 سورة 25 من القرآن الهولي ومساعدة من محمد حبيب شاكر هذه القرآن الهولي في المدينة البيئة سورة 25 المدينة الفرقان ورغبت في مكة في نام الله أفضل أفضل هو who sent down الفرقان ورغبت في مدينة أنه يمكن أن يكون قرآن الهولي هو who is the kingdom of the heavens and the earth and who did not take to himself a son and who has no associate in the kingdom and who created everything then ordained for it a measure and they have taken besides him gods who do not create anything while they are themselves created and they control not for themselves any harm or profit and they control not death nor life nor raising the dead to life and those who disbelieve say this is nothing but a lie which he has forged and other people have helped him at it so indeed they have done injustice and uttered a falsehood and they say the stories of the ancients he has got them written so these are read out to him morning and evening say he has revealed it who knows the secret in the heavens and the earth surely he is ever forgiving merciful and they say what is the matter with this messenger that he eats food and goes about in the markets why has not an angel been sent down to him so that he should have been a warner with him or why is not a treasure sent down to him or he is made to have a garden from which he should eat and unjust say you do not follow any but a man deprived of reason see what likenesses do they apply to you so they have gone astray therefore they shall not be able to find a way and blessed is he who if he please will give you what is better than this gardens beneath which rivers flow and he will give you palaces but they reject the hour and we have prepared a burning fire for him who rejects the hour when it shall come into their site from a distant place they shall hear its vehement raging and roaring and when they are cast into a narrow place in it bound they shall their call out for destruction call not this day for one destruction but call for destructions many say is this better or the abiding garden which those who guard against evil are promised that shall be a reward and a resort for them they shall have the ring what they desire abiding in it it is a promise which it is proper to be prayed for from your lord and on the day when he shall gather them and whatever they serve besides Allah he shall say was it you who led astray these my servants or did they themselves go astray from the path they shall say glory be to thee it was not be seeming for us that we should take any guardians besides thee but thou this make them and their fathers to enjoy until the reminder and they were a people in perdition so they shall indeed give you the lie in what you say then you shall not be able to word of or help and whoever among you is unjust we will make him taste a great chastisement and we have not sent before you any messengers but they most surely ate food and went about in the markets and we have made some of you a trial for others will you bear patiently and your lord is ever seeing and those who do not hope for our meeting say why have not angels been sent down upon us or why do we not see our lord now certainly they are too proud of themselves and have revolted in great revolt on the day when they shall see the angels there shall be no joy on that day for the guilty and they shall say it is a forbidden thing totally prohibited and we will proceed to what they have done of deeds so we shall render them as scattered floating dust the dwellers of the garden shall on that day be in a better abiding place and a better resting place and on the day when the heaven shall burst asunder with the clouds and the angels shall be sent down descending in ranks the kingdom on that day shall rightly belong to the beneficent Allah and the hard day shall it be for the unbelievers and the day when the unjust one shall bite his hands saying oh with that I had taken away with the messenger oh who is me with that I had not taken such a one for a friend certainly he led me astray from the reminder after it had come to me and the shaitan fails to aid man and the messenger cried out oh my lord surely my people have treated this Quran as a forsaken thing and thus have we made for every prophet an enemy from among the sinners and sufficient is your lord as a guide and a helper and those who disbelieve say why has not the Quran been revealed to him all at once thus that we may strengthen your heart by it and we have arranged it well in arranging and they shall not bring to you any argument but we have brought to you one with truth and best in significance as for those who shall be gathered upon their faces to hell they are in a worse plight and straying farther away from the path and certainly we gave Musa the book and we appointed with him his brother Haroun then we said go you both to the people who rejected our communications so we destroyed them with utter destruction and the people of Nuh when they rejected the messengers we drowned them and made them a sign for men and we have prepared a painful punishment for the unjust and the ayah and Samud and the dwellers of the Ras and many generations between them and to everyone we gave examples and everyone did we destroy with utter destruction and certainly they have often passed by the town on which was rained an evil rain did they not then see it nay they did not hope to be raised again and when they see you they do not take you for oath but a mockery is this he whom Allah has raised to be a messenger he had well nay led us astray from our God's head we not adhered to them patiently and they will know when they see the punishment they will be astraying farther off from the path have you seen him who takes his low desires for his God will you then be a protector over him or do you think that most of them do hear or understand they are nothing but as cattle nay they are astraying farther off from the path have you not considered the work of your Lord how he extends the shade and if he had pleased he would certainly have made it stationary then we have made the sun an indication of it then we take it to ourselves taking little by little and he it is who made the night a covering for you and the sleep a rest and he made the day to rise up again and he it is who sends the winds as good news before his mercy and we send down pure water from the cloud that we may give life thereby to a dead land and give it for drink out of what we have created and many people and certainly we have repeated this to them that they may be mindful but the greater number of men do not consent to all except denying and if we had pleased we would certainly have raised a warner in every town so do not follow the unbelievers and strive against them a mighty striving with it and he it is who has made two seas to flow freely the one sweet that sub Jews thirst by its sweetness and the other salt that burns by its saltness and between the two he has made a barrier and inviolable obstruction which is who has created man from the water than he has made for him blood relationship and marriage relationship and your lord is powerful and they serve besides Allah that which neither profits them nor causes them harm and the unbeliever is a partisan against his lord and we have not sent you but as a giver of good news and as a warner say I do not ask you out in return except that he who will may take the way to his lord and rely on the ever living who dies not and celebrate his praise and sufficient is he as being aware of the faults of his servants who created the heavens and the earth and what is between them in six periods and he is firmly established on the throne of authority the beneficent Allah so ask respecting it one aware and when it is said to them prostrate to the beneficent Allah they say and what is the Allah of beneficence and we prostrate to what you bid us and it adds to their aversion blessed is he who made the constellations in the heavens and made therein a lamp and a shining moon and he it is who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful and the servants of the beneficent Allah are they who walk on the earth in humbleness and when the ignorant address them they say peace and they who pass the night prostrating themselves before their lord understanding and they who say oh our lord turn away from us the punishment of hell surely the punishment thereof is a lasting evil surely it is an evil abode and evil place to stay and they who when they spend are neither extravagant nor passimonious and keep between these the just mean and they who do not call upon another God with Allah and do not slay the soul which Allah has forbidden except in the requirements of justice and who do not commit fornication and he who does this shall find a requital of sin the punishment shall be double to him on the day of resurrection and he shall abide the ring in abasement except him who repents and believes and does a good deed so these are the day of whom Allah changes the evil deeds to good ones and Allah is forgiving merciful and whoever repents and does good he surely turns to Allah a goodly turning and they who do not bear witness to what is false and when they pass by what is vain they pass by nobly and they who when reminded of the communications of the Lord do not fall down there at deaf and blind and they who say O our Lord grant us in our wives and our offspring the joy of our eyes and make us guides to those who guard against evil these shall be rewarded with high places because they were patient and shall be met therein with greetings and salutations abiding therein goodly the abode and the resting place say my lord would not care for you were it not for your prayer but you have indeed rejected the truth so that which shall leave shall come and of Sura 25 Sura 26 of the Holy Quran translated by Muhammad Habib Shaker this liberal box recording is in the public domain Sura 26 the poets Ashra'ra revealed at Makkah in the name of Allah the most beneficent, the most merciful تع سين these are the verses of the book that makes things clear perhaps you will kill yourself with grief because they do not believe if we please we should send down upon them a sign from the heaven so that their necks should stoop to it and there does not come to them and you reminder from the beneficent Allah but they turn aside from it so they have indeed rejected the truth therefore the news of that which they mock shall soon come to them do they not see the earth how many of every noble kind we have caused to grow in it most surely there is a sign in death but most of them will not believe and most surely your lord is the mighty the merciful and when your lord called out to mousa saying go to the unjust people the people of faran will they not guard against evil and oh my lord surely I fear that they will reject me and by breast straightens and my tongue is not eloquent therefore send down to haroon to help me and they have a crime against me therefore I fear that they may slay me he said by no means you both with our signs surely we are with you hearing then come to faran and say surely we are the messengers of the lord of the worlds then send with us the children of israel faran said did we not bring you up as a child among us and you terrored among us for many years of your life and you did that deed of yours which you did and you are one of the ungrateful he said I did it then while I was of those unable to see the right course so I fled from you when I feared you then my lord granted me wisdom and made me of the messengers and is it a favor of which you remind me that you have enslaved the children of Israel faran said and what is the lord of the worlds he said the lord of the heavens and the earth and what is between them if you would be sure faran said to those around him do you not hear he said your lord and the lord of your fathers of old said he most surely your messenger who is sent to you is mad he said the lord of the east and the west and what is between them if you understand said he if you will take a god besides me make you one of the imprisoned he said what even if I bring to you something manifest said he bring it then if you are of the truthful ones so he cast down his rod and low it was an obvious serpent and he drew forth his hand and low it appeared white to the onlookers faran said to the sheeps around him most surely this is a skillful magician who desires to turn you out of your land with his magic what is it then that you advise they said give him and his brother respite and send heralds into the cities that they should bring to you every skillful magician so the magicians were gather together at the appointed time on the fixed day and it was said to the people will you gather together happily we may follow the magicians if they are their vanquishes and when the magicians came they said to faran shall we get a reward if we are the vanquishers he said yes and surely you will then be of those who are made near mousa said to them cast what you are going to cast so they cast down their cords and the rods and said by faran's power you will surely be victorious then mousa cast down his staff and lo it swallowed up the lies they told and the magicians were thrown down prostrate they said we believe in the lord of the worlds the lord of mousa and haroon said he you believe in him before i give you permission surely he is the chief of you who taught you the magic so you shall know certainly i will cut off your hands and your feet on opposite sides and certainly i will crucify you all they said no harm surely to our lord we go back surely we hope that our lord will forgive us our wrongs because we are the first of the believers and we revealed to mousa saying go away with my servants traveling by night surely you will be pursued so faran sent heralds into the cities most surely these are a small company and most surely they have raised us and most surely we are a vigilant multitude so we turn them out of gardens and springs and treasures and goodly dwellings even so and we gave them as a heritage to the children of israel then they pursued them at sunrise so when the two hosts saw each other the companions of mousa cried out most surely we are being overtaken he said by no means surely my lord is with me he will show me a way out then we revealed to mousa strike the sea with your stuff so it had cloven ascender and each part was like a huge and we brought near there the others and we saved mousa and those with him all of them then we drowned the others most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the merciful and recite to them the story of ebrahim when he said to his father and his people what do you worship they said we worship idols so we shall be their votaries he said do they hear you when you call or do they prophet you or cause you harm they said nay we found our fathers so he said have you then considered what you have been worshipping you and your ancient sires surely they are enemies to me but not so the lord of the worlds who created me then he has shown me the way and he who gives me to eat and gives me to drink and when I am sick then he restores me to health and he who will cause me to die then give me life and who I hope will forgive me my mistakes on the day of judgment my lord grant me wisdom and join me with the good and ordain for me a goodly mention among posterity and make me of the heirs of the garden of bliss and forgive my father for surely he is of those who have gone astray and disgrace me not on the day when they are raised the day on which property will not avail nor sons except him who comes to Allah with a heart free from evil and the garden shall be brought near for those who guard against evil and the hell shall be made manifest to the airing ones and it shall be said to them where are those that you used to worship besides Allah can they help you or yet help themselves so they shall be thrown down into it and the airing ones and the hostess of the shaitan all they shall say while they contend their in by Allah we were certainly in manifest error when we made you equal to the lord of the worlds and none but the guilty led us astray so we have no intercessors nor a true friend but if we could but once return we would be of the believers most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the merciful the people of nooh rejected the messengers when their brother nooh said to them will you not guard against evil surely I am a faithful messenger to you therefore guard against the punishment of Allah and obey me and I do not ask you any reward for it my reward is only with the lord of the worlds so guard against the punishment of Allah and obey me they said shall we believe in you while the meanest follow you he said and what knowledge have I of what they do their account is only with my lord if you could perceive and I am not going to drive away the believers I am not but a plain warner they said and insist not oh nooh you shall most certainly be of those stoned to death he said my lord surely my people give me the lie therefore judge thou between me and them with a just judgment and deliver me and those who are with me of the believers so we delivered him in the laden arc then we drowned the rest afterwards most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the merciful I give the lie to the messengers when their brotherhood said to them will you not guard against evil surely I am a faithful messenger to you therefore guard against the punishment of Allah and obey me and I do not ask you any reward for it surely my reward is only with the lord of the worlds do you build on every height a monument when is it that you do and you make strong fortresses that perhaps you may and when you lay hands on men you lay hands like tyrants so guard against the punishment of Allah and obey me and be careful of your duty to him who has given you abundance of what you know he has given you abundance of cattle and children and gardens and fountains surely I fear for you the chastisement of a grievous day they said it is the same to us whether you admonish or are not one of the admonishers this is not but a custom of the ancients and we are not going to be punished so they gave him the lie destroyed them most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the merciful some would give the lie to the messengers when their brother said to them will you not guard against evil surely I am a faithful messenger to you therefore guard against the punishment of Allah and obey me and I do not ask you any reward for it my reward is only with the lord of the worlds will you be left secure in what is here in gardens and fountains and cornfields and palm trees having fine spade seas and you houses out of the mountains exultingly therefore guard against the punishment of Allah and obey me and do not obey the biding of the extravagant who make mischief in the land and do not act right they said you are only of the deluded ones you are not but immortal like ourselves so bring a sign if you are one of the truthful he said this is a she camel she shall have her portion of water and you have your portion of water on an appointed time and do not touch her with evil lest the punishment of a grievous day should overtake you but they hamstrung her then regretted so the punishment overtook them most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the merciful the people of lute gave the lie to the messengers when their brother lute said to them will you not guard against evil surely I am a faithful messenger to you therefore guard against the punishment of Allah and obey me and I do not ask you any reward for it my reward is only with the lord of the worlds what do you come to the males from among the creatures and leave what your lord has created for you of me you are people exceeding limits they said if you desist not all lute you shall surely be of those who are expelled he said surely I am of those who utterly abhor your doing my lord deliver me and my followers from what they do so we delivered him and his followers all except an old woman among those who remained behind then we utterly destroyed the others and we rained down upon them a rain and evil was the rain on those warned most surely there is a sign in this but most of them do not believe and most surely your lord is the mighty the most merciful the dwellers of the thicket gave the lie to the messengers when Shuaib said to them will you not guard against evil surely I am a faithful messenger to you therefore guard against the punishment of Allah and obey me and I do not ask you any reward for it my reward is only of the worlds give a full measure and be not of those who diminish and weigh things with the right balance and do not wrong men of their things and do not act corruptly in the earth making mischief and guard against the punishment of him who created you and the former nations they said you are only of those deluded and you are not but a mortal like ourselves and we know you to be certainly of the liars therefore cause a portion of the heaven to come down upon us if you are one of the truthful he said my lord knows best what you do but they called him a liar so the punishment of the day of covering took them surely it was the punishment of a grievous day most surely there is a sign in this but most of them do not believe and most surely your lord is mighty the merciful and most surely this is a revelation from the lord of the worlds the faithful spirit has descended with it upon your heart that you may be of the warners in plain arabic language and most surely the same is in the scriptures of the ancients is it not a sign to them that they learned men of the israelites know it and if we had revealed it to any of the foreigners so that he should have recited it to them that they have believed therein thus have we caused it to enter into the hearts of the guilty they will not believe in it until they see the painful punishment and it shall come to them all of a sudden while they shall not perceive then they will say shall we be respited what and our punishment have you then considered if we let them enjoy themselves for years then there comes to them that with which they are threatened that which they were made to enjoy shall not avail them and we did not destroy any town but it had its warners to remind and we are never unjust and the shaitans have not come down with it and it behoves them not and they have not the power to do it most surely they are far removed from the hearing of it so call not upon another god with Allah lest you be of those who are punished and warn your nearest relations be kind to him who follows you of the believers but if they disobey you then say surely I am clear of what you do and rely on the mighty the merciful who sees you when you stand up and you're turning over and over among those who prostrate themselves before Allah surely he is the hearing the knowing shall I inform you of him upon whom the shaitans descend they descend upon every lying sinful one they incline their ears and most of them are liars and as to the poets those who go astray follow them do you not see that they wonder about bewildered in every valley and that they say that which they do not do except those who believe and do good and remember Allah much and defend themselves after they are oppressed and they who act unjustly shall know to what final place of turning they shall turn back end of surah 26 قرآن translated by محمد حبيب شاكر this liberal box recording is in the public domain surah 27 the ends revealed at Makkah in the name of Allah the most beneficent the most merciful these are the verses of that makes things clear a guidance and good news for the believers who keep a prayer and pay the poor rate and of the hereafter they are sure as to those who do not believe in the hereafter we have surely made their deeds fair seeming to them but they blindly wonder on these are they who shall have an evil punishment and in the hereafter they shall be the greatest losers and most surely you are made to receive the Quran from the wise the knowing Allah when Musa said to his family surely I see fire I will bring to you from it some news or I will bring to you there from a burning fire brand so that you may warm yourselves so when he came to it a voice was uttered saying blessed is whoever is in the fire and whatever is about it and glory be to Allah the lord of the worlds O Musa surely I am Allah the wise and cast down your staff so when he saw it in motion as if it were a serpent he turned back retreating and did not return O Musa fear not surely the messengers shall not fear in my presence neither he who has been unjust then he does good instead after evil for surely I am the forgiving the merciful and enter your hand into the opening of your بزم it shall come forth white without evil among nine signs Toferan and his people surely they are a transgressing people so when our clear signs came to them they said this is clear enchantment and they denied them unjustly and proudly while their soul had been convinced of them consider then how was the end of the mischief makers and certainly we gave knowledge to the wood and Sulaiman and they both said praise be to Allah many of his believing servants and Sulaiman was the woods air and he said O men we have been taught the language of birds and we have been given all things most surely this is manifest grace and his host of the jinn and the men and the birds were gathered to him and they were formed into groups until when they came to the valley of the Nammal and Nammal said O Nammal enter your houses that Sulaiman and his hosts may not crush you while they do not know so he smiled wondering at her word and said my lord grant me that I should be grateful for thy favor which thou hast bestowed on me and on my parents and that I should do good such as thou art pleased with and make me enter by thy mercy into thy servants the good ones and he reviewed the birds then said how is it I see not the hoopu is it that he is of the absentees I will most certainly punish him with a severe punishment or kill him or he shall bring to me a clear plea and he tarred not long then said I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba شولي I found a woman ruling over them and she has been given abundance and she has a mighty throne I found her and her people adoring the sun instead of Allah and the shaitan has made their deeds fair seeming to them and thus turned them from the way so they do not go right that they do not make obeisance to Allah who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest Allah there is no God but he he is the Lord of mighty power he said we will see whether you have told the truth or whether you are of the liars take this my letter and hand it over to them then turn away from them and see what answer they return she said oh chief surely an honorable letter has been delivered to me surely it is from Sulaiman and surely it is in the name of Allah the beneficent the merciful saying exalt not yourselves against me and come to me in submission she said oh chief give me advice respecting my affair I never decide an affair until you are in my presence they said we are possessors of strengths and possessors of mighty prowess and the command is yours therefore see what you will come on she said surely the kings when they enter a town ruin it and make the noblest of its people to be low and thus they always do and surely I am going to send a present to them and shall wait to see what answer do the messengers bring back so when he came to Sulaiman she said what will you help me with wealth but what Allah has given me is better than what he has given you nay you are exultant because of your present go back to them so we will most certainly come to them with hosts which they shall have no power to oppose and we will most certainly expel them they are from an abasement and they shall be in a state of ignominy he said oh sheeps which of you can bring to me her throne before they come to me in submission one audacious among the jinn said I will bring it to you before you rise up from your place and most surely I am strong and trusty for it one who had the knowledge of the book said I will bring it to you in the twinkling of an eye then when he saw it settled beside him he said this is of the grace of my lord that he may try me whether I am grateful or ungrateful and whoever is grateful he is grateful only for his own soul and whoever is ungrateful then surely my lord is self sufficient honored he said alter her throne for her we will see whether she follows the right way or is of those who do not go right so when she came it was said is your throne like this she said it is as it were the same and we were given the knowledge before it and we were submissive and what she worshipped besides Allah prevented her surely she was of an unbelieving people it was said to her enter the palace but when she saw it she deemed it to be a great expense of water and bared her legs he said surely it is a palace made smooth with glass she said my lord surely I have been unjust to myself and I submit with Sulaiman to Allah the lord of the worlds and certainly we sent to Samud their brother Saleh saying serve Allah and law they became to sex quarreling with each other he said oh my people why do you seek to hasten on the evil before the good why do you not ask forgiveness of Allah so that you may be dealt with mercifully they said we have met with ill luck on account of you and on account of those with you he said the cause of your evil fortune is with Allah nay you are a people who are tried and there were in the city nine persons who made mischief in the land and did not act right they said swear to each other by Allah that we will certainly make a sudden attack on him and his family by night then we will say to his air we did not witness the destruction of his family and we are most surely truthful and they planned a plan and we planned a plan while they perceived not see then how was the end of their plan that we destroyed them and their people all of them so those are their houses fallen down because they were unjust most surely there is a sign in this for a people who know and we deliver those who believed and who guarded against evil and we sent loot when he said to his people what do you commit in decency while you see what do you indeed approach men lustfully rather than women nay you are a people who act ignorantly but the answer of his people was no other except that they said turn out loot followers from your town surely they are people who would keep pure but we delivered him and his followers we ordained her to be of those who remained behind and we rained on them and evil was the rain of those who had been warned say praise be to Allah and peace on his servants whom he has chosen is Allah better or what they associate with him nay he who created the heavens and the earth and sent down for you water from the cloud then we cause to grow thereby beautiful gardens it is not possible for you that you should make the trees thereof to grow is there a god with Allah nay they are people who deviate or who made the earth a resting place and made in it rivers and raised on it mountains and placed between the two seas a barrier is there a god with Allah nay most of them do not know or who answers the distressed one when he calls upon him and removes the evil and he will make you successors in the earth is there a god with Allah little is it that you mind or who guides you in utter darkness of the land and the sea and who sends the winds as good news before his mercy is there a god with Allah exalted by Allah above what they associate with him or who originates the creation then reproduces it and who gives you sustenance from the heaven and the earth is there a god with Allah say bring your proof if you are truthful say no one in the heavens and the earth knows the unseen but Allah and they do not know when they shall be raised nay their knowledge respecting the hereafter is slight and hasty nay they are in doubt about it nay they are quite blind to it and those who disbelieve say what when we have become dust and our fathers too shall we certainly be brought forth we have certainly been promised this we and our fathers before these are not stories of the ancients say travel in the earth then see how was the end of the guilty and grieve not for them and be not distressed because of what they plan and they say when will this threat come to pass if you are truthful say maybe there may have drawn near to you somewhat of that which you seek to hasten on and surely your lord is the lord of grace to men but most of them are not grateful and most surely your lord knows what their breasts conceal and what they manifest and there is nothing concealed in the heaven and the earth but it is in a clear book surely this Quran declares to the children of Israel most of what they differ in and most surely it is a guidance and a mercy for the believers surely your lord will judge between them by his judgment and he is the mighty the knowing therefore rely on Allah surely you are on the clear truth and you do not make the death to hear and you do not make the death to hear the call when they go back retreating nor can you be a guide to the blind out of their error you cannot make to bear anyone except those who believe in our communications so they submit and when the word shall come to pass against them and bring forth for them a creature from the earth that shall wound them because people did not believe in our communications and on the day when we will gather from every nation a party from among those who rejected our communications then they shall be formed into groups until when they come he will say did you reject my communications while you had no comprehensive knowledge of them or what was it that you did and the word shall come to pass against them because they were unjust so they shall not speak do they not consider that we have made the night that they may rest therein and the day to give light most truly there are signs in this for a people who believe and on the day when the trumpet shall be blown then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please and all shall come to him abased and you see the mountains you think them to be solid and they shall pass away as the passing away of the cloud the handy work of Allah who has made everything thoroughly surely he is aware of what you do whoever brings good he shall have better than it and they shall be secure from terror on the day and whoever brings evil these shall be thrown down on their faces into the fire shall you be rewarded for all except what you did I am commanded only that I should serve the Lord of this city who has made it sacred and his are all things and I am commanded that I should be of these who submit and that I should recite therefore whoever goes right he goes right for his own soul and whoever goes astray then say I am only one of the warners and say praise be to Allah he will show you his signs so that you shall recognize them nor is your Lord heedless of what you do end of سورة 27 these are the verses of the book that makes things clear we recite to you from the account of Musa and Faron was truth for people who believe surely Faron exalted himself in the land and made its people into parties weakening one party from among them he slaughtered their sons and let their children live surely he was one of the mischief makers and we desire to bestow a favor upon those who were deemed weak in the land and to make them the imams and to make them the heirs and to grant them power in the land and to make Faron and Haman and their hosts see from them what they feared they revealed to Musa's mothers saying give him suck then when you fear for him cost him into the river and do not fear nor grieve surely we will bring him back to you and make him one of the messengers and Faron's family took him up that he might be an enemy and agree for them surely Faron and Haman and their hosts were wrongdoers and Faron's wife said a refreshment of the eye to me and to you do not slay him maybe he will be useful to us or we may take him for a son and they did not perceive and the heart of Musa's mother was free from anxiety and she almost disclosed it had we not strengthened her heart so that she might be of the believers and she said to his sister follow him up so she watched him from a distance while they did not perceive and we ordained that he refused to suck any foster mother before so she said shall I point out to you the people of the house who will take care of him for you and they will be benevolent to him so we gave him back to his mother that her eye might be refreshed and that she might know grief and that she might know that the promise of Allah is true but most of them do not know and when he attained his maturity and became full grown we granted him wisdom and knowledge and thus do we rework those who do good to others and he went into the city at a time of unvigilance on the part of its people so he found therein two men fighting one being of his party and the other of his foes and he who was of his party cried out to him for help against him who was of his enemies so mosa struck him with his fist and killed him he said this is on account of the shaitans doing surely he is an enemy openly leading astray he said my lord surely I have done harm to myself so do thou protect me so he protected him surely he is the forgiving the merciful he said my lord because thou hast bestowed a favor on me I shall never be a backer of the guilty and he was in the city fearing awaiting when low he who had asked his assistant the day before was crying out to him for aid and mosa said to him you are most surely one airing manifestly so when he desired to seize him who was an enemy to them both he said oh mosa do you intend to kill me as you killed a person yesterday you desire nothing but that you should be a tyrant in the land and you do not desire to be of those who act a right and a man came running from the remotest part of the city he said oh mosa surely the sheaves are consulting together to slay you therefore depart at once surely I am of those who wish well to you so he went forth there from fearing awaiting and he said my lord deliver me from the unjust people and when he turned his face towards madien he said maybe my lord will guide me in the right path and when he came to the water of madien he found on it a group of men watering and he found besides them two women keeping bag their flocks he said what is the matter with you they said we cannot water until the shepherds take away their sheep from the water and our father is a very old man so he watered their sheep for them then went back to the shade and said my lord surely I stand in need of whatever good thou mayest sent down to me then one of the two women came to him walking she said my father invites you that he may give you the reward of your having watered for us so when he came to him and gave to him the account he said fear not you are secure from the unjust people said one of them oh my father employ him surely the best of those that you can employ is the strong man the faithful one he said I desire to marry one of these two daughters of mine to you on condition that you should serve me for 8 years but if you complete 10 it will be of your own free will and I do not wish to be hard to you if Allah please you will find me one of the good he said there shall be an agreement between me and you whichever of the two terms I fulfill there shall be no wrongdoing to me and Allah is a witness of what we say so when Musa had fulfilled the term and he journeyed with his family he perceived on this side of the mountain a fire he said to his family wait I have seen a fire maybe I will bring to you from it some news or a brand of fire so that you may warm yourselves and when he came to it a voice was uttered from the right side of the valley in the blessed spot of the bush saying oh Musa surely I am Allah the lord of the worlds and saying cast down your staff when he saw it in motion as if it were a serpent he turned back retreating and did not return oh Musa come forward and fear not surely you are of those who are secure enter your hand into the opening of your bosom it will come forth white without evil and draw your hand to yourself the word of fear so these two shall be two arguments from your lord to Farun and his chiefs surely they are a transgressing people he said my lord surely I killed one of them so I fear less they should slay me and my brother Haroon he is more eloquent of tongue than I sent him with me as an aider verifying me surely I fear that they would reject me he said we will strengthen your arm with your brother and we will give you both an authority so that they shall not reach you go with our signs you too and those who follow you shall be uppermost so when Musa came to them with our clear signs they said this is nothing but forge enchantment and we never heard of it amongst our fathers of old and Musa said my lord knows best who comes with guidance from him and whose shall be the good end of the abode surely the unjust will be successful and Faroon said oh sheeps I do not know of any god for you besides myself therefore can do a fire for me oh Haman for Brick then prepare for me a lofty building so that I may obtain knowledge of Musa's god and most surely I think him to be one and he was unjustly proud in the land he and his hosts and they deemed that they would not be brought back to us so we called hold of him and his hosts then we cast them into the sea and see how was the end of the unjust and we made them imams who called to the fire and on the day of resurrection they shall not be assisted and we caused a curse to follow them in this world and on the day of resurrection they shall be of those made to appear hideous and certainly we gave Musa the book after we had destroyed the former generations clear arguments for men and a guidance and a mercy that they may be mindful and you were not on the western side when we revealed to Musa the commandment and you were not among the witnesses but we raised up generations then life became prolonged to them and you were not dwelling among the people of Madien reciting to them our communications but we were the senders and you were not on this side of the mountain when we called but a mercy from your lord that you may warn a people to whom no warner came before you that they may be mindful and were it not that there should befall them a disaster for what their hands have sent before then they should say our lord why didst thou not send to us a messenger so that we should have followed thy communications and been of the believers but now when the truth has come to them from us they say why is he not given the like of what was given to Musa what did they not disbelieve in what Musa was given before they say two magicians backing up each other and they say surely we are unbelievers in all say then bring some other book from Allah which is a better guide than both of them that I may follow it if you are truthful but if they do not answer then know that they only follow their low desires and who is more airing than he who follows his low desires without any guidance from Allah surely Allah does not guide the unjust people and certainly we have made the word to reach them so that they may be mindful as to those whom we gave before it they are believers in it and when it is recited to them they say we believe in it surely it is the truth from our lord surely we were submitters before this these shall be granted their word twice because they are steadfast and they repel evil with good and spend out of what we have given them and when they hear idle talk they turn aside from it and say we shall have our deeds and you shall have your deeds peace be on you we do not desire the ignorant surely you cannot guide whom you love but Allah guides whom he pleases and he knows best of the right way and they say if we follow the guidance with you we shall be carried off from our country what? have we not settled them in a safe sacred territory to which fruits of every kind shall be drawn? a sustenance from us but most of them do not know and how many a town have we destroyed which exalted in its means of subsistence so these are their abodes they have not been dwelt in after them except a little and we are the inheritors and your lord never destroyed the towns until he raised in their metropolis a messenger reciting to them our communications never destroyed the towns except when their people were unjust and whatever things you have been given are only a provision of this world's life and it's a dormant and whatever is with Allah is better and more lasting do you not then understand? is he to whom we have promised a goodly promise which he shall meet with like him whom we have provided with the provisions of this world's life then on the day of resurrection he shall be of those who are brought up and on the day when he will call them and say where are those whom you deemed to be my associates those against whom the sentence has become confirmed will say our lord these are they whom we caused to err we caused them to err as we ourselves did err to thee we declare ourselves to be clear of them they never served us and it will be said call your associate gods so they will call upon them but they will not answer them and they shall see the punishment with that they had followed the right way and on the day when he shall call them and say what was the answer you gave to the messengers then the please shall become obscure to them on that day so they shall not ask each other but as to him who repents and believes and does good maybe he will be among the successful and your lord creates and chooses whom he pleases to choose is not theirs glory be to Allah and exalted be he above what they associate with him and your lord knows what their breasts conceal and what they manifest and he is Allah there is no god but he all praise is due to him in this life and the hereafter and his is the judgment and to him you shall be brought back say tell me if Allah were to make the night to continue incessantly on you till the day of resurrection who is the god besides Allah that could bring you light do you not then hear say tell me if Allah were to make the day to continue incessantly on you till the day of resurrection who is the god besides Allah that could bring you the night in which you take rest do you not then see and out of his mercy he has made for you the night and the day that you may rest therein and that you may seek of his grace and that you may give thanks and on the day when he shall call them and say where are those whom you deemed to be my associates and we will draw forth from among every nation a witness and say bring your proof then shall they know that the truth is Allah's and that which they forged shall depart from them surely Quran was of the people of Musa but he rebelled against them and we had given him of the treasures so much so that his hordes of wealth would certainly weight down a company of men possessed of great strength when his people said to him do not exalt surely Allah does not love the exaltant and seek by means of what Allah has given you the future abode and do not neglect your portion of this world and do good to others as Allah has done good to you and do not seek to make mischief in the land surely Allah does not love the mischief makers he said I have been given this only on account of the knowledge I have did he not know that Allah had destroyed before him of the generations those who were mightier in strength and greater in assemblage and the guilty shall not be asked about their faults so he went forth to his people in his finery those who desired this world's life said oh would that we had the like of what Quran is given most surely he is possessed of mighty good fortune and those who were given the knowledge said who to you Allah's reward is better for him who believes and does good and none is made to receive this except the patient thus we made the earth to swallow up him and his abode so he had no body of helpers to assist him against Allah nor was he those who can defend themselves and those who yearned for his place only the day before began to say know that Allah amplifies and straightens the means of subsistence for whom he pleases of his servants had not Allah been gracious to us he would most surely have abased us know that the ungrateful are never successful as for that future abode we assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard against evil whoever brings good he shall have better than it and whoever brings evil those who do evil shall not be rewarded for all except what they did most surely he who has made the Quran biding on you will bring you back to the destination say my lord knows best him who has brought the guidance and him who is in manifest error and you did not expect that the book would be inspired to you and let them not turn you aside from the communications of Allah after they have been revealed to you and call man to your lord and be not of the policists and call not with Allah any other God there is no God but he everything is perishable but he his is the judgment and to him you shall be brought back end of Surah 28 Surah 29 of the Holy Quran translated by Muhammad Habib Shaikar this Libro Vox recording is in the public domain Surah 29 the spider the spider revealed at Makkah in the name of Allah the most beneficent the most merciful do men think that they will be left alone on saying we believe and not be tried and certainly we tried those before them will certainly know those who are true and he will certainly know the liars or do they who work evil think that they will escape us evil is it that they judge whoever hopes to meet Allah the term appointed by Allah will then most surely come is the hearing the knowing and whoever strives hard he strives only for his own soul most surely Allah is self-sufficient above need of the worlds and as for those who believe and do good we will most certainly do away with their evil deeds and we will most certainly reward them the best of what they did and we have enjoined on man goodness to his parents and if they contend with you that you should associate others with me of which you have no knowledge do not obey them to me is your return so I will inform you of what you did and as for those who believe and do good we will most surely cause them to enter among the good and among men is he who says we believe in Allah but when he is persecuted in the way of Allah he thinks the persecution of men to be as the chastisement of Allah and if there come assistance from your lord they would most certainly say surely we were with you what is not Allah the best knower of what is in the breasts of mankind and most certainly Allah will know those who believe and most certainly He will know the hypocrites and those who disbelieve say to those who believe follow our path and we will bear your wrongs and never shall they be the bearers of any of their wrongs most surely they are liars and most certainly they shall carry their own burdens with their own burdens and most certainly they shall be questioned on their resurrection day as to what they forged and certainly we sent Nuh to his people so he remained among them a thousand years say fifty years and the deluge overtook them while they were unjust so we delivered him and the inmates of the ark and made it a sign to the nations and we sent Ibrahim when he said to his people serve Allah and be careful of your duty to him this is best for you if you did but know you only worship idols besides Allah and you create a lie surely the home you serve besides Allah do not control for you any sustenance therefore seek the sustenance from Allah and serve him and be grateful to him to him you shall be brought back and if you reject the truth nations before you did indeed reject the truth and nothing is incumbent on the messenger but a plain delivering of the message what do they not consider how Allah originates the creation then reproduces it surely that is easy to Allah say travel in the earth and see how he makes the first creation then Allah creates the latter creation surely Allah has power over all things he punishes whom he pleases and has mercy on whom he pleases and to him you shall be turned back and you shall not escape in the earth nor in the heaven and you have neither a protector nor a helper besides Allah and as to those who disbelieve in the communications of Allah and his meeting they have the spurred of my mercy and these it is that shall have a painful punishment so note was the answer of his people except that they said slay him or burn him then Allah delivered him from the fire most surely there are signs in this for a people who believe and he said you have only taken for yourselves idols besides Allah by way of friendship between you life then on the resurrection day some of you shall deny others and some of you shall curse others and your abode is the fire and you shall not have any helpers and loot believed in him and he said I am fleeing to my lord surely he is the mighty the wise and we granted him اصحق and caused the prophethood and the book to remain in his seed and we gave him his reward in this world and in the hereafter he will most surely be among the good and we sent loot when he said to his people most surely there is a guilty of an indecency which none of the nations has ever done before you what do you come to the males and commit robbery on the highway and you commit evil deeds in your assemblies but nothing was the answer of his people except that they said bring on us Allah's punishment if you are one of the truthful he said my lord help me against the mischievous people and when our messengers came to Ibrahim with the good news they said surely we are going to destroy the people of this town for its people are unjust he said in it is loot they said we know well who is in it we shall certainly deliver him and his followers except his wife she shall be of those who remain behind and when our messengers came to loot he was grieved on account of them and he felt powerless to protect them and they said fear not nor grieve surely we will deliver you and your followers except your wife she shall be of those who remain behind surely we will cause to come down upon the people of this town a punishment from heaven because they transgressed and certainly they have left a clear sign of it for a people who understand and to imagine we sent their brother so he said all my people serve Allah and fear the latter day and do not act corruptly in the land making mischief but they rejected him so a severe earth quake overtook them and they became motionless bodies in their abode and we destroyed Ayad and Samud and from their dwellings this is apparent to you indeed and the shaitan made their deeds fear seeming to them so he kept them back from the path though they were endowed with intelligence and skill and we destroyed Karoon and Faran and Haman and certainly Mousa came to them with clear arguments but they behaved totally in the land yet they could not outstrip us so each we punished for his sin of them was he who was down a violent storm and of them was he whom the rumbling overtook and of them was he whom we made to be swallowed up by the earth and of them was he whom we drowned and it did not be seen Allah that he should be unjust to them but they were unjust to their own souls the parable of those who take guardians besides Allah is as the parable of the spider that makes for itself a house and most surely the frailest of the houses is the spider's house did they but know surely Allah knows whatever thing they call upon besides him and he is the mighty the wise and as for these examples we set them forth for men and none understand them but they learned Allah created the heavens and the earth with truth most surely there is a sign in this for the believers recite that which was created to you of the book and keep up prayer surely prayer keeps one away from indecency and evil and certainly the remembrance of Allah is the greatest and Allah knows what you do and do not dispute with the followers of the book except by what is best except those of them who believed unjustly and say we believe in that which has been revealed to us and revealed to you and our Allah and your Allah is one and to him do we submit and thus have we revealed the book to you so those whom we have given the book believe in it and of these and none deny our communications except the unbelievers and you did not recite before it any book nor did you transcribe one with your right hand for then could those who say untrue things have doubted nay these are clear communications in the breasts of those who are granted knowledge and none deny our communications except the unjust and they say why are not signs sent down upon him from his lord say the signs are only with Allah and I am only a plane warner is it not enough for them that we have revealed the book which is recited to them most surely there is mercy in this and a reminder for a people who believe say Allah is sufficient as a witness between me and you he knows what is in the heavens and the earth and as for those who believe in the falsehood and disbelieve in Allah is that are the losers and they ask you to hasten on the chastisement and had not a term being appointed the chastisement would certainly have come to them and most certainly it will come to them all of a sudden while they will not perceive they ask you to hasten on the chastisement and most surely they will encompass the unbelievers on the day when the chastisement shall cover them from above them and from beneath their feet and he shall say taste what you did all my servants who believe surely my earth is vast therefore me alone should you serve every soul must taste of death and thus you shall be brought back and as for those who believe and do good we will certainly give them a boat in the high places in gardens beneath which rivers flow abiding therein how good the reward of the workers those who are patient and on their Lord do they rely on the nature that does not carry its sustenance Allah sustains it and yourselves and he is the hearing the knowing and if you ask them who created the heavens and the earth and made the sun and the moon subservient they will certainly say Allah who takes abundant the means of subsistence for whom he pleases of his servants and straightens them for whom he pleases surely Allah is cognizant of all things and if you ask them who is it that sends down water from the clouds then gives life to the earth with it after its death they will certainly say Allah say all praise is due to Allah nay, most of them do not understand and this life of the world is nothing but a sport and a play and as for the next aboard that most surely is the life did they but know so when they ride in the ships they call upon Allah being sincerely obedient to him but when he brings them safe to the land they associate others with him thus they become ungrateful for what we have given them so that they may enjoy but they shall soon know do they not see that we have made a sacred territory secure while men are carried off by force from around them will they still believe in the falsehood and disbelieve in the favor of Allah and who is more unjust than one who forges a lie against Allah or gives the lie to the truth when it has come to him will not in hell be the aboard of the unbelievers and as for those who strive hard for us we will most certainly guide them in our ways and Allah is most surely with the doers of good end of surah 29