 فبطه آدك الأيام فتاة وتنح الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم دين أما بعد وإن وكتاب منظومة الأداب لبن عبد القوي المرداوي رحمه الله This is our second sit or our second lesson The author, رحمه الله, he said ويقبل نصحا من شفيق على الورا حريص على زجر الأنام عن الردي He said, ويقبل He accepts نصحا the advice من شفيق One who is concerned One who has worry and concern على الورا on everyone The world and everyone He is concerned for them حريص and he is striving على زجر الأنام عن الردي He is striving to prevent the people Because we took the word الأنام is the ins and the gin He prevents them from what عن الردي the evil the bad things So the characteristics here that the sheikh is saying is that one who accepts the advice He accepts And in the previous line we were speaking about Is there not amongst you a person Who has passion in this religion and knowledge Who can give me his heart And wants to listen attentively that which is going to be said to him And will also accept the advice of a concerned person Who is striving to prevent the creation from filth and incorrectness And this is a characteristic that the sheikh is trying to attribute to himself Which is that he is a شفيق أنه ذو شفقة He is one who has concern Also he is a حريص He has a hearse He is striving What is he striving towards على زجري عن المكرات To prevent the people from the evil Prevent the people from the things that are wrong مرغبا وما مرغب في أضادها And he is urging them And pushing them towards the opposite of that Which is the good And what we really need to understand is From the great characteristics The noble characteristics That a scholar has One of them is to be a شفيق A person who is concerned كما قيل as it was previously said It was previously said by the scholars يرادل العالمي عشرة أشيار Ten things are needed from a scholar A scholar Ten things is what is needed from him And these are the ten Number one الخشية He has fear of Allah سبحانه وتعالى Number two is One نصيحة to advise Three والشفقة He is one that is concerned Four والاحتمال احتمال means He will consider He will consider والصبرو patience والحلم Forbearance And if a harm is put towards him He can bear it He can carry it Forbearance He has it والتواضع Humility The scholar has humility والعفة عن أموال الناس And that he has his chest From the wealth of the people والدوام على النظري في الكتب And that he is consistent and continuous In looking at the books of the scholars He reads a lot وقيلة الحجاب And he has little gatekeepers He has little gatekeepers بل يكونوا بابه للوضع والشريف Meaning He doesn't have a door where people can't come in راذا يكونوا بابه للوضع والشريف His door anyone can enter it للوضع The one who is low وضع is the one who is classed low والشريف the honorable one He can just enter onto the scholar and he will He is open for him Those are ten characteristics that a scholar has to He has to have So the sheikh here He is telling us that he has ويقبل نصحا من شفق One of them he has it here He has what? He is شفق على الورا حرير صغر على زجر الأنام عن الردي And the issue that we really have to understand إن شاء الله تعالى We're going to expand on it later properly إن شاء الله تعالى is To be one that strives to prevent the people from evil And to stop them from the wrongdoings That they do That's a noble characteristic The sheikh went on to say فعندي مما في الحديث أمانة سأبدلها جهدي فأهدي وأهتدي The sheikh said it with me is Narrations حديث فعندي مما في الحديث With me and that which I have Is The prophet صلى الله عليه وسلم حديث In which is entrusted with me I have been entrusted with this knowledge He means it's an amana And remember when it's an amana Somebody entrusts you with something Then you are responsible to make sure that That the thing that you were entrusted with You convey it or you bring it back In the way it was given to you So he's trying to say Allah entrusted me with this knowledge He placed a responsibility over me And the place which I have to give it to Is those who His creations I have to go out there and educate the people Because this is where Allah He placed knowledge in the hands of his people And he ordered them To give it out Allah ordered them To give it out to the people And Allah gave the scholars a severe warning If they conceal that knowledge As he said إن الذين يقتمون ما أنزلنا من البيئينات والهداء من بعد ما بينناه للناس في الكتاب أولئك يلعنهم الله ويلعنهم اللهعنون الله سبحانه وتعالى He said Those who conceal That which has been said down From the claim That which has been said down From the clear cut evidences and the guidance After We have clarified it to the people From the book Or in the book Those people conceal it أولئك يلعنهم الله ويلعنهم اللهعنون And the curses will also cast them So it is basically A continuous cast that is upon them Those who conceal the knowledge الله سبحانه وتعالى He also said إن الذين يقتمون ما أنزلنا إن الذين يقتمون ما أنزل الله من الكتاب And Allah also said فلولا نفر من كل فرقة منهم طائفة ليتفقه في الدين وليونذروا قومهم إذا رجعوا إليهم لعنهم يحذرون Allah says When the people in the Surah That when the people go out In a battle There should be a group who remain And stay back That group that stay back The responsibility that is upon them is what Is to understand the religion Is to educate themselves and to learn And the reason why they are learning The religion of Allah is that they can convey it And that they can warn their people إذا رجعوا إليهم when they come back to them لعنهم يحذرون So what we learned from that is Or the characteristics that we learned From the scholars characteristics is That knowledge is an amana Allah has entrusted them with this knowledge And they have to spread it And they have to give it out And the sheikh is saying I am doing that سأبدولها جهدي He said I will put all my efforts in سأبدولها جهدي He said I will put all my efforts in فأهدي I will guide I will be guided through it I will و لذلك The Hadith which are narrated By Imam Al-Tabarani In his معجم That the messenger Was asked أي الناس أشد عذاب يوم القيامة Who are the people Who have the severest punishment The day of judgment The messenger said علم لا ينتفع بعلمه أم لا ينتفع بعلمه علم أي سكولة لا ينتفع بعلمه That his knowledge is not benefited from That is the one who has the severest punishment He has the what? Severest punishment So it is important That the scholar He spreads the knowledge In which Allah SWT Gave him And that is what The sheikh The knowledge Allah gave me And the understanding I am here God willing To give it out سأبذلها سأبذل Is بفتح الحمزة سأب بفتح الحمزة And that is The Arabs They say بذلت الشيئة أبذله بذلن أعطيته أعطيته واجد واجد تقبه I gave it With my effort placed in it The word جهد In Arabic language It means أطاقة أزالجوهري سنعنس الصحاح الجوهري أزيس سنعنس الصحاح Which is a dictionary book The word جهدي Means what أطاقة Ability Then the sheikh وننتسين ألا كل مرام السلامة فليصن جوارحه عمانة الله يهتدي The sheikh ألا كل آه ألا He's a nida He's calling out He's saying ألا كل مرام السلامة Everyone who wants Peace And safety Everyone who wants safety What shall you do? ألا كل مرام Everyone who wants رامة wants السلامة He wants safety From the punishment of the health fire And he also wants safety From the heart chip of this world And the black heart That occurs from this Then what should he do? فليصن Protect What is he going to protect? جوارحه Your limbs عمانة الله يهتدي Protect your limbs From that Which Allah has prohibited سبحانه وتعالى يهتدي You'll be guided Anyone who wants safety And he wants success And he wants safety From the punishment of Allah And he also wants safety From sins And he wants to be safety From the shackles That are placed upon A person who goes Against the command of Allah If you want To be safe from all of that And you want to be from Those who are from The pious people The righteous creations Of Allah ويكون له في ميدان الصعرحين مجال And if you want to have a place If you want to have a seat In the gatherings of the people Of piety The day of judgment فليصن جوارحه Protect your limbs That which Allah has prohibited From you سبحانه وتعالى And I'm going to read For you إن شاء الله وتعالى عماد الدين الواصط رحمه الله عماد الدين الواصط رحمه الله He said a very powerful statement عماد الدين الواصط رحمه شيخ ونسان من تايم هو جنيد وقته This is the pious person A respected and a high caliber An individual رحمه الله عماد الدين الواصط Rather, he has a book Where he talks about his رحلة, his journey I advise students of knowledge To read it So I'm going to read a statement Of his that In this particular matter Because it's very important He says A person accounts himself Accountability of yourself في حركات جوارحه In the movement of your limbs A person accounts himself In the movement of his limbs A سبعي Your seven limbs So the limbs that you need to protect Are seven From when do you protect it Until when من حين طلوع الشمسي إلى أن تغيب You protect and you account it You account yourself And you look after And you protect Your limbs From movements Your seven limbs From when the sun rises To when the sun sets من طلوع من حين تطلوع الشمسي From when the sun rises إلى أن تغيب until the sun sets And they are what وهي العينو It is your eyes وَالُوذُنُو And you are what And your ears Here are the seven limbs That you need to protect وَالِسَانَ So it is your eyes Your ears Your tongue So three وَالْبَطُنْ And your stomach وَالْفَرجِ Your private parts وَالْيَدْ Your hands وَالْرِجْ In your legs These seven You need to protect them From when the sun rises Until the sun sets Now the sheikh is going to mention Each of those seven How we protect them He said يحفظ اللسانة The person to protect his tongue عن الكلام فيما لا يثاب عليه To protect your tongue From the speech that you are not rewarded for You are not rewarded with it ولا يترتب عليه مصلاحة And no benefit comes to you from it No worldly benefit Nor a religious benefit ولا يترتب عليه مصلاحة دينية أو دنياوية من ما يحتاجوا إلي No worldly benefit comes to you regarding it Nor a religious benefit comes to you regarding it So that means protect your tongue Protect it from that which does not bring you any reward There is no مصلاحة No benefit that comes Whether it is worldly or hereafter ويحفظ ويحفظ And you protect العينة You protect your eyes عن كل محرمين You protect it from every haram حصوصاً سبسفاً أن نظروا إلى الأمردي والنساء You protect it from looking at an emirate امرد إذا ما أنه looks like a woman والنساء and the women You protect it from the emirate And the nissa the women الأجاني Women who are foreigners from you ولو كان ذلك بغيلي شاوة Even if it is without desires ويحس ممادة النظر عن كل شيء لا يثابه عليه ولا يترطب عليه مصلاحة And that the person he protects his eyes from anything That will not bring you any reward And they won't come from it any form of benefit for you Looking at things that doesn't It doesn't bring you any benefit وكذلك يحفظوا سمعه And the same is that you protect your You protect your tongue Sorry You protect your hearing Your ears Sorry وكذلك يحفظوا You protect سمعه Your ears فإن المستمع شري كل القائلي Because the one who is listening He shares with the one who is saying You like him When somebody is saying something And you are listening to it It is like you are saying as well وكذلك يصرون وبطنه And the same way you have to protect yourself and the same way you have to protect your stomach عن الحرام والشبهات From the prohibitive things The things that are Haram والشبهات And the things that are Douful فكل جسم البتة من حرام فنروا أو لبه For verily everybody That was nurtured بنبتة That was nurtured من حرام From prohibitive things فنروا أو لبه The Hellfire has the first rites over it و أكل الشبهات كيف يتنور قلبه كيف يتنور قلبه كيف يزكو عمله كيف يزكو عمله و كيف يحفظ الفرجاء و ليديني عن جميع محرمات الشرعي و كيف يزكو عمله و مكروهاته و كيف يزكو share part و nucleus أي شيء شرعي الشريع وال 얘 بالشريع و كيف يحفظ차 و거�فول ويطالب في حفظه مهما أمكانا أنت تساعدك كما أنت تستطيع أن تستطيع والله الموفق الله سبحانه وتعالى هو الذي يعطي توفيق الشيخ ليس يقول ويقب الفتاة في النار حصدوا لسانه الشيخ يقول لن يذهب إلى النار يقب يعني يقب الفتاة الشيخ يذهب إلى النار حصدوا لسانه لأنه يقب الفتاة وشيخ رحمه الله يأخ this from this حريث the حريث of معادي بن جبل رضي الله تعالى عنه which is in Sunan Tirmidhi حريث in Sunan Tirmidhi ويمام محمد also narrated in his Musnad that معادي بن جبل رضي الله تعالى عنه he said قلت يا رسول الله oh messenger of Allah أخبرني tell me this is the حريث oh messenger of Allah tell me بعمل him an action يدخلوا نل الجنة that will place me into jannah where you'll be far away from Allah and will distance me from the Hellfire so the prophet SAW told him a lot of things he told him the five pillars of Islam and then the prophet SAW told him that the fasting is a shield and he told him that the Sadaqah it extinguishes the water extinguishes fire and the prophet SAW also spoke about the prayer that a person prays at night and the prophet SAW also told Mu'ad that the head of the affairs is Islam and the pillar of it is the Salah and the top layer of the hump of the camel is جهد في سبيل الله when the prophet SAW said to him all of that he said to him ألا أخبروك بملاك ذلك كله shall I tell you something that will overcome everything which I have mentioned to you shall I tell you something that will overcome all of that which I have mentioned then the prophet grabbed his own tongue and he said to Mu'ad كفة عليك هذا protects yourself from this then Mu'ad رضي الله تعالى عنه he said يا رسول الله oh messenger of Allah وإننا لمؤاخذون will we be held account بما نتكلم به that which we say will we be held account for the statements that come out of our mouth then the messenger ستسكيلتك أمك يا Mu'ad Mu'ad may your mother lose you وهل يقب الناس في النار على وجوههم أو على مناخرهم إلا حصائد وألسناتي Mu'ad what is it that makes the people enter the hellfire face first except that which their statements in which they have said and that which their tongues have brought them forward إبن رجب الحمبلي رحمه الله he commented on this harith إبن رجب الحمبلي he commented on his harith and he said in his great noble book جامعلوم والحكم he said هذا الحريث this harith من الحريث يدلو it indicates على أن كفة اللساني it indicates that safeguarding your tongue and protecting your tongue وضبطه وحبسه وحبسه and to imprison it it is هو أصل الخير كله it is the foundation of all good and it is the foundation of what all good and he said وأن من ملك لسانه فقد ملك أمره and anybody who governs and controls his tongue فقد ملك أمره that individual has governed has control over his own affairs وحكمه وضبطه so that is very important if you want to gain good if you want prosperity if you want happiness you need to remember that the tongue is that which can bring you good or that can bring you evil that it can bring you good and it can bring you evil the messenger صلى الله عليه وسلم has said in an authentic hadith that the prophet said لا يستقيم إيمان وعبد حتى يستقيم قلبه a person his iman will not be steadfast until his heart is steadfast ولا يستقيم قلبه and your heart will not be steadfast حتى يستقيم لسانه until your tongue is steadfast it is very important if you want your heart to be steadfast then your tongue has to be steadfast and one of the greatest evil traits that the tongue has is speaking about that which does not concern you الكلام فيما لا يعنيك speaking about that which does not concern you and if a person learns to stay away from that which does not concern them and that they only speak about that which concerns them then that person really has a good good foundation for themselves as the messenger صلى الله عليه وسلم has said من حسن إسلام المرق تركوا ما لا يعني from the goodness of a person's Islam is to leave of that which does not concern them and it was also narrated that the prophet صلى الله عليه وسلم has said even though some scholars have weakened his hadith and the previous one as well that the prophet صلى الله عليه وسلم has said أكثر الناس يذنوبا the ones who have the most punishment the day of judgment are أكثرهم كلاما the ones who speak the most فيما لا يعنيه that which does not concern them وهاب ابن منابه وهاب ابن منابه رحمه الله he said he said كان في بني إسرائيل رجلاني they used to be in the people of Israel when Israel they used to be amongst them two men بلغت بهما عبادتهما أن مشايا على الماء they excessive عبادة and they worshipped of Allah it reached a point where they could actually walk on water and مشايا على الماء they used to worship Allah so much that they were able to walk on water فبينما هما يمشيان في البحر as they were walking on water once إذ هما برجل يمشي على الهواء these two individuals who are worshippers from Israel as they were walking on water عبادة they made them reach that stage they saw a man in the middle of the air flying برجل يمشي على الهواء this man was walking in the air flying فقاء لا بوث of the ones who were walking on the water said to him يا عبد الله وسلمة الله بأي شيء ادرقت هذه المنزلة how did you reach that stage that you're at to walk on air he said بيسير من الدنيا he said I reached that with little from this dunya I only took little فطمت نفسي عن الشهوات and I imprisoned myself from desires وكففت لسان عمالة عنيني and he said I saved God in my tongue from that which does not consent me ورغب ورغب تو فيما دعاني إليه and I showed passion in that which he called me to وَلَزِمْتُ صَمْتَى and I was consistent upon silence فإذا أكسمت على الله if I saw by Allah أبرا قسمي الله تبارك تعالى will do anything I saw by وإن سألت if I asked Allah أعطانه gave it to me مورق العجلي المورق العجلي he said أمر أنا في طلبه منذ كده وكده سنة لم أقدر علي وَلَسْتُ بِتَارِكِ بطلبه he said a matter in which I am seeking it I am still looking to gain it a matter which I am seeking it and I have been seeking it for this this this this much years which I still haven't gained it وَلَسْتُ بِتَارِكِ بطلبه I am still looking to leave seeking it قالوا they said to him وما هو what is it that you are looking for and that you are seeking and then he said الكفه عما لا يعني it is to stay away from that which does not concern me and then he said فإذا طرك الإنسان وما لا يعنيه if a person leaves of that which does not concern him وفعل ما يعنيه and he does that which concerns him all of that which concerns him فقد حصل إسلامه is good so a person has to realize that to stay away from that which does not concern him عبدالله المبارك used to say لو كان الكلام بطاعة الله من ثلظة pay attention to this powerful statement from this noble Imam عبدالله المبارك he said لو if the speech of Allah sorry sorry if speaking in obedience of Allah لو كان الكلام بطاعة الله if speaking in the obedience of Allah is silver then silence from sinning is from gold you see how powerful it is to be silent then it is to speak فضين معياد وانا تساين ما حجن there is no hajj ولا ربا طن and there is no Buddha controlling for the Muslim land and that has a noble status ولا جهاد and there is no jihad الشد which is greater من حبس اللسان than prisoning your tongue ولو أصبحت يهمك لسانك أصبحت في غم شديد and he said if you wake up in the morning and your tongue is your main concern then you have woken up in distress which is severe you woken up with a severe distress that is if you understand the reality of the tongue and the weight in which it has وإرسال طرف المرئ أنك فقيد وطرف الفتايا صاح رائد فرجه ومتعبه فغضته ما استطعت تهتدي الشيخ said وإرسال طرف المرئ أنك فقيد وإرسال وإرسال means what أطلاق البصر أنك فقيد أنك فقيد أنك فقيد أنك فقيد الشيخ here right now he means specifically ها that which is not permissible for you so here the word إرسال in Arabic language basically means إطلاق is to unrestrictedly do something or is to unrestrictedly let something so بإرسال unrestrictedly ها طرفية is the I it is unrestrictedly looking at everything الشيخ said أنك it is severe in punishment you see the sheikh after he mentioned brothers and sisters after he mentioned that time and its danger the sheikh followed it اتبعه بذكره آفة نظري he followed it up by mentioning the dangers that are in looking that which is not permissible for you because the majority of people sins and their disobedience of Allah إنما تتولدوا من فضول الكلام والنظر it comes from it occurs from نظر and speech and also nonsense in looking at what that which is not what concerns you and the biggest places in which shaitan he enters onto a person is those two it is one of the biggest doors in which shaitan is easily able to enter onto a person to disobedience of Allah is their eyes and their tongue and the sad thing about these two limbs is they never get filled up filled up you never get tired of looking and nor do you ever get tired of speaking but the stomach is different your tongue you never get tired of speaking because a person it will always talk whereas and looking is the same but your stomach is different because it can't get filled when he said that is why it used to be said by the scholars and he previously said for they never full for are never full عين من نظر your eyes is never full from looking ولا أرض من مطر and the earth is never full from rain it always wants water and it always wants water ولا علم من أثر and a scholar never gets full up from an أثر ولا أنت من ذكر and a woman who never gets full from a man and a man never gets full from a woman looking at that which is not permitted for you is the usal of بلاية it is the usal of the بلاية and the harm and the problems that a person can go through you know why? because looking is the messenger the private part the private part sends a messenger who is the messenger he sends that messenger when you want to go to invade a land or you want to go to a particular place you always send a messenger to verify the place and to look at the place for you what not if you are happy and you are content you grow if you are not and you are not happy and you are not content private part if it is content in what you saw the private part wants to work now so the I is the messenger in which it sends and it tells the I to check out for him this particular individual and so the I does the scanning and the observing and then the private part is the one that executes what it saw based on that it will either go forward and do it or it will choose not to do it if the messenger has been prevented from him or he has been dismantled from him his ability to look then the private part will never be able to succeed in what it wants what is it that the private part will do is that it will fall to Zina so a person has to understand not looking at that which is not permissible for him and the Prophet SAW told us in the Hadith which is in Imam Ahmad his Musnat and Imam Muhaqim is narrated in his Mustadrak on the authority of Abdulahim Al-Mas'ud Imam Mu'ahman narrated on the authority of Imam Al-Bahibi that the messenger SAW he said that looking is a poisonous arrow from the poisonous arrows from the poisonous arrows of Iblis فمن غضب بصره anyone who lowers his gaze لله for the sake of Allah اورثه الله حلاوتن حلاوتن الله will inherit to you a sweetness يجدها في قلبه إلى يوم يلقى sweetness which a believer will find in his heart until he meets his Allah