 الله أُمَّا لَا عِلَى مَا عَلَى اِنَّكَ انْ تَعْلِمْ عَيْفِينَ رَوْبِشْ وَحْلِ صَدَبِ وَيَسْتِ يُلِيْ أَبْرِ وَحْلُ الْمُّقْبِدْ هَمْرِ النِّيْسَانِ يَفْقَ الْأَوْلِ الله أُمَّا جَعَلِ مِنَ مُخْلِسِينَ الله أُمَّا جَعَلِ مِنَ مُخْلِسِينَ الله أُمَّا جَعَلِ مِنَ مُخْلِسِينَ وَلَا حَوْلَ وَلَا مُوَّكَ إِلَّا بِاللَّا يِنَّ عَلِيْ لَا عَلِيْ وَصَلُّهُ اللَّهُ مَعْلَا سَيْدِلَا مَحَمْبِلِمْ عَلِيْ وَصَحْبِ مِسَلَّمْ السلام عليكم ورحمة الله وبركاته الحمد لله I thank the community for inviting me out tonight to share some thoughts with you on this topic I was just mentioning to Korea when I came in I actually left all of my notes at Zaytuna so now we'll see what Allah gives the best is what Allah chooses so I've been asked to speak about this topic of the ten days of the Hijab the benefits or the virtues in these days and before we talk about the actual days I want to just speak about something else first which is actually a preview to that this time of the year for me is incredibly special because little did I know I actually took my Shahada a few days before the Arafa, يوم العرفة and I remember going to the I took my Shahada actually Friday night so it was after right in South Africa and I remember going to the Khutbah the next day and the Imam said that there is this day coming up and if you fast this day then Allah will forgive your sins for the year past and the year forward and for me it was like I won the spiritual lottery there's many things that I did in my life we'll say that we're at Halam prior to being Muslim obviously and to hear that it really was like wow everything that you have done think about that for one moment just think about it what you have done and as Masha'Allah we just read as well too and not only that from his infinite mercy his infinite giving that changes those bad deeds into good deeds for us and then you have a debt to someone and then you pay them the debt back and they give you money back for paying them the debt back that's Allah SWT that's Allah SWT and that's our relationship with him Allah SWT so as I said before I wanted to get into the Hadith and some of these days what is suggested from some of our books in here someone was asking me what should we do what should we do in this month I was able to get away for a couple of days was one of those like dream weekends it was my birthday I took my backpack and I got an intent and I went about 10,000 feet up on the side of a mountain and I was there except for myself and I spent a few days by myself up there and I had a lot of time to think and I was thinking about this topic a little bit of why the thing that we should do and I feel that Allah SWT inspired me with this spot that it's not about what's the first thing that we should do but it's really about what's the first thing that we should believe because the first thing that we have to believe in is the Iran of Allah SWT is the will and the decree because I was actually I was thinking about it and thinking became in the context of what's happening in the world right now and if maybe think about the hikmah ofifying of reading Surah al-Qaaf every week that we have the story of Musa and Khidr to remind us over and over and over and over again each week that regardless of what you are seeing inって Outword World that there is a reality that exists with Allah SWT من ما نرى من أبواحه ، من المشاركات الأخرى من هذا. لذلك نسأل الله سبحانه وتعالى قبل أن نبدأ على هذه المشاركات ، قبل أن نبدأ على هذه المشاركات ، لكن الأول ما نفعل is to look and become and return to being people that affirm that الله سبحانه وتعالى first and foremost is in control of everything. Every inanimate object that every decision that is being made has to be understood in the context that, as the sheikh was so passionately read in here, that Allah سبحانه وتعالى does not want any oppression for this world and that Allah سبحانه وتعالى only wants good for His servants. So how do we reconcile that with what we're seeing in the world? It's now no longer an exercise in rational thought. It's an exercise in Imam. It's an exercise in Imam. And the place where it becomes problematic for us is when we're looking for the ultimate justice in this world. When we're looking for the ultimate pleasures in this world, when we're looking for all of the ease and satisfaction in this world. If that's the case, then we haven't understood the Qur'an. Nor have we understood the Hadith of the Prophet ﷺ. We are going to test you, Allah says, with نون ثقيل. He says we are going to test you. And we are being tested as Allah. Not only isn't bad enough what we're seeing right now, but again today you saw perhaps the accident that happened in Mecca with one of the cranes collapsed and killed some of the people that are arriving for the Hajj. But again, how do we understand this in the context that Allah سبحانه وتعالى only wants good for His servants? This is our challenge. And this is where the rational thought ends, where the intellect ends and the Imam begins. Just like when it's giving, when we're asked to give, it's not about how much is in the bank account, it's about how much إيمان is in the heart. Does it matter the amount of money we have in our banks? It's the amount of إيمان that we have in our hearts. May Allah increase us in that. The Prophet ﷺ said that at the end of time to hold on to your Deen will be like to hold on to قبضه على دين في عخلية زمانية قبضه على تحمل جمرا. To hold on to your Deen at the end of time he said would be like to hold on to a red coal in your hand. Those of you that have been camping, that have been around the fire, sometimes you can't even put your hands close to it away from the fire because the heat is too intense. Imagine you had to hold on to that. That's what the Prophet ﷺ said. So that's what I meant when I said that if we are thinking it's going to be some sort of ease and some sort of ride that is going to be, you know, flower petals in front of us and حد الله it's going to be great and we haven't read the Qur'an properly and understood it and we haven't read it. But here's the thing. Here's the reality. A جزاء من جنس المشقب. The Prophet ﷺ also said that our reward is commensurate to the hardship that you face. Allah is too just. Allah is too generous. So may Allah make us of those people الحمد لله that we are people that affirm the يقين that affirm and have يقين in the promises of Allah سبحانه وتعالى and what he has mentioned. We have come into the days where we are approaching the days Mashallah of the ذلحجة. Approach these days that one of the things that we can think about here is this idea of يقين is that Imam Haddad says that I give you counsel that you must strengthen your certainty. I give you counsel that you must strengthen your certainty and he says that certainty derives its power and excellence from many things and you as an individual you have determined what that thing is for you as an individual. It may be the ayat of Jannah and that's what motivates you and gives you that يقين and may be the وعين may be the what Allah has from the now that may be the thing that increases your يقين Allah knows what it is but for you to establish it is for you to begin the relationship with Allah سبحانه وتعالى and give us the best ways in which to engage with Allah سبحانه وتعالى when we talk about this and we talk about these days why are we here right now? we're here because Allah سبحانه وتعالى says that we are here why because Allah has created from the time that He created the heavens and the earth that He has four months He has 12 months in the year four of them are sacred and of those four months that are sacred one of them is more sacred which is the لِلْحِجَّة the four months are raja ذُلْكَعْدَ ذُلْكَعْدَ the month that we are in right now ذُلْحِجَّة these are the four months that Allah has mentioned that these are the months that are sacred and they are different from the other months of the year I want to go into the history of that but suffice to say that these months are sacred to Allah سبحانه وتعالى then within that one of those four months is more sacred than the others and then within that month there are days that are more sacred than the other and then in those days there is one day that is more sacred than those 10 so in the month the first 10 days are more sacred in the eyes of Allah سبحانه وتعالى in the sight of Allah سبحانه وتعالى as they concern us so we have the 10 days of ذُلْحِجَّة and that one day is عرفة that is more sacred than any of those days we'll talk about that a little bit so when we get into this come from وَلَا يَعَلَا عَشْرِ that Allah سبحانه وتعالى is taking custom he is taking custom وَلَا يَعَلَا عَشْرِ in the 10 nights here which actually he has talked about when you talk about the Tafsir the Abbas and others talk about it as being the 10 days of this the Abbas since 10 days so let's look at this حديث خَرَّجِلُ الْبُخَارِفِ لَا الْحَدِيْثَ الْلَعْبَاسِمْ رَيْضَا وَعَنْهُمَا عَنَا بِيْصَلُّا سَنْقَالُ that in which he says the Prophet ﷺ has said مَا مِنْ اِيْيَامَ الْعَمْلُ صَلْحُ فِيهَا أَحَبَّ أَحَبُّ وِيَا اللَّهِ مِنْ حَذِي اِيْيَامَ يعني ايام العشف so the Prophet ﷺ said that there is not a day in which عمال صالح that righteous actions in it come to Allah ﷺ than these days so again this goes back to that point then about how much of this do we believe do we believe and how much of it do we have yaqeen because to believe in it will be one thing to have yaqeen and it will determine whether or not we are going to act because one month that is different than those other four and he has 10 days that are different than the other 30, 20 that are in that month then what do you think he is trying to tell get to work because I have flung open the doors of my treasure chest I have flung open the doors of my treasure chest for these days and for these nights and they are not like any other days nor are they like any other nights and we will read some of that hadith here now but it's a two way street we forget that at times just like being in Mecca we like to mention Mashallah for the عمال and also the sins are 100,000 as well too so this is something that we have to be thinking about in these days these days and nights are not like the other days and nights as we approach this in Fidja so what are some of the things that we talk about here some of the scholars said يان العشرة الحجة أفضل إيام وليان العشرة أواخر من رمباني أفضل إيام so he says that the idea here some of the scholars have said most of the scholars adopt the opinion that these days are better than the last 10 days of رمبان 10 days of رمبان at a higher status because later color is in it but their nights are better and there is no difference an opinion in that so the days and now this goes back to that worshiping الله سبحانه وتعالى and the days of the الحجة are more difficult than worshiping الله سبحانه وتعالى and the days of رمبان what might be a reason for that what might be a reason for that there are 3 things normally that scholars want us about they want us about the nafs they want us about the nafs they want us about the nafs I'm sorry they want us about the nafs the شيخان and the دنيا things normally that scholars are talking about us purifying ourselves there are 3 things about our own selves our own inclinations those things the lower things that we are inclined towards is one of the things that they warn us of another thing they warn us of is this دنيا of this دنيا and masha' Allah I'm mentioning something really interesting about دنيا that made me think a little bit different دنيا is from دنيا meaning something which is low in the in the right what I was talking about the fruit of جنة that it's actually it's fruit will be low hanging in the جنة may Allah allow us to eat from that fruit among the أمين دنيا also has a meaning that it is something that you reach out for it is close to you but you reach out for it but you never can take it you never can catch it and I remember شيخ كوفيا حفيه الله تعالى he is the son of شيخ and we used to pray in their mosque I lived right next to their mosque but I lived in Damascus for some time one morning he said I'm going to give you the house of the دنيا he said are you ready he said so he reached out his hand like this and he opened it up he said this is the دنيا the house is finished so this is this دنيا that we have warned about these things that we will constantly be reaching for that we will never be able to achieve but شيخ كوفيا said something very different he said which is different than the عالم he said the دنيا is very different then from the عالم و enters this physical world that we're in. The physical that we see in the sunset and the skies and these types of things. And there's nothing blameworthy of الحمد للهواء for those things. Having the beauty of Allah's Almighty. The creativity of Allah's Almighty. Be filled in your heart through those things. But don't get confused with natürlich. Because that's not coming with us. And those things are going to endure far beyond after we are here. لكن من هذه الأسلاحات المتحدة إذا كانت أسالة إلى ذاعة وفيها حسنانت القلب العباس العامل وفيه بسبع المية بعب أن أسالة تقول أن الأسلاحات يمتلون في هذه الأسلاحات وأن الإبن عباس يمتلون أن الأسلاحة في هذه الأسلاحات يمتلون 700 مرات 700 مرات أتمنى أن أتسلل إلى الأسلاح أفعل أن الأسلاحة يمتلون 700 مرات ومتلو أن أخلاص وخلاص وخلاص وكأنه تظهر من المدة في كل شيخ أنه يقول أنني أخبرك أني أخبرني ما أعتقد أن كلام that you made thicker than one of these things that are $10 bill fell from the ceiling He said, do you have a thicker beads of $10,000 long you give one to each kid and your wife tell them don't go to sleep until you make your $10,000 to sleep Because now we have time, we see that $10 is dropping down every time but what about the promise of Allah Almighty this is a loss to Allah Almighty promising us that or from the promise system and maybe the حديث is die ربما يوجد حديث الداعيف ربما يوجد هذا لكن ماذا يتكلم؟ ماذا يفعل إيمال أحمد أحمد؟ كل of them said that it is fine to take from حديث الداعيف for the good of Allah when you're encouraging people to do actions that are good it is okay to take from the حديث الداعيف all of the Ulama agree upon this point except for that they cannot be used for Al-Qaeda and they cannot be used for Allah for sure and one of my teachers in Damascus he said this is how Dawood I understand حديث الداعيف he said it's like this your mother is traveling and you get a phone call your brother answers the phone and he tells you insha'Allah our mother is coming back and I can't remember if she told me the flight is on Monday or Tuesday he said would you not go to the airport on Monday? they're not certain right? but it could be on Monday he said like this حديث الداعيف it may be correct it may not be correct what have you lost if you act upon that hadith? nothing but what have you gained if it is true? 700 times for your deeds 700 times for your deeds may Allah make us of those people ما من عيام العمله فيه أفضل من عيام العشر there are another hadith one is that your actions in it are most beloved to Allah and in this hadith there is no day in which the actions in it are better than the days of the ten of al-idja so you have one that says that the actions in it are most beloved to Allah and you have another hadith which says that the actions in those days are better than any of the ten days of the al-idja ما شاء الله ما شاء الله I think if Allah opens up for us this understanding and honestly but I don't have my copy this is Imam Zaid's copy and I remember in Damascus in the early 90s we were reading this book so الحمد لله has his notes in it and I feel blessed to be able to sit here and read from it الحمد لله but my question my reminder to myself is that I have heard these hadith before and I've sat in circles when they are discussed and when the commentary is mentioned on them for years perhaps but it's been some time since I went through and read it for myself and I can tell you honestly from Wednesday, Thursday and Friday I was reading through this book and I cannot tell you what it has done to increase my iman and my yaqeen and my longing for these ten days so my advice is look for something in شاء الله that you are going to take from understanding that these days are not like any other days and how will you show الله سبحانه وتعالى that you believe that these days are not like other days and in شاء الله those are the things that we can discuss right now this is one other hadith that the Bible says and again the hadith is mentioned that it's دعيف إمام تميلي إمام مخاري also mentioned that the إسناد so you have now the إسناد is mentioned as being weak but not the nuts not the text itself not the words itself but the train of transmission والله تعالى عالى he says the professor said he said ما من أيام نحبوا إلا الله أن يتعبد يتعبد له وفيها من عشد الحجر يعملوا سيام كل السنة منها بسيام السنة بقيام كل ليلة منها يقياب ليلة القضر he says that there are no days that are better in which الله سبحانه وتعالى is worshiped than these days of the الحجر fasting in one of these days is equal to fasting in an entire year and standing in قيام in one of these nights is like standing for ليلة القضر may Allah give us that reality just the fact that we are longing for that that that's what we're thinking about that's what's making us concerned okay I need to go to bed earlier tonight because I want to get up to be able to make that قيام I want to ensure that you know the things are ready and the things are there because I want to fast you know during these days so these are just you know some of the things that we'll mention here that you know what is a plan that that we can have for these 10 days here the first is really to feel that we are blessed and realize that this is an opportunity of a lifetime because none of us know that we will when we will witness again these 10 days right? we don't know we don't we don't know I don't know if I'm going to make it to those days ولكن إذا ملعما لبنيات and if I have the Nia إن شاء الله that I want to worship الله سبحانه وتعالى in those days like I do other than I worship in other days than may Allah give us that reality but we start we start from here one of the scholars has said إذا فتح ليحابكم إذا فتح ليحابكم باب اللخير فليسفع فإنه لا يدري منت يغلف عنه he says إذا فتح ليحابكم this is Khalid بن معدان who used to say إذا فتح ليحابكم for one of you then rush to take advantage of it because you don't know when it will close you don't know when it will close and I said whole idea like you'll do it later you'll do it later you'll do it later and I was in سبحانه وتعالى and I'll share with you right when I was thinking about taking my شحادة because what happened was I was going to this Masjid I just wanted to sit outside of this Masjid and listen to the Imam that's all I wanted to do I went there I sat outside for a while no one came the door was locked I don't believe that so I left came back another week sat outside no one came the door was locked I left came back a third time between the عصر and مقلق so no one was in the Masjid so I I I made it there you know just before مقلق and I remember the people were coming into the Masjid and I said to them you know do you mind if I just sit here I was sitting outside actually on the sidewalk on the curb I said do you mind if I sit here I just want to sit here I want to just listen to the call to prayer and I said do you have a problem but why don't you come inside and pray with us I said I'm not Muslim I said it's okay no problem but I made my first Salat in the Masjid without Wudu I'd like to move from that I don't need I mean for your love except so I prayed with them and then I had this thought I said you know I believe in Allah the last day I believe in the Quran I believe that Muhammad ﷺ is a prophet I'm not Muslim straight away she's not came you're a good person you love your mother you don't you know harm people you know blah blah blah all of these things but the reason why I mentioned this is because what happened was he convinced me to do it later he said think of all the things you're going to lose I had a partner in London at that time I was living in South Africa I was going to be going back to New York in a couple of months after that he said think of all those things you're going to have to give up you're going to have to stop all of those things I said yeah that's the truth that's the truth but the reality of why I mentioned this is because then what I came to was in my in my argumentation was I'm going to do it later I said I'm going to do it but I'm going to do it later that's that whole idea we don't know later is not guaranteed later is not guaranteed so may Allah give us in remind us of that that later is not guaranteed and that means may Allah we may people may Allah that are that are you know thinking of this right now some of the things here that we can think about is is you know taking advantage of you know having changing our aspirations in these days in the hopes that they will also become habituated that we will become habituated in these things you know how many times have I heard this but how many times I slipped on this and how many times I've had lapsed on this how many of us right now wants to have a Hajj that is accepted I do I want to have a Hajj right now that is accepted that is accepted I want to have an Omel right now that is accepted how many of us can make a Hajj everyday I need you to make I need you to make a Hajj everyday and there is the ability ويوجد فرصة لك أن يكون عمره every day مقمولة عند الله سبحانه وتعالى قال صلى الله عليه وسلم وهو صالح الله سكوك وهي أصدقائي من الذين يتحدثون الحقيقة من صلى الفجر في جماعة ثم قاعدة يذكر الله حتى تتلع الشمس ثم صلى ربعتين كانت له كالأجري حجم عمره كم banyak شخص ما�ه هذا الفهم يا د более؟ كم ب great many times did I do this? شما كم so many times have I broken my promise ويخبرز었는데 مıyنة شخص ماums وين قياما ي hat a full reward of a hajj in an humour أنه يوجد فرصة جدًا من حجًا في عمره 2 رقعات 2 رقعات من حجًا هذا ما يحدث عنه لأي myself سأفعل ذلك 10 أقل لا أستطيع أن أفعل ذلك الآن لا أستطيع أن أتحدث بين 10 و 11 سأتحدث بين 10 و 11 ماذا يحدث بين 10 و 11؟ لدينا شخص آخر لدينا أيضًا لدينا أيضًا أن نستطيع أن نفعل هذا هو ما شانطون أفضل هو يجب أن نفعل ذلك لن نفعل ذلك و one of the greatest examples في my opinion my teacher gave me he said this is how shanton works you have a $1 bill in your pocket and you have a $10 bill in your pocket and there is someone on the street that is you know asking for money they have a cup in their hand or something and you stick your hand in your pocket pay attention to give them something but you don't want to give them the 10 and you don't want to pull out the 10 because that will be embarrassing right you have a 1 and a 10 you pull out $11 if you give them 1 you put a 10 back in your pocket that might be you know embarrassing so what happens is you have a 1 and a 10 in your pocket and as you go by the person you go through try to flip through 1, 10 1, 10 you're not sure which one it is and then you just pass by you don't give it that's the shaykhon that's the game of shaykhon these things right I'm in a rush right now how long does it take for me now to pray to the roklah atz probably the same amount of time it's going to take to me to think it through of why I'm not praying to the roklah atz so again these 10 days are there for us and as the shaykh had said right we don't know right if the doors of good have been open for you then rush through them to take advantage of that and these are the days that Allah is laying out for us so Alhamdulillah that's something that we can do in these days so imagine then you combine that with the hadith that's from Ibn Abbas narrated from Ibn Abbas that says that it's 700 times so now you had 700 times 700 times so now you had 700 Hajj for the 10 days of the hijab I need a mathematician on this one so it helped me 700 times 10 70,000 masha'Allah 7,000 7,000 now per no no 7 it could be 7,000 per day it could be 70,000 per day because there's another narration that says 70,000 or 700 or 1,000 or masha'Allah there's another narration by 10 70 700 1,000 or whatever Allah wills it to be and so so this is the thing that it looks in Allah give us the opportunity for each day each day so may Allah give us the ability in Sha'a'Allah to work on these things one of the things that we may want to look at when thinking about these days is that you know we also want to put things into priority maybe trying to do extra deeds but the things that are obligatory upon us maybe those things are not being met so from the already from the priorities of things the first thing would be to ensure that the five Salawat are being prayed and are established in their time because Allah has established these things for us and that my servant does not draw closeness to me with anything more beloved than what I have made obligatory upon him my servant does not draw nearer with anything more beloved to me than what I have made obligatory upon him so the first thing that we should ensure is that those things are established in our lives some of the things to think about obviously then if we have come to this point that these days are different and that I'm going to be different and perhaps there are things that I can do which are different inside of my life during these days if I'm not being in the Quran as much perhaps I may set a goal but set your goals to be realistic because this is something else that Shaytan does he has set these lofty goals and then we can meet them then we beat ourselves up it's another trick that he has it's called the 90 day burnout for the convert he has the convert doing everything to Hajj 2 رقع آد right of fajr 4 before 4 after 4 before us you know 2 after مجرد or 1 8 رقع آد 16 رقع آد after between مجرد and عشاء he plays 4 before عشاء 4 after عشاء probably handle that for about 90 days come 90 days Islam may not be looking so good to that person anymore right so pace ourselves pace ourselves so we don't face that type of burnout right pace ourselves so mashallah some of the other things that we can think about here obviously we said about for آد if we could really hunt them in these days it would be beautiful for us to be able to recite 3 جوز a day or a little bit more so that you can complete perhaps 9 or one of my wife's teachers used to actually start and to get 10 days because the 10th day is actually isعي so that you are not fasting on that day she would start from the day before from the last day of of the القعلة and that may be something you want to start to hunt them in perhaps and you want 10 days having the last day of the عرفة being a day or maybe you read 6 on the عرفة Allah knows best but that's one of the things and also speaking about عرفة إن شاء الله that really looking to the stuff we've been wanting that we benefit from the time and عرفة that between عصر and مغرب that we in شاء الله are engaged in in Salat and some of the other things قيام الليل right looking for again changing some of the things that we do if we're not making that during this time that we commit ourselves because these days are better and the treasure chest is open الحمد لله how are we doing on a good time 845 شاء الله so again maybe adding some of the extra Salat during the day right some of the extra رقع عصر the most of Salat حديث that why فلال عمال is important right because it doesn't suffice our children when we tell them they ask us why do I pray these and why don't we say what you just have to pray we should know the فلال عمال we should be incentive if you go to a job you have a job you have a salary oh my God I'll take this job you have no idea what it pays that's the nature of us on one level of إيمان that's one level of إيمان that we're looking to get paid for this right may Allah increase that إيمان to the point that whether there's an adjer or whether there's not an adjer we still worship Allah SWT because He is the only one who is worthy to be worshiped ناسي فعال وزال He said that they are they said He said there are three examples in which Allah SWT is worshiped one is that of a slave relationship between a servant and the master that is not something it is only done because the servant is obligated to do it and as soon as the master is no longer there to oversee it it's being done they'll stop may Allah protect us from that He says that there's another one of the two جاء of the one who is business transaction right what's the best transaction that I can set myself up الحمد لله right what is the reward it's so much of this and what is the reward it's so much of that He says and then the third one is like the man who is free and it's based purely on love regardless if there's a reward or not a reward they still worship Allah SWT if there's doesn't matter to them they still worship Allah this is the highest level may Allah give us a piece of that but again increasing our Salat during that day there is not a Muslim the Prophet ﷺ says in the hadith there is not a Muslim who prays 12 رقعات per day other than the obligatory prayer meaning that if you're adding you're 2 at Fajr you're adding say 4 at Fuhor you're adding 4 at at Asr you do 2 after the moment say that's 12 there is not a Muslim who prays 12 رقعات per day other than the obligatory prayers except for that a place is built for him in the Jannah except for that and there's another narration that says that when we come with deficiencies in our prayer in our obligatory prayer when those are deficient when they are unacceptable to Allah SWT Allah will order the Malayka and say he'll ask the Malayka is there anything did he pray any Nawafl did he pray any of a Sunnah Salat and the angels will reply yes and they will say Allah will say then take from that to complete the deficiencies to complete the deficiencies of our obligatory prayers وما توفيق إلا بلا Allah is the one that completes it Allah is the one that completes it سبحانه وتعالى هذه أفكار عارفة أصبحت أفكار فقط أريد أن أقوم بها في سورة البقرة نعرف في سورة الثالث when Allah has the conversation with the Malayka if Allah said الملائكة كانت جعل في الأرض خليفة قالوا أتجعوا فيها من أفس يجوا فيها ويس في كتما ونحن سبح ونقدسوا لها فقال إني أعلموا ما لا تعلموا أن الله سبحانه وتعالى يقول للملائكة أني سأجعل ربما على الأرض وقد قلت هل تصدرون على الأرض أحد يجعل أن يجعل يجعل أن يتبع وأن يتبع وأن يتبع وأن نفعل نحن يوغف وأن يتبع وأن يقلت وأن الله سبحانه وتعالى يقول إني أعلموا ما لا تعلموا أن أعلم ما تعلموك إذا كولس سأجعل إذا أعلم إذن أصدرني ويجعل ويصدر سأجعل ربما نعم ما من يوم الأفتلو عند الله من يوم العرفة ينزل الله يركوه تعالى اسماء الدنيا، فيباهي بأهل الأرضي أهل السماء، فيقول أنظرو إلى عبالي، شعثا، غورا، ضاحي، جاءون من كل فنج العبيق، يرجون الرحمة، ولم يروا عذابي، فلم يروا أكثر وعتيقا من النار من يوم العرفة. إنما العيد، عيد is only for the one whose obedience and Allah's Subhanu wa Ta'ala increases. إنما العيد ولي منطعته تزيد. And this is what Ali Ralli Allahu Anhu said. He said كل يوم العيد لي منطعت الله. He said every day is a day of عيد for the one who is obedient to Allah Subhanu wa Ta'ala. May Allah make us of those people. And he says that in closing this last line here, he says that عيد is not about beautifying ourselves and being in the most prominent riding animals or the most prominent vehicles. He says that عيد is for the one, the celebration, the true celebration. He says it's not just because we have some new clothes and we have a nice vehicle in which we can ride in. He said that the true عيد is for the one whose sins have been forgiven. So may Allah allow this treasure chest to be cast open for us. And may Allah make us people that will run into that treasure chest. And may Allah give us the health and may Allah give us the ability and may Allah give us the support to be of those people that will take benefit from these days and nights of their حجة. And may Allah allow every one of us to be there in support for one another. To make dua'a for one another. And may Allah ask Allah to give us the best in this world. And the next. And for the next, بلحان الحمد للمايمين والمقللات والمسلمين والمسلمات بلحان لمايمين والمواتحين والرحم الرحمين اللهم تقابوا مننا، وافوا عننا، بروفيلا برحمنا أنتم ولا نعفنصنا على القول الكافرين اللهم بطبقة لما تحبوا ما تروطوا يا رب العالمين ولا توبع إليك يا رب العالمين وإحنا يدعوه الحمد لله يا رب العالمين يا الله ويأسكي تنكر بس داك واللس داك وإحنا يدعوه الحمد لله يا رب العالمين بستغرام رحمكم رحمة الله وبركاته