 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده ولا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا ونبينا محمد سللله وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد نحن نتحدث عن أربع أمامهم ومدهبهم نتحدث عن ألمان وأبو حليف ومدهبهم ونحن نتحدث عن المصطلحات التي أخاصه ونحن نتحدث عن ألمان مالك رحمه الله ونحن نتحدث عن ألمان مالك رحمه الله وتعالى بيورفي نتحدث عن مدهبهم الأمام المعلقين ونفعل ذلك لأمام المدهب الشافقي أخبرين أنا أستفع أمام المدهبهم عندما يقولوا أقوال أوجو أو طورق ومع ذلك إن شاء الله وتعالى today we're going to speak about المدهب الحمدين today we're going to be speaking about the حمد المدهب و كما نفعله نفعله التعريف هو إمام المدهب نتحدث عن إمام مدهب نعلم الله أمه بإمامه و نتكلم عن إمامه so who is the Imam of the Medhan who is the Imam of the Medhan and this is the last of the four imams He is the last of the four imams. أقول اهل السلمة والجمعة. He is الإمان أحمد ابن محمد ابن حمبل ابن شيبان الشيباني وبعبد الله ات أحمد ابن محمد أحمد ابن حمبل أحمد ابن محمد ابن حمبل ابن شيبان أبو عبد الله زيس كنية الإمان أحمد ابن حمبل حمبل حمبل كان في ربيع الأول كان في ربيع الأول المحمد when the year was 164 and some said no it was actually ربيع الأخر so as you can see many people referred to Imam أحمد and they say حمبل حمبل is his friend his father's name is محمد إمام أحمد was an imaman كان إماما في الحديث he was an imaman إماما في السنة إماما في الفق is an imaman شاهد لهم وعصروه the scholars that were at that time with him they testified to that بالإمامة في الحديث that is an imaman that is an imaman and they also testified to him بالتقدم في الفق أحمد كان في الفق they testified to him so we don't take into consideration my beloved brothers and sisters لا عبرة بزعم بعض المتاخرينة the late scholars who came after who then started to say أحمد محديث وليس بفقي أحمد زوليا محديث is not a faqi لا عبرة بزعمهم those that claim of that there is no we don't take that on board we don't give it any consideration the reality of the matter is the reason why those who say that أحمد was not a faqi he was not a jews and he was only a muhadith those who say that they say that because that he was asked questions أحمد questions were presented to him رحمة الله and when the questions were presented to him أحمد رحمة الله he was only by saying he would bring a chain for it every time they ask him a question he would bring a hadith for it he would narrate it with a hadith they said فأثل عنه سؤال عن ستين ألف مسأل 60,000 questions had been put أحمد each and every one of them he answered with حدثان all of the questions he brought he brought statements for it so they said from there إنه محديث وليس بفقي that he's a muhadith and he's not a he's not a faqi that's what they said and this we said is a زعم باطل the word when is a زعم by the way زعم means مطية الكذب it's a claim it's baseless it's a baseless argument راذا أحمد رحمه الله يوزي حديث for questions that have been asked to him shows his it shows the opposite of what you're denying that أحمد رحمه الله that his knowledge of hadith and how he dealt with the textual evidences was so strong that he was able رحمه الله تعالى to use دليل for himself in 60,000 questions and know that this دليل is an evidence for him in this particular issue that shows that he's a faqi رحمه الله that he's from the فقهاء الكبار the aim of his time the imams who they these people say إمام أحمد وزنة فقهة those who say إمام أحمد وزنة فقهة but they would say other scholars are faqi they would testify other scholars being faqi those scholars who they would consider faqi would say أحمد وزنة فقهة for example إبراهيم الحربيو ودارية 200 عام 285 his name is إبراهيم الحربيو إبراهيم الحربيو he said أدرق to 310 I met 3 تعجز اللي سأيلي نمتهم I met 3 mothers have become tired from giving birth the lights of them 30 people I met mothers are unable to give the birth the lights of them mothers can't have them they can't have these 3 individuals the first one is رأيت أبا عبيد أسوء أبا عبيد أبا عبيد قاسمه السلام فما مثلته إلا بجبل النفخة فيه الغوح I did not أبا عبيد was the first one I saw I did not I compared him to except a mountain in which روح was blown into it meaning in other words he is still he is solid أبا عبيد قاسمه رسلام the first one I met is like a mountain that has been blown into it روح the way he is solid and he is strong he doesn't move and he is tough and he is عيب of course ورأيت أسوء بشر ابن الحاري the second أسوء بشر ابن الحاري فما شبهتو I did not I did not compare him to إلا برجل إكسف إيمان روجنا من قرنه إلى قدمه عقل that from the top to the bottom of his feet الله filled him with عقل smart very intellectual person full of wisdom ورأيت أحمد ابن حنبل أنا أسوء ما نحمد محمد فرأيتك أن الله I saw that this man is as though Allah قد جمع عليه علم الأولينة that Allah brought him all of the knowledge of those who preceded him gave it all to him فمن كل صلف يقولوا ما شاء each of those three I mentioned they would say what they wanted ويمسكوا ما شاء and they would hold what they wanted it's like all of the knowledge was placed in front of them they could choose what they wanted to take each and every one of them so this one does it show you أحمد رحمة الله وزل عارف بالآثار عنوز فقيه رحمة الله ورحمة الواسعار that statement I mentioned ابراهيم الحربي خطيب البغداني mentions in this كتاب تاريخه بغدان 12 volume page 409 ابن عساك in this كتاب تاريخ دمشقة he mentions it the 49th volume 69 page 69 مناقل بما محمد page 77 good أحمد رحمة الله وزل عارف بالآثار أحمد رحمة الله وثير عنوز وثير عنه has been transmitted from him that now كان يحفظوا ألفة ألفة حديث that Ahmed memorized a million hadith it's been transmitted from him خطيب البغداني mentions in this غداد عساك in this تاريخ دمشقة in this كتاب مناقل بما محمد رحمة الله وثير عنوز أبو عميد قاسم السلام وديا 224 he said رباني والحديث أربعة the rabbanis the godly scholars are four in hadith four فأعلمهم the most knowledgeable of those four بالحلال والحرامي they're four but the one who's not only he's not a rabbani only in hadith he's just not memorized he's also more knowledgeable than the rest in الحلال والحرام is Ahmed رحمة الله so this is again a testification from the imam of his time Ibn al-Fasem عبد الرزاق من همام السلعاني وديا 200 7 he said ما رأيتوا أحدا أفقها ولا أوراعة من أحمد عبد الرزاق من همام السلعاني he said I never saw أحدا any individual أفقها who has more thick ولا أروع and stays away from that for matters من أحمد رحمة الله تعالى عمام الشافعي وهو هو شافعي فهو شافعي عمام الشافعي he said خرجت من بغداد عمام الشافعي I have walked away from بغداد I left بغداد ما أخلفت فيها رجلا أفضل ولا أعلم ولا أفقها ولا أتقى من أحمد I left بغداد and I did not leave behind in بغداد any man more virtuous more knowledgeable more knowledgeable and thick and more pious than أحمد that's his teacher that's not his parent that's not his student that's his teacher ألمام الشافعي I never left no one behind he had many students of this أمو ثور he had الحسن من المحمد الحسن من المحمد الزعفرالي he also had أحمد as a student as well he had الحسينة الكرابيسي أحمد many students العراق who took knowledge from him so I left none of those none of those the only person I left behind in بغداد the most knowledgeable man the most فقيه of them all the most pious of them all was who أحمد أحمد إسحاكم لراهوية some people they say إسحاكم لراهوية but it's best to say راهوية he died in 238 he said أحمد جد بين الله و بين خلق أحمد is a proof between Allah and His creation أحمد is a حجم that he is a proof from Allah against the creation أبو ثور who is another علم from the students of أمام الشعب for you look at this statement أهي سلام عليكم والظروه إلى هذه الكلمة العظيمة this great statement of his he said أحمد بن أحمد أعلمه أو أفقه من الثوري أحمد is more knowledgeable or has more فق than سوفيان الثوري is more fit than who سوفيان الثوري this is سوفيان الثوري and he is who he is right? سوفيان الثوري سوفيان الثوري by the way he had a manhub he had a manhub a manhub سوفيان الثوري he perished he wore out but he had a manhub so he had a manhub رحمه الله and he أحمد أبو ثور أبو ثور أعلم he said أحمد بن أحمد is bigger أ형 بابو ثور عسد this he said أحمد بن أحمد is bigger and greater than his أحمد أحمد أفقه is greater than knowledge and he is more of a فق than he is ما رأي تو أحد أكر أحمد أحمد أحمد أحمد أحمد ما رأي تو شفاف أحمد أحمد أفضل وفق وعلم أمام ذهبي ورحمه الله سلسل على المنوبلات 11 بولي بايت 203 كان أحمد عظيم الشعب أحمد هو أفضل جيد رأسا في الحديثي هو ليدا في الحديثي وفي الفقلي هو ليدا في الفقلي وفي التألّه إنه عبادة أحمد هو ليدا فعملت حين على ما يقبل الخلق من خصومه الكot يصبح أحمد وكاد هو أفضل فمضّلًْ مع أخوانه وقرانه So what do you think of his friends and his colleagues and his peers what do they want they say about him His own opponents have testified to his mobility ...and the status and the knowledge of أحمد رحمه الله وطعاله أحمد رحمه اللهه생ت في ربيع أول كان ربيع الأول ، كما كان ربيع الأول ، أقوموا بعمل أحد من المجموعة من هناك الذي يهدى كان يهدى ٢٠٠ هجرية ٢٠٠ هجرية أحمد رحمه الله سبحانه وتعالى أهل البدع سبحانه وتعالى بيننا وبينكم يوم الجنائز أما بيننا وبينكم يوم الجنائز بيننا وبينكم يوم الجنائز بيننا وبينكم يوم الجنائز أحمد رحمه الله ومعجب أما بيننا أعالى جنازاته خلق كثير في السلام مصطحة ، لا يكن هناك شخص كبير في المجموعة أموره كما تعالى أموره اموره يقومون بالتأكيد بأن الناس كانوا يأخذون المشاركين في جلازة أمام محمد يأخذون المشاركين في جلازة أكثر لذلك الناس كانوا يتكلمون أن الناس يذهبون من أحد المنزل و before they go to the other house, they will do with bake so they... the distance and how long they would be in the middle so they would do with each house they went to This is the Jalaazah of Imam Muhammad ر. رحمه الله بتاع العالم شهد لهم قاسي و الداني the closest person and the ones who are far from Ahmed with this who did not like it they all testify, they all agreed they testify to Ahmed رحمه الله he is status and his level موجود من المعرفة والمعرفة والمعرفة والبناء والبناء . والسببه هو أن أحمد رحم الله يقعده يقعده للمعجب . يقعده للمعجب . يقعده يقعده يقعده للمعجب . يقعده للمعجب في موقع when many chose not to. The Qur'an was accused of being created. It was said that this is not the speech of Allah it is مخلوق it is created just like you're created. أحمد رحم الله did not accept that he did not know that the leader would beat him knowing that he would go behind bars أحمد رحم الله showed patience and endurance he showed what patience and endurance he would faint and he would wake up and he would get beaten again and he would faint again and he would wake up and he would get beaten the leader did not even trust anyone to be أحمد he had to come down from his own قصص his paris and he whipped أحمد his own self he beat ألماء محمد فيزيقيا رحم الله تعالى and it even caused a physical pain even after he came out of prison the beating that he endured and the torture he was put through رحم الله تعالى and every time a Muslim stands up for the Dean of Allah سبحانه وتعالى أعزه الله الله تعالى الله تعالى الله تعالى but when the person calls to deviation and he calls to corruption الله سبحانه وتعالى هميليييييتسه and Allah extinguishes his light but when the person stands for the sunnah and he stands for the religion of Allah he represents it قلبا وقالبا externally and internally الله lifts him رامز رامز أحمد through that fitna the fitna of the Quran is created he asked through it a name a title was then given to him no one else shared his title with him which was what إمام أهل سنة والجماعة he became the Imam of أهل سنة والجماعة why why did they give him that title because the time the the the the عقيد of أهل سنة والجماعة was being put on what was being put on the line and أهل سنة والجماعة they're most the biggest thing فهل سنة والجماعة is what the Quran is the sunnah the Quran itself is now being accused of being created so أحمد رحمة الله one of the things i read for أحمد رحمة الله was a man came to him an obedient man came to أحمد رحمة الله and he said to أحمد رحمة الله when he was in prison he was getting beaten he said to إمام أحمد i caught the other side of the river i came from the other side of the river and i only came to tell you i only came to say to you أثبت يا محمد أحمد be firm be steadfast on what you're on don't sway and leave and give up be firm and steadfast if you can't be steadfast just put the shambles on me and i would i would endure it more than you and أحمد رحمة الله i said would i give you the status this this on-road position i have gained will i give it to you no another man came to أحمد رحم الله at that time and he said to أحمد أحمد be patient he said i was prohibited or he stole something i think or he did zina or something and he said i i'm getting lashed for a desire i wanted and i'm patient for the beating i'm patient for this beating because of desires i fulfilled haram desires يا أحمد can you not be patient for Allah's religion can you not be patient for Allah سبحانه وتعالى is what religion and this brothers والله when you look أحمد رحمه الله وتعالى one thing that always sticks out for me which is what to be steadfast for very the religion of Allah is what it's one to just be consistent upon being steadfast from the beginning to the end of your life أحمد did not did not in any way for more shame leave this is the hardest thing many people can get hyped and energetic and steadfast for a period of time can they carry on for long can they go on still carry on carry on this is this is where many might say no i can't أحمد did رحمه الله وتعالى one leader died another leader died the third leader didn't go oh that he's behind bars رحمه الله وتعالى some people they achieve with themselves to أحمد مدهب رحمه الله they achieve with themselves to what ألمام أحمد مدهب but they don't represent عقيدة أحمد ألمام أحمد the people who beat him like that who lashed him like that who he even said that the quran is created whoever says it is a caffin منقالة anyone who says that the quran is created أحمد said he's a caffin and it's a truth and it's a community and it's a community not two imams ونحن يسرنوا دفعوا الله أحمد when he came out of prison when he came out of prison he made do out for those leaders he did not make takfir on them he did not take them out of islam أحمد رحمه الله شيخ الاسلام تايمية make sure that it is مجموع الفتاة رعد أحمد they took the shackles of him to do withouk they took the shackles of him to do withouk and أحمد looked and he said if only they took the shackles of us all the time i would not leave prison i'll still obey them when they took it off him he said if they told me stay in your prison cell and not to move be there he said i will not leave there's no need for them to put these shackles on me on these trains رحم الله and when he came out these people they said to him أحمد we're going to revolt against these leaders look what they put you through look what they are upon we're going to revolt against them أحمد said أد دماء أد دماء blood blood blood blood in other words when you do revolt against these individuals they're not going to easily let you revolt they're going to kill you they're going to spill blood أحمد said no i don't see this acceptance is going to be calamity and problems and anyone today who looks at what happened in the muslim world today after the as they refer to it is what the arab spring who are the people going who this blood that shed this blood that shed the blood that shed and the people who got killed who's going to take it on their naked day of judgment many many people are going to take it from the people who are going to take it is those who said demonstrate and go against your leaders the scholars that gave the fatwa and said do this arab spring it's permissible it's allowed aren't they going to take it on their scale the day of judgment the blood that shed and the children that died in the studio and then when the scholars in the beginning said don't demonstrate don't go against your leaders the blood is going to shed it's not going to be easy أد دماء أد دماء when the ulema said that they were accused of being scholars of then when the fitna happened they looked at those scholars they said what are you guys doing for your brothers in the studio what are you doing for your brothers in what yeah in the beginning you were told not to go out against your leaders right were you not told are you there so this blood doesn't just go head up this blood doesn't just spill and it's like oh they were so called scholars who gave fatwa who said it's permissible go against your leaders take sakaqeed take little swords and knives against the babat against flight planes planes planes those inefficient women and children are dying because of that that fatwa which was facade and corruption they with me brothers من هج اهل سنة is that the is to yield the ratification of problems and the way things are done are done in what way brothers and sisters how is it done it brings about خير اهل سنة is ratification of situations is not based upon what it's not based upon it's not based upon calamities and corruption coming after it the تغيير اهل سنة والجماعة it brings about خير for the people in the land they look at the matter they look at ability that's why it's important to go back to the real man هموا الدينا يقدرون الأقدار they are the ones who best it who look at the issues and say this is the amount that's needed this is how it should be done this is a fitna this is a مصلاح they do it we might sometimes think they're quiet their silence is علم take it from the be quiet don't use your emotions فير الله سبحانه وتعالى هم أعلى ممينك they're more knowledgeable than you they chose to be silent then it makes it more of a reason for you to be silent it makes it more of a reason for you to what to be silent and not to accuse them and start accusing them رحمه الله those who've died from amongst those علماء and from those who live may Allah protect them سبحانه وتعالى so أحمد رحم الله he died في ربيع الأول according to one of the opinions when the year was 241 هجرية أحمد used to say قولوا لي أهلين بداع say to the innovators بيننا وبينكم يوم الجنايزي between us is the day of the janaez the day of the day of janaez meaning the funeral this is our now إن شاء الله وتعالى we're gonna go into the madhab al-hambali now we're gonna now go into the madhab al-hambaliyah or madhab al-hambali the al-hambali madhab is a component of the following number one the madhab al-hambaliyah is a component of the following the first one is أقواله في الكتوبين معروفه the books that have the statements of Imam أحمد رحمه الله وتعالى you read you see some books called مسائله إليما محمد questions have been asked to him we're gonna talk about those books insha'Allah don't worry we're gonna mention them أليما محمد مسائل the questions that have been put to him when you see it there his fatawah, the values that he gave his أقوال الفكية his fiki opinions all of them said that's the first component that's the first thing that madhab al-hambaliyah stands on second one is التخرج على أقواله the second one is they do تخرج we mentioned it don't worry just write the word as it is to do تخرج on the حبلي محمد extract on the حبلي محمد number three so the second one is they extract from the statements of Imam أحمد something the third one is so what's the first one in Imam أحمد's statements there just that Ahmed said this second one is things that have been extracted from Imam أحمد's opinions أحمد's views أحمد's fatawah's verdicts تخرج على أقواله number three is اجتهادات علماء المدهب the independent reasoning of the scholars of the حبلي محمد the third one is independent reasoning اجتهادات علماء المدهب from the scholars of the محمد independent reasoning that they've come with those are the three things that the حبلي محمد is a component of إن شاء الله تعالى I now want to go into the طبقات علماء علماء المدهب الحبلي the levels and the stations and the ramps that the scholars categorize the علماء of the حبلي محمد how they categorize the علماء المدهب الحبلي the scholars of the حبلي محمد they are categorized into three levels the first one are the متقدمون the متقدمون are the early generation the forefront these ones are the متقدمون are those ones الذين اعتنوا بجبع المأثير علماء المحمد they are the ones who gave consideration to transmitting to us what أحمد said متقدمون all they were trying to do was trying to bring to us what from the most famous one amongst them is the one from the from the famous one of them is the great imam الخلال خلال هدالية 311 هجرية he is the author of the كتاب called الجامع الكبير we are going to be speaking about this Insha'Allah تعالى in these details later وكذلك and also the big book المختصر المختصر الخراقي الخراقي is book ودادية 313 هجرية يهزم مختصر يهزم مختصر is the one ابن قدامة explain يهزم مختصر is the one that ابن قدامة explain كتاب المغني يهزر شرح المختصر الخراقي وبالمناسبة it's said as و ودادية four hundred and three that's the first level they're called the يوجد أفضل مدينة من المدينة