 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف العظيمي الثاني يسمى متوسطين المنو one المنو generation المنو scholars وبدأ من when 403 فبدأ after الحسن المنو حامد بعد الحسن المنو حامد until the year 763 and this is the death of who is death until the wafat of ibn muflih ibn muflih right ibn muflih is the man that alimamu ibn taymah ibn muflih ibn taymah saw him and ibn taymah said to him you are not ibn muflih you are muflih he was a great scholar of the hambel ibn madhab but the most famous scholars of this tabaqa the middle part scholars the middle scholars of the hambel ibn madhab is al qadi abu ya'la al qadi abu ya'la who died in 457 457 who is very well known as ibn farra al qadi abu ya'la ibn farra also abu al khattab al qoudani who died in 510 he is also from the tabaqa tabaqa we also have abu wafa ibn akib who died in 513 ibn al jawzi who died in 597 ibn qudama who died in 620 abu al barakat ibn taymah ibn taymah is bandan who died in 652 ibn hamdan who died in 695 and al burhar ibn muflih who died in 774 these scholars i mentioned are the tabaqa of the middle part scholars the tabaqa of the last part scholars the level which are the last is after the death of ibn muflih and the most famous scholars in the tabaqa متأخرين is المردوي the author of the kitab al-insaf he died in 885 ibn najjar who died in 972 and al-hadjawi al-hadjawi who died in 960 68 and al-bahuti he died in 1051 and al-bahuti is what he was a friend with muhammad abdullahab's granddad he was a friend and a very close colleague with who muhammad abdullahab's grandfather muhammad abdullahab muhammad abdullahab's granddad because muhammad abdullahab's granddad was what he was from the fukahaa he was known as the mufti of mufti najjad his granddad muhammad abdullahab was known as the mufti of mufti of najjad good now we are going to be speaking about إن شاء الله يتعالى من المصنفات the books that are that this big weight في الفق الحمبلي the first book we are going to mention is the kitab مختصر الخراقي and it is from the من أشهر الكتب عند الحنابيل أقول إن تدي الحنابيل it is the most famous book the kitab مختصر الخراقي مختصر الخراقي is the most famous one of the most common book إن مدهب الحمبلية مدهب الحنابيل also from it is المغني بايم مقداما رحم الله which is a sharah of the مختصر الخراقي ولي ذلك العزب عبد السلام he said I never considered myself to be a faqih I didn't consider myself to be a person who knows fit until I read المغني بايم مقداما العزب عام السلام is famous it is from the مختصر الخراقي which is a kitab اعتار فأهل العلي بفضله أضل حتى من غير الحنابيل أعلم هذا أول نقطة حنابيل تستفايت الكتاب المغني بايم مقداما رحم الله also from the books is كتاب المغنع كتاب المغنع I was written by انا كتاب بايم مقداما رحمه الله with the تحقيقه ارناوت that's the one I have لكتاب المغنع بايم مقداما نعم لكتاب المغنع بايم مقداما لكتاب المغنع نعم كتاب المختصر الخراقي if I'm not wrong الشيخ ناصر العجمي الشيخ ناصر العجمي شيخ ناصر العجمي هو تحقيقه I think he's the best let me read the statement of الشيخ ديني من دهبي's كتاب what did he say he said ما رأيته في كتب الإسلامي في العلمي I have not seen in the books of islam a book like وكتاب المغنع لشيخ موافق الدين دهبي he wrote after him what did he say لقد صدق الشيخ عزد الدين he said he's the deen, tell the truth كتاب المغنع بايم مقداما those two books is it's golden so we have the كتاب المغنع بايم مقداما and when he wrote شيخ عبد القادر I don't know I'm not 100% sure I'm not 100% sure I'm not 100% sure I'm not 100% sure I'm not 100% sure I'm not 100% sure I'm not 100% sure I'm not 100% sure or even if it's اوصأ ده اذا كتاب يزال انصاف بايم المرداوين اوصأ ده كتاب الشرح الكبير لعبدالرحمن المقدسي ده كتاب الشرح الكبير بايم المقدسي دهي ديين 682 though we have the كتاب المبدع كتاب المبدع ده كتاب المبدع اذا الشرح الكتاب المبدع اذا الشرح الكتاب المقنق بايم المقدامة اذا الشرح بايم المفلح دهي 884 and that book the scholars they mentioned that in reality it's actually المبدع مبدع is when you actually initiate something and you innovate something you bring something unique to the table this book no doubt in reality مبدع في حقيقته especially in the change of the power the way it salinifies and presents the savers of the madhhab ان استدلالان يدس في the madhhab الحمالية كتاب which is the other kitab is ممتها الارادات الكتاب ممتها الارادات الكتاب الممتها الارادات if you were a gay you can get تحقيقه عبدالله ابن عبد المحسنة التركي هي اذ تحقيقه الكتاب الممتها الارادات في الجمع المقنع مع التنقيح وزيادات this kitab ممتها الارادات is written by ابن نجار محمد ابن أحمد الفتوحي ونجار تقيه الديب he's the one who wrote it very good ونصبك بك this kitab ونطلع الارادات إن شاء الله وعلي المودي ترزم الكتاب is الكتاب الكتاب الكتاب الكتاب وزيادة الكتاب الكتاب الكتاب الكتاب الكتاب is a is a is a is a is a is a is a is a is a is a it it was given a lot of cô İyi بيوتيضا nuevos و يتكاف فيها و يطلبها و يجدها و يموتنها و يتوقفها و يستخدمها بالوقت المعلمين الذي يكتبون هذا البحر سيكون شخن رثيمين يقول شخن رثيمين و يكتبون أنه يفق يغطي بكل بحصان عجيد في طريقة بكتبه إذا كتاب في ترانج الإميني أنت تحتاج إلى أساعدة سوف تحصل على الشخص العثيمين باستخدامه بأسلوب قيمة أنه مفتاح جيد وعليسة وعليسة رحمه الله تعالى أصد كتاب العمد للبن قدامة كتاب العمد بالبن قدامة هذا كتاب في كتاب بيتم باي أبي الخطاب الكولاد الكلو الخلو ذانيو دعني أحاول أن أخبرك إذا كتاب الكل وذانيو إذا لأبي خطاب الكل وذانيو أصد كتاب الفروع لبن مفلح الفروع با ابن مفلح الكتاب المحرغ للمجدد دي لبن تيمي لبن تيمي is grandad محرر منهم is at iqshab by shareef al-Hashimi وذانيو المخطيم is for grandad died 652 and shareef al-Hashimi died 428 أصد كتاب المستوعب لنصير الدي لأسمر رائي وذانيو is 616 and from those book is Al-Kafi by Mu'udama إن شاء الله تعالى أنا will mention some benefits connected to the some benefits connected to the books of the إن شاء الله تعالى أنا will mention بعض الفوائد المتعليقة بكتب الملحب الحمبري some benefits that are connected to the the first benefit إن شاء الله إن شاء الله the first benefit is ابن قداعم رحمه الله و لكنه يقوم بعمل في مرحباً لكي يقوم بعمل في مرحباً لكل مرحب فهي بسيدي يقوم بعمل في مرحباً لتبقى الناس فهذا يبدو أنه يقوم بعمل في قتاب العمدة إذا كنت من المتوسطين، أو even before we say متوسطين، إذا كنت تنتهي العمضة، you're over with the عمضة، you've studied it, masha'Allah. He wrote the Kitab al-Mukneh for me. This Kitab is the book you study after that. Then he wrote another Kitab called Al-Kafi. Al-Qudh is Al-Ibn Qudama. So the first Kitab he wrote is Al-Mukneh for the beginner. Then he wrote Al-Mukneh. The Kitab Al-Mukneh is the person whom I met at the beginning. If you just raised yourself from the level of the beginner, he wrote this one for you. Then he wrote the Kitab Al-Kafi. The Kitab Al-Kafi. So if you are studying the عمضة and the Mukneh, you're still a beginner. Both books makes you still a beginner. Then you move on to the middle level. You study the Kitab Al-Kafi. The Kitab Al-Kafi. By him himself. Then he wrote the Kitab Al-Mukneh. The Al-Mukneh is for the person who is the mutahi. The person who is Masha'Allah, who is up there. Who is past the level of the mutahsateen. So he wrote those books. The first Kitab is عمضة. Then the Kitab Al-Mukneh. Then the Kitab Al-Kafi. And then the Kitab Al-Mugneh. So those four books, if you've not started with the عمضة, then it's Mina Jahlat is from the ignorance for you to be looking into Al-Mugneh. Because the author is now expanding on what he's already said in what. What he said in his previous books. So that. That. That gradual stage needs to be taken by you. Okay. So you stay there. Then you do the Al-Mukneh. Then you do the Al-Kafi. Then you go for the Kitab Al-Mugneh. By him. Very good. The second benefit regarding the Hanbani books. Is there are three books that are the most famous books within the Hanbani. They are حازة الشهر عظيمة. These books have gained popularity, fame according to the Hanabian. So they are the most famous books. So you need to keep an eye on these books. The first one is مختصر. مختصر الخرقي by Omar Ibn Hussein Al-Kheraki. That's the most famous book. The most famous book. The most popular book. And it's actually the first Hanbani book written. The مدهب. مطول. In a metal way. It was the first that was written. And this book was very well studied by the متقدمين. The early scholars. They studied this book. Then the second book that's very famous is the Kitab Al-Mukneh by Ibn Qudamah. Ibn Qudamah's Kitab. Al-Mukneh is a very famous Kitab. And the third one is التنقيه. التنقيه. باية على الدين المردوي. التنقيه. التنقيه. And it's written by على الدين المردوي. It's written by the Mardawi. باية تنشن. باية تنشن. ابن النجار. الفتوحي. الحمد لله رحمه الله. وهي ددوز. ابن النجار. هي كوثن. ايبوكو الواط. منتح الإرادات. The Kitab. منتح الإرادات. اي it's a it's a he got it. يتوقف. The Mukneh by Ibn Qudamah. And he took the Kitab. التنقيه by Mardawi. And with Ziyadah. Extractings he build it. And then البهوتي. رحمه الله. هيدان الشرح. منتح الإرادات. The Kitab. منتح الإرادات. Where he did was a كانت أحد المقنع من المقنع المقلع. ثلاثة. المختصر وخيراً في الثاني. أين تتكلمين؟ المقنع. منه؟ أقول لكم بأنه أبنو نجار. ومقنعه بأنه أخذت المقنع. كانت أثنة مقنعية. التنقيق. منه؟ المردوي. فما أبنو نجار فعله كانت أخذت المقنع بأنه أبنو قداما انه تقدي تنكيح با على الدينة المردوى تجدها انه يضعها في one بوك انه يدعها بمنتهة الإرادات او يدعها بمنتهة الإرادات وانه يضع زيادات الأشياء التي يخلقون الله من المقلع والكتاب التنكيح با المردوى انه يضع زيادات فيها然后 بعد أنه منته ، بتوقف, كما أقلت وقى أنه... غ Tianz suseng.. And the best ability is the one drawn by Abdullah أنه يقنع The third benefit إن شاء الله التعاليل انه tactic is هذه الكتاب التي يقنعها بهاجاوية أن المنتهى الإرادات بالنجارة الفتوحي أو يوتي كذلك عليها مدال فتوة فتوة تقنعها بهاجاوية أنها تقنعها بهاجاوية ومنتهى الإرادات بالنجارة الفتوحي أو يوتي كذلك عليها مدال فتوة فتوة وقضاء لأن المتأخرين من العلماء عن المنجارة الفتوة وقضاء المنجارة ومدال فتوة ومتأخرين من العلماء عن المنجارة الفتوة ومدال فتوة الآن أخيين والأخيين ، عندما تتعلم على المدهب ، نحن always say this you have to understand that the terms the scholars of that matter have used if you don't know what their terms are when you read their books they're going to be confused and you won't give a correct answer according to the matter right the first one is الريوية الريوية that's the first time that they would use when they say الريوية what do they mean they mean the narration from the prophet اوه they mean القول المنصوب الالإمام احمد محمد the statement that's attributed to إمام أحمد محمد number two when they say تنبيهات when they say تنبيهات when they say تنبيهات or مثلاً or one or if they say نبه عليه الإمام أحمد if they say نبه تنبيه ذا قلور نبهه ذا سنجلاً نبه عليه الإمام أحمد when they say that what do they mean by that or when they say التنبيهات or when they say نبه عليها الليما محمد محمد أم عليه الليما محمد إمام أحمد when they say what do they mean by that فهي الأقوال اللي تلم تريد عبنه بعبارة صريحة بالفوه مدالي كما يقول it is a statement that hasn't come from إمام أحمد directly it hasn't directly come from him like this but it's what has been understood from his statements are you together this has been understood from him محمد he's it's been understood from him but he hasn't said it directly he hasn't the next time that they use is the word الأوجو when they say الأوجو it means الأقوال عند الأصحاب it means the statements that are present with the scholars of the مده المحمد أحمد أحمد أحمد but this is statements that are present within the statements that are present within the scholars of the مده المحمد some of the times that they use is the متقدمون المتوسطون المتأخيرون they will use those terms and if you explain what each one is meant by yeah we did we said that what the متقدمون is and who is the متقدمون we mentioned what time to what time is the متوسطون and we also mentioned the متأخيرون the late comments all three we spoke about great yeah we spoke about very good now i'm going to move on to insha'Allah الكعالى one of the most famous terms and letters words that they use in the حمبلي books there are terms that you would find present in the حمبلي books three terms i want you to remember when you read the حمبلي works in their books three terms they all mean the same but not in terms of strength it's the usage of the word حتة the word حتة and the word in in in and the third one is low so حتة in and low the difference between the three is when they say حتة they mean that the خلاف in this matter is very strong when they say لا تجوز الصلاة but صلاة is not permissible في أوقات النهي at the time when it's prohibited there are times that the professor asked him to pray it he said you can't pray these times they say لا تجوز الصلاة صلاة is not permissible في أوقات النهي the time when the prophet prohibited حتة ماله سبب so what comes after حتة is now a they're using حتة because they're trying to show you the خلاف but they're trying to say that the خلافية is always very strong difference the خلافية is strong حتة ماله سبب even the prayer that has a reason there are some prayers that have a reason like for example حتة ماله سبب has a reason because you're missing so they say that they say that the صلاة is prohibited you can't pray even at the times when it's the times it's prohibited for you to pray you can't pray even if you're praying a prayer that has what a reason حتة ماله سبب the word حتة has been used here if the word حتة has been used عند الحنابيلة what you need to know is اشارة للخلاف القوي this is trying to tell us that the difference in this issue is very strong okay if the word إل was put in there if the word إل is put in there then this is what للخلاف المتوصف the خلافية is moderate the خلافية is is moderate is in the middle okay and if the word low is used after the one حتة low is used then this shows اشارة للخلاف الضعيم it shows that the خلاف is actually very weak so that's the level at least these حروف these three حروف حتة and him and low these حروف when the student of knowledge reads them and he doesn't know the meaning then he's going to be unjust and incorrect in what he understands from the Imam of the منهل حتة means something in means something low means something and each and every one of them they show خلاف is present but the قوة of the خلاف is strength and the weight of the خلاف differs from the usage of one one over the other when حتة is used is what very strong when in is used the خلاف is متوصف it's in the middle and when low is used the خلاف is what the خلاف is خلاف الضعيف the خلاف is very weak where it's an introduction into the حمب المنهب an introduction if a person really wants to understand the حمب المنهب الشيخ باكل المنهب بولدان بلايس كتاب فورا and he speaks about these these three حروف حتة حتة low in and low and the difference that he has go to the first volume page 320 the book is two volumes it's two volumes go to first volume page 320 إن شاء الله باكل المنهب was an Imam العالم and scholar of the حمب المنهب he goes in details with this issue here Alhamdulillah we've concluded and we've finished the حمب المنهب we spoke about the Imam of the منهب and who he is we discussed it properly we now inshallah we also spoke about the مصطلحات الحنابنة the terms that the حمب المنهب and the Imam of the حمب المنهب use we spoke about that as well we also spoke about the books that are written in the حافق الحمب المنهب and the amount they are and who authored it and a bit about it we also even spoke about بعض الفوائد المتعلقة بكتب المنهب الحمب المنهب some benefits that are connected to the حمب المنهب we saw that it's important that we speak about the مدهب الظاهرية the مدهب الظاهري we should speak about it inshallah but we won't speak about it today inshallah we'll conclude there we'll stop at the حمب المنهب today and inshallah we will speak about the مدهب الظاهرية next inshallah week anything which I accept that was wrong or incorrect is from me الشيطال and Allah his message are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستوفيرك وأتوب إلي