى He what does He say He says do not say about عيس ابن مريم now let's ponder here عيس ابن مريم what did the Christians say about عيس ابن مريم they went overboard in exaggeration they went extreme exaggeration they said he is the son of God وربعضي the Jews the Jews went extreme negligence the Jews the Jews went extreme negligence in عيس ابن مريم الإمام القرطبي and also الإمام محمد الإمين الشانقيطيو both of them chose يا أهل الكتابي لا تغلو في دينكم إمين إفراط أن تفرد لذلك قرطبي ولذلك الشانقيطيو الأضواء والبيان فهي يقوم الغلو والمنهي عنه شاملًا للتفريط والإفراط أن الغلو that has been prevented I'm a prohibit in this ayah it means extreme exaggeration and extreme negligence also the message of the Prophet ﷺ in حديث ابن ماجه ريتت إياكم والغلوة في الديني فإنما أهلك من كان قبلكم الغلو في الديني stay away from extremism in your religion the nations that came before you were destroyed because of extremism in their religion the nations that came before us they either fell into extreme exaggeration or extreme negligence الله سبحانه وتعالى combined between those two extreme in one ayah فاستقم كما أمرت ومن تاب معك ولا تضغو إنه بما تعملون بصير الله says فاستقم be steadfast be in the middle path كما أمرت as you were commanded ومن تاب معك and the one who repents from what extreme negligence he repents from his negligence ولا تضغو extreme exaggeration إنه بما تعملون بصير the two people with the ayah's prohibiting is what a person who fell into extreme negligence and a person who fell into extreme exaggeration what is it that we're commanded فاستقم كما أمرت be steadfast as you were commanded being in the middle path brothers and sisters is not determined on people's logic and their عقل I think you know the middle path is this so anyone who's got a long beard is extreme to them the woman who's wearing a niqab extreme no the concept of what's the middle path is taken from the Qur'an and the sunnah فاستقم كما أمرت be steadfast the way we commanded you the way you were commanded you don't choose ولي ذلك the Arab poetry said ولا تغلو في شيء من الأمر وقتصد كلا طارفة قثت الأمور ذميمو don't go overboard in matters and be middle وقتصد be in the middle كلا طارفة قثت الأمور ذميمو both extremism are blame worthy do not go extremism in your speech whether it be extreme exaggeration or extreme negligence brothers and sisters don't go extreme in your actions whether it be extreme exaggeration or extreme negligence in your actions in the religion do not go extreme exaggeration or negligence in your belief those three شايقو الإسلامي ابنو تايمية he said he said أهل السنة are in the middle between all of the groups like the Muslims are in the middle with all of the religions the middle you know it's extreme exaggeration or extreme negligence أهل السنة are in the middle when you look at all of the groups like the Muslims are in the middle of all of the other religions مرسولة إنه مرور أبو بكر من أبي شيبة he narrated from عريبنا بيطارب سنده عن عريبنا بيطارب with his chain to عريبنا بيطارب that I said خير الناس the best of people are هذا النمط الأوسط يلحقوا بهم التالي ويرجعوا إليهم الغالي عريبنا بيطارب and he said the best of people are those who are in the middle the middle group are the best people how are they good and why are they good يلحقوا بهم التالي ويرجعوا إليهم الغالي the one who's falling short can come back to them and the one that's going overboard can come back to them the one who's falling short can go forward to them and the one who is falling going overboard can return back to them they're in the middle so both parties can come to them هل السنة أئن مرور the person who's falling extreme in exaggeration can come back to them and the one who is falling extreme in negligence he can catch up with them عريبنا بيطارب that's what he means خير الناس he has a number the best of people is he has a number الأوسط the ones that are in the middle يلحقوا بهم التالي ويرجعوا إليهم الغالي they are in that middle path the extreme negligent one and the one that's falling extreme in exaggeration can both come to the person in the middle ألمام الداريم رحمه الله narrated from حسن البصري رحمه الله تعالى that he said سنةكم والله الذي لا إله إلا هو بين الغالي والجافي حسن البصري he said your سنة والله is in the middle of extreme exaggeration and extreme negligence it's in the middle the سنة is in the middle of extreme exaggeration and extreme negligence ألمام الأوزاعي who said ما أمر الله تعالى بأمرين الله never command in a matter in the religion كون دهيان because the whole entire reason why I'm putting this series together is because of what I have seen I have seen a people who have fallen into extreme negligence and another group of people who have fallen into extreme exaggeration and that middle part is always the one that's hardest I'm going to conclude with this final point but I want you to think over it think over it إن شاء الله و تعالى ألمام الأوزاعي ألمام أهري شر he said ما أمر الله تعالى بأمرين الله never commanded a matter إلا والشيطان فيه نزغطان except Shaytan he set two parts from it there is not a commandment in the religion the Qur'an or the sunnah there is nothing Allah commands except that Shaytan set two parts from it إما إلى تفريط و تخسير و إما إلى مجاوزة و غلوين و لا يُبالي بأيه مع بفر شيطان will set two parts from the commandment of Allah extreme exaggeration or extreme negligence and he doesn't care which ever of those you fall into شمس الدين السخاوي mentions it in his Kitab المقاصب الحسنة and الخطابيو mentions it in his Kitab العزلة پندهي أبراهي صديق this is what we're suffering from today we're suffering from extreme exaggeration or extreme negligence أشخاص who believe there's no bid'ah every innovator is my brother and his sister I love him and he loves me let's all work together and let's hold hands there's another extreme on the other side which is what everybody's a Muqtadiah every single person is a Muqtadiah unless he plays in our Meshjid unless we know him unless we've given him the pass these are both extreme بوثهم are evil traits بليمودي بوثهم شيطان doesn't care which ever of those two he throws you into وَلَا يُبَالِي بِأَيِّهِ مَا بَفِرْ شيطان doesn't care which of those two he throws you into as long as you're not upon what فَاستَقِمْ كَمَا أُمِرْتَ as long as you are not in that middle part he doesn't care he'll sniff you if he feels that you're a very enthusiastic person he'll throw you into extreme exaggeration if he senses from you you are very laxie day so cool you love to relax and take things easy he'll throw you into extreme negligence وَلَا يُبَالِي بِأَيِّهِ مَا بَفِرْ and شيطان does not care which of those two he throws you into as long as you're not in that middle part and that's why my series or the series I'm going to be doing إن شاء الله تعالى is to inshallah تعالى prove that Salafi is that middle part in these three issues that I will be speaking about that it's not إفراد أو تفريض and both parties inshallah تعالى I'm going to condemn them and I'm going to prove بدليل من الكتاب والسنة from the Quran and the sunnah that we do not support neither of the two and that the middle part is what we want to meet Allah on the day of judgment anything I might have said that was wrong or incorrect is from me الشيطان and Allah his messenger are both free from it سبحانك الله وبرحمدك أشهد والله إله إلا الله ستعفيروك وانتوبني السلام عليكم ورحمة الله وبركاته كيف يمكنك أن تفعل اشهد اشهد اشهد right now that will give you a share of the reward of everything we're doing on this YouTube channel سبب like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two-second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention