 Welcome to online students. Welcome to all of you here. Ash, turn this a bit. Before we begin, can someone open us in prayer? Jesus our Lord, we thank you for this day, our Lord Father. We thank you for this time of gathering our Lord Father to listen to your teachings, our Lord Father. Our Jesus, as we are going to learn our Lord Father, we surrender and we submit our minds, our hearts, our Lord Father into your hands, our Lord Father. Even we surrender our mammal, our Lord Father into your gracious hands, our Lord Father. Holy Spirit, we ask you to speak to us, to speak and impart into our lives, our Lord Father, through mammal, our Lord Father. Let every word that you're going to speak, our Lord Father, let it fall on the good ground, our Lord Father, and let it bear fruit for your kingdom, Jesus. We surrender everything into your mighty hands, our Lord Father. In Jesus' name we pray, amen. Thank you. Okay, so we'll continue from where we stopped yesterday. I also want to let you all know that I've posted the dates for presentations. So you all can take, based on the order, like when that person... Yeah, who is? So, yeah, just look at the spreadsheet on Google Classroom so you know the date and you can be prepared with your presentation. The same spreadsheet, yeah. Okay, so yesterday we read about Paul being at Ephesus, right? So there was a little bit of background information about Ephesus that we didn't cover yesterday. So it's just a little bit of information. So Ephesus was a pretty large city. So it had a population about 225,000 people, so larger than Jerusalem. And one of the goddesses that they worshiped there was Diana. And so they had a huge temple built for her. And we see that some of the people who constructed shrines, who made shrines for her, then have a problem with Paul because they're scared that they're going to lose business. So she was the goddess who was worshiped there. There was a huge temple there, which was actually one of the biggest buildings of that temple. It was one of the seven wonders of the world at that time. And made of marble and had the street made of marble leading up to the temple. And they had an idol of Diana, which they believed had fallen from the sky. So that was a goddess who was worshiped in Ephesus. So we'll continue from where we stopped yesterday, which was Acts 1921. I think we read those last two verses, but we'll read from there and then go on from there. If anyone can read Acts 1921 and 22. Acts 19 verse 21 and 22. When these things were accomplished, Paul purposed in the spirit, when he had passed through Macedonia and Achaia to go to Jerusalem saying, after I have been there, I must also see Rome. So he sent into Macedonia two of those who ministered to him. Timothy and Erastus, but he himself stayed in Asia for a time. Okay, so thank you. So Paul's main reason for going to Jerusalem was to take an offering that he had collected from the various churches. They were going to take that to the church in Jerusalem. So when he sends Timothy and Erastus to Macedonia, he's sending them to collect the offering from Macedonia. And then all of them together will go to Jerusalem with the offering. So we see several references to that offering in various parts of the New Testament. But one of them is Romans 15, 23 to 29, where he talks about going to Jerusalem with the offering. Okay, so he stays in Asia while they've gone to Macedonia and in Asia it's thought that he must have ministered to all of the revelations. The churches mentioned in revelations, right? You have a map in your book, so I won't share it on my screen. But the seven churches of revelation were right around Ephesus. And he stayed in Asia and also earlier we read that a lot of the regions in Asia were being influenced as he was preaching in Ephesus. So it's thought that all of these churches were also being reached at that time. Okay, so we'll go on from there. If someone can just read 1 Corinthians 111 and then chapter 16 and then go to chapter 16 from there. 1 Corinthians 111. 1 Corinthians 111. First, some members of the church's household have told me about your quarrels, my dear brothers and sisters. Okay, and then chapter 16, 17 to 19. 1 Corinthians chapter 16, 17 to 19. I'm glad about the coming of Stefanus and Fortunatus and Akaviochus for what was lacking on your party they supplied. For they refreshed my spirit and yours, therefore acknowledge such men. So it's thought that while Paul was here in Ephesus, people from Corinth came and met with him and brought reports of what was going on in the church. So then he writes 1 Corinthians while he is in Ephesus. He writes 1 Corinthians as a response to some of the reports that he has received. And he also writes the letter to the Galatians at the same time. And he sends Titus with this letter to Corinth to go and kind of oversee what's happening in the church and to take his letter back to them. So while all of this is happening, while he is in Ephesus, we see in Acts 19, 23 to 41 is where this big dispute happens between the people who are building shrines for that goddess Diana. So they look at it as a business and they're earning income from this. But because Paul is coming in and now drawing people away from worship to Diana, it's a threat to their business. And so they start to go around kind of getting people on their side. More from the perspective of people are turning away from our goddess to follow this other way. We need to protect our faith. We need to protect our religion, which is like what we experience here, right? This is the same thing. So while their perspective was coming from a business, they were trying to protect their business and their income, they made it an issue of these people are kind of drawing people away from our religion. So we need to protect our religion. So they make a big noise about it, but the governor has some, I don't know, some decorum. And so he kind of turns them away and says, if you have an issue, take it to the court of law. But as now you've already brought trouble upon yourselves by making this big riot. So because of all of this, Paul then leaves here and he moves on from Ephesus. So we'll start from Acts 20 and see what happened next. Just read Acts or maybe I'll just read it. Acts 20 verse one and a little bit of verse two. When the uproar had ended, Paul sent for the disciples and after encouraging them, said goodbye and set out for Macedonia. He traveled through that area speaking many words of encouragement to the people. So he joins Titus who he had sent earlier. He'd sent, sorry, not Titus, Timothy and the Rastus to Macedonia. He goes and joins them there. Let's just go back to the map. So from Ephesus here in Asia, he goes all the way to Macedonia there. Okay. And these are the cities he goes to Neopolis, Philippi, Thessalonica, Berea. These were the churches that had previously been planted. So here it's believed that he wrote 2 Corinthians. Again, he suffers a lot while he's in Macedonia because of persecution and opposition that arises. But Titus arrives there from Corinth and so he is comforted by Titus's presence and Titus's report of what's going on in the church in Corinth. So someone can read 2 Corinthians 7, 5 to 7. There are a few references from 2 Corinthians. So I'll just ask you to read all of them. 7, 5 to 7. 2 Corinthians 7, 5 to 7. For indeed, when we came to Macedonia, our bodies had no rest. But we were troubled on every side. Outside were conflict, inside were fears. Nevertheless, God who comforts the downcast comforted us by the coming of Titus and not only by his coming but also by the consolation with which he was comforted in you when he told us of your earnest desire, your mourning, your zeal for me so that I rejoiced even more. And 2 Corinthians 8, 23. If anyone inquires about Titus, he is my partner and fellow worker concerning or if our brethren inquire about their messages of the churches, the glory of Christ. So Titus comes back with that report and then he goes back to Corinth with this second letter to the Corinthians, so Paul's second letter to the Corinthians and also with the responsibility to collect the money that the Corinthian church had collected over that last year and to give it to him to take back to Jerusalem. So from Macedonia, Paul then moves on to Greece. Let's just see Acts 20 verse 2 onwards till, yeah, till verse 17 I think. Yeah, chapter 20 verse 2 to 17. Now when he had gone over the region and encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return to Macedonia. And so Pater of Bira accompanied him to Asia, also Aris Tarkus and secondess of the Thessalonians and Gays of Derb and Timothy and Tychicus and Trophimus of Asia. These men going ahead waited for us at Trois, but we sailed away from Philippine, Philippi after the day of 11 bread and in five days joined them at Trois where we stayed seven days. Now on the first day of the week when the disciples came together to break bread, Paul ready to depart the next day spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together. And in the window sat a certain young man named Eutychus who was sinking into a deep sleep. He was overcome by sleep and as Paul continued speaking he fell down from the third story and was taken up dead. But Paul went down, fell on him and embracing him said, Do not trouble yourselves for his life is in him. Now when he had come up, had broken bread and eaten and talked along while even till daybreak he departed. And they brought a young man in alive and they were not a little comforted. Then we went ahead to the ship and sailed to Assos. They were intended to take Paul on board for so he had given orders and telling himself to go on foot. And when he met us at Assos we took him on board and came to Medellin. We sailed from there and the next day came opposite here. The following day we arrived at Samos and stayed at Trogilium. The next day we came to Miletus. For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia. For he was hurrying to be at Jerusalem if possible on the day of Pentecost. From Miletus he sent to Ephesus and called for the elders of the church. And when they had come to him he said to them, You know from the first day that I came to Asia in what manner I always lived among you. Serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews. How I kept back nothing that was helpful but proclaimed it to you and taught it publicly and from house to house. Testifying the Jews and also to Greeks repentance toward God and faith toward the Lord Jesus Christ. And see now I go bound in the spirit of Jerusalem not knowing the things that will happen to me there. Thank you. So we see from Macedonia that he goes down to Greece. And it's thought that he might have gone to Corinth at that time as well. And then he's supposed to go from Greece to Syria but because of a plot and some people to kill him. He goes back through Macedonia and then to all of these little places. So you can see all of these places named here. There's Esos, there's Medellin, Chios, Samos, Patmos. All of that close to Ephesus but not right. He doesn't go all the way to Ephesus and so he stops at Miletus. And that's where the Ephesian leaders come and meet him there. So while he's at Greece, he stays there about three months and he writes a letter to the Romans from Greece. And while he's staying there, he's encouraging the churches in that area. And then takes a lot of, so there are so many leaders he's raised up. In this time we see in verse 4, there are many, many people who are accompanying him on this journey. So this is the process of discipleship where you are raising up people and then you're taking them with you on the work that you're doing. And it's in the process of doing the work that they also are kind of raised to your level of ministry and raised to your level of knowledge and all of that. That's what Jesus did with his disciples. So we see many leaders who are raised and these are the people that he takes with him to back to Ephesus and then to Miletus and then to Jerusalem. And his reason for going to Jerusalem in Ahari is he wants to reach there before the Pentecost and he wants to take that offering with him. Now when he was at Trois is where the Eutychus, so Trois is right there in Asia. That's where he goes back from Macedonia and that's where Eutychus dies and is raised back from the dead. From there they move on and they go through all of those small cities to Miletus. So Miletus is where he stops, he meets the Ephesian leaders. He kind of says goodbye to them not knowing if he's going to ever see them again. So it's quite an emotional kind of goodbye and then from there he moves on, goes back to Jerusalem. But before that he also goes to or from Jerusalem, before Jerusalem they go to Caesarea. And so at Caesarea let's just read 17 is where we stopped, right? Let's just read from Acts 21, 23 onwards. Let me just check if that's the right reference, sorry. Yeah, I think we can, we stopped at Acts 20. Was it Acts 21, 2017? Okay, so I think it's Acts 20, 23, not 21, 23. Yeah, so from 20, 23 onwards someone can read to the end of the passage. So after 20 verse 23, I only know that in every city the Holy Spirit wants me that prison and hardships are facing me. However, I consider my life worth nothing to me. My only aim is to finish the rest and complete the task the Lord Jesus have given me. The task of testifying to the good news of God's grace. Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore I declare to you today that I am innocent of the blood of any of you. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God which be, which she bought with his own blood. I know that after I leave savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your own guard. Remember that for three years I never stopped warning each of you night and day with tears. Now I commit you to God and to the word of his grace which can build you up and give you an inheritance among all those who are sanctified. I have not converted anyone silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did I showed you that by this kind of hard work we must help the weak. Remembering the words of the Lord Jesus himself said it is more blessed to give than to receive. When Paul had finished speaking he knelt down with all of them and prayed. They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the sheep. Okay so this is a really nice summary of all that Paul did while he was in Ephesus. He talks about how he worked to support the work that he was doing. He talks about not coveting. So some things that we also can learn as ministers not coveting the riches of the people that he saw there. He didn't try and take their money. He worked for his own needs to support the work that he was doing. He says I preached the whole will of God to you. There was nothing that was entrusted to me that I didn't fulfill. He's given them everything. He's trained them. He's raised them up and now he's entrusting them back to God. That's a very good healthy way of raising leaders. Where you teach them everything that there is that you have been entrusted with that God has revealed to you. You preach as much as God has. So what he says here. I've completed the task. My only aim is to finish the race and complete the task the Lord Jesus has given me. The task of testifying to the good news. So he has been faithful to the task that God entrusted to him. Whatever God is entrusted with he's done. And now he's saying I'm giving you back to God. Be on your guard. So there are going to be challenges. Now you need to be prepared to face those challenges. I'm not going to continue to be there with you to protect you. A very healthy way of leaving and moving on. Sometimes it's very hard to do that. When you have raised people when you've invested in them you want to continue to stay there and be part of what's going on. Although it is very very sad as we read here. It is a very emotional thing to let go and move on. It is important also when God is leading you to another place to be able to do that and to be prepared for the how hard it's going to be emotionally to let that go and move on. So from here Paul then moves on. This next chapter is very nice but also long. I'm not sure. But let's just see how much we can do. Okay let's just do the first part 1 to 16. Acts 21, 1 to 16. Someone can read that. Now it came to pass that when we had departed from Dhamma and Satsang, running a side course we came to course. The following day Rathodos and from there to Patra and finding a ship sailing over to Pionich. He went aboard and set sail. When we had sighted Cyprus we passed it on the left sail to Syria and landed at Tyre. For there the ship was unload her cargo and finding the Cyprus we stayed there seven days. They told Paul through the spirit not to go up to Jerusalem. When we had come to the end of the days we departed and went on our way. And they all accompanied us with wives and children till we were out of the city and we knelt down on the shore and prayed. When we had taken our leave of one another we boarded the ship and we returned home. And when we had finished our voyage from Tyre and we came to Dornmias. Geeted the brethren and stayed with them one day. On the next day we who were Paul's companion departed and came to Caesarea and entered the house of Philip the evangelist who was one of the seven and stayed with him. Now this man had four virgin daughters who prophesied and as we stayed many days a certain prophet named Agabas came down from Judea. When he had come to us he took Paul's belt, found his on hand and feet and said, Those says the Holy Spirit so shall the Jews at Jerusalem bind the man who on this belt and deliver him into the hands of the genders. Now when we hear these things both we and those from that place pleaded with him not to go up to Jerusalem. Then Paul answered, What do you mean by weeping and breaking my heart? For I am ready not only to be bound but also to die at Jerusalem for the name of Lord Jesus. So when he would not be persuaded we ceased saying the will of the Lord be done. And after those days we packed and went up to Jerusalem. Also some of the disciples from Caesarea went with us to brought with them a certain man of surprise and early disciple with whom we were to Lord. Okay, thank you. So we see from Miletus where he met the Ephesian leaders. They go on to Patara, then they go to Tyre, they go to Ptolemies, they go to Caesarea and then to Jerusalem if you're looking at your map. So that's all in the Syria region where they are visiting these last few places. So in all these places he's recognizing that his work is complete in all these places and he's kind of saying his goodbyes to all of them. So one thing we read in the previous passage was in every city the Holy Spirit wants me that there's danger, there's prison, all of that lies ahead of me in the city. Okay, so it was not like he was going there not expecting hardship or persecution. He knew it was coming and he would still go in there ready to face whatever it was for the sake of the gospel. That is something that only the Holy Spirit can enable us to be so bold and to be so sacrificial for the gospel. So even here as before he's going to Jerusalem there's a warning that comes to him and he's willing to go there face death for the sake of Christ. And so he continues on in his journey knowing the dangers that lie ahead. Now he also meets Philip here. So Philip was mentioned earlier in Acts as one of the seven leaders in the church. I think the reference is Acts 20 or this is where he is mentioned, Acts 6-5 sorry. So he's one of the seven who and he also preached in Samaria in Acts 8-4-12. So he meets Philip and his family there. So they're continuing to meet other believers as well, continuing to be kind of fellowship with other churches. As they're going here they're encouraging the leaders, they're fellowshiping with other believers and making their way along back to Jerusalem. Anything else that we need to cover? Yeah, so from there we see, we go into the next part where Paul actually is imprisoned. That is from AD 58-60 and this happens after Paul arrives at Jerusalem. So like that he was warned, what he was warned of actually takes place. During this time we see that Luke has, Luke is with him. We see in verse 10 after we had been there a number of days. So Luke is there traveling with Paul and when Paul is imprisoned, Luke is also there. Luke will then travel with Paul to Caesarea where he's actually put in prison. So he had people who were with him even in this journey of being imprisoned. People who were encouraging him, there were visitors who were coming in and he does a lot of writing to the churches during his time in imprisonment. So good use of time, right? Even though he's in prison, he's using that time to continue to encourage the leaders, continue to stay in touch with them. As the visitors are coming in they're telling him what's going on in these churches and he is sending out these letters to the churches to address issues that they are facing. So we will look a little bit at what happens when he goes to Jerusalem and maybe his arrest will kind of just, yeah, we'll do a summary of it. So Acts 21-17, we'll just read from 17 to 26. Acts 21-17. And when we had come to Jerusalem, the brethren received us gladly. On the following day, Paul went in with us to James and all the elders were present. When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry. And when they heard it, they glorified the Lord and they said to him, How many matters of Jews there are who have believed and they were all zealous for the law. But they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, not to walk according to the customs. What then? The assembly must certainly meet for they will hear that you have come. Therefore, do what we will tell you. We have four men who have taken a vow. Take them and be purified with them and pay their expenses so that they may shave their heads and that all may know that those things of which they were informed concerning you are nothing. But you yourself also walk orderly and keep the law. But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, expect that they should keep themselves from things offered to idols, from blood, from things strangled and from sexual immorality. Then Paul took the men and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification at which time an offering should be made for each one of them. Now, when the seven days were almost entered, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, crying out, men of Israel, help. This is the man who teaches all men everywhere against the people, the law and the place. And furthermore, he also brought Greeks into the temple and he defiled this holy place. For they had previously seen triumphal reforms, the Ephesians with him in the city, whom they suppose that Paul had brought into the temple. And all the city was disturbed and the people ran together, seized Paul and dragged him out of the temple and immediately the doors were shut. Now, as they were seeking to kill him, news came to the... Yeah, so this is basically what happened. So he's warned of going to Jerusalem that he is going to be imprisoned and he knows that he's going into that. So even as he goes there, he meets with the elders in the church, brings them reports of what has been happening among the Gentiles. They themselves know that he's in danger and so they give him certain instructions to hopefully protect himself just so that he can communicate to the Jews who are angry with him for not following the law, for encouraging others to not follow the law, to show them that he still respects the law and he still believes that it is to be followed among the Jews. So he goes to the temple and he does all of the things that they've instructed him to do. But still when he goes back later on is when the Jews see him and they capture him. So this is where he is arrested and he's taken to the commander and all the charges that they have against him are brought before the commander. From there, he's then taken... we'll read. So all of this is the next few chapters is where he speaks to the crowd. We won't read all of that. But he shares his own faith with them, talks about what he's doing, why he's preaching Jesus. And then he's taken before the Sanhedrin. Now, when he's taken before the Sanhedrin, he again is able to speak to them, but there is a plot to kill him. And so there are a few people who go to the Sanhedrin and tell them, call him back to come back to explain something. When he's coming back to you, we will kill him. So we've taken a vow that we're not going to eat or drink until we kill him. So in that time, because the news about some people plotting to kill him goes to some of the leaders, they're able to take him away and he's taken to Caesarea. And that's how he ends up being imprisoned in Caesarea from AD 58 to AD 60. So now we're in Acts 23 versus 23 onwards is where he's moved into Caesarea and taken before Governor Felix. Let's see if we need to read any of that. Okay, so Luke here accompanies him to Caesarea. But when Paul is in Caesarea, Luke's going back and forth between Jerusalem and Caesarea. So it seems that this was a time that Luke wrote the Gospel of Luke because he was in Jerusalem. He's able to meet all of the people who were with Jesus during his ministry. And he's able to gather information to write the Gospel from there. Let's, I think, don't think there's anything else we need to read about his imprisonment in Caesarea. But we can move on to the last part, which is Paul's journey to Rome and his Roman imprisonment. Okay, we didn't get okay. Yeah, we looked at all of this. Okay, so let's move on to Acts 27. Okay, we will maybe read, I'm wondering if we should even read from here. Okay, we'll just refer to the notes instead of reading from the passage itself. So this is where Paul travels from Jerusalem to Rome and where he's imprisoned in Rome. So while he's in Rome, he writes the book to the Colossians. He writes Philemon, Ephesians, Philippians. So these are all known as the prison epistles because he writes it while he's in prison. And although Paul himself had not been to Colossae, he writes a letter to the Colossians from Rome. So there is a brother Epiphris who he meets earlier. We read about him meeting Epiphris. I think, yeah, he meets him somewhere in Acts 19. In Chapter 19, he meets Epiphris. And so Epiphris brings an account of what is happening in the church in Colossae. And so he writes a letter to the church there, kind of addressing some of the things that he's heard about. While he's there, there are other people who join him, some people who are kind of just encouraging him, taking care of him, bringing reports of what's going on in the church, going back to the church with his messages or his letters. So there's Onesimus. So we read in the book of Philemon, he talks about Onesimus. Onesimus is a slave who actually runs away from his master and who goes and who is with Paul when Paul is in prison. So Paul writes on behalf of Onesimus to Philemon and asks him to receive Onesimus back as a slave because running away as a slave could actually, like death was the punishment for running away. So he's sending him back to him saying, please accept him and kind of giving him self as a reference for Onesimus' sake. Then there are other people who join him. So in Philemon 124, there's Mark, there's Aristarchus, Demis, Luke, different people who are visiting Paul while he's in Rome. Timothy was also with him while he's there. So in Philippians 11, Philippians 219, Paul talks about Timothy being there. And yeah, he also mentions in Colossians and Philemon. So even while Paul is in prison, he is continuing ministry in whatever way he can. He's still continuing to build the church, still continuing to encourage them, still continuing to address issues that are there. In all of these letters you'll see I'm praying for you. I've heard about this, this, this that's going on, all of these things. So he's still staying very connected to the work that is going on and continuing to use his role as an apostle to build the leaders of that time through the people who are coming and visiting him. So he's mentoring and encouraging them. And then he's also then sending out instructions for the rest of the church. So while he's in prison, he also meets, let's just look at that. Acts 28, 16. When we arrived in Rome, Paul was permitted to have his own private lodging through lodging, though he was guarded by a soldier. And so this is a soldier to whom Paul actually ministers and shares the gospel and he takes all of these opportunities. So even the people in the prison, he's taking opportunities to preach to them and to share the gospel with them. So from here on, I think Acts 28, he's still under guard, but he's able to meet people and able to preach. So we'll see that the Jewish leaders came to visit him in Acts 28, 17. And he preaches to them while he is in prison. At the end of this chapter is when Paul is released for some time. He's released from prison. So verses 30 and 31 says, for two whole years, Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and talked about the Lord Jesus with all boldness and without hindrance. So no matter what the challenges were that he was facing, no matter what hindrances, what opposition, what persecution, whether he knew it was coming or didn't know it was coming, in all of that he continued to preach about the kingdom of God. And he didn't stop because he knew it was coming. He didn't stop because he knew it was coming. In all of that he continued to preach about the kingdom of God. And he didn't stop because of fear. He didn't stop to protect himself. He just continued to preach boldly without allowing all of those things to hinder the work that he was doing. And like we talked about earlier, even if there were challenges, he kept just moving on to the next place. So knowing when to move on to a new place and when to stay on and face the persecution that was there, he did whatever took to do the work that God had entrusted to him and to fulfill that task, but doing all of that being led by the Holy Spirit, knowing that this was where God wanted him to be at that time to fulfill the work that he had entrusted him. So we'll stop there. We'll read about Paul's final years next week. And then from there we'll go into post-acts, into the early church and all of that. Okay. Thank you all. Thank you all joining us online. Okay. I look at all those who've emailed me with resources and all that I look at that today and respond. Thank you all of you who joined us online. Thanks.