 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم هيسيز الصحيح الذي عليه الجمور أن التواتور ليس له عدد المحسولون العلم الحاصل بخبر من الأخباري يحصل في القلب ضرورة كما يحصل الشبعة شبع عكيب الأكل والري عند الشرب وليس لما يشبع كل واحد ويرويه قدر المعين بل قد يكون الشبع لكسرة الطعام وقد يكون لجودتي كاللحم وقد يكون الاستغناء الأكل بقليله وقد يكون لشتغال نفسه بفرح أو غضب أو حزن ولاحب ذلك كذلك العلم الحاصل عكيب الخبر وتارة يكون الكترة المخبرينة وإذا كترو فقد يفيد خبروا خبروا هوم العلمة وإن كانوا كفارا وتارة يكون لدينهم وضبطهم فرب رجلين أو ثلاثة يحصل من العلم بخبرهم ما لا يحصل بعشرة وعشرين لا يوثق بدينهم وضبطهم وتارة قد يحصل العلم بكون كل من المخبرين أخبر بمثل ما أخبر به الآخر ما العلم بأنه ما لم يتواطأ وأنه يمتنع في العادة للاتفاق في مثل ذلك مثل من يروي حريث طويل فيه فصول ويرويه آخر ما لم يلقه وتارة يحصل العلم بالخبر لمن عنده الفطنته والذكاء والعلم بأحوال المخبرين وبما أخبر به ما ليس لمن له مثل ذلك وتارة يحصل العلم بالخبر لقوله روية بحضرة جماعة كثيرة شارق المخبر في العلم ولم يكذب أحد منهم فإن الجماعة الكثيرة قد يمتنع تواطئهم على الكتمان كما يمتنع تواطئهم على الكذب وإذا عرف أد العلم بأخبار المخبرين لو أسباب غير مجرد العدري عليب أن من قيد العلم بأعدد معين وسوى والسوبة بين جميع الأخبار في ذلك فقد غالي الظواغالة العظيما إنتها كلامه شايخ الإسلام إبن تايميا هو قلت المشاهد أنه صحيح في هذه الأشياء في التي المجردات المجردات هي جميع العلماء أن تواطئهم لن يكون لديهم عدد المحصول والمحصول على الحقيقة والمحصول على الحقيقة والمحصول على الحقيقة انه مع تبقى طبيعه مع كيف بخصوص خصوص من حقيقة وبعض التصديق في الهوة فهذا إبن تايميا يقول أنه يمكنك لديهم عدد المحصول يمكن أن يتطيل يمكن أن تطيل ليس كيف يمكن أن يسعن يمكن أن يسعن صحيح؟ يمكنك أن تفضل مع الناس مع الناس ليس لأنه كثيرا صحيح؟ ربما بسبب أخرى يحدث ربما بسبب أمام الناس بسبب أمام الناس بسبب أمام الناس another piece of food it doesn't fill you up but it's a lot that you're taking in but it just doesn't fill you up good or sometimes a person might be surprised with a little bit of fruit he said he might be surprised why? because his mind is busy because he's very happy he's very very happy he's getting married so excited oh he's very very angry so he ate a little bit he just doesn't want to eat anymore oh he's feeling his marriage is collapsing so he's very sad so now that same food that would fill him up yesterday will not fill him up because of so sheikh al-Islam ibn Taymiyyah he said the same effect is when the knowledge the issue of how this issue would benefit you that knowledge where it's like I don't need to see I believe 100% when the person tells you it's the same effect when it comes to food sometimes he said the knowledge may come from the people will tell you the number is what gives you certainty you're like wow a lot of people told me man sometimes he said and as he said and their statement because there's so much in number their statement gives you certainty وإن كانوا كفارة كفارة they told you you met kafir here randomly and he told you about china another one told you about china are you with me there's too much in number now it becomes certainty and sometimes what gives you the certainty is not really the number it's actually the religion of these people it's three righteous individuals whose mobility and righteousness is beyond comprehension are you with me brothers and sisters but there are three people there are four people these are but they're really not those who will tell you a lie their statement becomes what certainty four individuals told me I'm not even going to look into it it happens right and those four people might sometimes be more stronger in your eyes than ten people but brother where more in number where more in time this is aziz or this is machoor or this is gharib you're like I don't know about you ten these four brothers or these three brothers are giving me certainty in this matter so sheikh wasam came here this is what he elaborates on does that make sense so he mentions that when it's been connected to عدد is not there brothers and sisters we should look at numbers that's what in retainer's pushing he's saying we should really look at what what benefit so anything that brings certainty and it brings that conviction is what is not the number that's what he's saying number two أن يستحيل في العدد the second condition is أن يستحيل في العادد تواطقهم على الكديب the next condition that we stipulate is what is that أن يستحيل في العادد تواطقهم على الكديب that it's impossible for them to come together in line about this matter they can't maybe because there are different countries and different places they don't even know each other and they tell you this and another one in Australia tells you something else and another one in America tells you something and one in Somalia tells you something and they're all telling you what they're all telling the same thing you're going to think to yourself how can these people it's مستحيل they couldn't have met each other and made this up and lied to so here the lying that could come from these individuals is very far-fetched and that's why Imam Khatib Al-Baghdadi and Sayyidin Al-Kifayah they told him what the people who are sleeping that their number is very low when they're watching they're constantly trying to get back that the lying is impossible and that the trust in them is in the time that the news was published about them and that what they told him they don't allow them to wear their clothes and that the reasons for the lying about them they don't let them know that this is their way they don't let them know that this is their way they don't let them know that these individuals these individuals the norms will not allow for them to unite on this meaning you can't see you can't force any external reason you can't see a motive of why these people come together a lie about this issue if maybe they have the same agenda and they have the same agenda then you can say I can see a motive of why they would lie but there's nothing there's no subjugation and then being forced into it none of those external forces or things that you can see these people could lie they don't know each other they don't speak the same language and they all say the same thing and anytime this becomes transmitted to us from a people whose situation is like this we say this is a true statement now and it becomes obligatory that this matter becomes knowledge based for us meaning it becomes certainty for us the third condition that we say is أن يقع ذلك في كل طبقات الإسنادي that this happens in all of the chain of narration so the third condition is أن يقع ذلك that this takes place في كل طبقات الإسنادي in all of the chain what do we mean by that number has to happen in every level of the chain so you can't have 50 50 you can't does that make sense it can't happen that the large number that you had in all of the chain has to take place through the beginning to the end it has to be through the beginning to the end it can't stop at a particular point are we all together in all of the conditions that we just mentioned the first two conditions that we just mentioned it has to happen in all of the chain and what were you saying in number we're just making it easier we just took the call of sheikh waslam meaning that and the second condition which is that they can't come together in lying about something has to happen in all of the chain it has to be in the time of the so that already is present and we know but the it has to also be there level of the tabi'een it has to be like that does that make sense number four number four the fourth one is that all of this goes back to so if a thousand people are narrating something to you it all has to go back to what it all has to go back to each person has to go back to I heard I saw I was told it has to be something that's what tangible somebody told me who's that person so you went at the event when it happened so you're not a part of it you're not in the list does that make sense every single person who's talking about the event has to have seen the event does that make sense they were there so it has to go back to something which is his tangible it can't be always informed that I was told sometimes what happens is that a large number of people may say something but if you look at each one no one from within those 50 people have actually were there when that thing happened investigate sometimes when accusations are put forward allegations are put forward rumors are made every single body what is he going to say I heard I was told I was informed and the chain is always disconnected so you can't say these number of people this is a multitude narration a lot of people have said none of these people go back to no one goes back to it's tangible okay and this is something that is very very vital and because of this many matters go wrong many matters go wrong many مشاكل happen I'm going to tell you guys a funny story ألمام السخاوي mentioned in شرح ألفية العراقي are you guys there ألمام السخاوي mentioned in شرح ألفية العراقي which is called about this issue of something not going back to a tangible source he says هذا كل معكون مستند انتهايل حس the source it goes back to has to be من مشاهدة أو سماع so it has to be something I saw it or I heard it لأن ما لا يكونوا كذلك يحتمدوا دخولوا غلطي فيه ونحوه because anything that doesn't go back to I saw or I heard a mistake can go into it this is the story and he said as a questioner asked the Moula of أبي عوانه he said that كما أنت تفق سائلنس سائلنسأل مولا a questioner asked مولا أبي عوانه the slave of أبي عوانه فلم يُعطيه شيء he asked him for something he didn't give him anything فلم and he refused to give it to him okay good فلم مولا لحقه أبي عوانه فعطاه دينارة so when he met أبي عوانه what did he do فقال له السائل the questioner said والله لأن فعنك يا أبي عوانه أبي عوانه for the دينارة that you gave me I'm going to benefit you for that so أبي عوانه is a slave أبي عوانه is a slave for a master his master is known as يزيد ابن عطا الليفي so he asked يزيد ابن عطا الليفي for the money he refused to give it to him أبي عوانه gave a دينارة to him and so he said I promise you this دينارة that you give me is going to benefit you so the questioner said يزيد ابن عطا الليفي he said فلما أصبحه when in the morning the dawn broke and the people wanted to go to مزدليفا the questioner stood on the path and he said to the people anybody he said anybody who sees يزيد ابن عطا الليفي go and thank him because today he went close to الله سبحانه وتعالى in what? in freeing in freeing him so because this is مزدليفا how many people this is thousands and thousands of people it's a number you can't count so the people started to come into the property of يزيد ابن عطا الليفي and say to him thank you very much for freeing عطا because the number is too much you can't stop the people now but all of those people where does it go back to it just goes back to one person there's no validity for this so when he saw all of the people keep coming each one you can't say to them I didn't but another group will come so he said after who is able to reject all of these people يدهف عطا حروف leave your freedom so he benefited him with the dinner right that's how he got freed and you also know the story that was said about the Prophet that the Prophet divorced all of his wives nine wives there was a time that the Prophet said boycott all of his wives 29 nights he stayed away from all of them 29 nights there was a dispute that happened so the Prophet left all of his wives he left and went to the mosque and he stayed there so the news that spread in Medina was that the Prophet divorced his wives the Prophet divorced his wives and from the people whose daughters were in there was who who the Prophet is married to أمر رضي الله عنه's daughter so when that happened so he stood up and went to the Prophet so the news spread Medina everybody's talking about it so أمر رضي الله تعالى عنه يسريا رسول الله so the Prophet raised his head up and he said to him no no I didn't so حافظن حجر you know when the news doesn't go back to all of those people are spreading the news but no one can actually say to you I was there when the Prophet did it none of them have does that make sense are you with me و لذلك حافظن حجر سرحي الله تعالى و في الحديتي أن الأخبارة التي تشاعر he said that information and the news that are spread even if those who are transmitting are large in number that people are saying it are so much إِلَّمْ يَكُنْ مَرْجِعُهَا إِلَا أَمْرِنْ شَسْتِيْ if each individual you did you hear it no they hear it you each person if it doesn't go back to a I was there when he said it I saw it if it doesn't go back to any of that then لا تستلز مصطقة we don't believe it and 9 million people are saying it in the world does that make sense we don't care the number doesn't really get to us what we take on board is do you guys go back to were you there when this happened were you present did you see it no and then he goes انصاري طلق النبي يونسا he made it he didn't even he said that the prophet was his wife he didn't say it was said that shows you how easy it would be able for a person to take on something which if they just just took this principle on board which is what who did you hear it from who told you okay who is he okay can you bring him to me as I can ask him and you verify the chain 90% of the things that you actually believe regarding a person 90% of it is actually you realize that so much things have been told to you regarding and you guys all recently know a news that was spread regarding a person's personal life and who from amongst us was there when it happened who from amongst us saw it who from amongst us was present no so why are you going to take the burden and I'm Allah تعالى the day of judgment why were you taking it on your scale for something you have no hits or no tangible for it remember when we say something is متواتر social media is not from it okay when we say مشاهدة seeing something and hearing something social media is the first thing that we take out of the window okay no no no and this is what happened a lot of the people were indulging into things that they had no knowledge of or they weren't aware of it صحيح and Allah سبحانه و تعالى does not like just because a person differs عقيدة reasons with a person and you have an عقيدة reason that you would use any means to get the person الله سبحانه و تعالى He does not like a person whose personality is like that are you with me verify I promise you a lot of the times you're going to save yourself a lot of stress okay you're going to save yourself a lot of problems and I realized even many divorces that have happened between wife and husband it was based upon what it was based upon not taking the sky on board if you friends that broke apart things were being told to them information was being given to both parties that had no assanit for it no chain and even the chain that went it was not based on حس and مشاهدة it wasn't based on it wasn't based on it was nothing that was حس see tangible does that make sense what happened you all know حديثة افكي I ask you brothers this story of the prophet عسلم الناس were talking about it الناس were spreading the news و تحسبونه وهيينه وهو عند الله يعظيم تقول شيء مع your mouth and you're spreading a news تقول شيء and a statement, this happened, this took place, this took place but in reality you have no knowledge of it what's the knowledge here? it doesn't go back to his it's not tangible did you see it? were you there? و تحسبونه وهيينه you think this matter is very light و هو عند الله يعظيم in the eyes of Allah it's big to accuse a person of zina to accuse a person of sleeping with somebody هو عند الله يعظيم something very big does that make sense? if the individual testifies that's his there now if he says that and he says I did do it this is something else okay but the point of the matter is والله you علم الحديث brothers is one science that actually studying it and learning its theories actually changes your life if you apply it in your day to day life if you just apply it to your day to day life do you know why? because these people live by the Prophet ﷺ's way their principles and their قواعد and everything about the science is all based upon the way that the Prophet ﷺ was and that's why the people of حديث are the people of the Prophet ﷺ they're the people of the Prophet ﷺ even if they haven't met him and some of them haven't seen him but they live like him they act like him they remind you of him ﷺ so pay attention to that so we take it back to what brothers and sisters when a narration for it to be it has to go back to ألحس it has to go back to ألحس and there's another point as a side benefit I need to mention brothers and sisters if a person does a sin privately this is a sin which is private and it's a sin he's doing a sin between him and Allah it doesn't involve him calling the people to it he's not preaching this sin he smokes privately if you came across him smoking شر عن it's haram for you to bring it out in the open are you with me? you know a brother smokes or drinks he does this privately he does it behind his door closed doors he commits sin but he does it privately you advise him you talk to him about it you scare him you remind him the severity of this action of his but since it's private it should never ever ever be brought out into the public are you with me brothers? the sin stay behind closed doors and it's funny because sometimes to some people the sin is not as big as this innovation is which one is worse? innovation or a sin? if somebody told you who is a Muqtadi and if somebody said to you he's a zani which one will you take bigger? I hope so but a lot of people will take which one worse? which one? that is a zani somebody told you who is a zani and who is a Muqtadi he has an innovation aqadi are you with me? which one is worse? innovation is worse but the people see which one worse the one that commits sin so it's a problem here there's a problem here Shaytan loves kufr and then he loves bidaa and then he loves sins he does good the fifth and final condition is that the author mentioned in his sharah he didn't mention elsewhere he mentioned in his sharah I think this one the fifth condition we can actually put it back into the first one that we mentioned which is basically it has to benefit us certainty so it has to benefit us knowledge which is certainty knowledge which is important are you with me brothers and sisters and this we can put in we already mentioned it in the explanation of it when we were talking about the number when we were talking about the number إن شاء الله تعالى مشهور is the next one we're going to go through so we're going to start now أحد okay and then when we go into أعاد we're going to go into مشهور we're going to go into عزيز and then we're going to غريب and I'll leave all of that for next lesson إن شاء الله تعالى anything which I have said that was wrong it was incorrect it was a mistake slip of the tongue it's from Mia شيطان because Allah and his messenger are free from it سبحانك اللهم بحمدك أشدو الله إله إلا الله أستغفر وك وأتوب إلي