 Okay, let's pray. Father, we thank you for this day that you've given us Lord, so packed with blessings, with opportunities, with so much of potential Lord, because you are in it. And Father, we thank you that you're the one who says that, who said that you are the one who daily loads us with benefits Lord, loads our day with benefits Lord. And Father, we thank you that you've done that for each one of us. I pray that we will be a blessing to at least one person today Lord, throughout this day Master. I pray that you lead us to the right people so that we can be a blessing, bring a word of encouragement, share the gospel Lord, share your word and yes Master and be a source of encouragement and be a source of hope Lord in people's lives. Yes Father God, I pray that you will use us to bring the gospel, share the gospel with at least one person today, either in person or Lord through the phone or Lord through an email. I pray Lord that you will use us in that manner and let at least one person's life be touched today by the power of the gospel. Yes Lord, use us Lord, we thank you. We commit this class, we commit all the students who are going to be making the presentations into your mighty hands. I pray that, yes Lord, that you would have your way, let your kingdom come, that you will be done in all our lives. In Jesus precious name we pray. Amen. Yeah Prince, go ahead. Oh, just one second, just give me a minute. I'll just start the timer. You're ready Prince? Yes, sir. Yeah, okay. Yeah, please start. Okay, good morning everyone. So today I'm sharing about tribe of the Santal. This is my research. So we'll look at the ground of the Santal. The Santal is one of the populist tribe in the eastern part of India. They mainly found in state of Jharkhand, Bihar, Odisha and West Bengal and also Assam. They also found in Bangladesh and Nepal also in Bhutan. So according to the wife report, total population is 7.4 million. We will see in the diagram. Most of the Santas believe in Hinduism. I mean, Hinduism is 63% and Sarnam, Dharam is 31% and Christianity only 5% and other one. Now we'll see the story. So they were come from Indochina and suffered Southeast Asia. Then they settled down in the Odisha. But there is, I did not find any timeline when they came and settled down. But in the British period of time, Santal entered in historical record in 1795. They did not have their own script when the East India Company came in India. They pay attention to the Santas. People, the company also grabbed the land and the forest. Then they levied on their land. After that, Manilandar became the owner of the land. So when all this thing happened, after that for the corrupt collector in, for the corrupt collector in 1855, Santas revolted in the Santal rebellion, better known as Santal. And they go against the East India Company or Manilandar. So 3,000 Santas laid by the Sidhu Murmur and Karnu Murmur. There are also many Santas leaders who have the sacrifice their life for the Santal. The Santas are divided into 12 clans. The clans means a title. The clans are ranked according to the old division, old functional division, like Kisco, King and Murmur were preached, et cetera. So this is similar to the 12th tribe in the Bible, what I thought. Then we come to the culture, about their culture. So marriage is one of the culture that marriage may be similar type among the Santal. Most, the most celebrated kind of marriage is the half-brown color of life. It means the poor father marriage. But there are something they cannot get married with the same clans. They thought the same clans meant brother and sister. So they cannot get married. And other substitutes are marriages, yellow pomegranate, in this form of marriage, the boy and girl who wish to marry, they decide to go somewhere and stay for days till they are family get married. And also, festival is one of the culture. Festival is the biggest festival among the Santas. It's happening five days. And also, the art and music. And art and music is the talent, inherent talent and craft, which is reflected in the beautiful wall painting and how. I'm sorry, Prince. Prince, sorry to interrupt. Prince. Prince, sorry to... Can you hear me? Can you hear me now? The group of Santas. They did not have... Hello, Prince, can you hear me? Yes, I'm hearing. Sorry to interrupt. I think there was an incoming call, so we couldn't hear you. What you said during that time, we couldn't hear. So can you just repeat that? Yes, sir. I think that was art and music, that culture. Oh, yeah. Okay, about the marriage, I think we... Till then, it was clear after that. Yeah, now we can hear you. Go ahead, please. Yeah. Okay, I will share after the marriage. So after the marriage, the festival, the Saurai is the festival, of the biggest festival among the Rampal. This festival is happening between December and January. They offered their... Something, whatever they collect all year, they offered to the good spirit of this family. And after that, art is one of the culture. And so, something will have the inherent talents in art and craft, which is reflected in the beautiful wall painting. And also, they decorated the house drawing with the colorful drawing. Like the other tribes, dance and music are also integral part of their something life. Now, we come to the above the script. They did not have the script. Missionary, there is the name Hans Peter Bolsen and Lars Bolsen, second first. They learned about the language when they came to India and they learned about the culture and religion. After... Norwegian missionary, P.O. Boding. P.O. Boding, he came in 1890. He arrived in Benagrya Mission, which is in Charkand. And he is the one who wrote the Roman script for the Santal. And Boding also created a first alphabet and wrote the first grammar for the Santal-speaking people. The other side, Santal says, the Santal alphabet is also key, which is in the right side, we're saying, looking at. Then, but some of the Santals say that also key is the Santal's alphabet. The also key is invented by Punditra Hunath-Mormo in 1925. But currently, there is a debate among the Santals community about the Roman script or also key. So, how the Christianity came to the Santal, we will look at. I did not get any data from, I did not get any data that who was the first Christian among the Santal, but we look at before Hans-Peter Borsen and Lars Ocain suffered. They first started the mission work among the Santals. After that, P.O. Boding started the missionary, missionary among the, a ministry among the Santal. And he completed the translation of the Bible into the Santal language in 1914. So, the turning away from the Christianity. The, after the Christianity came to the Santal, that after some time, even also now, they are turning away from the Christianity because of the, they're not received from the heart. Most of the Santal people converted for getting something. They're not received from the heart. And second point is wake leadership, the missionary, when the missionary left the country, when the took local pastor charge of the ministry, they are not able to manage the communication. Third point is culture attitude. They also look back old culture practices. They are not ready for the love and new things. And the fourth one is fear of the condemnation. I obtained here that unbeliever Santals or believer Santals, foreigners, they receive a foreigner religion. And they condemn them. The last one is posed by someone. So, in, in, in our time, the Santal community, among the Santal community, if somebody except Christ, they post, they will be posed by Santal people. Like, they will, their comment is like, you should not except Christ, and you are condemning a community. Is it like that? Here we see some thought about the gospel among the Santal. So, we need to make the friends. So, many Santas are moving towards the modern days. They contract on their studies. They're studying in a college school. It's good to make them friends. And they feel really, you can care about them and let your friendship serve as the foundation of your witness to them. Second is our testimony. So, if you look at, our testimony is a very important part for living at good testimony. It's really good as a, as a Christian. And third one is asking a question. Everyone likes to ask their opinion. They can, this is kind of good way to start a conversation with them and we're about to discuss, discuss about the spiritual matter. And third one is healing. And nowadays, most of the Santas are living in a healing ministry. They participating in many rhetoric or healing ministry. It's good to pray for them and they can, they can joint with Christ. Connect with the culture. When we're connected with the culture and attending their festival or any program, they will listen to us and they will feel really, we are care about them. The medical, last one is medical mission. Medical mission is a great way to opening a long lasting relationship with the Santal community. If you look at the Santal, very, very poor people, but they need medical help for their family. So we can help them. We can pray for a pair is the optional. If they interest, we can pray for them. Thank you. This is Masiya. Thank you, Pras. I just have a few questions for you. So now, were you able to meet any of the Santal believers and get first-hand information about how they came to know Christ today? In these days, how do they come to know Christ and their testimony? Were you able to do that? Just, I have a meet in person meeting that I asked them so how about their view on the Santal? What I mean is in person in the sense either face-to-face meeting them or on phone or so just connecting, just to see so that is what I meant. Either face-to-face or over the phone were you able to establish contact with somebody from this community and get their first-hand information, how they came to know Christ? I have met in person meeting but I didn't ask this kind of question. How they come in person meeting. So when you met them, what kind of information were you collecting? Just I asked them I asked who was the first Christian among the Santal and how Christian, how missionary works among us in the whole day this kind of question I asked them. Can you also tell us at present what kind of evangelistic work is happening among the Santal community? Who is doing it? Which church, which ministry is doing it and the effectiveness? What are the methods that they use and the effectiveness of it? In present days most effective work is like prayer and healing ministry. So some of the people those who receive the gift of the spirit and they are doing good in their job they arrange many prayer meeting or many retreat and they come there and they hear about the Christ. So any particular ministry or church which is doing a good work right now among the Santal community that you can think of that you can name? There is no particular but just if someone receive and there is many many places that if they decided we will bring this person for the healing ministry and they are doing like we did in 2019 and also in this time in this year there is a church called Hasnagar believers I don't know the church name but they organize this kind of healing ministry. Okay. So healing ministry you are saying is something that is effective even today? Yeah. Okay. So now are there many Santal churches led by Santal pastors? Yeah. There is led by the Santal pastors. Some of the pastors there I know personally know them. Robin Soran is one of them and Sunil Soran Madan Raskid they are working among the Santal. Okay. Right. Yeah. Last question I had now about who were the first believers you said you don't have much information on that? Yes. I didn't get any information. Okay. Right. And you also mentioned why some of them are turning away. Right. Let's say are there any statistics which show us that or any research which show us that okay this is how many you have so many people coming to the Lord and out of that these are the people who are going back to the Santal religion. You also mentioned the reasons for which they turn away like not to say from heart or cultural attitude they think it's a foreign religion etc. So when you mention why they are turning away is it after they come to know Christ and then they backslide and they go back or in the beginning itself they reject Christ when you say turning away. After they come to the Christ they also a few years later they are turning back. So is there any research to show so much of percentage in the sense 1 in 10 people or 5 in 10 people are going back to back to the Santal whatever the religion is which is like a a mistake and Hinduism. So is there any research like that were you able to find out anything? I didn't find like that. Okay. And so like based on these things so what do you think is the church doing to counter this you know you said okay these are the reasons for which they are turning away so is the church or are the ministries doing anything proactively to stop that you know. So like some of these reasons that you mentioned are they think it's a foreign religion. So is the church doing anything to tell them that it's not and some it's a old cultural attitude. Okay so is the church doing anything to tell them about that and also about the leadership so is the church or the ministry doing anything to strengthen the leadership so in your research were you able to find out what is it or were you able to find out? I think as a church we need to go to them and build them continuously what are we can share the gospel and also after that we can continuously minister to them and let them know the Bible according to the Bible. So are you saying that that is not happening right now? Okay. This is happening but some of the church only doing but not much. Okay. Fine. Okay Prince, thank you. Thank you so much. Okay. Prince is done. We have Kiran and Thomas. So Kiran would you like to share? Yes, sir. Do you have a presentation? Okay. Sir, can you able to see? Yeah, we can see. Yeah, just one second. Yeah, you are ready to start. You are ready to start. Okay. Yeah, please go ahead start. Okay. Hello, praise the Lord everyone. Today I want to share tribes of Rajput. The Rajput introduction. The God revealed the God gave us that the burden that we have to share the gospel each and every people and cast and place. So this is an ministry. We have to do also ministry in between the every cast and people. So I just choose the Rajput Rajput will see the presentation and what we will discuss today the past and the different phases important term and present some factors and some challenges and conclusion. We will see once geographical background regarding Rajput the Rajput originated from western and north India and the one part they have taken the Pakistan Uttar Pradesh and Maharashtra and basically Rajasthan the 16th century to 6th if we will see over there they got a freedom from the British and over there they have received the they have received the freedom regarding any can they can do and they can move and they can start their own self. So earliest the earliest date one of the Rajput Shivdes or Chittor 13 AD and one of the greatest the king established their self ruler among the mayors 734 AD. Ruling from there the Chittor girl and the Baba Ratwar ruled 734 and between 756-18 the Chittor over there the every Rajputanas and they used to royal and they have the power to rule and rule the every places and all and then after they established their self to them and they started to they started to establish their way and their things all over the India basically northern the Rajasthan place and after they died when they died and then the contemporary Rajput over there they started to leaving and staying and then they got freedom from all the British the power and complimented and basically wanted to share one thing the Rajputana they started their self three part first one is Surya Vansi Chandra Vansi and Agni Vansi they used to stay and rule and follow their all the rules and all the rituals starting and after after that they slowly they they stop and they started to receive contemporary method and they they lived before behind all the things and they started to contemporary term we will see as the god god god and if we will see the act of books over there how god the pour out his spirit between all the people and how they started to speaking and receiving to god by his power and by his demonstrations like that the Raj one of the and their faith and everything that we believe and we believe that the god will change and god will move mightily between the Rajput all peoples and we will see once origin part the Rajput use Rajput the one of the caste is the Chhatriya family they started at first to receiving the contemporary and believing the different caste and respecting different caste and they first the first caste in between the Rajput the Chhatriya the family used to stay between all the tribes and they receiving their culture their rituals and respecting them lived their own and the first first the Rajput they received the Chhatriya caste they received the first the Christ of Christ and and the different and wherever the Chhatriya caste is surrounded all over the India the Rajustan and the and the other places they received Christ over there and 16th century they started to work daily basis also they got a freedom from everything and they they started their own living standard and their own decision the languages and the religions they used to speak the Hindustani language the proper standard language Hindi language and the Rajustani basically and all over the India the Rajput the percentage is 88% is a Hindu and 12% people are other religions there are many religions who believe in Christ but now we not able to tell 30% the believer in the Christ and total population is 83, 6, 3, 5, 0, 0 Christian ministry between the Rajput total population is Christians is over there 0 as we as we discuss that we don't know how much but after searching and imagining is a 0.14% is all over the India and who believe the Christ and they they live their strong faith and they they receive the Christ and the many many many churches is built in Rajasthan basically CNI, Pentecostal, Catherine and others also they all working and they all received a good head and sharing the gospel and churches and everything they received and nicely is going on and many 0.14% the Rajput they receive Christ and still they are a strong faith in Christ some challenges if we see the challenges challenges those Rajput they receive Christ whereas their personal savior they used to face some challenges like persecution and oppositions the behind the left the Rajput those don't receive the Christ their life they used to discuss and they used to torture and they used to take some difficult opposition and they they they took a very difficult challenges in front of the believers Rajput and they began in some Rajput they began to their heart began to strong heart and blind eyes they even they return and some of Rajput they return on their own faith and the political parties also established over there the strong and they used to take some strict decision between them that they cannot be able to start the church and attending the church and worshipping and house fellowship and that these all things and relations and the other community people they also started to taking action the Rajput Christians the conclusion if we see the we all have to stand equal before God all have to be at the image of God himself however without making one inferior to the other God calls on the fulfilled rules and responsibility it is signed for them so all persons should be given liberty respect and recognition to use the God given talent and to fulfill the ministry calling so God gave us responsibility even they are very strong their faith and faith all things so we can pray and we can move by strength and by his whole spirit thank you sir thank you right Kiran thank you so I just wanted to ask you a few questions so how exactly did you go about your research for this information so what information were you looking for and what exactly did you do in your research please okay sir I spoke many pastors before the one of project over there I received received call and I talked between the converse and the pastors and senior pastors in Raj Rajasthan and they shared about all things and all even my uncles they I heard from them and they shared so I thought and Rajputaner I can take you so can you share what did you find out about there are CNI there's Pentecostal churches and so on so can you just share like what efforts are the churches or the believers putting in order to share Christ with Rajputs and how effective is it okay sir I spoke previous times and some contract I received and I searched and collected some data and one of the three pastors I touched their thought touched me very much pastor Dilip Meena from Pratapkar in Rajasthan they are doing their church name is Satsang so many pastors were there and they started doing the ministry and all things in their religions and they shared it little difficult but not impossible slowly slowly they they nurtured and they respected their caste and they shared the gospel also and then came Christ and one more pastors pastor Vijay per caste from Ajmer and pastor Rajesh from Ajmer and pastor Mani Singh, Bhashwara the Bhashwara pastors is very very is a normal and their caste, Singh caste and all Bhashwara over there they built and established the Yasudar Bar the church name is in one of the big organization over there established and nicely going on and they shared even challenges and the difficulties how they face but still they stand over there and they are doing ministry so it encouraged me to nothing impossible so Yeah Kiran so I just want to know what specifically you know what are the efforts what evangelistic efforts what methods are being effective in reaching this community so what exactly are the church is doing you know strategically like in terms of in terms of methods you know like are they because these are obviously of a high caste community they are looking at you know any other religion as you know especially Christianity as something which is coming from a very lower inferior caste over so how do so what efforts are the church is putting in in order to reach out you know specifically what methods were you able to find out okay they are reaching out in this manner right they are doing this and this is how they are sharing the gospel so any particular effective method were you able to find out in your research Yes sir I spoke one of pastor from the pastor said like there is not much education field so they used to visit at first education colleges and they they did some program evangelical and this year over there there is some text and youth is starting to coming there the yes sir the bar the church and after youth their parents when their parents heard about yes sir the bar the church and some of the parents they started with their children they attending the yes sir bar the church so nice we had to that so and another pastor they did not share I asked but they did not share how they started and how they doing between them so okay one last question like how how different is their church service they worship from any other you know place is it different how different is it yes sir is little different I regarding our church and our hair place over there they they used to the worship the God and how they worship the God how they used to worship in puja part and all like that similar they used to do like that also in yes sir the bar they used to song song is very different they even they they wrote a song and their song they used to play their worship time and sermons also they are little different because they do not know how to how to prepare and how just they used to take and the story type they nicely they receive the story by story they used to share the cause the all the Bibles the things that's a little different okay right okay good and thank you thank you so much so what we'll do is see now it's almost 947 so do we have the next hour I remember last week you did not have but this hour this week you don't have right okay okay then so then Thomas can you continue please can you share and then after you're done we'll finish you can check out the presentation can try it out once you're ready you let me know can I do after a break because 3 means that I can continue floor can we continue yeah we'll continue we'll continue and then we can once and for all okay okay that's no problem most can I share is it my screen is um no I'm actually seeing your the actual presentation is not there your presentation is not there yeah now it's there but I think it's the present of you um you have to do a yeah slideshow yeah okay if you're ready you can start um it was it was fine uh now Thomas I just unmuted the no now it's gone back it's uh I'll come back I'll come back okay fine yeah this is okay okay good morning everyone um they're like to present revival in Karnataka the research the growth of Christianity and more of the Holy Spirit in Karnataka so um when I chose this topic uh I never knew this is uh so deeper I'm just uh touching the few uh few points so through this we can understand what is happening in Karnataka because in each and every district if I go church by church or missionary and eventually things and all it will be too deeper so I'm taking only few examples in Karnataka so that will help to understand uh where where we are now means the where the Christianity stands so a short note on Karnataka first I'll uh show the short note of Karnataka Karnataka has 30 districts Karnataka rich in culture and tradition there are 50 languages only uh commonly known as uh the common people know only the official language Canada but there are the tribal languages are there like Kodawa and tribal language like Koraga, Badaga, Yarava, Irula, Soliga, Gauli and Jenukuruba and Betukuruba, Siddhi languages spoken by the Siddhi tribe of Uttarakarnataka so Hakkipikki language Hakkipikki is uh nomadic people they used to travel place to place like that they also have their own language and in Mangalore they have own language called Tulu like that so many languages are there the Karnataka rich in language but 70 percent of 70 to 90 percent of people Karnataka people only uh and uh if you see the caste system there are 16 cast and uh under SC there are 101 subcasts are there Okaligas and Lingaids are the major and powerful caste but 70 percent of Karnataka populations are SC means the low caste people are there in Karnataka so Hindu is the major major in this land Uttarakarnataka and Udupi people worship Bhuta means they will they offer sacrifices and receive blessings and Hindu is the major religion more than uh 80 to 90 percent people are Hindus and in some part of Karnataka people worship demons they call Bhuta they means it is not like black magic or some like satan worship and all they consider the demons are God it's called Bhuta and uh in Mangalore and Udupi you can see the Bhuta Kunita uh there's kind of cultural cultural dance performance and all there so they will worship the they will so this picture shows how much the people need the gospel how much people uh to receive the love of Christ that is why I just take on the short note on Karnataka so we can see how this Christianity uh spread early uh early days uh in early history of the spread of the Christianity in Karnataka early from south Canada from Goa and Kerala Catholics spread the Christianity so during stage in the early history the Catholics from Goa and Kerala they came to Udupi and Mangalore and coastal part of that area and uh spread the Christianity then the Protestant missionaries came to Mangalore Basel mission, Basel mission is the one of the biggest mission we can see only Mangalore and that kind of coastal area side now but in early stage uh Basel missions are very big they spread the Christianity across the coastal lands and uh to the people there and we can see the Methodist movement in north Karnataka especially in Basel mission I want to touch this uh maybe it's not clear in the uh PPT uh I I find one family in Mangalore they're uh now they're part of the tradition family uh their name is Grace and Chen so through the personal conversation I collected some of the information the missionary came and visited the higher caste people like Brahmins and uh it's very hard to preach the gospel to the Brahmins but their forefathers through the powerful word of God again again they come to preach and demonstrate the love of God through the healings and deliverance the people uh come to know Jesus Christ to the true living God and slowly one by one they accepted the Christ so in initial stage the Brahmins are the one who accepted the Christ first in the Mangalore side so their generations continually worshiping God they're part of uh Basel mission and uh CSI church and Methodist church they spread like that so uh we can see in the London missionary uh missionaries work in south Karnataka uh I taken one missionary example like uh GW Sade they uh he's worked in Mysore, Tumkur, Mandia, Hassan and this kind of south southern part of the Karnataka and Methodist movement are very powerful in North Karnataka like Raichur I personally visited Raichur uh in some years back and we can see uh biggest buildings in Belagavi and uh Belga Belagavi, Raichur, Chitradurga and this kind of areas and all Methodist movements are very powerful in early days when missionaries carried the power of God uh they they say so they saw some miracles and healings uh when I spoke to the missionary uh sorry a pastor Methodist pastor in Raichur he said in early days uh people the missionaries carried the love of God at the same time the healings will take place when they go to villages and meet the people they used to pray and just come not like today uh the Pentecost and the Holy Spirit much importance but they had a little faith when we pray Jesus will heal like that so like that many churches are started in Methodist movement then we can see the Pentecostal movement across the Assemblies of God and other churches and all across Karnataka independent movement uh there are many uh many churches are there uh across Karnataka India so some of the things uh I like to share about G. W. Saade uh the mission in South Karnataka especially in this missionary when I visited Mandia uh in 2018 so there is a church in Mandia through the church and the entire street is affected so when this Saade came to Mandia with the word of God there is a one family in Mandia through them only I first information I collected from them so their forefathers they sold everything their property assets everything in their village and came came and settled in Mandia the capital city was preaching were so powerful they like to hear the word of God his words and his preachings are so powerful he used to share the love of God so he is the missionary from London he traveled Tunkur, Mysore and Mandia social works are remarkable in his orphanage relief camp more than 25,000 people were fed he worked under under Maharaja in the famine he fed the people he contributed to the government there is a famine in his time where the Mysore is the capital of Karnataka at the time where government also cannot is helpless to provide the food and the needy to the people that time G. W. Saade he raised the fund in London and other countries and contributed to the government and he fed the people he loved the people he showed the love of God to see that action many people come to know the love of God and accept Christ as their personal saviour not only that he is working under Maharaja in a respectable position so under his influence he constricted many hospitals in Mysore still there is a road and there is a street in his name G. W. Saade it is a hard pulse for Mission Hospital in Mysore for over 700 years this hospital is running successfully there are thousands of patients getting treated this works maybe in the topic of revival we cannot see much healings and deliverance and all but I believe when they do the social work they are showing the love of Christ that is the work of the Holy Spirit through the work many people are attracted to Christ and not only his work he used to preach he used to travel to the villages in Tumkur, Mysore and Mandya and Hassan and other parts and he used to preach the gospel along his work so through his social work and through his preaching many people were attracted and come to the saving knowledge of Christ and city of Bangalore I have taken only two preachers because I have seen in Lingrajpuram and other parts of Lingrajpuram there are 3,000 churches in each and every street there are small small churches there are 3,000 churches and if I take only Bangalore itself it is very deeper because so many independent churches are there so much of work is going on so I only had taken two churches one is Betelogy and this FGA is the gospel church so Betelogy started by Pastor M.A. Varghese he is an army person so this is the assemblies of God's trust so before the M.A. Varghese there were some people were praying and doing something in the Ganga Nagar the prayer fellowship something means prayer fellowship but that did not much effective but when Pastor M.A. Varghese took this he made a prayer movement and they used to pray and sit together with a few people like that the church started in M.A. Varghese the Deleuvence Ministry were powerful people were set free from the demonic forces and evil dark things and all and many sickness were healed and when they started with a few people but now they have 25,000 attendees in Malayalam and English church especially the English Congregation Pastor M.A. Varghese Pastor M.A. Varghese Johnson Varghese has made an impact on the Bangalore city that has become an international worship center so many people will gather there across city different languages people they used to attend the church nearly more than 25,000 people in their website are taken maybe 2,000 to 3,000 people every week for my calculation but this information taken in the website so they have cell group even in our area also in our area means H.S.R. and Hospitalia in this kind of areas churches no churches are there but I have seen the Malayalam church cell groups are there so when I inquired with the people I have taken the information from there cell groups across the city so they do the Bible study on weekdays Wednesdays and Tuesdays and every Sunday the cell group people will attend the main churches like that they are planning so across the city they have the cell groups they will teach the word and take the people to the main churches on Sundays not only that they have raised many servants of God, pastors and leaders and sent as missionaries in different parts of not only in Karnataka but across India and we can see FGAG Pastor Balthang has started with 3 people their website after shows more than 25,000 attend is every week healing testimonies are huge personally I have seen people were getting healed I have taken the information from there they have cell groups through the cell group they touched many people in Bangalore they know the life service baptism services and all in one baptism service they used to give 300 plus 400 500 like that maybe everybody is not attending regularly and a part of the church because I have seen many traditional people they go take baptism and come there are people though sincerely they are attending the church and taking part in all the works of the church and sincerely growing in the Lord I can see that and Pastor Samitangaya working among the young people they have new generation church I have seen so many testimonies the young people set free from the drug addictions and sinful lives pubs and bars they come out of that and accepted Christ and they were witnessing God's power in the church and under the Paul's Tangayas leadership more than 400 in their website and in the social media I have collected this information because this is assembly of God's institution so under his leadership they contributed more than 400 churches personally he went and dedicated these churches so in Karnataka like Tumkur will be there Gulbarga and parts of North Karnataka so this works are remarkable so there are churches like this many churches shaken shaken as a house of prayer and even APC doing the remarkable work in the city and like this many churches are there in Bangalore but I have taken only two examples and we can see the Shalom Eji church in Chitradurga they were the people sorry to interrupt Thomas I think that's like times maybe you can take a minute to close yes pastor two minutes I will close it pastor so Chitradurga pastor Alexander I didn't mention his name he is the pioneer he just came for a business to Chitradurga to tire business and all so when he came there as he doing the business he saw the need of the people so sharing the gospel to the neighbouring house like that the sharing the deliverance and healings were taking place so people are stopped coming there so after that they went to the Asmumilis of God things and all they sat at the church and they used to go to the villages and preaching the gospel healings and deliverance are so powerful in the churches also many servants of God and the leaders were raised and sent to that near to the parts of the Chitradurga villages things and all and God doing a remarkable thing so finally I will close with God's glory under persecution there are 39 attacks in three months in 2021 and across India Karnataka is the third most persecuted state in India there are 109 church attacks in Karnataka in 2021 and this shows the Christianity growth where we can see in government calculation the percentages are very less but actually something happening in the spiritual well and that's why I feel that the attacks are very very high in Yadagiri district MLA raised a complaint saying his mother is forcibly converted to Christianity so when they went and inquired the media MLA's mother but that mother boldly confessed no nobody is forced I only personally accepted Christ I will not change that bold statement resumed the whole state and government made a team to survey how many forced conversations conversions and they tried to bring the anti-conversion law but actually when they surveyed no single complaint saying that there is a forceful conversion so the anti-conversion law they tried to bring it the thing is the God's power and the glory and the gospel is moving powerfully it may not seem visibly norized but it's happening in each and every district and every villages that's why the attacks are more and through this attack the God's name is glorifying and so many testimonies I have seen in Mangalore and Udupi so many people falsely accused they are forcibly converted they only boldly come and they share the testimony nobody forced and we only personally accepted Christ like that thank you so much right, thank you Thomas just a few questions now since the topic was about revival and were you able to find any you know incidents or the pastors some of the senior pastors or some of the pastors who have been there for quite some time in the state were they able to share anything about specific outpourings of the Holy Spirit in the state like probably it was in one church or over a particular region were they able to share anything like that something like what we hear about in Shillong or about Pandit Ramabai Mukti Mission and all that something like that were you able to get any information actually I didn't get like that information where it happened in Shillong or some parts as the outpouring of the Holy Spirit is very high but the healings and deliverance were powerful when they were beginning the ministry but I didn't get that kind of information where the outpouring of the Holy Spirit is very high okay so were individual pastors at least able to testify saying that in their ministry they experienced a season of outpouring or they heard of something sorry saying that they didn't really share anything like that actually when Pastor Eshwant Kumar I didn't mention in the PPT his ministry when they started with a few people under the sheet roof when the church is growing in a particular time the Holy Spirit move was very powerful people were responding, people were falling on the floors, people were screaming out, the demons are coming come out of them and the mighty move in particular season after that the church growth has shifted now they have more than 5000 attending members of the church in that particular season I think I remember in 90s or somewhere he told that in that year there is a move for one or two months that happened like that he shared and my personal experience when I was in Chitradurga we were have three days meeting that I couldn't come out of the incident that's a remarkable incident we took the hall for a meeting next to the Linga it's hostel there is a Hindu caste based hostel there are more than 60 to 80 kids are there I asked one of my friend who is leaving there asked is it possible to go share the love of God to this children he said that's not possible they will kill you they are so adamant to the caste system and all I was praying the last day of the meeting I can see these kids just ran into the hall so we were wondering where these kids came and after that meeting we just praying to the people in my personal experience that's unforgettable I just hold one girl hand and I said Jesus she just fell on the floor that first girl when I fell on the floor I was really afraid and asked someone person to get the water so they went to take the water immediately the girls stood up I didn't understood the next girl I just touched I said Jesus she also fell 20 to 30 girls falling like the children the boys and girls and when they stood up they were cutting all the talismatches and the ties in their neck and whatever they are hanging and they say we came to hostel because my father is a drunkard we have financial things and all they have telling their own stories and telling no one words we believe Jesus and we pray to Jesus no matter where we are but we believe this God will make something good for us so we pray to Jesus that remarkable thing happened through I have seen personally ministry but only few incidents I heard from the pastors not much the outpouring of stories like their pastor okay okay and yeah just couple of other questions like in the coastal Karnataka that would be Mangalore that built and so anything in particular about churches there and you know the kind of evangelism the work that they are doing and what they are experiencing in terms of revival pastor personally I didn't contact unable to contact any pastors because I didn't get the information on website as well even I know a person who he is a senior in my hostel but I didn't get his number as well some local mission works are happening in Mangalore the recent incident shook one of the incident is a girl called Ratna I guess in last three months back there is an issue the possible conversion like that but the girl testimony on youtube shook whole Karnataka she said nobody forced me I personally accepted the Christ like that she said but I couldn't personally get any information through that because I didn't have much contacts there and more not much information are not available in websites like in Bangalore last question is you know like when we read about these revivals like even in Punjab and Shillong and other places like we see that there is a strong prayer movement and people praying for years even for decades praying for an expecting move of God so that more and more people could be saved and brought into the kingdom so in your research did you find a similar kind of expectation among the pastors among the churches you know a prayer move for revival is it there or is it not there yes pastor is there in Bangalore city we know FGHE church praying for more than 1000 days for the revival and expectation and of course the Bethel Ejin we only people know the services but the Manilam congregation they pray every day for the revival and expecting the revival not only that the small congregations where we called in electronic city there is a church called Popin Jesus they have the revival prayer every evening they have a life service he's my mentor in few years back is Pastor Anish and in their church also every day they pray for the revival and yesterday also minister in one church they have the 21 fasting prayer they also pray for the revival continuously and expected for the revival like that many churches are praying and expecting the outpouring of the Holy Spirit in the city right okay Thomas thank you thanks for the presentation so thanks everyone I think I think the only person was one more person left which is Siddharth so we have one more class and then hopefully we will be able to finish them thank you God bless we will meet again thank you sir bye bye