 of war, I love the player than war, I love the philosophy of war. So reading all of these kinds of books, and just before coming down here today, I took you to the rare book room to see a first edition of Machiavelli. I've really, I must say, I've really taken my guests to see the special collections and seen them as deeply curious as you were seeing this work. It really means something to you, to see these books. You said to me when we left the special collections, you said, you know, the most stolen items in the world are books. Yeah, they're most priceless possessions, because if you think about it, you know, a room without a book is like a body without a soul. You know, we have to, it's the only way that we can connect the future with the past. Without that, there's no way that we can come, no way we can know about the future, or know about the future, or know about particularly the past or the present, you know, because when you think about history, the value of history is not necessarily scientific but moral, by liberating our minds and, you know, deepening our sympathies and fortifying our will. We can control, pretty much, history allows us to control not society but ourselves, which is a much more important thing to do, you know what I mean? And it would allow us to pretty much meet the future more so than to tell it. And for that reason alone that we always have to, in order to predict the future, we have to always look through the past, because very rarely does time not repeat itself, and it always will repeat itself. I've heard a quote before in the book that we would be fools to think historically that the past is us in funny clothes, but the past is us in funny clothes. And that's truly what it is. That's just somebody that really said a really profane statement but he misquote what he was saying. He must have been saying it backwards because that's really what the past was. It's just us in funny clothes in different times. That's really what it is. But you were saying, you know...