 Yeah, my name is George Wombura. I come from the community Wallah Manila Consortium. This is the consortium which you represent all community members in Tanzania. We are doing Wallah conservation and also that is supposed to speak as protection and sustainable use of the Wallah resources. In country, covering around 13% of the mainland, providing additional land to Wallah protection from apart from corporate areas, providing benefits and improving sustainable livelihood to the people that live to Wallah life as an incentive for them to continue to support conservation initiative in Tanzania. One is that the communities that have been living with Wallah life since immemorial time, so they are the custodian of Wallah resources. They have local and traditional mechanisms to protect the Wallah resources. They are the first line of defence in terms of coming to poaching. When you talk about illegal of trade, it has some levels. The lowest level is where we have the communities around that. Then we have also the shooters that maybe come out of the communities. We have the middlemens. We have the transporters. We have the employee of the dealers. We have the dealers outside the country. It's a syndicate. It's a network. But if the community are well motivated, so the other levels I'm talking about is not going to work because they must work through the community. The community knows where the Wallah life is. They know the techniques. They know how to do that. So if they are motivated, they will not participate or collaborate with the other levels to support illegal of trade or to do poaching. So it's important that the community should be involved at the first level. More efforts should be invested in certification of the benefits. Unlike what is done in most of the government including some time in the government, you find that a lot of money goes to the boost on the ground, but they cannot be anywhere at every times. But the community are everywhere. They are most of the time around in these resources. So investing on them, you have a bigger group of army that will protect you with less costs and then our life will survive for the future. So remember, the survival of the wildlife resources in Africa, it's on the hand of the people. So the only way is to address the social community needs through the manifestations, through the balancing of the effects, to address the effects of the human life conflicts through the certification, but also being realistic that people have needs to develop. We have developed some moral community areas where we also take other community areas to go and learn. So when they go to learn, they get to be motivated that it can work. Sometimes it must be a stress that this thing that we are trying to indulge in, this conservation initiative, is not a way of grabbing land from the community, but it's a way of partnership with the government so that the community can benefit out of that. So sharing the successes, it motivates the community to participate effectively, but also cross-running. Not only within the country, but cross-running among the regions. For example, we have a program where we are sharing with the Kenyatta Wildlife Conservation Association and how our community can plan and how they can innovate the sustainable use. It has worked in some areas very well, I can tell you. I think multiple sustainable use needs to be indulged, both constructive and unconstructive. It has worked. There have been school thought maybe harvesting and controlled harvesting. Oh, harvesting water resources can lead to depression resources or accelerate illegal afraid. That's not the case. It's a tool. Sustainable harvesting of water resources is a tool for conservation. Conservation of water resources is very expensive. Providing community benefits is also a need money. It's a smart way of doing that. Sustainable harvesting provides a mechanism to achieve this. Protection and also beneficiation to the community. It has worked. In Tanzania, 80% of community areas depends on sustainable harvesting. That's true of hunting. That's conservation. Hunting for conservation. It has worked. We have a lot of some successes. But also we indulge in game viewing and non-constructive use. In some areas, you cannot do hunting, you need to do photographic. So you need to do the mix. And also we need to look on what are the community aspirations? What are the community needs for development? We need to address them. We do not choose them. What are the community projects? We can call it alternative. But also I think the best way is you can call it other income, non-wallow based sources. It's also important because people need some development. So we need also to use the revenue or press of conservation interventions to generate some income to address some other livelihood needs for the people which are not come from the one life.