 Kwa maaksimina jegi kua ulu bheze na kwa u�� kwa uilu kwa uеся emalida tu ya mako. Kutwele na kwa kwa matotu chewa nukida hibia. Kuma nika na yuuse ni kwa yuusituye hiu paka kuwa. Hrima, nija stationsitiki nguubiria, hansi kwa utunia hiu sewa na kwa huwiza. Ushiva kwa nani ya kupu wajacu si kwa kwa trunia. Kaka kwa kwa kwa ui uulia hibia. Kutekayas o la konsekuensia ya la pagatu mima familia. Ntunse seza na formu, fwe una forma de terror. Se son de paciante ki arrive, deswa, avek le perine o tule organ genito ki on ete mechaman detui. Swat apre viole se son de bayonete ki on ete introduit dans le vagien dune victime. Iona ki vienavek le synkupe. Mhenbeina ilmerta ya le pshuufun, akit fii, dehaia henef shansae. Mhenbeada el hatse, el tirabete nafsie ktiere. Fii awal shi lekti eheb. Yale, adatan, bii kun, leawaride lekti eheb hii adatan, bii kun, zaal, mustamer, bii kun fii el tshahiye, bii kun fii elitnum, el kawibis, kame na ktiere. Ya de kutum ki penske infuera, ki invektim e viole, tuten vilage pii savoar de moveso, suitase viole la. Yajin na chagawa bana bika matakama mu kutime etu, bila kataziwa mwiniame pita pembeni manake swatame, toshama gonja wasi, da wala buli no manake tamuambukizi. Yale, fii kun fii awal lekti eheb hii adatan, bii kun fii wawaride lekti eheb hii adatan, bii kun fii wawaride lekti eheb hii adatan. Uno dos faktores ki tamen incide, pwedeziya tamen ese sentimento de culpa ki chene las viktimas, ke mucha veces las impida hablar, tamen aveses tamen ay un fenomeno ke la viktima tamen perdura al lado del perpetrador, lo ke tamen la ponen riesgones, no hablar del kazo, no rekurir, resistencias de salud, yi kajar un poquitora ke hapasado. Mipet arriveki, ke la ete viktima, mefotu de moyen, he ne pepa arrive facilema, he ne pepa vaakse, aini sikti saniter, kupilu ponen na nhajaj le puto posibu. Le traje ki lesi pa desi sikti saniter, he te su au kupilu pa le belichiran. For human nature and workers, it is also an invisible phenomenon because the victims will not come forward and talk to you like other victims would do. Therefore, you really have to provide services that the victims will trust where they will access and come and feel safe to tell their stories without having consequences for them. Musaida nipata pa kwanza, nikuwa musaida kwanza, ya ke mafikiri, nipateli akiri kusudi, nikuwe sao, ajun nikuwa si tembe wa la sefurari, musaida a kwanza hi. Le medicama kondon la, kutpe, proteji la persom le kontre diferente maladi, konte le veyash, la persom le pekontrakte, le zifekshu seksu le ma transmissible pa le zambu, la pleno raji, la sifilis, si la persom le se dirige darzin stritu, le santi dans le moi de septandizir ou dans le toa ju la persom le e protege. Boku le shu se komete me nette pa reveli, me suitala sensibilizasio, le message jodui arrive presa a tulmones i bris le silas e i bien cherche le soin. We will continue as volunteers to make our sensibilizasio so that in five days, the whole community can be aware and know what the rape is. We are already interested in the theater and this theater is to pass the message that always coincides with the non-regé and the acceptance of victims of rape. Part of the virus was that we were sitting with the community in the area, in the camp, and we were talking with them to understand what their problems are. The girls don't feel safe because they have fear that there will be sexual harassment. Especially during the night because no one is with them. We set up 37 water tanks for each tent to the water tank. This water tank reached the pier and from the water tank we reached the tent until the family left the house at the end of the night. We put the tank on the water tank and we reached the house without water. We reached the house and everything was done by the house. It was very easy. I felt more safe. So talking about sexual violence is healing. And sending a message to the world that is a armed conflict in my family has come from generations. So now we do that we talk to the girls and they have it in mind. And it wasn't just the war it was the paramilitaries the army and the police. All the armed groups did it and they will do it. What can happen to a raped woman? If she is a young girl she can't marry anymore she can't get pregnant she can't be considered in the community it's still your responsibility to continue to sensitize other military so that they don't get raped. In addition to what we are doing in health there is a work of prevention that is being done with the public force where it is done yesterday and how we work on practical cases to prevent cases that are being presented in the different armed groups as well as the responsibility that the public force has in responding to those victims. So one of the work is precisely the issue of persuasion interlocution so that if we are able to teach the local authorities so that they know the laws and to prepare psychologists so that they can attend those victims Thank you