 Good evening, good afternoon, depending on the point where you are. Let me know something, things might look a little bit different. As a matter of fact, things might look a little bit clearer. And if you think things look a little bit clearer either on your phone or on your computer, your iPad or what have you, it's because they are. The settings that I've been using on the camera, I just kind of update it. And so what you have been seeing, what you've been looking at has been the, what is it, 720p? Then now it's sharper. So that could be a good thing, it could be a bad thing. I'm not sure if I like it though, to be honest with you. I'm not sure if I like it. So yeah, it is clear. So let me know. Yeah, Dave, I think this is either 1080p or 4K. I think it's streamed, I'm not sure. I don't know. It should be coming out as 480, but the question is, is the audio synced with the video? That's the only, that's really only question I have because I'm not running them through the same system. So that was my only question. I can't tell until I go live. And then of course I can't tell because you guys are about four, four and a half, maybe five seconds behind. If I clap, you'll hear the clap or see it in four or five seconds. Sometimes three, but not even close to seven. So anyway, let us go ahead and jump into the questions. I wanna go, because I took too much time before covering these questions the other day. And so where am I, where am I at? I wanna cover the questions that were first put up initially. Let me move this over here. Okay, something just fell off over there. Alrighty, move this down here. So let's start off with the first question that was submitted. And something weird happened. The questions that were submitted shows back up on the software, just not in that order. So okay, these are the first few questions. So let's start with A. Renee. She says, in Hebrews 4, 9, 10, speaking about arresting and the assurance that our salvation is by grace through faith alone and our Sabbath is a rest from attempting to work for salvation because it's impossible. Oh, is Hebrews? Okay, let's go to Hebrews. Let's go to that. I'm sorry, I was reading it incorrectly. Hebrews 4, 9, okay, and let's put it on the screen. So Hebrews 4, 9 says, so there remains a Sabbath rest for the people of God. For the one who has entered his rest has himself also rested from his works as God did from his. Therefore, let us be diligent to enter that rest so that no one will fall through through following the same example of disobedience. Now, the question is what's being spoken of. The question or the issue is, remember he's speaking to these Jews who understand what the Sabbath is. We don't see a lot of conversation. If any, I can't think of one where the Gentiles have been spoken of about a Sabbath other than when they were tried to be brought back into Judaism or brought into Judaism. So the Sabbath, remember in, and I can't think of it, I'd have to look it up, but there's at least two passages in the Old Testament where God says that he's no longer taking part in their new moons, in their Sabbaths and so forth in their feasts. Let me see if I can find that. Let me see if I can find that. Is it, maybe it's in Lamentations 2, one place. I know it's, I think it's also in Hosea and I think another place. So let me see if I can find where these are because it's important. Here it is. I think this might be one. Here's one in Lamentations 2, 6. He says, this is in judgment of Israel. He says, and he has violently treated his tabernacle like a garden booth. He has destroyed his appointed meeting places. The Lord has caused to be forgotten the appointed feasts and Sabbath in Zion. And he has despised king and priests and, I mean, in indignation of his anger. So here, and there's other passages as well, I think the other might be Hosea. I'll come back and find it later if you need me to. But what God has stated is that the Sabbath that I gave for you all, this Sabbath, you have violated, you have defiled it, you have profaned it. And so he's stating, I'm not in it anymore. I'm not in this Sabbath of yours that I've given to you anymore. Well, he is going to give another Sabbath. He's going to give another Sabbath and this Sabbath is an internal Sabbath, a Sabbath of rest. Let's go back to Hebrews 4, 9. He says, so there remains a Sabbath rest for the people of God, not the Sabbath that they're used to, they're accustomed to. This is going to be an internal Sabbath. He's not telling them to abide by the Sabbath. He's not telling them to keep the Sabbath. He's not telling them that there's anything that's going to be a reward that you're going to keep or have in it. You violated it. But what I will do is I'm going to give you another Sabbath, but it's going to be for his people and they will enter that particular rest because at the whole point of the Sabbath there's this resting, season from your working and having a time with God. Well, you violated that. I gave it to you over and over again. As a matter of fact, you kept violating it. You violated it with yourselves. You violated it with a land and you played the harlot as God has said. And so forget about that when all the feasts and so forth, I'm not in it, but I will be in the next one. And so that's the point there, amen. Okay, let's go to the next one. And this is from, let me do this one first. Chadwick Grant says, how do you deal with moments when you don't feel like praying, reading, fellowshiping, et cetera? Huh, because that never happens to genuine Christians, right? Real Christians never, ever, ever have moments where I don't feel like praying. I don't feel like reading. I don't feel like worshiping. I don't feel like fellowshiping. That never happens with Christians, right? Well, we know better. There are moments where you are going to struggle. You just don't feel like it. I don't feel like going to church. I don't feel like reading my Bible. I don't feel like praying. So what do you do? You do it anyway. You force yourself to. There's two things God is gonna honor. One, your desire to do those things. And then two, your lack of a desire to do those things, but you do them anyway. You do them because you love to. He loves that, but then also you do them because you have to. We have this misnomer that religion is bad, but that's not what the Bible says. Peter says, Paul says, that you have pure undefiled religion. You have to have good religion. Religion is good. Now being religious, for the sake of being religious, that's a bad thing. You just go with the motion. But if there are times where you just do it, you make yourself do it, because you're not gonna always do it, but you do it because of your love for him. Your desire to be obedient. Obedience, guys, as the Bible says, is better than sacrifice. Well, obedience comes about you doing something that you really don't wanna do. Because if you wanted to do it, then what sacrifice is that? But being obedient when you don't feel like it, well, that just shows who you're committed to as well. And so that's what you do, Chadwick, whenever you have these moments where you don't feel like doing it, force yourself to do it. However, now, if you gotta motivate yourself, if you gotta tell yourself, remind yourself about the goodness of God or what he's done for you, what he's done for others, so be it, but make yourself do it. You don't feel, I don't feel like reading. So what, grab the Bible, read it. Read a page, read a verse, read something. You don't feel like praying, fine. Pray for one minute, pray for two minutes, pray for five minutes, pray. You don't feel like fellowshiping, go grudgingly, but go. Amen. And then you'll notice, one, it becomes more of a habit. It's almost like sometimes you don't feel like waking up, but you wake up. And what I mean by waking up, I don't mean being alive, I mean getting out of the bed, but you do it anyway. Because it's kind of a habit. Me, I get up at five o'clock whether I want to or not, because it's just what I do now. I don't even have an alarm clock. That's just what I do. And so, same thing here. Amen. What does it mean to pray in the spirit and in truth? Gabby, the Christian artist says so. I ask this question. It just really, just put it this way, with, with. So in the spirit, the Greek word for with is the word and, epsilon new, which is and, a-e-n, if I were to put it in English, and that could be in or with. There's other words that go with it, but just think about it with. So I'm praying with the spirit. I'm praying with truth. I'm praying in the authority and the power because of, based on, with. And so when I, because that's what the whole point of in the spirit is, like walking in the spirit, and even praying in the spirit. That does not mean that you are praying or doing anything in, let's say, tongues or anything in a charismatic fashion. No, there's a reason why you pray. Now, this is you. This is the praying that you do. This is your, this is really your connection with God. This is you and God talking. This is you and God. This is, and Jesus tells us, when you pray, pray in this manner. Well, we don't follow the exact verbal pattern. I've got to say in these exact words, I've got to matter of fact, I have to say in the name of Jesus at the end. Cause by the way, how many prayers in the Bible end with in the name of Jesus or in Jesus name? Well, after Jesus makes that statement, no more prayers that we hear of end in that. So he's not saying this is the verbal pattern to do so. He's saying, do it in that. Remembering our father who are in heaven. Father, our God who's in heaven, how high and awesome, how wonderful you are. In other words, you are exalting his name and then how high and awesome is your name, your kingdom come. Lord, I want to live according to your rulership. I want to live according to your will. And so that's what we're doing. We're doing so in leagues with or with the spirit. I'm not going to be praying about, you know what, this guy did me wrong. Lord, bash him over the head with him. Lord, this friend of mine did something wrong. So make them, cause them to lose their mortgage. No, we don't pray that. Are you with me? So we're praying in whatever is in concert with the spirit. We're doing whatever is in concert with the spirit. Amen, amen. Alrighty, let's go to next one. I say this one. This is God's Saves. Please explain Isaiah 53 and why the Jews say that it is referring to Israel and not to Jesus. Well, the big reason why Israel looks at it this way, the Jews look at it this way, because the Jews are not accepting that Jesus is their Messiah. However, and there's a reason why, let's go to it. Let's find Isaiah, let me type it in. Couldn't even drink water. Isaiah 53. And we've covered this before. This is, we can glean from it, but it's really not, it's not pointed, it's not directed at us. It's directed at Israel. It's a prophecy about the servant, about Jesus, but it's a prophecy on what they're going to say. Now he says, who has believed our report or our message? This is actually also reiterated by Paul in Romans. What is Paul talking about in Roman? Romans 9 to 11 when he brings this up, specifically Romans 10. This is in chapter 10, I think close, I think it's well, 13, 14, 15, 16, somewhere in that area, 17. Who has believed our report? Well, the Jews have it. That's Paul's point, because at that point, Paul is saying, I wish that I could be a curse for the sake of my countrymen, my kinsmen, of the flesh, the Israelites, Israel, because they have turned their back on Jesus. They have turned their back on their Messiah. And so who has believed the report? And so therefore somebody's got to go spread the gospel witness to these people. That's why he says faith comes by, and not verbally hearing ING, but faith comes by the report. It's not hearing Akku-A, or Akku-O, which is the Greek word for hearing. In this case, it is Akku-A, which is the report, which is the noun, faith comes by this noun, this report, which is why he says who has believed this report. Now, listen to what he's saying. Notice as we read Isaiah 53, notice the past tense verbs that are used up. He says, for he grew up before him like a tender shoe. I'm sorry, let's stay in verse one. And to whom has the arm of the Lord been revealed? Well, that's the Israel. It's been revealed to the Jews first, which is what Paul says in Romans three, I believe. For he grew up before him like a tender shoe, and like a root out of the parts ground, he has no stately form of majesty that we should look upon him, no appearance that we should be attracted to him. Now, here it is, here are these past tense verbs that keep coming up. He was despised, past-sakin' and forsakin', past tense as well. A man of sorrow and acquainted, past tense with grief, and like one from whom men hid their face, he was despised, past tense, and we did not past tense esteem him. Surely our grief, he himself bore past tense, our sorrows he carried past tense, yet we ourselves esteemed him past tense, him stricken past tense, smitten of God past tense, and afflicted past tense. He was pierced past tense through past, I mean pierced through past tense for our transgression. He was crushed past tense for our iniquities, the chastising for our well-being failed past tense upon him. And by his scourging, we are healed. Now, why does it go to we are healed? Why is that are healed? This right here, why is that in the present tense? Why? Well, because this is a prophecy to Israel about Israel, they're going to look back and see these were the things that happened to their Messiah and they'll say he was this, this, this and this, and why for our healing? Because of that, we are healed. Not we were healed, but we are healed. And then there are also these times where we see people actually even being physically healed so that this prophecy can be true. So this is a forlooking prophecy. This is a prophecy that's going to happen in the future where Israel's going to look back and say this, all of Israel, no, those who God has chosen for himself this remnant, this elective Jews, elective party of Jews that he is going to choose the true Jews of Israel. Amen. Now, why do they not see this as Jesus? Because they don't want to see this as Jesus. They have turned their back on Jesus. There's a spirit of stupor over them, partial hardening. Israel has turned their back until when, until us, Gentiles, the fullness of that has come in. When is that going to be? How long? Don't know. Okay. Next one, let's see, move those out of the way. Tatum, I'm not sure if you recall, but I covered this before. Don't know why there are mimes or town of mimes in some of these churches where it came about. Again, problem because of the men wanting to be in praise teams and they're not going to dress up like praise dancers and so they do the mime stuff. But I don't know why and you do see that a lot in Church of God and Christ. But there are also in places that if not Church of God and Christ as well, but I don't have no idea. Is smoking weed a sin? Well, depending on where you are, it's not illegal. The question is, do you think it's sin? Is it the best thing for you? Smoking in and of itself is not illegal and so smoking cigarettes, are smoking cigarettes a sin? No, they're not. It's not a sin. However, here's the question you gotta ask yourself and this is where it can become sin. Is smoking or smoking weed before somebody is at a hindrance for someone? Can it hurt someone and you know so and you know that doing this in front of someone is a sin? Somebody's gonna harm them or cause them to look at you funny or to kind of impugn your testimony? Well then no, don't do it. And if there's a doubt about it, then it also becomes sin. Can I point to a passage where doing this is wrong? No, I can't. So long as it's outlawed, wherever it's outlawed, you can't do it and you can't do with it what you want to do now. Here's the other part where I would probably say you might want to go ahead and not do it. In the states where it's legal, do you know where, do you know, and here's the tricky part, this is the funny part. In the states where it is legal, do you know where it's illegal in the United States? It's still an illegal drug according to the United States. The federal government has it outlawed. The federal government isn't prosecuting it unless they want to prosecute it. Guess what, people are still being prosecuted for marijuana. Now, they'll use it for, because maybe the guy, they feel like this guy is trafficking drugs elsewhere, but he's also got some weed, and so they'll get them on that. And again, it's still in the statutes. Here's the other thing. Here's the other thing about smoking weed. The question is gonna be why? Why would you want to smoke it? Same reason why you'd want to smoke cigarettes. Same reason why you would want to get drunk or drink if it's to alter your state, to give you some calmness or anything like that, or whatever, well then why are you turning to that rather than if you want some peace of mind? Well then, and you feel like you can get it from there versus God, well then we use it, we got a problem then. And so a lot of times something in and of itself might not be sinned, but the reason why you do it is sinned. So I would say tread lightly. My personal point of view, my personal stance is don't do it. Don't, don't do it. Don't do it. Thank you Daryl for the super chat. Appreciate that, thank you. And Douglas Ray, the third. Not like Sugar Ray, but Douglas Ray. How do we know the word translated as glory should not instead be translated as heavy objects like a spaceship filling the temple and some people think aliens are supernatural. Well, and we cover this as a matter of fact in the Saturday morning biopsy which I could not do because had a feeling to tend to and take care of. So the reason why, by the way, the glory literally does mean the kabad which is heavy. It is this heaviness thickness. And that'd mean like heavy like in terms of like a giant weight, but it could be, but it speaks of the awesome presence of it. When he shows up, it is this thickness, this heaviness. But you said, could it be translated, not instead translate like a heavy object like some sort of, what is this? Oh, like some sort of a heavy object like a spaceship. No, well, first of all, that wasn't even contemplated. That's not what that was. That's not what that was meant. And so when you talk about the glory, especially with the definiteness. Definiteness, definite, yeah, I understand it right. Just feels weird saying it. The definiteness of the word and the definite or the direct object marker that precedes it, we know that we're talking about the glory of God. And so there's just no other real way to translate it other than that. So, okay, let me start grabbing some more comments. 10, 13, why did God punish him? Because God told him, don't do it in the first place. And then what does he do? He goes, he keeps inquiring. So, okay, well fine. Now that you're doing what they're doing, fine. I'll tell you what to do in the meantime, but I'm still gonna spank you behind for doing it in the first place. That's why he was disobedient to begin with. All right, let me start marking some more of these off. Where can I find a sound doctrine church? Well, where do you live, Sarah? That's the question. Let's see if we can help Sarah. Where do you live? What city or what state? The interest, thank you. God bless you too, sister. Where do you live? And me, as I'm waiting for your response, let me go ahead and, he said more people have died from overdose of caffeine. That's probably true. That's probably true. There's a lot of different drugs. You know, I think you're all on the whole thing, the marijuana thing. There's a lot of different things that are legal, that also hurt people. Sugar, right? Salt. It's not legal. It's not a schedule one drug or any of these other sort of drugs that are out there. Sarah lives in Brooklyn, guys. Sarah lives in Brooklyn, uh-oh. Well, you might have to move out of state, huh? No, I'm kidding, I'm kidding. I'm not sure, let's, does anyone know of any good churches in Brooklyn or in that area? New York's a big place and it takes you five hours to go down the block in New York. So I'm not, does anyone have any ideas now? I don't know. I don't know, but here's what I do know, guys. There are a plethora of good churches and bad churches. The bad churches get kind of mingled in with the good churches. And so it might look like at times that there are no good churches, but they are. There are good churches. We just have to be diligent and find them. So New York is heretic city. Well, yeah. Repent or Paris says Calvary Chapel in New York. Okay, Calvary Chapel, anyone else. Where are some good places in New York City, guys? Now, I don't know. Where is Brooklyn at compared to the whole map of New York? I don't know. So y'all keep shooting in, keep shooting in examples of places that she can go that you know of. No, F.A. No, no, we're not going to him. We're not going to him for a good church. Calvary Baptist Church. Uh-oh, I pushed the wrong button. Calvary Baptist Church, solid church, zero war is s. All right, the Brooklyn Tabernacle. Okay, y'all keep helping the sister out. Jeff has a question. Let me, why is this thing not, come on. Come on, computer. Elizabeth left in 89. Your father's a pastor in New York. Well, here's the question, BJ. Is he a good pastor? If so, where's the church? Gotta tell us. Times Square Church, someone says, all right, amen. I don't know anything about it, but okay. So do not hold me accountable to, don't hold me accountable to this guy. So I don't know if these are someone else's recommendations. And so if they're doing some stuff there, do not say Corey said go there. All right. All right, let's pick up some more of these questions as we go. Which pastors are you speaking of? Let me know which pastors are you speaking of so I can go and look. I'll look for your update as we go. So when Jesus rose from the dead, what type of body that he couldn't be touched when he ascended into heaven returned? What type of body that he could be touched with? So, well, I think I understand your question. I don't know what sort of body he had other than the fact that he had a physical body. It's not that a physical body cannot go into heaven. That's not the, that's not the issue. It's not that a physical body can't be there. And he's God after all. He can make whatever he wants to go there. If he wants to take a Buick up there, he can take a Buick up there if he wants to. He's God. So if he wants to rise in bodily form, or by the way, the angels said the same, Jesus, that you see leaving in this bodily form is coming back in this bodily form. The difference between his body and everyone else's body is that his body is glorified. His body, well, first of all, his body is not sinless. So therefore he could, he could, he can go and come as he chooses because he does not have a body that is riddled with sin. Not riddled with sins, but riddled with sin. So, and then of course, when he rises from the grave, then Mary is like, don't get off me, woman. Get your hands off me when I have not a sin to the side of my father yet, but then he does a sin. He had a physical flesh, but he's God. And we see him walk through a door with his flesh. Why? Because he's God. As a matter of fact, we've seen him just disappear away from people when the crowds wanted to get to him or the therapy wanted to kill him. He could just go away because he's God. He has that ability to do so, even in the physical flesh because he controls everything. Everything is subject to him. Amen. Someone asked a question. What was it? Matter of fact, let me see this, because I think, did I mark this? Oh yeah. How would you explain the Godhead on fire for Jesus's ass? The Godhead and the trinity of the father, son, and holy ghost question. Is hearing God audible or visual? Look what you did. Look what you did. You asked two questions at once. Not gonna penalize you for being creative for watching other folks gonna start doing it. Asking two questions at once. I'll definitely get to the first one. I'll try to get to the second one about the Godhead. That would be, the word shows up in Colossians 2.9. For in him, all the fullness of deity or some version of, say, the Godhead dwells in bodily form. So let's go over here to the Greek. You all can see this, this part right here. Katoike, which is to dwell, is dwelling. So hot to add out to Katoike. Ponta pleroma, and here's the word, teis, phetetos, which is, let's forget the word, the Godhead or some version of deity. This is literally all of God, this godly deity, the first part of you see, phaea, it's in there, phaeotetos. This is this godliness. All of the Godhead or godliness or deity dwells in him. Which guys, that should be indication enough that Jesus has got all of the Godhead, the fullness of the Godhead, the fullness of godliness. The fullness of God, phaeotetos, it says, pleroma. This word means the fullness. All of it dwells in him. Some of you folks just are set and determined in your ways to not accept that he is God, phae, die in your sins because you've been told. And I'm not trying to be mean, but he says you will die in your sins. If you not believe that I am who I am, I am, then you will die in your sins according to Jesus. Not my words, but his words. Can Jesus, can God if he wants to? Here's the question on the floor. Ladies and gentlemen, while I drink my coffee, is it possible for God to place his fullness in a man? Wrap himself in flesh. Is it possible? Well, sure, he wrapped himself in fire and called himself God. So surely he can do that. Clearly, if he can wrap himself in flesh, I mean in fire, he can wrap himself in fire. And doing so still be in heaven, his fullness, and still have his spirit all over the earth. So clearly he can do that. This is literally what this passage means. This passage can be taken anywhere else. Now, does he divest himself to some degree? Does he divorce himself? I don't know, but does he empty himself to some degree of his glory in his earthly ministry? Well, he can't be in his full glory on earth because just like Moses tells us, we can't see his glory, his full glory and live. Which is why he says give me back the glory that I had with you in the beginning. Guys, you can't get away from that. And your stubbornness, and let me just put it this way, your absolute complete ignorance and foolishness trying to argue against it will lead you to hell. I'm sorry if it bothers you, if it pricks you, if it makes you feel bad. Sorry, but that is the word. That's just what it is. Now, can we fully explain his existence? Guys, no. There's never been a man that has graced the planet that's ever been able to give an adequate definition of who God is. We do the best we can with what we can. That is our mind and our mouth. We can't try to put it in words, can't really do it. We can try our best. We can come up with all these different analogies to explain it. We just can't. Here's what we do know. That one that got on the cross and died, that's God. The one who sent him, that's God. Who he was praying to, that's God. That spirit, that's over the earth, that is now in you, that's God. Now, you want all the particulars, you want to break down the science? Well, let me just give you what Jesus says. I've told you earthly things and you don't understand. So you want me to try to explain to you heavenly things? I tell you what, deal with one plus one when we get to multiplication and trigonometry and so forth, come talk to me then. But right now, Jesus is God. So the fullness of deity, the atatis dwells in him. Amen. This is where if I was charismatic, I would actually go speak it in tongues right there. That's where my tongues would come in. Anyway, all right, let's go to some more questions. PT wants to ask difficult questions. Let me drink some of my coffee before I engage your difficult question. In Revelation 20, four and six. Let's go to Revelation 20, four and six. Alrighty, then I saw thrones and they sat on them and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God. And those who had not worshiped the beast or his image had not received the mark on their forehead and on their hand. And they came to life and reigned with Christ 4,000 years. The rest of the dead did not come to life until the 1,000 years were completed. This is the first resurrection. Blessed and holy is the one who has a part in the first resurrection over the second death. Over these, the second death has no power. But they will be priests of God and of Christ and will reign with him 4,000 years. And so your question, going back to your question, is are only those who died during the tribulation time getting a new glorified body and are reigning with him? No, they're not the only ones. They're not the only ones. Now, this is me, you all can differ. We won't hash it out right here. But for me, I believe in a pre-tribulation rapture and that those that are brought up, they're not raptured with a, I'm sorry, I'm sorry, they will be raptured with a glorified body. This incorruptible, I mean, this corruptible will take on this incorruptible and we will have this glorified body. And so then when this 1,000 years comes and takes place, those also who made it to the tribulation and they with their bodies. Now, by the way, not everybody in the 1,000 year reign and 1,000 year reign is going to have a glorified body. They will not. The reason why they will not is because let's go to verse seven. Verse seven says that when the 1,000 years are completed, Satan will be released from his prison and will come out to deceive the nations which are in the four corners of the earth. Gog and Magog, to gather them together for the war. The number of them is like the sand of the seashore and they came upon the broad plain of the earth and surrounded the camps. So what's going to happen is Satan is going to gather together a large group of people to have this battle. It's the dumbest thing ever in the history of mankind. So you know what? All right, God, I'm sick and tired of you, God. I know you have the power to have me bound for 1,000 years but I think I can get you this time. I'm gonna pick up some of these people who are a lot less powerful than me and we're gonna fight. Yeah, it's like an army of toddlers going up against a dragon or something. It's just, it's not gonna work out very well for you Satan, but it's gonna happen. Who are the people though? These are people who had to have been alive in the 1,000 year reign who don't have a glorified body, who had to have been born to people who didn't have a glorified body because the folks with a glorified body do not have babies. They won't be able to procreate. So there are gonna be people that have this, that don't have a glorified body that will procreate. Oh, by the way, we're told in Isaiah that there are gonna be people that are gonna live through this 1,000 year period who will die. And if you don't live 100 years as a bad thing, you should live to be at least 100 years. So there gonna be some of those folks in that timeframe that are also going to die in the 1,000 year period of time because what will not have been defeated by that time. Later on, we're gonna see that death will be finally defeated. When Satan is defeated, hell is defeated, thrown into the lake of fire, so too will death. There will be no more death after that. Are you with me? So therefore, there will be other people. There will be people who are not godly in the 1,000 year reign. There will be those who will be godly in the 1,000 year reign. There will be those who are godly, who have a glorified body and those who don't have a glorified body, okay? So don't wanna get into that though right now because we'll be here for several more hours covering that. Anyway, let's continue. I am making good time. I am making good time. CG and Matthew 1130 was Jesus referring to his teachings when he mentioned my yoke is easy. So let's go to Matthew 1130. Let's start at 28. Come on to me all, excuse me, all who are weary and heavy laden and I will give you rest. Take my yoke upon you and learn from me for I am gentle and humble and hard and you will find rest for your souls. For my yoke is easy and my burden is like your question is, is he's referring to his teachings when he's mentioning, when he mentions my yoke is easy? No, it's not necessarily his teachings, although his teachings are encompassed in his yoke. As a matter of fact, the word kind of conveys obviously yoking up with oxen and so forth, what it refers to these, it can matter of fact, let me highlight it on the screen so you all can see this as well. It also refers to balanced scales. This is him, whatever, what he's done, who he is, all of him, that is his yoke. That is his ability to carry your sins and by the way, that is his yoke. His sacrifice which happened, had it at the time but actually they have, I'm sorry, no they haven't, no they haven't. But it's not necessarily referring to his teachings but his teachings are kind of encompassed in that. Okay, did I, I'll explain that enough, well enough for you. Has what Jeff says, has any scholar or other found all the theophany passages? In other words, is there a comprehensive list knowing it will never be as full as the less, oh, is there a list, are you asking, is there a list to go to where we have all the theophany's or Christophany's? You know what, I don't know but I'm gonna go out on a limb, Jeff, and say, there probably is. There probably is, if you send me an email, I'll look and see, matter of fact, I wonder, let's go to the, to the Googler. Let's go to the Googler, Googler. All of, hold on, if I can type well, all of the theophany's in the Bible. Of course I spelled theophany's wrong. I think there, you know what, I see a small list without going through it. I think this might be an exhaustive list, I'm not sure, can't say. Here's what you can do. Here's what you can do, Jeff. If you were to take the word, some of the words that we know of, just take your time and go through it, but do a search of angel of the Lord, do a search of Yahweh or the Lord, the Lord, angel of the Lord, God. Trying to think what other words we use, Yahweh. Do that and see it, or the glory, and see how many times he's speaking of an actual person that's speaking with someone face to face, those would clearly be the theophany's. Now some of the theophany's that someone would come up with, someone would debate. For example, I believe that when Adam and Eve hid from something, walking in the garden, that that wasn't theophany, that was a pre-incarnate Christ. Others might disagree. I won't fight them on that, but I think that's what it is. Would you say where you at? Okay, all right, Jeff, let's see. Can lusting after a woman be difficult for a person when that person just might have an attraction for her? Can it be difficult? Well, sure it can be difficult. Yeah, it can be difficult. This is where, and now I'm gonna assume, well, I'm gonna assume you're talking about you. Of course you could be asking for a friend. I'm asking, I'm asking a question, but for a friend. But for you or for anyone else or for anybody that's single. Well, for anybody, first of all, noticing somebody that's attractive, that's not a bad thing. Just kind of just gawking into the love, that could be longing, because what this word lust is, it had the word in my mind, the Greek word just went and just left that quickly. But the word literally means to long with a strong desire. And so if there's someone that you see that is, that person is attractive, do your very best at the same time that you have spent some time with a Lord. You notice this person because I don't know if maybe that the person is someone that you would like to go and approach would have you. But do so with godly intentions. And so you're gonna have to make sure that you are pouring as much God in you. Because clearly, the more you think about something, then it can take root. And like James says, it can kind of take root in your heart and you can see it. You start thinking about it. And as we say, marinating on it. And then next thing you know, sin starts developing in your mind. And then after being in your mind for a while, it becomes something in your heart, a desire. And then it leads to something. And so yeah, it's difficult, clearly it's difficult. But you are still required to govern yourself accordingly and to do the things, take the appropriate measures, not to do not give place for the enemy. And don't make place for sin, as Paul says as well. Amen, amen. Chow Yun Cat, thank you. He says, do not be not deceived neither fornicators, nor adulterers, nor adulterers, nor effeminate, nor abusers of themselves with mankind. Oh, was that the question that was being asked? Okay, okay, who asked that question? Who asked that question? That was, thank you. Okay, 1st Corinthians 15-1 for, okay. So let's go to where it's listed. I'm sorry. Thank you, Chow. I appreciate you. So let's go to 1st Corinthians 6. I believe that's nine. And let's see what's being spoken of. Do not be deceived neither fornicators, nor adulterers, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor covetous, nor drunkers, nor violists, nor swindlers. We'll hear it in, okay, wait a second, wait a second, where are these abusers of themselves? Hold on. Are you speaking of, okay, also you're saying, you're talking about homosexuals. This word right here, this Greek word, this is arsonicoite. This is man-betters. What version is that anyway, by the way guys? What version does it say abusers of themselves? What version is that? But this word here is arsonicoite. I just moved my dealer. Where am I? Verse nine, verse nine, there it is. Arsonicoite, these are some translations, homosexual, but the word, maybe the previous version was, abusers of themselves, but this is homosexuals. This is the word for man-betters, betting themselves with other men. So yeah, what version is that? What, oh, okay, it's in the, okay, it's in the KJV. Thank you, thank you. Somebody asked, let me just put this up as well. I just saw it, Gabby asked on the fly, what is, oh, go on it, Corey. What is a good Bible version? Well, let's just go through a couple of them. King James version is a good version. New King James version is a good version, ESV and ESV. NIV is a good version, N-L-T, they do different things. The N-L-T and N-I-V, these versions are more thought for thought. KJV, New King James Version, ESV and ESV, RSV and so forth, the Net Bible and so forth, CV. These are versions that are more word for word. So you're trying to get, you are trying to get what the word says as literally as, or as close to literal as possible. Problem is, there's no such thing as a true little translation. So therefore, both of them, and this is the truth guys, both of them are lacking in some degree. Here's why. Nothing can beat you actually having the conversation with the person. So I can say something to you. You've heard literally the words, but you also heard the thought of what it was saying. You heard the context. If there's some voice inflection, when I say something, if I say, really, really, huh, really, really? Well, I said it really different ways, but how I said it, you can hear the voice inflection. Well, you don't get that when you hear just the word for word translation. And so sometimes the thought behind the thought for thought translation will convey that. That's kind of the issue. And so all of those that I just named, and there are many other that are also just as good as well, there are some that you stay away from, obviously the passion translation is the ones you stay away from. So I'm more than likely any of the more commonly accepted ones are the good ones. They're fine, it depends upon what you are, what you are trying to get from them. They're all good. When I say all good, except for the ones that we've spoken of in the past, but it depends upon what you're trying to do. If you're trying to do a word study with the NIV, you really can't do a word study with the NIV. You really can't do a word study with the NLT, okay? You can with the KJV, New King James Version and so forth. But again, they're meant for different things. And both of them are trying to fix an area that the other can't cover. So I would say honestly, if you have one of the word for word translations, it gets you a thought for thought translation to go along with it. And matter of fact, two of them, two word for word and two thought for thought, kind of use them as a parallel and then help you to kind of get an understanding of what the writer is trying to speak. And now granted, they might differ, but at least you can kind of see it in this judge-off context. Do I think that progressive Christians are believers? No, matter of fact, I actually did a video today. And I think people just missed the point of the video. People... I'm saying Christians because that's the title that we give them because we don't know for sure. There are people that call themselves Christians who are not Christians, okay? And I gave three groups, the unrepentant Christian, the self-righteous Christian, as well as the progressive Christian. The progressive Christian, someone who kind of thinks that the world is kind of, is the standard and so we interpret the Bible in light of the world standard. You would see this with people in their sexuality, the LGBTQ community or those that are more woke, whatever definition you wanna scribe to being woke, those that are more socially conscious, the ones that wanna be on the right side of history and they judge the Bible in lieu of that, yeah, no, because your standard is something other than the Bible. And so no, it'd be kind of hard to imagine that person is a Christian. Now, can you be progressive in your thinking but you just haven't grown in understanding and still be a Christian? That's possible, that's possible. Now, with any of those groups, there are gonna be people that look like they are part of that group that really are Christian, but a person who is adamant and their allegiance is to that, well then, no, you can't be. You cannot be an unrepentant Christian. There's just no such thing as an unrepentant Christian. There are times when you might look like it though, where you might, yeah, I'm wrong, no, listen, you're off on something and you refuse to acknowledge it or what have you, but you grow to it later, that it can be the Holy Spirit working in you or someone who is self-righteous they don't see their sins, no, that's all of us to some degree, but there are some folks who they never, ever, ever, ever, ever see their sin. Yes, they were from the message Bible. There are some folks who never, ever, ever see their sin but they can clearly see yours. All right, well then, Houston, we do indeed have a problem. How do I know, this is a good question, how do I know that I am actually praying? I pray, but I feel like I'm talking to myself. Please help. Well, you're never talking to yourself. It was on a while, a song popped up in my head. I talked to myself, but there is no one to talk to. People ask me why, why I do what I do. Some of you all don't even know what I'm talking about. Don't even know the song, but it can feel like that sometime, but do you know who does hear you? Do you know who understands who gets you even more than you get yourself? That's God. And so just take note, just take heart. Have confidence in the fact that he hears what you're saying. He hears what you're thinking, even before you have, as he says, he knows what you ought to pray even before you open your mouth. He knows it. And sometimes the enemy is also there talking to you as well, trying to whisper to you as well. Did you think that that is ain't working out? Because oftentimes you say something, when you say something to me or someone else, you're going to get what? A response back or there might be some action. And oftentimes you don't have that either the answer or the response. And so what do you do? Am I, am I being heard? You are, just keep doing it. That's you showing that you do have faith in him and that he is going to give a response one way or the other. So let's see. Diane asks a $64,000 question. What's the point? What's the purpose of him creating people who won't return to him at the end of their lives? I don't know. We don't know. No, we can pontificate. We can give hypothesis, hypotheses. But we don't know. We don't know why. Why would God, would you, a couple of things. Why would you create people who just have a disdain for you? Why would you create people who you know are going to sin? Why would you create a devil who you know is going to cause or help folks in their sinning? Don't know. There's absolutely no way for us to know. We can guess, but that's one of the questions that the Bible just doesn't tell us. It doesn't tell us. We can kind of formulate an opinion. In the end, it is just an opinion. But other than that, we don't know. We don't know. I'll go on it. Okay. Hey, you're welcome, Rebecca. Wouldn't it be cool though, every time you got through praying that God gave an actual response? Wouldn't that be cool? Well, it depends. Because what if the response that he gave you is not what you, that wasn't God. God, I asked for this and that and the answer or something else, that wasn't God. So sometimes you might not even want to hear what his response is. But the truth is, he is responding in, the way he responds is not the way that you want him to respond oftentimes. So he does, he does, but, and just like, remember, we have as an example, Daniel, who's praying. And I can imagine a day 18, day 19, day 20, day 21 Daniel's praying like, God, what's up? I'm literally your prophet. I'm literally your prophet and you hadn't responded. What's going on, God? Why don't I hear you? And he's desperate. He's probably frustrated. I'm adding. I don't know if that'd be the fact. And then what do we find out? Well, your answer was dispatched 21 days ago, as soon as you started praying, but some stuff happened. Oh, by the way, the answer that I'm about to give you and Daniel, it's not even the answer that you want, but pray that I get a new laptop. And Daniel says, pray that I get a new laptop. Just keep praying. And the response, what does the Bible say? He is a rewarder of them that diligently seek after him. So just keep seeking after him. And I promise you, you're going to get your reward and your response, especially if in the meantime, you are learning some discipline and you're learning who to run to, who to come to. What does the word Lagos mean in John 1-1? Can I tell you this, this word? John 1-1, the word, this word Lagos, it means word, speech, message, argument, book volume. Those are all different ways that it can be used. It can mean a lot of different things. Same with the word Rayma. People make this word Rayma, uh-oh, wait a second, I gotta remove this, this is popping up. Same thing with the word Rayma. We make this word Rayma out to be something super spiritual and it's not. Or the word Lagate, which is a speak, it's not. It can be used in a certain fashion. All of them can be used in a certain fashion. That's the truth, okay? The word Lagos in this case though, in the beginning was the word. So what is the word? Well, is this message? And we take it to be the word. Now, is it the written word? No, but this message. So in the beginning is this message that you are getting ready to heed, that you're getting ready. Matter of fact, if we read further down in John 1, what is he saying? That this message is being, there's a forwarder to this message. So it's making way, making straight this way that this message is gonna come. I'm the message that you guys need to hear. Now, is it a literal message? Well, yeah, it actually is a literal message. It's figurative. It's both figurative and literal. It's this report. It's this message that's going to, as Isaiah says, as Paul says, it's this message that you are going to have to place your faith in because us, we weren't there. All we've got is the message. And it's what saves us. And so because of that, this message, this salvific message was in the beginning. Now, he's speaking again, literally and figuratively, about what he is going to do. It hasn't happened yet in John, but we know that this message, it is, he's literally, to go back off the question earlier, he's the glory of God. We beheld him, or they did, we did, they did, beheld him as the glory of the only God of the Father. And he has come to bring light in the Word. Now, there's a witness that comes to witness before this message, that is John. And so what is John talking about? He's saying that there's message, this one is coming. And we don't believe, or many of them don't believe his actual message. So it's a literal and figurative, but the point is, it's this message that has to come, that is the salvation that salvation has come for everybody. Amen. Or did I just confuse you all even more so? Oh, I did not. That's a good question, Douglas. How could Samson have, you know what? I need to go, I need to cover that too. I haven't really done anything on Samson have. I think I made something small in another study. Let's do a study on Samson. But how could Samson have lived as a Nazarite if God seemingly intended him to be a warrior? Well, because what God intends for you to do and what you do can sometimes be two different things. And so God has a couple of things. He has all knowledge, obviously. He knows what you've done, what you are doing, what you will do. And he also has middle knowledge that is what you would do if, so if this, if that, what you would do in that case. He brings up also, he says it will be more title for Sodom and Gomorrah in that day because if they have seen this, that's him displaying his middle knowledge. Samson was to be one way, but he was not. But God will still work with him. Remember, God was to be through a prophet over Israel. But what did Israel not want? Or what did Israel want? They wanted a king like every other nation. Okay, well, fine. I got you covered still. I'm gonna give you a king who's gonna come through the light of Judah. And he prophesizes before they can have a king so he knows what they should be, what they ought to be, but he knows what they're gonna do and so he'll work through that as well. Amen. Just tell you how good God is. God, I don't know if y'all noticed, but God is pretty awesome. Leontine Hudson, thank you so much for the soup chat. I appreciate that, my friend. Thank you. Shaq says, was listening to your older video and check to see if you were live. I'm live. I'm live and I should be clearer. When I put together this dog on camera thing, you know me, I am not technologically sound. Someone asked me a tech question the other day. Who are you asking? I have no idea. I have no idea. I thought my audio would be off sync by going through, normally I just do what's called this USB streaming, which only gives you 720p in terms of clarity, but now I'm just going ahead and just doing it through the HDMI. Don't even know what that stands for, but that's how you can get something in 4K or 1080p. So I'm clearer. You all have the benefit for the first time ever seeing as adorable as my ball head can be in either 4K or 1080p. Yes. You all are being treated to ball headedness at its finest. Praise God, hallelujah. Well, no, thank you Shaq. Thank you for the super chat and thank you for being here, my friend. Thank you. Derek says, have you heard what? Have you heard of the book a church called Toe? Oh Toe, Toe as in the Hebrew word for good. I think it's what you're saying, a church called Good. No, I have not. I have not. If you want to email me it, and now I'm not gonna read the book, but if you can relay me the highlights, then praise God, I have, yeah. Me and books lately have not been friends. Yeah, me and, not me and Casanova never been friends. Me and books ain't never been friends. I'm not, I read, but I hate reading. I hate, and I'm not exaggerating. I loathe reading. Can you just tell, what's funny is I'd rather you tell it to me or rather watch the movie, but if it's something in some sort of text or something like that, I'd rather read it. I'd rather actually read it than it's kind of weird. It's kind of weird. I don't know, something's wrong with me, but I do that. Is it Tasha or Tisha? But Ms. Rena, I had someone in church recommend to change my attire because it was not biblical the way I dressed. I tend to wear baggy shirts and feel comfy. I'm a woman, do not look like a man, it is okay. The only thing you need to worry about is not being too revealing. If you wear baggy stuff and you're not showing stuff off, you're fine. You're fine. Tell them, if they wanna take you shopping and buy you some clothes, y'all come to a meeting of minds and they're gonna pay for it, then praise God, tell them to do that. But if it's baggy, you're not revealing something. Now, if you got your goodies all out, then that's something different because ladies, let me just say it again, dress modestly, dress modestly because the good brothers of the church can struggle sometimes. And then you're putting it out there and like, hmm. You don't want the guy focusing on you and your shape more than he is the word of God. And it can happen, it can happen. My wife, I don't know how she does it. I have no idea how my wife in church can be sitting beside me, listening to the word of God and then see my bald head and concentrate. I have no idea how she does it. Listen, she's just got willpower. She, the word of God is working in her for her to be able to sit beside me and all this adorableness up top and focus on the word of God. Don't know, don't know how she does it. She's gonna say something about me later. She's gonna say something later, but baby, you know it's true. Anyway, anyway, she, but no, seriously though, as long as you're covered up, as long as you're covered up, you're good. Can I just say something and see it? And, you know, with the stuff this, you know, cut low and then you can see the, as we meet my little brother, you should look for my little brother, my big brother. We should look for ladies back in the day with the line. We should call it the line, Kiki. Can you see the line? You know what the line is, the line. Ladies, matter of fact, fellas wanna talk about it. If you can see the line, then just cover up a little bit. Don't let the fellas see the line because if they can see the line, then once you lean forward a little bit more, they can see a little bit more than the line. Amen? But if that's okay, if you're good, then you're good. Some folks want you to dress like them. If she doesn't feel like you're dressing classy enough or ladylike enough or whatever, then listen to ask her when they got time to take you shopping. Darth Kitty says, how should we, as Christians, handle emotions? Or should we just be stoic? First of all, Darth Kitty, stop using not big words, but words that are small words that make us seem big. Stoic. No, you shouldn't just be stoic. I mean, God gave you emotions. Now he wants you to handle your emotions, keep them in check. But it's okay to be emotional. Listen, especially if it's you, if you're emotional, if you are by nature an emotional person, well then be emotional. If you are emotional in the church, be emotional. But now, don't let your emotions hinder or get in people's way. You're a loud person, you go to shouting and this and that or whatever, and people are, the pastor's preaching, you preaching with them. And you, yeah, yeah, yeah, Spider Monkey cleavage. Yeah, don't let people hear the word. Like have you ever been around someone who's praying and they're praying and they're, hey man, everything that they're saying, you can't hear the prayer because, well, I can't hear. And you wanna nudge, would you please, in Jesus' name, shut up? So I can, sometimes emotion can get out of control. And so, because remember, what is one of the fruits of the spirit or carpus or results of the spirit? Self control. So there's nothing. If there's anything that should make you emotional, it certainly should be this. Crying, laughing, getting excited, yeah. Listen, I don't know if y'all know this. Let me take a drink from a cup. Just remind you guys, it's football season. Football season is kicking up. By the way, I just figured out what FR meant. That means for real. No one told me that I think that's what it means. Does FR mean for real? But anyway, football season. I get, listen, I get a little emotional with my coats. I get emotional with my coats, I'm not too emotional. So I should certainly get emotional with Jesus. Should move me, oh Lord. Here I am, thinking you're safe, thinking you're a good person, thinking that you love the Lord and you're growing and you're walking in. You put up this mess. I just realized that, you gotta, oh wow. Listen, even your icon is heretical. You got the Cowboys in this and that. I'm praying for you. It's that time, it's that time for me. Listen, I'm gonna do my best not to hate on the Cowboys this season. You do my best, do my best. Cause every time I do something, I can just feel from Florida, dyna tripping. Cause I'm talking about the Cowboys. So I will let up on the Cowboys a little bit this year. Not as much, not as much. So. Hates the end of Cowboys. Thank you, Dittress. I appreciate the super chat. Also, Jordan says, hey Corey, what system do you use to display the Greek and Hebrew translations? So I may read it for myself. Also, what book do you recommend as well for that? Couple of things. Couple of things. One, and then Jordan comes back and puts in New England Patriots. I might even answer your question now. I might even answer your question. You know what? Let me drink my drink. You and your football deflating quarterback. You know what I mean? Chess Champ is also a New England Patriots fan. So, hey baby, my wife just poked her head in. So, I said, hey baby. Hey, she's wondering, what did she just say? I was telling everybody how adorable you thought I was in church. Yes, both of us. I thought she was adorable. I thought I was adorable. We'd go work together. We were two adorable old people in church just sitting there. Had a grandson there too. So, she's not old. She's on the other side of 50. I'm on the right side of 50. So, I think, yeah, I'll be 51 before she turns 50. So, I went and robbed a cradle. I got me a young babe. So, it's all good maybe. And she's not a Colts fan. Another plus. But anyway, what I would recommend to use Jordan, I use, okay, for the sake of this, I use what you see up here, that this is accordance, love accordance. I love, matter of fact, accordions I think is probably a little bit better than Lagos when it comes to the languages. And I heard of that even before I got it because some of the powerhouses in terms of languages, Hebrew and Greek use accordance. And they helped out in terms of helping develop the software and so forth. However, that being said, there's more in Lagos. There just is. Accordance show, the reason why you guys see accordance is because accordance shows up better. If I put Lagos up, it just, yeah, I don't like the way it looks. And see with accordance, if you notice, what I can do is I can put up all these different tabs and just click on it with Lagos. I gotta type it in and it's not, I'm not doing all that. It's just, it's easier. So you might want to look at Lagos, especially if you're not trying to be some sort of Greek or Hebrew scholar, Lagos is just as good, both of them are good though. Both of them allow you to make little payment plans and so forth. So these, the project, not projects, the packages can be expensive. You can make them expensive and you can start by adding books as you go. Both are fine. If you're gonna get one to learn Greek, I would get the basics of biblical Greek or the basics of biblical Hebrew. Those, they're just good. They're just good, they're basic and they also have video lecture series and you can actually have them speaking to you on the little video series. So I would do that and you can get that either, you can get that on accordance or Lagos. Now, if you get it on accordance, the only problem is they don't have the video series on accordance. They do have it on Lagos where you can actually play the videos on there. So that's what I would do. Hope that helps. Okay, let's go back to some more of the comments. You know what's funny? I can't tell you who I hate. And it's a good hate. It's a godly hate. Who I dislike the most, Patriots or the Cowboys. Patriots because they were, you know what? The Patriots because they were winning. The Cowboys because they were losing but thought they were winning. Think about that. The Patriots were winning. The Cowboys were losing but thought they were winning. It's a whole thing. Yep, somebody got mad at me for putting, yeah, there you, hey, TGOT. Somebody will get mad at me for that. I don't care. Anyway, I'm being bad. I'm sorry. I'm being bad. Do I have a mentor? Wow. Let me say, I'm gonna say this because I saw where someone, I was alerted to someone saying that I was trashing my mentor. Okay, I'll talk to, I'll have my mentor's daughter tell you guys, did I trash my mentor? I'll leave it alone. But my mentor, I had a couple mentors. Both of them have gone on to be with the Lord. One, Bishop William H. Watson, Church of God and Christ. He was an actual Bishop over several churches. And when I was at school at Texas Tech, he was the Bishop. And so there, he just taught me just being a man. You know, say what you mean, mean what you say. So now I have my father to do so but here's a guy who was a Christian. My father was teaching me that he wasn't Christian. So he showed me that a lot, just being a strong man and being God, he was not a man that was after financial gains. He could have, but he just wouldn't. He could have, but he just, he just wouldn't. So that showed me a lot. When we came in Dallas, Dr. Willie Bolden was the person that just taught me doctrine. Just taught me a lot how to read, how to go through it. And he showed me how to teach other folks doctrine. When you hear me ask questions, especially if you were to be with me personally, I'll ask you a question. And then I'll ask a question like, huh, now, are you sure? Did Jesus die on the cross? Well, yes. And I might say, huh, are you sure he died on the cross? Just to get you to think, well, am I sure? Well, that came from him to make people earn, to make people earn what they're saying. Well, I proved that Jesus died on the cross. Well, okay, we'll find. There you go, go find it. So that you don't say anything. Matter of fact, one of the things that he had to say that he had that, by the way, Violet, I did get your email. I'll respond to you. I'll pick one of those. He gave me 47 dates to choose from. I'll pick one of them. But he made me earn what I said, even if it was something simple. That way you don't ever have to come back and apologize, or he doesn't have to come back and apologize for what you said, which has happened. What job will Christians have in heaven? Well, there won't be any barbers in heaven. No barbers in heaven. I don't know. I have no idea. We have, the thing is, we just don't know. All we're told is it's gonna be awesome. That's all we're told. We're told it is gonna be awesome. And because of that, look forward to it. Look forward to it, but have no idea. Have no idea. You guys, when you guys start speaking Spanish, you throw me off, even though, even though, even though I have, let's see, seventh, eighth, ninth, and 10th grade, I had four years of Spanish and don't know any of it. I could have reread that stuff. I can't remember any of that stuff. So, how many people were in the upper room on the day of Pentecost? My friend says 120, but I say 12. You're right, your friend's wrong. Wait a minute, Corey. Now, both of you are wrong in one aspect, possibly wrong. Can we, let's go to this passage. This is one of these passages where, whenever I've got someone and we're going over how to read the scriptures, this is one of the passages that I go to. So let's go to, let's go to good old Acts chapter one. The reason why we're going to Acts chapter one is because we gotta figure out what's happening, what's going on. So let's go to, I think it's around, all right. Acts, matter of fact, the title, the heading over it, Acts chapter one verse 12. Says the upper room. Then they returned to Jerusalem from the Mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. When they had entered the city, they went up to the upper room where they were staying. That is Peter and John and James and Andrew and Philip and Thomas and Bartholomew and Matthew, James and Balfeus and Simon the zealot and Judas the son of James, not the one that died. These all with one mind were continually devoting themselves to prayer along with the women and married the mother of Jesus with his brothers. At this time, Peter stood up in the midst of the brethren, a gathering of about 120 persons was there together. Two things. One, who was in the upper room with them? That's the question. Let's go back to the passage. It says all of these folks, verse 13, they went to the upper room where they were staying. Where they were staying. So one, they were staying there. It is this upper room, who was staying there? What names and names of the folks that were staying there? Then it says, these all with one mind were continually devoting themselves to prayer along with the women and married the mother of Jesus and with his brothers. Are we, do we think that all of them were also staying there in the upper room or with them in the upper room? No, they weren't. Then it says, at this time, Peter stood up in the midst of the brethren, a gathering of about 120. So the midst of the brethren numbered 120. So there's not 120 people in this upper room now. Here's the issue. Let's go to chapter two. When the day of Pentecost had come, they were all gathered in one place. Here's what it doesn't say. It doesn't say on the day of Pentecost, they were all gathered together in the upper room. They were just together in one place. That's it. So we can't even say, one, we know it was in 120. Matter of fact, how do we know that it wasn't 120? If we go to verse 14, but Peter taking a stand with the 11 raised his voice and declared to them. So even on that day, the first to receive the Holy Spirit was not 120, it was 12, Peter and 11 others. Secondly, it doesn't say they were in the upper room when it happened. They may well have been, but it just doesn't say. And so this is one of those passages. Let's just say what it says. They could have been in the upper room, but it doesn't say. Well, it says where they were staying. Well, where they were staying, that doesn't necessarily mean they had to be there the entire time. They could have went someplace else. It says where they were, they were gathered together in a room. And it didn't say in a room in one place. So that's the other thing. They could have been outside and it looked like that they may have very well been outside. Again, let's go back to the passage that says, and when verse one, the day of Pentecost had come, they were all together in one place. Now, were they in an upstairs place or what have you? Could be, it says, because it says, it filled the house where they were sitting in. So they were actually in the house where they were sitting, but it didn't say the upper room. We just don't know. You could, if a person says, I believe they were there, I'm not gonna fight you on it, but it doesn't say. Doesn't say if they were in someone else's house, someone else's room. Were they upstairs or not? Doesn't say. But clearly it was only out on the patio. Yeah, Sheila. It could have been some outside portion of it or the inside portion of the house. Doesn't know. That doesn't say. That's not important, but clearly it was not 120. So it was 11 plus, Peter, which makes 12. Alrighty. What if I don't vibe well with people in my church? They're nice people, but they're boring and I don't fit in. Do I leave it well? If you wanna find a place where you get along better, fine, but make sure the most important things are there. That is, it's a church where the right word, the preached word is given. It's sound doctrine. Don't go to a place where everyone is cool, everyone, you get along better, but they don't actually give the word. In other words, let's say if you find this old, boring, someone said that John MacArthur type church is boring. I'm not saying John MacArthur, but John MacArthur type church. Boring, they don't have the drums, electric guitar, this inquires, that's boring. Versus Mike Todd church, yeah, I like that. I can understand that. I can understand that. The problem is what's being taught, what's being preached, what's being taught from the pulpit. And so you might have a church that's more boring, a little more quieter, but you're getting the actual word. Well, you might be learning to appreciate the word versus you can go to a place where everyone is cool, everyone gets along, but what's being taught could be a problem. Don't sacrifice the less important thing for the more important thing. But now if you can find a place that is more your style, as they say, you like the cut of their jib better, but the word is being preached, then amen. No problem whatsoever. So give, make sure like Dinah says, give me sound doctrine over fun any day. Now you can have fun with sound doctrine, but don't neglect the main thing, which is sound doctrine. Amen? Amen. He says, she said a church where they spend five hours in the book of Esther. I've seen those kind of churches. I've seen those kind of churches. And I'm not gonna listen. Sometimes, sometimes, sometimes churches can be a bit boring. Sometimes, I'm not gonna lie. So, but if you can find, but don't trade boring in for unsound. Should churches be so easy to open? They should, as long as you've got a sound passage, you got a sound team leading. So, we made it harder than what it really is, but everyone is looking for something dynamic and so forth. Oh, Roman seven. What is my take on Roman seven is Paul talking about himself as a believer or not. So, let's go to Roman seven. And I've covered this before. Roman seven. And I think probably what you're referring to is when he speaks about sin. Let's start in verse, well, you know what, let's start in verse seven. Let's read it. What shall we say then? Is the law sin, may it never be? On the contrary, I would not have come to no sin, except through the law. Now, this word right here, is in the first person singular, which is the word egg known. So, he seems to be referring to himself. Now, could he be doing it in a generic fashion? He could be, but he keeps using these first person context. And oh, by the way, here's the thing that I want everyone to understand. Paul was not perfect. God could not find a perfect person to deliver his gospel. So, that also includes Paul. And we know when we see the writings of the writers of the gospels and of the other writings of the epistles and so forth, their personalities come out. If you ever learn the languages, you don't have to be proficient. But when you start reading, you'll start seeing their personalities and their writing styles come out. When you read Acts and you read Luke, Luke and Acts, same writer, you're gonna see his writing style is so different. As a matter of fact, you're gonna find that when you're studying, you're practicing, you're not gonna practice reading Acts. You're not gonna practice reading Luke. Why? Because he writes way up here. He is, yeah, Luke is educated. Luke has learned it. Paul is a little bit more educated, but he is a step below. When you read John, well, John is the youngest and John has the easiest writings to read or some of the easiest writings to read. Mark is different. Matthew's writing, they're just different. So you see that. So you see their personalities come out even in the writing. Paul's personality comes out in his writing. So Paul is bringing himself into the equation. So he says, I would not have known about coveting if the law had not said you should not covet. So he seems to be talking about it. He says, verse nine, I once was alive apart from the law, but when the commandment came, sin became alive and I died. And this commandment which was a result in life proved to result in death for me. Now we know that Paul was intimately aware of the law, but he had to find out something about himself because of the law, especially with this interaction with Jesus. Let's drop down. Therefore, did that which is good become a cause of death for me? May it never be. Rather it was sin in order that it might be shown to be sin by affecting my death through that which is good so that through the commandment, sin would become utterly sinful. He's speaking about himself for what we know and we know that because he goes back and forth between the different pronouns. He brings in I and me, then all of us, we. So here's one for where we, for we know that the law is spiritual, but I am of the flesh. He could have just said we are of the flesh, sold into bondage of sin. For what I am doing, I do not understand. He could have simply said what we are doing, but he says I do not understand for I am not practicing what I would like to do. Here's where it comes in. Is Paul saying that he has a struggle with sin? Here's my question. Let me just ask you guys this question. Everybody do me a favor. Tell me what you think. Do you all think that Paul struggled with sin? There's just a question on the floor. Do you all think, and you two are being babies, you think that Paul struggled with sin that Paul had a problem with sin? I see a whole bunch of yeses and I'm going to agree with you. Yes, yes, yes, yes, yes. Yes. She said, um, yes, um, yeah. Yeah, he does. He does. He's being honest because he makes a statement. He says, for what I am doing, I do not understand for I am not practicing what I would like to do, but I am doing the very thing that I hate. Well, what causes Paul to hate the things that he's doing that he didn't like? Well, we know it's the Holy Spirit. That's why I said earlier, if you're not a repentant person, even though they may sin, it bothers them. It, man, I didn't want to cut you out and it bothered me, but you know, you said the wrong thing. And so I had to give you peace of my mind. It bothers me. That's why I'm apologizing to you. Now don't do it again, because I'll cut you out and I'm kidding. But you know, we do things. We do things that bother us. And the reason why it bothers us is because there's this convicting, as Jeff says, this conviction of the Holy Spirit. And like Katrina says, Paul's issue was his pride. And so what does Paul talk about? He talks about his pride. Matter of fact, why does the Bible say that he had this thorn in the flesh so that he might not exalt himself? Yeah, you know, I'm Paul. Doug Garnett, and I'm pretty sure Paul said Doug Garnett. Doug Garnett, I'm Paul, and I got a glimpse of what happens like either in a vision or there physically, I think it was more a vision. I think it was probably a vision, but still, I'm Paul. I'm Paul, wait, hold on. Let me, I'll address that in a second. And so going back to it, oh, but Paul brings up the fact that so if I'm on a boast about something, what am I going to boast up? I can boast about this, this, this isn't. But what I'll say, I'll boast about my infirmities and what's happening with me and the Lord. Where I'm weak, that's where I'm strong. So he says, I don't understand verse 16, but if I do the very thing I don't want to do, I agree with the law, confessing that the law is good. So now, by the way, the law shows that I'm a fallen person. I can't keep up. When I'm doing these things that I can't do that I wish to stop doing, I'm verifying what the law has been trying to teach me all along. So now no longer am I the one doing, I'm sorry, I'm sorry, but if I do the very thing that I do not want to do, I agree with the law confessing that the law is good. So now no longer am I doing it, but sin which dwells in me. Sin dwells in Paul, for I know that nothing good dwells in me that is in my flesh for the willingness present me, but the doing of the good is not. For the good that I want to do, I do them do it. But I practice the very evil that I do not want to do. I keep doing this, but if I am doing the very thing I do not want, I am no longer the one doing it, but it, I'm doing it, but sin which dwells in me. And so what's the issue? Paul said, there's sin in me. There is sin in me, but the good thing is the one good redeeming quality about me is the Holy Spirit that's in me. Now I gotta ask this question. I have to answer this. The answer says, Corey really answering subscriber questions. I don't know who, I can't tell you who's a subscriber. I can't tell you who's a subscriber. So if you put it in and I see it, I'll do it. But let's do this. Did you have a question, my friend? Reliving, did I spell it right? Okay. No, I'm taking a question from everybody. Ah, I'm taking questions. I don't know if you're a subscriber or not. There's no way. Listen, it could very well be. It could very well be that Chess Champ is in here and Chess Champ is a moderator, but not a subscriber. That would be kind of odd. Brian, we got some talking to do, but I don't know if he's a subscriber or not. I have no idea. I have no idea. I have no idea. So if you're a subscriber or not, if I see it, then there's people here who are not subscribers that I take questions from. So by the way, Chess Champ says one day I'll subscribe. See what I'm talking about? I can't even get respect over here. I can't. But no, just ask your question. He's still trying to figure it out. Well, I know someone that'll tell you not to subscribe. In the meantime, subscribe. I never tell people to subscribe. Matter of fact, yeah, subscribe. I don't tell you to subscribe. I rarely, every now and then I might say like the video. Okay, what's your question, sir? This may break the calm, but I want to hear his answer. What's your question? What do I think about Michael Heiser, Rebecca, asked in the meantime? I think he's solid or was solid. He's going to be with the Lord. There are sometimes though, because you are esteemed as a good theologian, sometimes we go to thinking things through too much. I've got the answer, but I want to make sure I got the right answer or more of the right answer. So I keep searching and searching and talk yourself out of the right answer or to be more in-depth. And so I think he's done that on some occasions. I mentioned some things before that I'd be even disagree with, but at the same time, I think for the most part, he's solid. Where are you at reliving? I want to answer your question. Or did you already ask it? Reliving? Okay, I'm literally waiting for you to ask your question so I can make sure I answer it. Oh, look at that, look, look. See, this is why ChestChimp, we might have to, if we banned Cowboy fans, a couple moderators would have to leave, but yeah, let me go find Tina. Let's see, what was her question? Could I double please answer your question? If Jesus is not the father? And is not actually sitting next to the father? Where is the father then? Okay, good question, good question. This is working, it can be confusing because we're trying to make sense of this. God, you're using words that I understand, but the way I understand it is not necessarily what you meant. So in, what's that? Isaiah nine, I take it as well as the Jews that he's speaking idiomatically that he would be like a father because if we go to Isaiah and my grandkids are here, I'm gonna have to bring my grandkids in. I'm gonna have to bring my grandkids in. Let's see, Isaiah nine, six. Notice how he puts this. For a child will be born unto us, a son will be given. We can take this part fairly literally, right? Because a child was born, a son was given. The government will rest upon his shoulders. Now, he means that literally as well. He says, and his name will be called. Now, by the way, if you see there's this semicolon, you see where there's this written after that. Notice how it's written and his name will be called. And this is what he'll be called. So his name will be called. This is who he's gonna be to us. This is who he's gonna be to us. Now, is everyone gonna call him wonderful counselor? No. Is everyone gonna call him mighty God? No. Is everyone gonna call him everlasting or eternal father? No. Is everyone gonna call him prince of peace? No. So to who will these be called to? To who will these be? Well, to us. He will be now. If he were the father, or if he were God, the Bible makes the declaration that he is God for everybody to accept. The Bible makes the declarations about him for everybody to accept, but as far as this is concerned for us. Oh, by the way, and now, yeah, he's speaking in Israel, but this is also to us. So certain people, he will be these things too. He will be wonderful. He will be a wonderful counselor. He will be mighty God. He will be eternal father. He will be prince of peace. Now, everyone, and get this. Now, there are passages where he goes and tells that he definitely is, he definitely is the God. But then here, he will be a mighty God. Yes, he is without question. Does this mean that he is the everlasting father? Well, I think that this is to be taken in thematically that he is fatherly or like a father. Now, I've said this before, even though I do, let me say this again. I do not believe that he is the father. If we were, this is my belief, if we were to find out that he is the father, nothing falls apart. We don't lose the redemption. We don't lose the atonement. We don't lose faith and no, maybe we don't fully understand it. Maybe we do. Maybe we do fully understand what he means for us to understand it. Maybe we don't quite get it. So, but where is he? He's in heaven. The fullness of a father is in heaven, his full glory, which we can't see, which we've never seen. Are you with me? Yeah, I've called for my grandson. Where's my baby at? I'm a grand baby yet, my twin. Where's many me? Would you all like to see many me? I just got to ask you a question. We're getting ready to close out, but would you like to see many me? That's just a question. What'd you say? I'm trying to, hold on, let me see what we're living. He's asking. Oh, okay. It's not gonna break the internet. Oh, he is cute. He can't bring the bottle in here and listen, we listen. If the only drink that we do in here, friend, it's coffee and my fella here. Now, don't you get in this coffee on my, there we go. All right, so you can, so you can, wait, hey, no, no, no, nope, nope, nope, nope. Look at him looking. He's like, what? Can you take it from me? Tell me this ball hit it and I got the dog. Oh no, get this dog. She is gonna move me. Tell me, tell me this fella is not, let me move that off the screen for a second. Is he not the most handsome thing in the world? You agree? You agree. Listen, and look at the haircut. Y'all see the haircut? This haircut, all you fellas with hair, you can't beat it. You can't beat it. So, sell them. I don't want hair, don't need hair. This is mini meat, this is Corey. Yes, he is awesome. Huh? Okay, so what we're gonna do is we're gonna answer two questions. We're gonna answer, yes, yes, yes, but just calm down, calm down, fella. We're gonna answer reliving nostalgic fashion. His question is about why don't we teach about this thing called, I'll spell it because I don't want Corey having these thoughts or being, I don't want him, let's just, yeah, I can't even bring the word up. This M-A-S-T-E-R word, trending. You should not do it because you cannot do it unless you're lusting. I actually have a video on it, so I'll tell you what. I'll find the video, or just type in smart Christians and then look up that word. Is it a sin? And so we'll cover that. I mean, that'll be your answer for that because he is getting fidgety, but it's okay though. It's okay because we're gonna hang out all day. Yes, we're gonna hang out all day. Yes. What was your, okay, Rick asked a question. He asked, his question was, he says, what is the law in Jeremiah 31? 31 through, whoa, hey, hey, hey, hold on, wait a second, wait a second. Stop it, stop it. Now, if we had a contest, a beauty contest, I think, I think he would win. I think, are you want him back? Why are you taking my grandson from me? He's like, you're like CPS or something. I can't keep my own grandson in here, here fly, fella. You want his bottle? Alrighty, bye, Corey. Bye-bye. That little boy from, listen, y'all won't believe me, but they're just something. We just have this little attachment. He and I have this little attachment. I'm sitting there sweating. We have this little attachment. Bye, buddy. Yeah, he's where he dreaded to play. But the question is, what is the, uh-oh, I'm sorry, what is the law in Jeremiah 31 to 34 referring to? Okay, well, let's go there. I know you're trying to start some trouble. So let's go to Jeremiah 31. Jeremiah 31, behold, days are coming when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their father in that day that I took them by the hand to bring them out of the land of Egypt. My covenant which they broke, although I was a husband to them, declares the Lord. But this is the covenant which I will make with them with the house of Israel, after those days declares the Lord. I will put my law within them and on their heart. I will write it and they, and I will be their God and they shall be my people. So this law, this is literally the Hebrew word for Torah. Well, what does the word Torah mean? Let's go ahead and put it on this screen. Let me fix this. Let me fix it. All right. Here's what the word means. You all see this over on the right hand slightly make it a little bit bigger. You all can see that, can't you? Matter of fact, let's move this here out the way. All right, cool. This word for law means instruction. So I will put my instruction. Now it can be the definitive, the law with the direct, the direct, the definite direct object marker, or it can be law, my instructions. So he says, let's move this over here. Can I slide this over there? No, let's see. Let's switch places. So he says, but this is the covenant which I will make with the house of Israel, after those days declares the Lord. When I will make with the house of Israel, declares the Lord, I will put my law or my instructions within them and on their heart. Whatever God has always wanted to do, that is his instruction. That is his law, okay? And so we have it. And so it's not like that after the law he no longer has any more instructions. He no longer has anything for us to do it. So the law that he's speaking of your question was referring to what is the law, his instruction? You all right? How's that? How's that work, Rick? Did I, did I? Anyway, okay. So now I've got, oh, people are saying cute. I thought you didn't impress us. You guys are talking about my grandson. Okay, okay. I don't know if y'all are talking about me or not. Anyway. Oh, I've got a ton to do. And so this was good. This was the first time that we've done a live stream Q and A on Sunday, but because I didn't get to many questions the last time and I asked some of the questions long, I had to come and come back and try to make amends. And so thank you guys. Thank you. I never, what'd you say? Thank you, Skilly Child 86. Were you born in 86? Yeah, well, what's funny, Brian, is I haven't even done things the YouTube way. I really haven't. Cory, can you answer my question? Won't take long. All right, sure thing, Stevie. Where is it? I got to search for your question. Stevie, Stevie, and I can't spell. Doesn't Romans five, six go against limited atonement. You want to end the broadcast with starting some trouble. Listen, Stevie, you know, good and well, I've got a room full of Calvinists in here. Look at you. You want to start some mess. You want to start like Michael Jackson, you want to be starting something. Okay, so Romans five, six. Romans five, six. Let me remove this part right here. Four, while we were still helpless at the right time, Christ died for the ungodly. Let me just leave it right there. Who is the ungodly is going to be the question. Does the ungodly refer to, thank you, Rick. Listen, you are more than welcome. First of all, you're more than welcome. And even though people don't realize this, Rick and I have always, ever since we first met, have always been in contact with each other, even, even, can I tell you something real quick? Can I get back to your answer, Stevie? Can I tell you something real cool about Rick? It's not just Rick either. It's not just Rick either. But Rick and I can have disagreements. Matter of fact, we can have disagreements where the tempter gets raised or we're never, hey, you know what you're going to heal you this year. No, nope, nope, nope. So that part has never waned because I think that shows how biblical brothers can have disagreement and so forth and, but we're still cool, still cool. We have to, at the same dinner table with the same father and I don't see this, this way. You don't see this, that way. And I said something, you said something. Now, pass the chicken, pass potatoes. That's how brothers do it. That's how sisters do it. That's how we're supposed to do it. Amen. No, he didn't, no, he didn't just, no, he didn't just. Cheshire was a troublemaker. Anyway, so let's go back to this passage that Steve was bringing up. And did Christ die for the ungodly? And I said, bone, this is a plural. It's just, it's an attitude, so it's describing. So I would say, I would say that I, now you know me, I don't hold too limited atonement. Now, here's the question. What do you mean by limited atonement and that can be an issue? I believe that the payment was made. Now, atonement is all-encompassing and it also refers to something, it refers to something specific, but it also refers to something kind of even greater. The actual payment, the propitiation, did Jesus pay the debt that he go and whip out the checkbook and write a check to cover every single human being on the planet now that ever will live and ever has live? I believe so. I believe the checkbook said, this is for everybody. I'm paying for everybody, but everybody won't have their meal paid for. Everybody won't get it paid for because just because he shed the blood didn't mean that it benefits everyone. So that's my take on it. Now, we've covered this before, but I think the payment was made, God accepted the payment, but now it's up to you to have in faith to acknowledge the fact that you needed it because you're the idiot. I'm using big words, big bad words. You are the idiot that says, I don't need you to pay for it. I got him out. I can write my own check. I can cover it myself. I don't need you to pay. I can pay my own bills. I can buy my own whatever. I can pay for my food. I can pay for my ride home. I can, whatever. I don't need you, Jesus was, I can pay my own debt. You're an idiot in Jesus name. You are an idiot. You are a fool. If you think you can pay your own debt. I don't think anybody in this chat would disagree with me calling someone who thinks they had an idiot or fool more on because that's literally what the word is. You can't. So I make the payment. No, thanks. I got this. This is how righteous I am. This is how awesome I am. Oh, you were in 1980. Okay. This is how righteous and awesome I am. I don't need you. I can make it. Now, by the way, by the way, I've said this before. There's two ways of making it in heaven. What do you mean, Corey? What do you mean, Corey? Yes, guys. Yes. Yes. Two ways. What's going on, Marlon? How you doing, brother? There are two ways to make it in the heaven. Corey, you just said something blasphemous. I know I'm not. I am not saying anything blasphemous. There are two ways to get in the heaven. And it's biblical. It's biblical. What do you mean, Corey? Corey, I'm getting ready to unsubscribe. Well, before you unsubscribe, before you mark me as a heretic, before you stop listening, just listen to what I'm getting ready to say. I like to throw stuff out there and just make you just, huh, what did you just say? There's two ways to make it into heaven and two ways that the Bible says so. Two ways. Just a reminder for you cowboys, fans of football season. That ain't the same thing me. But there's two ways. One, it's the easy way for us through Jesus. I am the way, the truth and the lie. No one makes it, except by me. There's an asterisk beside that, though. There is an asterisk. Yeah, there is another way, Jesus. I know what you're saying. Listen, I know you're God, but there's another way. Come on, Jesus, let's be honest. You didn't tell, there's another way to make it into heaven. That is, you have to be perfect. You have to be perfect. You can't see it anymore. So if you say, I'm never gonna see it again and you never do sin again, well then good. Now the problem is though, the problem is though, hold your horses though. You're never gonna sin again, but you sinned before and oh, by the way, you were born imperfect. So we got a problem. Now if you can figure out a way to get past this, not being perfect part, then you're good. Then you're good. That's the only way. That is the, you can make it. You can make it. If you keep the law perfectly, if you do everything perfectly and there is no, because guess what? If you do that, then there is no debt owed by you to God. As long as you don't have a debt, if you have a clean slate, you're good to go. Now, now what's reality though? You don't have a clean slate. You don't know anybody with a clean slate, save Jesus. So the problem is, the problem is you can't be perfect. You started off on the negative side of the ledger. You started off owing the debt. It's natural in you to create more sin debt. So just because a debt was paid for you, you don't have to accept it. You absolutely do not have to say what you need, what's required was already given for you. You just may not place faith in them. Now, I can already see my Calvinist brothers in the chats gritting their teeth. I already, listen, listen, listen, I listen. Listen, Rick and Marlin, they're gonna try to pull whatever strands of hair they got. They're gonna try to pull that out. Yep, where's Violet, she's, yep. This is what's gonna happen. But that's cool though. That's cool. You guys, listen, you guys are fine, perfectly fine, being just a little bit wrong, it's okay. It's okay. One Carolina, I'm not taking a bait. I'm not taking a bait. I can tell you this, when you see the reason for, and the reason for guys is not so much for me, I'll just leave it at that, but it's not taking a bait when you guys see. But I'm not gonna rush it though. I was gonna rush it, but I'm not gonna rush it though. Anyway, but yeah, to all my Calvinist friends, I love you, I hope you love me. And let me just say this on the way out the door. If you hold to a Calvinist doctrine or a Minion doctrine or now the provisionist doctrine, if you are dispensational, if you are covenantal, whatever you are, if you are gonna find a way to be angry and have hostility towards a person who has placed their faith in Christ, shame on you. Shame on, listen, you can go to heaven being wrong on some things and that's one of the things you'd be wrong on. If we have a difference in how we come to Christ, not that you must come to Christ, we all agree with that. But the difference is how it actually happens and that creates hostility and tension. You are immature. You are childish. You are selfish. You have not grown. That's just a fact. And we need to be able to walk together even though we disagree. We walk in agreeing on the main thing. And if we can agree on the main thing, then everything else pales in comparison, then we can also help some other people hear the gospel, learn of the gospel and grow in the gospel. Amen, amen.