 I'm very fortunate. I feel very honored to be here to really save my soul and in the process save a couple of people around me. This is how it goes. This is what Allah tells us. And so our motive for doing anything is always really we're just trying to save ourselves and try to attain as best a place in the next life as we can. And this is the realities that we are unaware of just as the reality of making bigger because Allah says remember me and I will remember you. But we know in our Al-Qaeda that none of us are allowed to do anything except Allah allows us to be able to do that. And so what state should our heart be when we know that we've been chosen to make remembrance of Allah or what have any of us really done except for just a moment we plead to Allah. This is the request that we give when we intend to remember Allah and how many times have we intended to remember Allah and we have not been allowed to remember Allah. In fact how many times have we tried to remember Allah and find ourselves in the middle of a vicar session thinking about other than God and what an unfortunate place to be. And sometimes we intend to not remember God which is our Dunyaari affairs and we're forced to remember Allah. That's called problems in life. Most of which we're all familiar with aren't we? We're familiar with this in which when we have gone to knowingly we have gone to the world in some way. And then we say, we say, I hope you say that. There's other equivalents like, oh my gosh, it should be, oh my God, what's gosh? So it's really such a blessing for us to be here and to remember Allah and that's what these nights then become about. These nights become a moment in which we recognize that we are not even truly in control of our remembering of God. This is the whole remembering Allah process is really just acknowledging and recognizing how much we are as needy people, how little I am in control of my remembrance of God. Just that surrender to God to say, oh Allah, don't even turn me away from remembrance of you. Because if I turn away from the remembrance of you, where else am I going to go? Where else are we going to go if we're removed from this place? And that's why anytime we turn ourselves away from God, anytime we turn ourselves away from Allah, Allah brings us back. And then if we turn away again and then Allah brings us back. But if we keep turning away, there comes a point where Allah leaves us. And every one of us has experienced that, that's incredible isn't it? Every single one of us has experienced a moment where Allah brought us back and brought us back. We in our, you know, we can't even understand the audacity that we have with God. You know, it's quite a struggle isn't it? To know that we at times turn away and Allah's bringing us back. So this is why the more the liquid we do, the more easier this becomes and the more peaceful this moment becomes. That's why that moment where we just say Allah, Allah, Allah, Allah, Allah. We keep saying Allah, Allah, Allah. Everything, the whole body, all of it starts to align in one direction. But other than that, you know, if we don't do that, we have one side. The heart wants to go to God but the mind wants to go to here or the mind wants to go to Allah. But the heart wants to go and, you know, make some money or text her back or whatever the affairs that we get involved in. And we find that the human being then starts to get stretched inwardly. One side wants to go here, one side wants to go there. And that eventually becomes a contradiction within because I know I was not made for Netflix. I know that. Knowing it while I pick up the remote and go, I know I'm going to have, you know what they call this? This is called a cacophony. This is called an ugly sound that's made within because the opposite of harmony. Harmony is like when things are in place, this is another word for other than for beauty. This is harmony. And so when everything aligns, that's why when you say Allah, Allah, Allah, Allah, Allah. Everything starts to align. You become a harmony within. That's where the peace arrives. Because finally everything is just in one place. But otherwise we turn away in one part saying this but the other part saying that and we're having this problem within. This is why it's so important we just continue to make vicar, continue to make vicar, continue to capitalise on these nights to make those changes that allow us to come back. And when we come back, ultimately we take our will back into willing what Allah SWT wills for us. And if we can want what Allah wants for us, that's when we arrive in that place beyond just saying Allah, Allah, Allah. But rather everything else we do is all aligned with that. So when I go to work or when I go here or when I go there, everything has in that place a complete direction to God. Because whether we like it or not, the body and everything is seeking Allah, Allah. This is why it's so profound. The more and more you become familiar, like Sidi was saying, you start to experience and you start to come to know how your body reacts to vicar. You know what happens to yourselves in that moment? You know, the whole body is, this is what it was made for, just to say Allah and to be in that place. Finally I'm doing what I was meant to do. But if we move away from it, we start to create an agitation. And that's what the whole modern world has become now. It's just a place that everybody's agitated. So maybe we become people of peace. You know, one who makes peace, what that person is called? It's the one who submits aslamah, hipahuah, muslim. That's what a muslim is. Allah SWT allows us all to be people who as much vicar as we can do and upon our tongues. And so to the point where it becomes a very consciousness, a very being that we're constantly remembering Allah SWT. And that's how we're going to become those people of harmony and those people of complete peace. And those beacons of peace so strong that wherever they go, they bring about peace. You look at them and you feel peace. You know, that's the aim, inshaAllah, to become just the place of peace. What do they call that? Dhu-salaam. I'm in tawakkur-i jiraanim bi bi salami. Mazaj sadaam anjaram and muqlatin bi dami. This is just remembering the place of the people, the neighbors of the place of peace that now your tears mixed with blood are remembering those people. That's the level that you and I, inshaAllah, we can attain. We become neighbors of Dhu-salaam. We become neighbors of the place of peace. What a great place to be that when you get remembered, you rock the state that produces the Qasid-e-Burda. You rock that state. And everybody has Qasid-e-Burda in their own forms. So maybe be able to produce that, inshaAllah, by effort and effort and effort. Last ten days just go for gold. Is it a reward for excellence? Other than you get excellence back? Do you think you're not going to get gold back just by going that bit extra? Of course you're going to get it. Allah SWT was all to be able to achieve that state, inshaAllah, by His mercy. Barakalafiq Allah. Barakalafiq Allah.