 أرحامة الله وباركاته أهتم بأخكام SOS السلام عليكم كرماتكم ورحمة الله ورحمة الله كيف يجب عليكم ورحمة الله عشاءكم سلام عليكم بأخذت الخطأ كيف يجب عليكم إعادت المملكة على إلوانة السيدية لأيامها كيفية عمالاتها التي علينا أن نفهم. يجب علينا أن نوفرهم معهم ويكتب بها في حالة الإجتماعي حيث يجب علينا أن نساعدوا بفسطة أولا. إذا أردو لك in تجاوية فجنة فاقرة أن نجدهم؟ هل لن يفصل إلى حياته؟ إذا كنت مدين about كمينتنا تجلس أعادة المملكة على إلوانة؟ رحمان الرحيم الحمد لله رب العالمين وصل الله على محمد المواليه الطيبين الطاهرين سماحت السيد he mentions this messa'la and he says that it is mandatory it is وجب for the youth's leadership those who are responsible to lead a group of youth for example let's say in the community as a community leader or youth leader that they have to also have the concern about the health of the youths and especially nowadays and what's happening in this world that we live in in this day and age we see that depression anxiety mental health issue is rising and even within the Muslim community that's why they need support they need mental support they need psychological support they need face-to-face support in this case we have to facilitate that in somehow now in some countries the health system pays for these treatments and they take care of it but some country they don't so the Muslim community should encourage for those who are able to support to help for example the youth and as the said says to for example to offer the health insurance cover for the for the youth so if they fall into such issues they recover it is an organization who can pay for their treatment and of course they have access to the doctors professionals who can and experts who can talk to them and support them and of course religious support is again another way in which the one can seek and get help from by making them to remember Allah the hereafter the jinn the paradise the rewards for example and the importance of participating in the majalis for example and not to stay away from the majlis often the community for any reason for an excuse and so forth that can also help in this regard and of course the charity organizations can also help and support each individual separately with this issue of course the charities are paid by donators but people sometimes by the governments so they can seek help and advice from these organizations and centers شخنة you know the youth to their age I mean you know what they go out and they educate themselves and they can educate Islamically and also in other sciences but sometimes our youth are deviated how do we protect our youth from deviation of any sort in general generally speaking well again it is imperative for the youth leadership now be it's the parents or the community leader or whoever is in charge of the youths to try to protect the young girls and boys from sliding into the deviation and corruption and of course that is by teaching them the true beliefs of Allah and the day of judgment and the حساب and to teach them these values of Islam that we have a profound belief we have a strong عقيدة in the hereafter there's a حساب awaiting for us in the grave on the very first night of the grave there's a حساب the very first day in which the one is buried in the grave will be accountable for his deeds because to be honest no one can protect the youths from these deviations nor the the social services the government the police the security services nobody can protect they give overall advice and guidance but nobody can protect and educate them as much as the religious organizations and centers can provide and the and the حساب can provide such guidance and continuous as I said mentoring and educating them all the way otherwise things will be devastating and there are the results of deviation and corruption by the youth would be not only for them but even the society will will hurt and will see the consequences which we don't want to see that at all now it's funny you mentioned corruption because كاربشن is a big issue in our community you know Islamically and even outside Islam and in general and you know within the public there's issues of كاربشن how do we instill you know virtues and morality with our youth to you know stop them from being corrupted or being even involved in any sort of كاربشن at all well when we go back to the time of the Prophet صلى الله عليه واله when he established his Islamic government in مدينة المنورة we see that the Prophet صلى الله عليه واله he called for many virtues to be implemented in the Muslim society and community for example the brotherhood within the Muslims that the Muslim is the brother of the مسلم so they won't cheat they won't fight they won't hurt each other they are brothers the freedom the freedom in speech the freedom and activities the freedom of being able to be free in that geographic location without being chained with man-made laws and in which will have the the consequences on they use themselves and their society and of course other virtues such as for example known violence to be peaceful not only with your own community but with all other creeds and beliefs with all religions to be peaceful to respect all other let's say if you are a majority in your respect the minorities for example so these teachings in which were established in the time of the Prophet صلى الله عليه واله I should be also implemented today in our own communities and societies more and more and we try to implement the true عقيدة and implement in our hearts and in practice as well and of course to stick with the حكام الله صلى الله عليه واله in this case of course the one may be able to preserve these virtues and spread them to the next coming generations عقيدة شخنة what are because this is really important that we know we educate our youth because one thing is that you know they're Muslims we want to develop as you know virtuous pious people but at the same time when they reach the age of بلو when they reach adolescents a lot of things become واجب upon our youth now what sort of things what sort of I think the way we say it in the حوزة was تقليف is upon the youth once they reach the age of adolescents you see there are two main things that the say it mentions in his رسالة بوك with regard to educating and teaching the youth with regard to the شريع اللوز initially is to to fulfill the obligatory acts in which الله صمع تعالى has made them oblige the movement to implement them and practice them and they are for example daily prayers fasting paying زكات حاجة and so forth these احكام the minutes or the day in which that young boy or girl becomes بالغ and reach the age of puberty it becomes واجب in line with the adults they have reached now the age in which the احكام will be on them as it is واجب on their parents and their older sisters and brothers so initially they have to practice this احكام واجب of course we shouldn't be harsh on them gradually slowly slowly and that's again we have to start from the early age so we teach the kids the صلاة to stand next to us to pray let's say in the age of 304 just how can we say مك صلاة or practice the صلاة next to us you don't have to ask them to do the وضو as well because they're too young but when they reach the age for example of 6 7 8 gradually start to tell them to do وضو teach them how to do وضو go in the bathroom teach them yourself to see you how you do the وضو sequentially and then they do it themselves and eventually they start to learn the صورة حمد and the small صورة how to do the وضو and one step by step in this case you have fulfilled the first stage of learning and practicing the واجبات from such early age the second recommendation by the said is that to teach them to abstain from all حرام acts so you teach them what's حرام let's say you teach them that for example alcohol is حرام to drink but you can drink juice instead for example it's حرام to eat meat which was not slaughtered by the means of Islamic method by the قبلة by the Muslim and so forth it is حرام to eat pork meat for example it is حرام for example to eat fish with no scales for example except the puns as exception and so forth so we tried to teach them these حقام the حرام so they can have this immunity and protection from falling into the acts of حقام when they reach the age of puberty and youth because in that time it would be very difficult imagine if somebody let their kids to listen to music to songs when they reach the age of puberty and you can't turn them stop listening what were you for the past six seven years you let them off to listen to music you know day and night and and join music clubs for example dance clubs parties with their friends now you want to prevent them it's very difficult so you start from the early ages that listen this is حرام because of one two three you give them the reasons that they can understand you know because their mentality are different than the adults mentality and gradually gradually they build up with this notion and with this عقيدة and belief and strong understanding that well this is the right thing we are doing that we don't eat the حرام we don't do the حرام we don't join the حرام and so forth so when they are in the age of بلوغ and youth they are strong they know what and how to implement these حقام with the true belief and understanding and with the acceptance that's important that I internally accept and believe in these حقام and these rules to understand that I think it's very very important and you know what the things you highlighted especially that you know from from a young age that Muslims are rehearsing how to practice their religion abstaining from حرام so they don't develop any bad habits and in شاء الله and develop good habits and you know to pray on time and also how to do well and then to recite Quran and so forth thank you very much and thank you to all our viewers for joining us if you have a question that you'd like to propose to the Sheikh you can email us on حقام sos at Imam Hussein dot TV إن شاء الله we'll be able to address it join us the next time for another episode where we'll be discussing topic on youth إن شاء الله سلام عليكم رحمة الله وبركاته