 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد نحن نشرحه في الكتاب مثل نبي شجاعة ويأنا مقدمة نحن نتحدث عن مدخل إلى علم الفق وانتردقش للعلم والصلاة والفق نحن نتحدث عن الآبو حنيفة رحمه الله ونحن نتحدث عن الإمام مالي كبنة أناسة الرحمه الله نتحدث عن مدهب بوكس من مدهب if you want to study it مصطلحات تم that are used in each of the two mudhabs the prominent students of each of the two immas we studied a good portion of the two mudhabs the mudhab الحلفيهة and the mudhab الماليهيهة today insha'Allah we are going to go into المدهب الشافعي الشافعي مدهب and this is the Qaseed house this is the thing that we particularly want more than the rest the reason is because the kitab that we are going to go into which is مدهب الشجاعة is a shafiq book so we need more to understand this mudhab than the rest so before we start talking about the mudhab we always start by speaking about التعريف بإمام المدهبي we start by speaking about the imam of the mudhab and the imam of the mudhab is محمد ابن إدريس ابن العباس ابن عثمان ابن شافع ابن السائب ابن العبيد ابن عبد يزيد ابن هشام ابن المطلب ابن عبد مناف ابن قصيب ابن كلاب so الشافعي is what مطالبي قرشيه اليمام الشافعي is a مطالب مطالب means he is the children of Hashem ابن المطالب very good so he made the process of meatware هشي مبنو مطالب his مطالبيه قرشيه he comes to the prophet exactly from عبد مناف ابن قصيب اليمام الشافعي was born when the Islamic calendar was 150 هجرية and that is said to be the year which the noble imam اليمام ابو حليفه died and that is what the scholars say مات فيها إمام وولد فيها إمام اليمام died a year and an imam was born a year the imam that died a year was who اليمام ابو حليفه the imam that was born a year was who اليمام الشافعي so the imam that died a year was ابو حليفه and the imam that was born a year was اليمام الشافعي رحمه الله اليمام الشافعي he was born in غزة وحميلة إلى مكة and he was taken to Maka و هو ابنو سنة تيني and he was only two years of age when he was taken from غزة مكة then after that he left Maka ثم انتقل إلى المدينة then he went to Madina after that ثم قديم بغداد then he went to Baghdad after that فأقام فيها سنة تيني he stayed for two years ثم رجع إلى مكة and then he came back to Maka ثم قديم إلى بغداد مراتا كتانية then he came to Baghdad again and he remained there for a month and then he went to Egypt and he died there so that's a quick round trip that we mentioned of اليمام الشافعي رحمه الله كان الشافعي فصيحا لسان اليمام الشافعي he was eloquent in his speech و لذلك لأئمة اللغة النحو جرامة يحتجون بكلامه they use his speech as a hootja as a proof الشافعي his speech is Arabic is a hootja as a proof the grammarians they use it for example they would say they would say a grammatical analysis where they grammatically analyze the word and they say this is what you will do with the Arabic this is used by the Arabs and if somebody says who this is a shafiq you use it and there are times which some people try to try to criticize shafiq in matters of grammar they try to and correct him on it are you with me and it turned out to be that the shafiq was right and they were wrong and we are going to see one example like that the many but we will see one example insha'Allah in the تفسير of سورة النساء when we come to it insha'Allah when Allah says و آتوا النساء صدقاء لا و آتوا ليتاما أموالا و لا تتبدلوا خبيتا بالطير و لا تأكلوا أموالهم إنهم كانوا حباً قبلاً و لن تستطع أن تعدلوا بين النساء ولو حرستوا فلا تميلوا كل الميل فتدوا هكذا المعالله اسمعي و سوف نرى سورة النساء exists a word in سورة النساء where we will come across و آلمام الشافعي و رحمه الله gave a meaning to it ذلك أدنى اللا تعولو ول الله ستهاد ذلك أدنا اللا تعولو دوودعولو in سورة النساء are you with me شافقي gave a meaning to it the ibma of the word تلغا that's wrong Arabs don't use it that way and it turns out to be فشافعي رحيمة الله هو من الناس who's language is used ولذلك has sometimes أئمة اللغة they would correct their poetry based on إمام الشافعي who's language if you go to the كتاب ملاقم الشافعي page 2 second volume page 44 ايه شافعي ايه شافعي ايه شافعي second volume page 44 to 47 you'll see some examples like that if you even go to the كتاب الانتقاء page 92 to 93 ملاقم also page 2 41 to 44 if you go to the كتاب الزاهر في غريب ألفاض الشافعي by Azhari if you look at the كتاب الخطبة الكتاب المؤمن للردع إلى الأمر الأول by Amir Shamin Al-Makhdisi page 74 to 75 by Imam Al-Nawawi first volume page 49 to 50 if you look at the مقدمة تحقيق الرسالة if you look at the مقدمة of the كتاب which he done تحقيق أحمد شاكر كتاب الرسالة he speaks about that as well page 13 to page 14 so شافعي is إمام مناقمة اللغة as well كان فصيحا لسان his tongue was very فصيح far from mistakes فاوية اللي شعر he would bring about poetry وكان قوية الحفظ وكان قوية الحفظة شافعي's memorization was excessively strong وكان حسن القراءة من صغري he used to read very well when he was young الإمام الشافعي he came to الإمام مالك وقد حفظ الموطنة he came to Imam Malik and he had memorized the موطنة what did he memorize? he memorized the موطنة he memorized it before he came to Imam Malik he memorized the موطنة and then he came to Imam Malik الإمام الشافعي رحمه الله he is an Imam المجمع على إمامته his imam is unanimously agreed upon وكان من أدكياء الدنيا الإمام الشافعي was from the the most smartest or individual of his time some of the علماء they said some of the people of knowledge they said إمام الشافعي it is now is now right for you to give fatwa وهو ابنو خمسة عشر سنة and he was only 15 years of age شافعي was only 15 years of age and they said to him now is your time to give fatwa you can give fatwa so the scholars they gave him the rights to give fatwa and he was only 15 years of age and this shows you how them in براكة العلم the blessings of knowledge how many people who are young who are young كبراه العلم knowledge is what magnified them and made them old and how many people were old صغراه الجهة ignorance made them young they were old in age but what made them little and nothing is ignorance and everything a person tries to get themselves seem to be big it goes wherever you try to find that you seem to think that will make you big it will go really won't last for long except knowledge if your knowledge is full of blessings and you've learnt the right knowledge then that person without a shadow of a doubt he will be old he won't be a person who's old in age old in wisdom and brain and إمام الشافعي you're due to his excessive knowledge and he's striving in knowledge from a very young age the people of knowledge they allow him to give fatwa with them and he's only 15 years of age إمام الشافعي رحمه الله he was a very humble individual he loved to use him to the haku he loved the truth to become apparent and clear and he never used to look at himself و لذلك ربي عمل السليمان المراده he said I heard الشافعي say when he was ill I heard الشافعي say I wish not not mean they no knowledgeseason Iran as long as they don't attribute anything to me I just wish the people learn the truth and they know what is right from what is wrong and they don't attribute anything to me و إمام الشافعي و are on point was the Arqeeq of the Sunnatu and the group and he used to hate الله تعالى الإمام الشافعي for a person to go towards علم الكلام philosophy and he used to say لأيوبة للمرء بكل ما نهى الله عدو ما عدى الشرق خير الله من أن ينظر في الكلام for a person to be tested with everything Allah prohibited besides killings beside shirk so may Allah test you with killings people or zina or lying or whatever with me brothers and sisters all of that is nothing compared to a person who has been tested with علم الكلام the only thing علم الكلام is higher than a little shirk for Allah to test you with everything other than shirk is better for you than to look into علم الكلام الله أكبر that's a big statement all of the sin there are other than shirk for Allah to test you with that and you go through that for you ال 봐م الشرف عليه يستسا platform معااااااااا Reporting on the people who looked with علم الكلام معاااااااااااااااااااااااااااااااااااااااااااااااااااااااااااا أن يتحدث عنها من فلوسفية ورقصة أن يُضربوا بالجريد يكونوا مجموعة مع السراء وعند بلشوين بلجريد ونعال ويحملوا على الإملي لديهم بعض الوضع يتكلم على أمر وانه تتحفظ يتفضل فيه في العشائر والقبائد وانه تتحفظ في المركز وفي المدين وفي the city and village وانه تتحفظ و يكتب الناس هذا الجزاء و من ترك الكتاب والسنة هذا هو الوضع من الناس who turns away from the book of the Sunnah و أخذ بالكلام who takes theories فلوسفي و ماذا يهدف هنا؟ و ماذا يهدف هنا؟ و الإمام مشافعيه يهدف تعظيم الكتاب والسنة يهدف الكتاب والسنة and the seriousness of taking it and the severity and the dangers of the person who turns away from the Kitab and the Sunnah و الإمام مشافعيه he used to urge and he used to push his students and the people around him to study in Fiqh he used to say upon you it's Fiqh go and study Fiqh because it's through Fiqh a person until learn manners and etiquettes and it's through Fiqh a person and how to deal with people who oppose him or issues that are correct and a valid difference of opinion they will learn it through Fiqh و الإمام مشافعيه was صاحب و حكمة he was a person of wisdom و لو دونا مؤلف في الحكم المأطورة عن الإمام مشافعيه لكال كبيرة somebody sat down and they put together the wisdom that were gathered from Shafi'i I promise you that would be a big book they sat down to gather all of the why statements that Shafi'i said and they were to put it into a book it would be volumes not a volume but volumes one of the examples for his why statements was is صحبة ملاة خاف الله عرون he used to say befriending the one who doesn't fear Allah سبحانه و تعالى is an embarrassment it's a harm befriending a person who does not fear Allah who has no hope and has no fear of Allah he's going to bring you problems he's going to drag harm for you it's one of the why statements that he used to say this is a hikma which is that a person requires Allah in their life one of the why statements that he used to say is يمدغي للرجل آية وخال لصحبة أهل الوفاء و الصدق كما آية وخال و ديعتي أهل التقة والأمالة that a person should choose a friend he should choose a friend who is reliable a friend who is truthful he should choose a friend who is reliable and truthful just like he chooses a reliable a trustworthy person to give his properties to because you're the reason why I say this is because the friend that you're choosing you're entrusting him with your old self you're entrusting this person with your yourself I'm trusting you with myself that you're going to take me to what's good right and the same is when you give a person your property you're trusting them with your property that you've given them one of the why statements that he used to say رحمة الله و رحمة الواسعة is what one of the most oppressive individuals to himself is the person who when he becomes high he elevates a bit he achieves something in life he cuts off his family و انكره معارفة and he dismisses and rejects the people who he wants new his friends, his colleagues و استخفف بالأشراف and then he belittles the honorable people و تكبر على دول فضلي and he is arrogant over those who are virtuous he elevates a little bit there's a couple of thousand here and there and automatically he forgets his family he doesn't want to hear his mom he doesn't want to know where his dad is he doesn't want to know he doesn't remember where he's from he forgets everything he also منذ وستعمله when he walks away from them يبدأ أن يكون لأخر يوم يدعى وردية ومعرفة يسأل أن يكون لهم هذه هي أحد الأسلاح من الإيمان الشافعي من المحكم ومزدنه رحمه الله أحد أسلاح من الأسلاح من الشافعي عرسو سلسل هو من لم يكن عفيفا أي شخص الذي لا يستطيع لم يزل سخيفا سيبقى سخيفا شخص الذي يكون لديه ومعاسي ومعاسي ومن يهتم بالمعاسي ومن أحد who gives consideration يتكفل فيه يفعل سنة يتفكير في همسة سنة لن يزل سخيفا ومعاسي سيبقى سخيفا في أرسه رأسه سيبقى سيبقى سيبقى سيبقى ومعاسي سيبقى سيبقى يشعر ورد يشعر ورد يشعر ورد معارسي باستيقل وما يهتم بالمعارسي أي one who gives importance to sins you always find them tell you I'm suicidal I don't know why I live this person has anxieties this person is depressed have you seen them you find that research that person look at them he gives importance to the sins he is doing sins so he's fearful he's scared يحسبون كل صيحة عليهم every statement that is said he thinks people are directing at him he comes to the masjid he listens to people talking he's like I don't want to come to the masjid everyone is looking at me and تخائف people are always judging me no one is judging me because of your sins when I go to the خطب when he talks he's looking towards your direction and تخائف if you take these statements you apply it on the situation of the time that we're living in and you place on people who send you messages and emails and you ask that this statement comes to you وما يهتم بالمعارسي this person has given so much consideration to sins and disobedience of Allah so what's happened sins they place in your heart fear they are scared all day you think to yourself and you're thinking in your heart all day that everybody is out there to get you that's what you think everyone wants to pull the rug on you everybody wants to mug you everybody wants to take away from you everybody is out there no one is out there for you people are doing their thing and you feel the need you feel like everybody is humiliating you you're humiliating that's what's happened being chast is what raises you up by being أفيف by protecting your desires is what raises you up it pushes you up it's what makes you honorable once you leave of being chast you're never going to be raised you know why you're not going to be raised how can you be above others and be above the community you're from you can't overcome your own desires your own desires overpowers you and you can't be on top of your own desires how would you be on top of the problems in the community or the people that you're from you can't so these are the statements that this chapter as I said to you before in reality it's a big chapter it's a big chapter if a person sat down and gathered all of the حكم from شافعي والله I would personally believe that would be a محاضرة it would be a very powerful محاضرة gathering all of the wise statements of the Imam of شافعي from the books that are mentioned in and his Diwan and others the علمات they praised شافعي a lot an example for that is one of the best examples for that is حاكم الراهوية حاكم الراهوية his name is said in two ways it's said as راهوية or راهوية both ways you can say it حاكم الراهوية because the scholars of حديث they say راهوية the scholars of grammar they say راهوية على سيبوية على السيغة سيبوية حاكم الراهوية he said لقي أني أحمد ونحبني المكة فقال لي إما محمد ستئس حاكم الراهوية هي ستم تعال قموا بي أحمد رحمه الله ستو شافعي سويه ستئس حاكم الراهوية قموا بي حتى أوريك رجلا لنمتر عينك عيناك مثل هو لأمي شو you a person who you I have never seen in the life of him فأراني الشافعي شو لي هو شافعي أبد الله ابنو إمام أحمد ابن حمبل فأراني يا أبا my father أي رجل كان الشافعي فألني أسمعك تكتر الدعاء له عبد الله بيام أحمد حيسان شو إمام أحمد رحمه الله فادا عبد الله إبنو إمامي أحمد عبد الله يأسي فادا أحمد محمد he said fadad who is this man Shafiq why because I hear you a lot making du'a for him excessive in the du'a that you make for him والله الله أكبر الله أكبر العلماء يترحمون فيما بينهم العلماء حبي الماسي amongst themselves recognizing each other's virtue والذين جاءوا من بعدهم يقولون ربناك في النلاء والإخوانين الذين سبقون بديمان والله forgive us have mercy upon us and also have mercy and bestow your never ending mercy on to those who have preceded us in righteousness today when a person becomes something and he learns a bit of علم here and there he forgets those who have preceded him in good علم and virtue upon the sunnah he forgets them he forgets those who have preceded him in age and in good أهل السنة their characteristics is يترحمون they are merciful towards each other ويدعو بعضهم لي بعضن they make du'a for one another ويستغفروا بعضهم لي بعضن and they ask forgiveness for one another and they recognize each other's virtue and each other's status and each other's position they recognize that even if they differ with each other even if they differ with each other in matters of the religion they are still in recognition of each other's virtue and how noble this person is and one of the people I personally remember in this country when I go to city smooth villages I go to small towns I go to little places little like place up north and then I just hear somebody tell me I learnt Tawheed جميل ومن علمك who taught you it and he says to me Abu Suhaib came and he took Kitab Tawheed in this city this village this town الله أكبر he came here and he taught you this yes عدد لا يحصى وقالت لي I was a Braille I was a Dio Bandi and after Allah after Allah الله قايدني with the hands of الشخص أبو سوهي بسام he guided me to the Tawheed and the Sunnah he taught me the ahmiya the power and the weight of the Sunnah of the Prophet of God and the Tawheed and the Aqeeda the way it should be seen your heart will be in a state of love a person who is working towards spreading Tawheed in places يا إخوة it is little it is a small place many places like that you go to you hear him teaching there are you here people coming up to you and saying to you he is the one I learnt this from so what you do for him is that الله محمد الله سبحانه وتعالى سبحانه وتعالى او الله انه الله سبحانه وتعالى افعل the truth that's what you would say you won't have enmity towards him or hate you would love you would have love for a person like that but the person who opposes the Sunnah who calls away from the Sunnah and deviates the people away from the Sunnah your issue with him is not personal الله he ever done is not your issue with him is that he is an obstacle to what to the Tawheed and the Sunnah he is bringing about facade and corruption that's what you have with him so what do you say to that individual may Allah guide you and bring you back to the truth or may Allah سبحانه وتعالى silence you from the harm that you bring to the woman are you with me so the reason why he is making the reason why he is making the reason why he is making the reason why he is making شافيع was called what that was his name شافيع his name his nickname was he used to be called that that's what شافيع is رحم الله was known as so he would make dua'a for him he would ask forgiveness for him that doesn't mean شافيع and Ahmed so I tie in every مسائل in the religion you never but they both unanimously agreed upon the creed of Ahl-e Sunnah to Al-Jama'a to align with that so they loved each other so he used to make dua'a for him and he would not forget him and then Imam Ahmed responded by saying and Imam Ahmed responded his son he said he said كان الشافيع رحمه الله كالشمسي للدنيا شافيع is like the sun for this world وكل عافية للناس and he is a cure and he is like a cure for the human being how much do we need a cure how much do we need the sun that's شافيع how he is to us look is there anything that can take the place of the sun is there anything that can take the place of a cure nothing شافيع has no work that can take the place الله is great and Imam Ahmed رحمه الله said ما صليت صلاة I never prayed a salah منذ 40 سنة but he is إلا وأدعو فيها للشافيع except I supplicate and I make dua'a for Imam الله is great