 Okay. So before we continue, anyone here have you spent time studying this book before? Have you tried or maybe taken a course or something on the book of Hebrews? I have studied but not taken a course or something but I have studied twice or twice. I was attending some discipleship classes. There they were teaching the Hebrew chapter 5 and 6. 6, 1 and 2 are the foundational doctrines. And 5, I think 10 are talking about the maturity of a believer. So those things, again and again, more than one of the here, keep on meditating about those two chapters. It means about the righteousness of God and the foundation 6. But they start with these two chapters. The two chapters are so deeper in things and all. And so in Hebrews chapter 4 also, we meditated so much talking about the divine rest and the living world of God. It's a wonderful book and Hebrews chapter 9 talk about the covenants. That's really beautiful in chapter 8, 9 and 10, explain about the new covenant. And it's talking about, I think I studied long before. I think talking about the marriage course in the chapter. After 10, I think there are a lot of things are there. The first one, two, three chapters talking about the Jesus divinity and his supreme authority. And how Jesus is above all the prophets. And how Jesus is the son of God he tried to prove and he explained very well. We can understand the Jesus deity and the trigger God and the supreme authority of Jesus. So this book of the rich of divinity and doctrines. Thank you ma'am. Wow, thanks Thomas. That was another summary that you made of the book of Hebrews and it's really helpful for us as a class. So thank you for that. And yeah, I just wanted to check with all of you because I have read personally like I haven't, what can I say? The understanding that I have today from the book of Hebrews. I've read Hebrews several times but you know never really got that depth of revelation. But I know from the time I kind of started teaching it and then started studying deeply little by little, little by little. As Thomas said, as you're meditating, you begin to see so much in just like a word in the book. So I really encourage us to do that. Take your personal time to study. Kiran, I saw you raising your hand. You wanted to say something. Yes ma'am, just a little. One minute. I remember once I finished the Hebrew and what I learned like faith, the great example of faith, chapter 11 is given over there. And brother Thomas, he was the setting. Then I also feel like a little bit like so many things I learned on that moment is still is their covenant of God and the promises for chapter the promises of God, the resting of God's promises is so powerful. Thank you. Yeah, so true Kiran. Thank you for sharing. So let's continue. Let's continue. We were in Hebrews chapter 1 verse 4 and that says, Having become so much better than the angels as he has by inheritance obtained a more excellent name than they. So, so far, you know, we've seen various characteristics and as Thomas pointed out, these are all foundational doctrines. And I'm sure you have touched on many of these things in the course called Christology. Now, in addition to what we saw earlier, we're being told that he has become so much better than the angels. Okay. And that is being qualified. We are being told how he became greater than the angels. The primary reason why the Lord Jesus is greater than the angels. There are other reasons as well, but main is by inheritance. He has by inheritance. And as I already talked about him being the air. I told us that only a son or a daughter can be the air of a household, not a servant. Not a, you know, even if you want to say a minister, somebody who's serving the household, they will not receive the inheritance. It's only someone who occupies the position of a son. And so verse four says Jesus is better than the angels because he is a son. The angels are not sons and daughters. No, they're not. We'll see later what their function is. But why is he greater than the angels because he is a son. And by inheritance, we are told that he has a more excellent name. No, just because you're a son, just because you're a daughter, you don't even have to do anything. You receive the inheritance of the father. And we'll be told you're not just the inheritance has a more excellent name. You know, the greatest name we sing about name of Jesus. Why is it great? It's great for many reasons. One reason is found here by inheritance. Just by the virtue of the fact that Jesus is the son of God, the only begotten son of God. His name is great. It carries that authority. Okay. So by inheritance, he's greater than the angels. His name is great. And we see a conversation here. The passage over here, it's actually taken from the Old Testament passages. So some portion is from Psalm 2 and some of it is from 2 Samuel. Okay. Seven. So let's read it. It says, For to which of the angels did he ever say, You are my son. Today I have begotten you. Again, I will be to him a father and he shall be to me a son. So basically the writer is once again emphasizing that the Lord Jesus is a son to the father. And you know, sometimes it's our understanding of a concept improves when we make a comparison. So he's just using that, that method here and he say, When you compare the Lord Jesus to the angels, think about this. Never once did the father call any angel as his what? Begotten son. Never. Okay. Now some might argue that the angels are called as the sons of God in, you know, some portions of scripture. But, you know, those terms are not to convey that the angels are begotten by the father. Okay. But one of here and there, you know, there are there are terms like that. But obviously, when we understand interpreting of scripture, we know that it doesn't mean that they were begotten of the father. Okay. So by comparison, we draw a conclusion here that it is only the Lord Jesus, whom the father called as his own son. Now moving on verse six, but when he again brings the first born into the world, he says that all the angels of God worship him. And of the angels, he says who makes his angel spirits and his ministers a flame of fire. So, you know, he is storming the Lord Jesus as also the first born. So he says, again brings the first born into the world, referring to the Lord Jesus as the first born. Now we know that the Lord Jesus is the only begotten of the father and also thereby he is the first born or the first one who is born of the father. And you see that the angels are in subjection to the Lord Jesus. So for, as I told you during those times, there was a philosophy floating around where angels were worshiped. And it's clear that the writer wanted to demolish that and he's showing the listeners that the angels are subject to Jesus. What is their role? They are worshipping, let all the angels of God worship him. So obviously, Jesus is greater than the angels. And then, we are being told that the father, when he addresses the angels, he looks at them as what? He looks at them as, yes, the angels are spirits and they are ministers. Now the word minister, we've studied about this also in the book of Acts and we saw how ministry has to do with service. So what are angels? Angels are engaged in service unto the Lord and he says that they are spirits but they are also just in service unto the Lord. And they are subject to the Lord Jesus because the Lord Jesus is superior to the angels. So that is being established very, very clearly. And now that he has clarified that angels are ministers, he goes on to say verse 8, but to the Son he says, so who is this? The Lord Jesus, the begotten Son. How did he get an excellent name? How did he get his greatness? By inheritance first. So to the Son, Father, again you notice this, earlier we saw that God speaks to us in various times, in various ways. God wants a relationship with us but you also see a relationship between the Father and the Son. So here verse 8 says, but to the Son he says, so there is communication, there is relationship. Your throne, O God, is forever and ever. How does the Father refer to the Son? You could have said my boy, you know, my lad, some expression like that to talk to a son. But how does the Father refer to the Son here? It says, O God, the Father is addressing the Son as what? O God, now that also doubly makes it clear for us that the Lord Jesus is God. So the Trinity, you see, the Trinity, there is the Father and there is the Son. They relate to one another. Of course we will talk a little bit about the Holy Spirit soon. There is relationship, there is harmony and what does the Father consider the Son as God? So deity, the Father is ascribing deity to the Son. So I told you, right? The picture of the Trinity, the understanding of the Trinity also comes through with what is being spoken. So the Father and the Son are in unity and the Father is honoring the Son as God or deity. And this is pulled off of Psalm 45 where in that context you might think that it's being spoken of David. But not really. You have the Father referring to his Son, the Lord. Jesus Christ and see how beautiful the prophetic is. At that time when the Psalms were written, it was probably written with the understanding of that person's life. But it's actually talking about something more eternal, the interaction of the Father and the Son. So we see here that the Father refers to his Son as God and says, your throne is forever and ever again about the person of the Lord Jesus. What do we understand? We saw that he's a saviour. His word is powerful. We saw that he's the best representation of the Father. You add to that the rule and reign of the Lord Jesus because it's mentioned that there is a throne and that is forever and ever. So eternal rule and reign, that is how great and how superior the Lord Jesus is. So the writer of the Hebrews is saying, people, come on. Stop looking down. Look at Jesus. Look at all that the Lord Jesus is. He's also a ruler. Your throne is forever and ever. Isn't that beautiful? Isn't that great for us to grasp that? What a mighty saviour we have. We'll talk more about it later. It says, a scepter of righteousness is the scepter of your kingdom. So the values of the kingdom, what kind of a kingdom? There are all kinds of kingdoms. Some kingdoms that are established in corruption. Some kingdoms that are established in injustice with all kinds of wrong values. But here is a ruler, an eternal ruler and what is his kingdom based on? Righteousness. Wow. That's amazing. He has a great kingdom and he has a righteous kingdom. And then we are told the kind of life that the Lord Jesus lived and the person that he is. It says, you have loved righteousness and hated lawlessness. So that is a picture of a very just king. He is right. He is just. When you look at the standards, what is righteous is righteous. What is unrighteous is unrighteous and such is the ruling of our king. So there is justice with him. And we are told that his heart is for righteousness. But when he sees lawlessness, what is the response that Jesus has for that? He condemns it. He is not pleased by it. And because of this kind of a righteous person that the Lord Jesus is, we are told that God has anointed. Or again, there is a work that the Father has done. He has appointed. Now you find that he is anointed. He is anointed with what? With the oil of gladness. More than your companions. So once again, we look at the beauty of the Lord Jesus. And when we look at his beauty, a lot of people have described his countenance, his face, which is glorious and, you know, so much at peace. There is that joy. Even when Jesus spoke to his disciples before departing, he said, Hey, my peace, I give to you. Now who can have peace and joy in a time of great suffering? But the Lord Jesus, because there was also an anointing of gladness upon his life. Wow. Isn't that wonderful that the Father has an anointing of gladness? In other words, he can pour out gladness and he had poured out that gladness on the Lord Jesus. So we know that the Lord Jesus, you know, when we think of his person, you think of this cheerful, calm, you know, strong person. Okay. And this is our ruler. This is our just King, whose throne is for ever and ever. And this is how the Father is addressing the Son. He says, your throne is forever. And this Jesus is anointed with gladness. Let's continue. Excuse me. And you Lord, in the beginning laid the foundation of the earth. Okay. Again, what is, what are the terms that are being used by the Father to address the son? We saw God. Now Lord. Okay. These are all terms that are only used. If you look at the Old Testament, these are Lord is only used, you know, for Yahweh. It was forbidden to use Lord for anybody else because it is blasphemy. However, the writer of the Hebrews is taking the reference of these passages and he is helping the believer understand. Look, believer, this is how the Father has addressed the son. So who is the son? The son is also deity. You Lord, in the beginning laid the foundation of the earth. There are so many pictures of the son. We saw that he is a saviour and he is the representation. Now what? Creator. Creator. In the beginning laid the foundation of the world. And when you read from John chapter one, right? So in the beginning was the word creator is one thing. But because that is the term beginning here. Self existent God. He is not a created being. Sometimes when we consider, when we talk about believers authority and overcoming the devil, a lot of people are scared of the devil because they think, oh Satan, you know, the kingdom of darkness is opposing the kingdom of God, the son of God. But you see, there is no comparison because Satan is a created being. What about the Lord Jesus? In the beginning laid the foundation in the beginning God. In the beginning was the word. He is self existent, almighty. Nobody created our God. Nobody created Jesus. So you see so much is coming out of these words here. So you Lord. So the term that was used for Yahweh is used for Jesus. It's clear cut established, you know, that he is God. The way Jesus himself claimed. Remember we studied in the book of John before Abraham was I am. And what happened to the people? They all started opposing him and said, how dare you say that? It's blasphemy. You cannot compare yourself with God. But here the writer of the Hebrews is saying, look, the father terms the son as God and Lord. He is God. He was there in the beginning self existent. Nobody created him. And he's also the creator. He laid the foundation of the earth. Okay. So that is the beauty of the person of the Lord Jesus. And he also says, and the heavens are the work of your hands. Wow. What a creator. The world. The heavens. Okay. He has created all things. Everything has come through the work of the Godhead. And also the person of the Lord Jesus. And we are being told here that Jesus. Three things we saw one. I mean, we are going to see one. We said self existent. Then we said creator. Now look at this. It says and the heavens are the work of your hands. They will perish, but you remain. So add another truth to it. Immutable. Meaning he can't be destroyed. Even the heavens. The earth. We just sang of the glory. Wow. You created this beautiful world God. You created the beautiful heavens. However, they are perishable. Meaning at some point. They will be gone. But look at this. The father is selling the son. You remain. So. The Lord Jesus. Is we use the term. Immutable. Also that also implies that he doesn't change. But he remains. Okay. He'll always be there. He cannot be destroyed. Wow. This is the God we serve. He cannot be destroyed. And then we are told. About the heavens, right? We're told that, you know what? At some point. They will all grow old like a garment. Like a cloak. You will fold them up. So it shows. The authority of the Lord Jesus. Have you ever. Seen. Some, some maybe. Maybe a. A cloth. A painting. For display. Maybe it had it had been displayed for a while. But after a while, what happens? People may roll it up. They say, okay, time up. We don't really need this painting anymore. Just roll it up. In some cases. It's not even neatly rolled up. They kind of just remove it. Just crush it. Okay, put it aside. Next painting is up. And the heavens. That kind of language is used. How can you even use that kind of language? I mean, it's the great mighty universe you're talking about. But in comparison. To the creator of that universe. We are being told. How does. What kind of authority does he have on the world? On the heavens. They'll all grow old like a garment. Like a cloak. You will fold them up. Wow. This Jesus. Is almighty. Add that word to the description of the logic. He's almighty. You just take the heavens. Crush it up like a cloth. Fold it up like a cloth. Put it away. As simple as that. That is the authority that he carries. He is the almighty and the great God. The scripture continues there. And they will be changed. So. The way. We are more familiar with maybe the. Computer. And you know, we all have these laptop. Some. Images on our screen. And we prefer to change it from time to time. We may have pictures of our family members. You know, things like that on it. And we just change it. But we are being told that the authority. And the greatness of our Lord Jesus is. You know, even this world. At some point. He is able to just change it. Okay. He can change it. They will be changed. Again referring to the immutability of our God. We are told. But you are the same. Yeah. The heavens can be changed. The earth can be changed. How can you be changed? Oh God. You can't. And you are the same. So. In saying you are the same. You know, later again in Hebrews chapter 13. We will see the writer saying. Jesus Christ. The same. Yesterday, today and forever. What the writer is saying is. Oh believer. Why are you so shaken up by the uncertainties that you are facing? And as I've been telling you. Persecution. Opposition. Lack. All these. Pressures were upon the believers at that time. And today for us. We have, you know, we are in a world of pandemic. Like our previous couple of generations also might not have seen something like this. And we are wondering God. Everything is changing so quickly. The rules are changing so quickly. What is our anchor? Look at this. Look to Jesus. And we are being told. You are the same. You know, the power of our God doesn't change. He's a good God. He's a just God. He, all that doesn't change. His love. God so loved the world. His love for us doesn't change. His character, the person that he doesn't change. And we began this passage by seeing that, you know, the Lord Jesus is the exact image of the Father. Right. So the person of the Godhead. All of them. All of them. Their personality doesn't change. It remains the same. The righteous God that we serve. He remains the same. So what a confidence the believer can have that everything can be uncertain. Even the heavens can change. The earth can change. But earlier we saw that phrase, you remain and now you are the same. We sing all these songs, right? On Christ the solid rock I stand. All other ground is, you know, sinking sand. So unchanging unchanging great God. Okay. And that is our focus. And so the writer is inviting the believers. Come on believer, wake up, wake up. This is the Lord Jesus for us. And what a wake up call for us as well. When we keep shifting our focus to the Lord Jesus. And then we are told and your years will not fail. Okay. Again we began earlier by saying in this passage that in the beginning he is a self-existent God. He was there in the beginning and we are told your years will not fail. Talking about his end. There's no end. And that's why, you know, we see in the book of Revelation, Alpha Omega. In fact he is the beginning. He is the end. Okay. And that is the Lord Jesus for us. How beautiful. Never ending. Never ending. It's like, you know, sometimes you look at something and you're going wow. Maybe the sky, the beauty of the sky. If you're watching the sky, you're like, wow, morning. It's like this beautiful afternoon. It's like this beautiful evening. It's like this beautiful. Look at the person of the Lord Jesus. That's what's happening to us as we're reading these verses. We're going, oh, he's the creator. He's immutable. You know, he's self-existent. He is the beginning. He is the end. He is the savior. He's everything. And so the right of the Hebrews is just encouraging the hearts of the believers and asking us to focus on him. Now verse 13. Again a little bit more comparison with the angels. Okay. So he wants to make it very clear that come on stop worshiping angels. They don't even they don't come anywhere near where the Lord Jesus is. So verse 13 he says, but to which of the angels has he ever said? So he's asking them to reflect back on the scriptures and says, no nowhere do you find the Father speaking to the angels in the same way. It was only to the son that he said that sit at my right hand till I make your enemies your footstool. So to none of the angels he spoke like this. One more thing that you see here is that the position of the Lord Jesus. We said that he is seated. Who made him sit there? Look at the relationship of the father and the son. So it is the father who has told only his son, not the angels sit at my right hand. So the son has full permission to sit in the greatest place. Nobody else has the authority or the opportunity or the credibility to sit at the right hand of the father. But the father has invited the son. So can you understand how great the son is? Come sit at my right hand. One more thing about the Lord Jesus. You find here that he is victorious because what did the father tell only the son till I make your enemies your footstool. Footstool refers to something at one's feet and in this context footstool is something that is overcome. So the enemy or the enemies whatever enemies that are in the world Jesus is victorious over those enemies. And who is happy to give Jesus the victory? The father is happy to give Jesus the victory. And that is the relationship within the Trinity but to none of the angels God ever spoke these words. So the writer is saying please try to understand that angels are all ministering spirits or they are serving spirits okay. And they have been sent forth to minister you see an appointment there as well. They have been told to serve. Who do they serve? We saw earlier that they worship the son they are under subjection to the son. So who should we worship? We should worship the son and not the angels and the believer is also being told that the angels this is a little small teaching about the angels right here that angels are serving spirits they also have a function to serve who? It says those who will inherit salvation the Lord Jesus has bought our salvation so the believer is the one who has salvation who is inheriting salvation so who should the angels serve the believer. So again to apply this in our daily lives you and I have the help of the angels in some of the versions you have like aid ministering spirits sent to aid those who inherit salvation aid meaning help so we have the Holy Spirit who is helping us but also sometimes you know if we pray prayers where we say Lord send forth your angels there are many roles that angels play we won't go into that they protect, they bring a message and they do whatever the word of God they are activated by the word of God so they function in many ways but we can pray and say God send the help of angels to us if a believer prays like that is it correct or wrong? it is definitely correct you can pray and ask God send your angels to help us because that is their responsibility and the angels are activated you have another scripture in the Old Testament I am not able to recall it right now but it says that at the word of God they go by the command of the word of God so they are activated by the word of God as we speak the word, as we confess the word they get activated and that is how you engage angelic help in your life you speak God's word and the angels will begin to move and do their function they have a function and their function is to serve the believer who is the inheritor of salvation so the first section here the writer has beautifully talked about the deity of the Lord Jesus and the superiority of Jesus over the angels so now let's move on to chapter 2 everyone doing good so far any additional thoughts any questions I really want you to enjoy this book with me no passive listening so anything at all that you want to say maybe you are soaking it all in because there is so much so that's fine so let's move on and get started with chapter 2 here now what are we going to see in this chapter again it's beautiful the focus is Jesus only focus is not going to change in this book and we are looking for who is Jesus that's the question not just for the book of Hebrews but whenever we are reading the Bible we can ask that question who is Jesus in what I am reading so who is Jesus in chapter 2 of Hebrews we will find that the Lord Jesus is shown as fully man what did we see in chapter 1 the Lord Jesus is being revealed as fully God no questions asked equal to Yahweh the Father is calling him God Lord so fully God no doubt about it chapter 2 the same writer is going to reveal the Lord Jesus as fully man fully man he suffered he understood our pain the term that is used is brother Jesus is our brother he became that relatable as he became a man and that is what is going to come out of Hebrews chapter 2 so come on let's continue and as I told you earlier I am not going to have us read the book so sorry about that but we will have to just have the book open in front of us and look at it starting from verse 1 here so the writer says therefore we must give the more earnest heed to the things we have heard lest we drift away so the believer in this context under persecution the writer is encouraging them to fight the fight till the end you know and to not give up you remember when Jesus was speaking his parables he said that the seed the sower sows the seed but you know then there are there is seed which is taken away seed that does not develop deep root and one of the things that he says is there are plants that grow in the place of thorns and they are not able to grow so then Jesus explains and says those are difficult situations those are persecutions that one may face you see there is a quality that the stress of life and especially persecution has you know and it can affect the believer negatively sometimes if the believer is not careful and that is why the writer is encouraging and saying you know what believer you have to hold on tightly to what you have just heard so he says give the more earnest heed okay or in other words he is saying that I just told you that the Lord Jesus is deity he is God he is great I told you all those things so earnest heed means very carefully I want you to consider these things and you notice the passage here begins with therefore we use the word therefore as a connector when I have said something like please attempt all your 3 graded assessments because you will be able to fetch marks to clear your course so I can't just say you will be able to fetch your marks to clear the course without connecting it to what I said earlier you must attempt all your graded assessments so it's a connector you know like that so you find that the writer begins by saying therefore because the Lord Jesus is God and he is so great please consider carefully believer don't get crushed by the pressures that you are going through right now because if you don't give the more earnest heed if you don't carefully put an effort to keep your focus on the Lord Jesus what might happen he says lest we drift away okay so he is suggesting that a believer can drift away like have you kind of read about because many of us may not have seen a real ship and an anchor and also the ships that when they come to the harbor they secured it with an anchor if it's not secured with an anchor or a boat take a smaller vessel a boat if it's not secured with an anchor what will happen slowly just with the winds and the motion of the water it might go far away from the shore you can't you can't hold it in its position we call that drift away so there is a possibility of another term that we can use to understand this is slip away so in the life of a believer generally when we find that you know believers have lost their fervor for God or become weak in their faith it's not something that happens overnight it's generally a slow process slip away, drift away because our focus has shifted maybe our focus has shifted from Jesus to just our problems maybe our focus has shifted from Jesus to some sin the repeated sin that we are hooked to maybe our focus has shifted to various other things but that is dangerous what the writer is saying come on because of who the greatness of our Lord I want you to pay careful attention give your focus lest we drift away there is a danger believer of slipping away going far away from God please don't let that happen that's how he is encouraging and bringing back the focus to the Lord Jesus then he says look for the word spoken through angels proved steadfast every transgression and disobedience received a just reward how shall we escape if we neglect so great a salvation which at the first began to be spoken by the Lord and was confirmed to us by those who heard him God also bearing witness both with signs and wonders with various miracles according to his own will so he is saying you see we have to pay careful attention to the Lord Jesus and remember we started that passage by saying there is a message a great message that God has spoken to us and what is that message Lord Jesus you have to pay attention to that message now there are you know we have paid attention to a lot of other things and here he points out that you know that if the word that was spoken by the angels if people pay attention to that and you know if there is a consequence to paying attention or not paying attention to the word of angels how much more of a consequence there is going to be if we and now he says neglect he says look earlier he said you pay careful attention and now he is saying if you neglect neglect is to be apathetic to say yeah whatever yeah something you know Jesus basically your attention has gone off to other things maybe the lust of the flesh the lust of the eyes the pride of life and the world has consumed us that salvation is you know just something on the shelf but he says come on believer you can't live your life lukewarm or worse still like cold so believer no believer should be cold you have to be on fire because he says great salvation see if we have something great do you ever take it lightly I mean if you I'm just thinking about myself if you buy a wonderful attire for let's say Christmas you bought something you thought about it for a long time the whole year oh yeah wow Christmas day this is what I would like to wear and then you know finally it's Christmas time maybe a special Christmas for some reason and you pick up that that garment of yours and you have it in your cupboard do you ever treat it lightly we never do that you know I think twice oh where should I keep it if I keep it if I fold it like this the thread might come out okay let me hang it here let me hang it because if there's something that is great for us something that is valuable we that has our attention okay but if there's something that is not great maybe I have a t-shirt which is like okay everyday use you don't mind okay keep it on the bed for some time keep it on the shelf for some time it's okay we neglect but if there's something that is great we give it our full attention and he's saying believer don't treat salvation lightly it is the most precious thing that we have the Lord Jesus what does salvation tell us God's love for us is so great the Lord Jesus loved us that he became a man and we are going to see all that later he died for us since what is the result of that we've become a child of God when we have believed in him we have accepted his salvation not only has our position changed we have the inheritance of salvation you know we have we have protection healing deliverance we you know all the blessings the benefits of the covenant are flowing into our lives and not only that you know the great penalty of sin otherwise you and I would have had to pay the price for sin but can you imagine God loved us so much we escape the great penalty we escape the great punishment you know we have been blessed with God's love and his benefits now if a believer thinks yeah yeah yeah it's all there that's there that's all that's neglect he's saying how can you be like that don't neglect great salvation okay and so you know he's really trying to wake the believer so class what we'll do is we will continue from here in the in the next class and I really want you to take time maybe you can go back read the passage read different versions and also you know use your e-sword to look up some of the words in the Greek and understand it better and of course you know you have the commentary of David Guzik so spend time and it meditate on these passages and you know we will meet once again in our next class so I just want to request somebody to pray before we close today anyone yeah please thank you Lord Jesus for this wonderful time that we have given us because this person is to be in this class and learn from your from the book of Hebrew that you are superior to everything that is and everyone who is superior to all the heavenly beings that is and your name is above everyone and everything else that is and thank you for this opportunity we bless you we give you glory we ask that every thing that you learn be deep in us too so that we can be better in the world we thank you amen amen thank you thank you David thank you everyone God bless you have a beautiful week I'll see you again next Monday God bless thank you bye bye for now