 How many of us in this hall had even assumed that Quran came down to the holy Prophet and there was no such thing as 27th of Rajab? As in if you went to many Muslim communities today, you asked them, 27th of Rajab, what do you do? They say we celebrate the Mi'raj, correct or no? 27th of Rajab in our mosques is the night of Mi'raj. If you were to ask someone, but why don't we celebrate the first day of the Prophet to the Prophet? Many will turn around and say, hold on a minute, I didn't really know it was the first day. If you were to tell them, okay, how about the first verses of the Quran? Is that all the first verses of the Quran and the month of Ramadhan? When Jibra'il told him, in the name of Allah, the Most Gracious, the Most Merciful, Iqra, on the 27th of Rajab, that's when he began. If it's the 27th of Rajab, then why do I read every year, the month of Ramadhan, which was revealed in the Quran? How many of us from a young age were brought up being told, the month of Ramadhan is the month of the Quran, correct or no? Because in the Quran, the month of Ramadhan, which is revealed in the Quran, is a clear verse. The month of Ramadhan, when the Quran was what? Was revealed, was descended. Another ayah, they say, hold on a minute, you're trying to tell me that the month of Ramadhan is not the month of the Quran. Then how about the verse? We sent it down on the night of Qad. Said, Amal, you're telling me 27th of Rajab, but it's saying, even further than that, what three Suras do we recite on the nights of Qad? Rum and Kaboot, and what's the third? Inna Anzalna Hu Fi Laylatin Mubarakat. Someone here who's giving me this court case, he's got a very good court case. He'll say to me that on the 27th of Rajab, you said to me, Bismillah ar-Rahman ar-Rahim, Iqra, Bismillah ar-Rahman ar-Rahim. But the Quran is saying, Inna Anzalna Hu Fi Laylatin Mubarakat. Inna Anzalna Hu Fi Laylatil Qad, shahroor Ramadhan, al-lady unzila fihi al-Quranu. Hudan lil nasi wa bayinati min al-luda wa al-faqan. Is there a contradiction or is there not? This debate is one of the most important debates concerning the Quran. The difference between the Inzal of the Quran and the Tanzil of the Quran. And whenever I mention the word Inzal, I want you to imagine something coming down. The debate between scholars about 27th Rajab and Laylatil Qadr is the horizontal-virtual debate. Why? Because that debate, people started saying what? They started saying that I think there's a contradiction. If the holy prophet became a prophet on the 27th of Rajab and Iqra came to him, then how is it the Quran says shahroor Ramadhan? What does that mean? Because now we agree. Something has definitely happened in shahroor Ramadhan. Do you agree or no? Something has definitely descended in shahroor Ramadhan. We can't reject that. There's no one who can turn around and say, No, you can't say that. No, the Quran says something in Zalnau Fi Laylatil Qadr. Something has come down. But what has come down is what I'd like to examine tonight. Because many have asked the question, what came down in Laylatil Qadr? That was different from what came down on the 27th of Rajab. Laylatil Qadr, the Quran didn't come down in the physical form to the prophet. The Quran came down to the heart of Rasulallah so that he could access it at any time he wants. That's the point. 27th of Rajab, Jibrail comes to me and gives me verses step by step. Shahar Ramadhan, Allah infuses the whole Quran into my heart. When we say shahroor Ramadhan, al-lady unzila fihi al-Quran, it doesn't mean the Quran I have physically. It means from bayt al-Azza, from Kitab maknoon, to bayt al-Azza, to who? To the bayt al-Ma'moor, which is the heart of the Holy Prophet Muhammad, sallallahu alayhi wa alayhi wa sallam. On the night of Qadr, it wasn't a physical Quran. The night of Qadr, when it says Inna anzalnahu fi laylatil Qadr. Laylatil Qadr doesn't mean that the Quran came down on the night of Qadr. It means the whole of the Quran was revealed to his heart. Thank you.