 na kutuna tawu ngingi, tata zi na bikiri yata wili na toka haba nyu bandi yaziku isi ama aminika mamositu ikunama na ama miti yo ikunama The old men used to believe or believed that that is where God is and it's a sacred, sacred place that needs to be respected by all Those traditions are kind of being eroded and when they get eroded, they are eroded with the benefits that they used to carry in conservation It's not just about the trees and the wild animals in the forest but also the people living around the Montenegro system So our approach towards helping them feel as though rehabilitating the forest is for their own good other than sensitizing them on the importance of restoring the forest we involve them in the triplanting activities We are the ones who created the problem It's already been done There's no way we can reverse the whole process There's no way we can bring back the trees that were logged There's no way we can take the log trees to put them back in the forest but if we don't bring it back, no one else will do it for us It's our own problem, it's our country There are resources so if we don't take the initiative to bring back the forest that we used to have, protect the little wildlife that we have left no one else will do it, so it's upon us to do it