 الحمد لله ، كامل الان في عهد الحجر ، والحجر قادر ، وحجر أمامنا ، ومجمعنا ونحن في الحجر العالم ، مرسلت بهذه الشركة ، ونهر هذه المشاركة وكلا أننا نعلم ، هذا يعني أن يجب أن نكمل فعل ذلك ألطا featuring the types of holidays that we attribute to Islam directly that there are two, those are few, some Click-up which ends at Ramadan once Ramadan is complete once we conclude our fast and then the Eid of Abha the Eid of the sacrifice فرصة مُباركة مُبارقة ووهدك للعالمين إندي تأكل الناس يمتل الى مبارقة ويجب ان يقوم بشأنناس مكتب مبارقة ووهدك للعالمين ويجب أن يكون بشكل بلسطة والبقاء إنسانه فيه العيات المقابل تراني هناك خطوة أو مرحلة في مرحلة أبرانية ومن ثلاثة مكانة أمينة فأجل من أجل من هناك أنها سيئة ومدينة وليلاك على الناس يتبقى منفطة أمينة سبية وأعطوا الله أن يقوموا بموارد مدينة المنصبعة يمكنون أن يعملون هذا هذا الشخص يستخدمه الله لأي أصدقائه الله سبحانه وتعالى يسأله لأي شيء هذا ما نعلم في القرآن نعلم ج nostalgia نتبر t نران سماعيد قد يالدع بكالنسان فما يتبرط يوكبك ولذهب يبعو يبعو يوكب يوكب يبعو يبعو يبعو يبعو يبعو يبعو يبعو يبعو يبعو يبعو ينفذون أمام المجموعة الامام بأمر إبراهيمي فمن أمام المجموعة ، يكون هناك سطحة في عام المنظمة أن يكون إبراهيميين تخصيني أمر أمر أمر سطحة إبراهيمي وإبراهيمي يأتي أو يجب أن يجب أن نفعل المدينة من المدينة الآن سأعتقد بأن الكثير من of us would know ولكن أعتقد أنه مهم للتكلم عن ماذا يتكلم عن أبراهيم؟ ماذا يتكلم عن أبراهيم؟ لأننا already know that from whom I said out أنه هو أبراهيم كل أبراهيم المتكلم عن أبراهيم امام التكلم وم الإجتماعين ، يؤذى على مضوط المحمد أن شاء الله وإمكاننا يلتصف اللحظة نعلم عن أبراهيم وأننا نمتح نرى أننا نمتح إن أي أجل من نظر كل حال ينتهي لو أننا نفعم وأننا نفعل سلطة وأننا نفعل جو واقع وعراقا للمحمد وصليت عراق إبراهيم وعراقا لإبراهيم نقوم للمحمد ونسأل الله لديه بسرعة ودعه أزراد للمحمد وأنه يكفي المحمد فقط وضعه إلى محمد المحمد يعني أنه يكفي المحمد وليس يحدث ونعرف أن محمد صلى الله عليه وسلم وخالصه باندوان وما هو المشكلة مع تبادي برهيين? في المحاره الله سبحانه وتعالى فى صفرهين وسوف تبقى ركبه يقوله وإِسَدْتَرَى إِرَا وِرَا الْقُّهُ بِهَيْمَاتِنْ فَأَتَلْ مَمُونِ ومتنة محمد أو أتذكر when your Lord teached Abraham with words and he fulfilled them or with commandments and he fulfilled them قال إني جاعيله كده الناس في الماما. God said to him, I shall make you an executor for all humanity. قال على مضوريتي أبراهيم رسالة will you do the same for my progeny اللهم قال لا ينعب أحدي أبراهيم My covenants does not apply to the wrongdoers and does not apply pride to the tyrants to the oppressors is it to say that yes it will apply to the progeny but not all of them some of them will be oppressors some of them will not act right but others will and so those who fulfill my commanders for the medicare demands as you have them may also benefit from this covenant and so every single messenger that come after the barheem were among these progeny were among these progeny now the scholars they differ about what exactly is meant by these words that Abraham revealed of the kinimax and the kinimax in the Quran there are two types of the words that Allah says in the Quran and we usually translate these words and so some say one type of the kinimax or referred to as the kinimax of Qadiria the ontological words of God that is to say that Allah has decreed that His decision to will certain things is to exist or to allow certain things to exist that these are from Allah's kinimax referred to them as Allah's word because things happen by God by simply Him saying he says be and they become they happen kinimax of Qadiria another type of the kinimax are called a kinimax of Shaheen which we translate as the ontological words of God that is to say these are words that when Allah says He is expecting or prescribing something for this reason in particular humanity so in the Quran Allah says in certain places things like that and the word of God has been prophesied that I shall indeed fill up hell with the jinn and mankind altogether this is what we call the ontological words of God but in other places Allah سبحانه وتعالى will say things such as but and the words of your Lord have been perfected in truth and in justice that Allah سبحانه وتعالى He speaks in truth and He denies the truth and He prescribes and forgives that He is being just as well and so what were these words that the great man has fulfilled in different levels some of them say that it was a reference to the rights of Hajj and Manasseh the rights of the Hajj itself making Allah سبحانه وتعالى walking between Safa and Marat 70 times going to Nidam and so many Marats doing Tawaf with your father slaughtering the Ram among other things something this is what is a reference so the great man did that he fulfilled it and Allah سبحانه وتعالى because of that He said in Nidam I am going to make it a leader make it an Imam specifically for other people for all the men other than say rather know the Kenyamans are reference to Fahad that there are such a cleanliness that God has prescribed for Abraham that he fulfilled some of them relate to the head and others other parts of the body so the reference that in my name was he was told to make illusions that he should win his nose and he should brush his teeth regularly that he should turn his mustache especially the part over the lips so that when he eats that the hair doesn't go to your mouth but there are other things too that he said that he should shave his pubic hairs right do things like this which relate to general cleanliness and God took it he should circumcise himself that Allah سبحانه وتعالى gave him these things he fulfilled them and he doesn't make Allah سبحانه وتعالى he says in Nidam he recommended that's what he meant I shall make you an example for all humanity a third opinion is that the Kenyamans are reference to at Islam in general submissive surrender of the signs of the future and so these signs are about 30 different signs and they pertain to certain actions which are connected with the description of the believers in the Quran so for instance in Quran in Surat At-Toba also about in Barah and one verse الله سبحانه وتعالى he says تاة يدون العالي دون العالي دون الساك يدون الساك يدون الساك يدون الآن يدون المعروف والناهون والحفظون يدون في بلده then he said one attack is done those who repent so one of his characteristics one of his characteristics of Barahin when he was one repentant he returned to God when he thought he did something wrong and he returned to الله سبحانه وتعالى his missionaries العالي دون he was a devotee he was a worshiper of God he served his Lord which is another characteristic العالي دون he craved his Lord he showed him gratitude that he was a sack of food but a sack of food was some interpreted as being among those who taxed it regularly عالي دون those who buy the body what sad you do those who prostrate to God and I don't even know about my own those who enjoyed it were ناهون ونهونك those who did wrong were حفظون and those who keep or keep they guard the boundaries of God they guard the boundaries of God but meaning they don't tax the boundaries of Allah سبحانه وتعالى and when we read the Qur'an and this is a side note that if you really want to know what answers to this song are non-religional of those which are are eligible then all you have to do is when you find all of the injunctions listed if there's a verse that comes after it and says those are the limits of God so that's how to do it to do that transgression then that's one clear sign for those who are non-religional in the Qur'an so I think we should leave some of the characteristics of Islam and then in short المؤمنون حب افتح المؤمنون that the believers have succeeded الذين هم في صواته يخافعون those who are humble in their prayers that the Qur'an was humble in his prayer he said that the Qur'an he should pray four arka'as per day that was in Sharia four people in his prayer per day and when he did he was khas'a that he was a humble and focused in his prayer الذين هم في صواته يخافعون الذين هم على لضمه يخافعون those who turn aside from empty conversation that they hear people speaking useless talk he turn away he just walk away from them الذين هم في صواته يخافعون الذين هم على لضمه يخافعون الذين هم على لضمه يخافعون الذين هم على لضمه يخافعون الذين هم على لضمه يخافعون هم على لضمه يخافعون الذين يتمنونوا من أبناء كبيراً ومن أي أحد منهم يحملون خطئة فالأخبار، المشاركة يستطيع لذا يترك في المشاركة يجب أن تكون في مشاركة نوعية يجب أن تجد التصريقات ونجد جميعاً المسلمين ومسلمات ومأمبناء أجل منهم امام المشاركات وصاديه صاديه وصاديه حد الشرطة والتفكير والذي يجب عليها من كل هذه التصريقات إبراهيم عيسة أسام يجب عليهم في شخص أسام وصاعدة صدر إبراهيم إن إبراهيم كان أمة القادة بإلهي حليفة وما كان ملاوتو يكين شاكنا بيعقونك إشتراقوا وحجاكنا إلى خلاص المستقين أن إبراهيم كان أمة إبراهيم was a nation قادة إبراهيم a devout nation to God حليفة and he was an individual who naturally cried away from my dollars he cried away from my dollars so this is why he cried and the stories in the Quran about إبراهيم he looked at the sword and he saw it disappear and he was saying that this is my lord and it's a theory that says that it can't be my lord and then he saw the moon and he said this is my lord and he said if my lord does not guide me then I will be amongst those who are amongst and once he saw the sun he said this is my lord this is the greatest of all of them and once it said as well this is the greatest in the directing of the one who originated the heavens and earth حليفة so this إبراهيم was a حليف ما كان إبراهيم يجاب البيئة ما كان حليفة المسلمة ما كان من المسريقين that إبراهيم was a Jew not a Christian rather he was a حليف and he was not a solidary حليف and he was a teacher about إبراهيم but then a final opinion on this issue what does it mean what are these words that إبراهيم fulfilled and of course it's possible to say that إبراهيم fulfilled all of these things that إبراهيم he fulfilled the rights of the Hajj إبراهيم that إبراهيم that إبراهيم was a factorized by all of these things described in the Quran in the Quran in the Quran he was described by all of these things but also it is said that the words will be some amendments that he was expected to carry out related to one when الله سبحانه وتعالى told him to leave his people after they attempted to kill him it was also when إبراهيم he still after he defeated with the tyrant of his time إبراهيم and he output it in and exposed himself to being killed from himself it also was with regard to إبراهيم's endurance in the face of being cast into the fire by his people was included in his father because of destroying and breaking their idols it also was beat down but it also was something related to when God had told him to to to entertain guests when they came to this home so it was an obligation for him to do so he entertained them as in the story when the angels came when they came to destroy the the came to they passed by إبراهيم's house prior to that إبراهيم didn't entertain them as if they were human guests and also most importantly related to إبراهيم being texted with his son and one, once his son had reached an age where he could go and help him be with his father and walk with his father he said to them إبراهيم إبراهيم إبراهيم والربنان خارجالِ النايةolarياتي احمد الله هل غروقه ب excell أن يسيده تعرفامهم لأنه وج陷أنهم فائد في المكان لكن هذه 해야 خطر ان편 many of us have already left while some of us will be leaving very soon وضع slowsian بشكل جيد ، فلن نتحدث عن هذا النهار ، وفقاً ، سنغطيه في التصميم للتساعدة من المشاهدات التي تحدث عنها ، وما يجب أن نقول ، المجموعة المجموعة ، تصميم بشكل أكثر من المجموعة المجموعة ، وكذلك يجب أن يجب أن يساعد السلطة إلى المدينة التي يجب أن نتعرف أن لا one can ever become a prophet لا one can ever become a prophet اما هي محاولة يقول وَلَلْتَ مُنُّهُوَةُ مُبْتَسَبَةَ وَلُرَا مْقَاطِرِ خَيْرِ عَلَى أَخَضًا المدينة cannot be acquired but regardless of how significant your stridings may be when it comes to spiritual discipline you won't become a prophet in any fashion a law sometimes ought to be used as a people and in one narration contributed what considered to be a Hadith Climsy and we go it's a bit dispute but played by Muthani in one of his books he says that Allah سبحانه وتعالى يقف رأيين يقف رأيين لما اقيته لما تخطفت صليلا he said, oh, you know why I chose you as my friend now you may be my friend and he responded or he said to him because I noticed that with you giving is more beloved to me than taking giving is more beloved to me than taking this is why I chose you as my friend but there's this situation there's this idea of becoming a problem some people will be married from another and a lot of it certain people need a certain physical capacity that others don't have and it does so because certain people those type of people are fit for certain types of tasks and others are not fit for the second task women are fit for certain types of tasks that men are not men are fit for certain types of tasks that women are not that we find natural problems and also social problems among the married and the young but ultimately when we look at stories like the story of Braneen and his family that we need to reflect upon then and see that as the standard or a standard to travel and usla the word usla I mentioned in the Quran only three times two times in relation to Braneen and his people only once if once is in relation to Muhammad and his family and so their example is one to follow their example of being committed to the relationship between themselves and their community that they're very committed to to the agreement between themselves and their community that Allah has to be confersed before everything before everything before everyone Allah confers and we struggle we try to to never compromise that relationship and when we fall short we seek Allah's forgiveness and we try to reform our behavior and I think that those are some of the takeaways of the things that we can reflect upon in addition to what we've already heard and so we ask Allah to forgive us that He guide us that He grant us assistance that He allow for us to become more able-hazard in our way of living which also means becoming more محمدان in our way of living because if I'm telling you that I'm not only a Nazi but I'm not even telling you that I'm not even telling you that the those who are at most for most deserting of Abraham and those who follow him and this topic and those who leave a lot with them this is what Allah tells us so may Allah make us for محمد some of Allah's will some of Allah's will some of them we ask Allah that He practically save journey and return to the prejudice that He help them to focus in their in their crisis and to forgive them sins and bring them back to this place back to home and to their families as people who are in this state some of them who as they were first born that it is about sin we also ask Allah that He grant forgiveness and mercy to all of those believers who have passed recently including the brother of our dear brother brother توكيد حندي who is the brother of Waleed حندي we ask Allah that He grant mercy to them and to them and to them is along with everyone else who may not really be aware where we ask Allah to grant forgiveness and make their grace according to the Paradise and not this and that God إن الله سبحانه وتعالى يصدون عربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ياربي ثم أرجع على سبيلات رحيم وعلى آل سبيلات رحيم والهارجين إنك أحيين ومجين أبواه مفرد لنا بالإخواني أن الناس يبقوننا بالضبان وراجع أجل يقول يا ربنا لدينا هانا وربنا لدينا فارغوش رحيم أبواه هم لدينا إننا نسألك الجنة وماري قرروا إليها من طول المعمل ونقول لك من النعب وماري قرروا إليها من طول المعمل