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So, we are not concerned about those moments, particularly we are concerned the literary movements which took place in every literature of the world. So, we are concerned the literary movements which took place in every literature of the world. And also, I would like to say that every upcoming movement is a reactionary trend to the established norms of literature. If there are any historical traditions and beliefs in a period of time, you know that old order changes yielding place to new. It is such that any establishment, any convention, any notion or any tradition of the world, how so ever significant and relevant they have been, but if they are pulled for much longer time, naturally they get corrupted. So, if there are any traditions of the world, whether it is political or social, religious or political, especially in the political world, if any tradition, any political movement exists for a long period of time, if it stays in existence, then there is a sense of monotony towards it. So, there is a pre-creative reactionary attitude. Manusha Pandey is a voice problem. So, it is possible that everything is fine here, you have some net problem. I am giving a comment on the right of everyone. Manush Sharma ji, I will send my personal number. So, when you are listening to my voice, let me know unanimously, am I Advil to you or not? So, today I have chosen some questions related to those same movements which have been discussed in English. The first question is, who said about renaissance? It is an era of individualism in life, art and religion and man is the universe of all things. Who said this? Who said this? I would like to know from you all. First, let us understand the question that it is an era of individualism. Individualism is actually a person, it is man-centered, it is called individualistic. In Christian areas, in the fields of life, in the art world or in the world of religion, when the individualism was established, and man became the universe of all things and the world became the center of all human beings. So, let us know a little bit about this. So, let us understand that who said this? Who said this? Please listen carefully, there are some things that will be discussed in today's discussion. Renisha knows that this is called reawakening, rebirth, rebirth is not appropriate, reawakening. In fact, if in the 15th century, every sort of literature that were being produced in European countries, there was no place for man. Every work was related to ecclesiastical, dharmic, which is called. In the 15th century, if you pick up any sort of literature from the past, there was no place for man, life, world. So, the works had no place for humanitarian approach. For the first time, in the era of renaissance, whatever works were done by man. And the things that were related to life and the world became the center of all human beings. So, man became the major of everything. This is also a statement of Petro-Goras. Correct. The next question is, which period is said to be the old age of renaissance? In fact, renaissance, the English literature is the period of renaissance. It happens like this in 1433, in Constantinople, in Cunthus Dunia, in Italy. But later, the influence of renaissance reached France and after France, after about 35 years, its light reached England. So, we can say that by 1485, the history of renaissance reached the English literature. So, roughly, renaissance has been divided into four periods. The first period is called the preparation period or the youth period. More periods of renaissance, pay attention to this. More periods of renaissance. So, the first is the youth period. Youth period. We also call it the period of preparation. Preparation. Preparation period. And the students of the English literature took this period from 1500, sorry, from 1500 to 1580. So, roughly, from 1500 to 1580, this period. And the second period, which we call the manhood period, manhood period. It is asked in the internet, manhood period. Here, the manhood period is the Elegy-Vethan period. Which we consider from 1500 to 1680 to 1603. This is your manhood period of renaissance. And the third period, which we call the middle period. Middle period. Middle period is the Jacobian period. Which we consider as the first period of renaissance. So, from 1603 to 1625. Excuse me. And the old period. Old period. This is your caroline period. Caroline period, which is approximately from 1625 to 1660. The whole span of renaissance can be covered right from 1500. If you look at it from the historical point of view, there are 1450. But roughly from 1500 to 1660, this is known as renaissance period. So, now you can choose the answer. Which period is said to be the old age of renaissance. So, old period, that is, old age of renaissance. In which period is your caroline period. The answer is C, your correct. Okay dear. Look at this carefully. So, you must also note this. And yes, all these things. By your grace, by your good wishes, my books are printed now. And it is the grace of target Vidalok, particularly, our director Mr. Ravishar. He took a lot of pain to get that book published. His name is R.K.D. of English. And you will get a lot of things in that book. So, you will read it. I am not adding any book here. But the next question should be discussed. That is known as child of renaissance. Who is called child of renaissance? When you are waiting, I will also take a comment from you. Meghali Mishra ji, God bless you. Yes, I can assure you that you will not get that kind of book in U.P. This is not a mistake. God forgive me. And you people who are listening to me, you also take it otherwise. Next is, who is known as child of renaissance? Itendra Kumar, your answer is upright, Vita. Look at Meghali. The answer is Meghali. Italian writer. And Meghali is the prince. Meghali is called father of modern politics. Child of renaissance should be understood first. In fact, it happens in 1453. And after that, I read the effect of renaissance on Meghali. Because when the students came to know about Greek or Roman literature for the first time, after Falaf Constantinople, they were very surprised. And if we talk about politics or political science, then it is called as father. Childishly, before Meghali or renaissance, whatever was written, I told that it was a classist, it was religious, it was a human society, it was a global situation. Human life has no sorrow, happiness, love, there was no discussion. So, for the first time, Meghali was the prince of monumental work. So, the medieval period was ending, and then the modern age was beginning. So, from one side, the medievalism was being divided, on the other side, modernism, we were welcoming the early modern, then in that period, it was written as Prince, Meghali. So, it is called as child of renaissance. As far as death is concerned, it is called as true child of renaissance. True child of renaissance. It is called as child of renaissance and reformation. Child of renaissance and reformation. Okay dear, can you see the next question? It is about Heliocentric theory during renaissance. Who gave the idea of heliocentric? First, let us understand the words helio and centric. In fact, the Greek word helios, helios means sun, and centric means related to centre. Heliocentric, i.e. by considering the sun in the centre, the idea was heliocentric. It was a little clash. Before this heliocentric theory was established, Bible clearly stated about geocentric theory. Geocentric. Geo means earth. It was called Bible. It was believed by the Bible that the centre of the whole universe is the earth, it is geo. But later on, it was refuted by Kepler. In the 15th century, Kepler, sorry Copernicus, Copernicus, I think in 1473, if I am wrong, please forgive me, born in 1473 and died in 1540 or 43. That is not the issue. That is Copernicus. Copernicus refuted biblical geocentric. Until now, the Bible used to say that the centre of the whole universe is the earth. But Copernicus proved for the first time that earth is not the centre of the cosmos. Even the nearest galaxy of our star, the earth revolves around the sun. He said that our solar system is shawarimandal. There is sun in the centre of it and the earth also changes the sun. And you know that when it is refuted by some religious things, then it is against it. There is a lot of cruelty in religion. Copernicus was killed. Then Kepler. Kepler was the leader. Kepler was a German philosopher and an astronomer. He gave the movement of the planetary system. The movement of Kepler's planetary system. Galileo later proved Copernicus' principles. And he said that earth is not the centre of the universe. Even in our solar system, sun is in the centre and along with earth, other eight planets revolve around the sun. And Galileo established the gravitational law and said that we should not take anything from this science. So, your correct answer is Copernicus. Next question is who translated mountains into English? Montaigne was a French writer. And for the first time, he established a new method of prose in French literature. And it is the same in English. It was written in French, in Montaigne. But during the Renaissance period, it was translated into English by Jitendra Ji. Do you want to know the answer? It was Florian. Sorry. Florian. So, what is your correct answer? For the first time, it was Florian who translated mountains into English. But that was not refined. But the most authentic translation was made by Donald M. Frey. The most authentic translation was made by Donald M. Frey. The most authentic translation of Montaigne's essay was made by Donald M. Frey. Donald M. Frey. And it was written in 1947. The most authentic translation of Montaigne's essay was made by Donald M. Frey. The whole essay of Montaigne's essay and its title is The Whole Essay of Montaigne. This book, the translation book is the answer. So, Florian did it. If we talk about Shepman, then Shepman is an Iliad and Odyssey of Homer. Iliad and Odyssey. They are both great. This translation was made by Donald M. Frey. The next question is a book by Donald M. Frey. It is called Britain. The history of Britain. It is written by Donald M. Frey. The writer and writer of the book is Donald M. Frey. The author of this book is Donald M. Frey. The author of this book is Donald M. Frey. There is Brutus and Julius Caesar as well. After Julius Caesar, Brutus was not a child either. Julius Caesar was not a child either. However, he took his nephew, who is called Octavius Caesar, and he became the first emperor of the Roman Empire in Augustus. Anyway, the translation of Thomas North was about the lives of Plotarch. Plotarch's lives, right? I would like to know a little bit about the selection of the questions and all the options. Instead of just one question, you are doing five to seven questions. And I am very happy that you have succeeded. Next question. Brighton Swift's edition belongs to which of the following period? Was it the Romantic period? Or was it the New Classical period or the Modern period? So, I would like to know your answer in two minutes or five seconds. Now, let's talk a little bit about it. See, Aesopope ends in 1745. Roughly, from 1770 to 1745, Aesopope is known as Aesopope. Aesopope is known as Neo-classicism or pseudo-classicism, or Augustan era in English literature. It is known by four names. So, in this era, whether it was about prose or poetry, it was about rationality. There was a lot of intellect and science. So, at the beginning of the Romantic period, the seed of Romanticism starts from the long poetry season of Thamshan. But before that, which we also call as pre-romantic poets, in the New Classical era, there was Dryden, Swift, and Addition. So, it is clear that the right option of the sixth is associated with the New Classical period. Let's move ahead. It is absolutely correct, Mr. Chendra. I said it wrongly. Congratulations, son. You answered it correctly. The next question. Who defined Romanticism as an addition of strangeness to beauty? It is called addition. It is called add. And whenever you add something, it increases. So, the addition of strangeness, addition spreading in the Romantic era gives you a name, a add-on. Kalrij did not do it, Kalrij had his own country which was natural, make it unnatural. And it was the aim of Wordsworth to present the unnatural in a natural form. So, if something is natural in a natural form, and make it super natural, then that medieval element which is believed in Madhya Kaleen, the superstition of the world, that element too. And if there is any writing or any poetry or any painting related to it, then there is a natural beauty, but there is a bit of weirdness and strangeness in it. And if there is an addition in it, then you can tell us where it was mentioned. Jitendra said that Walter Dunton? No, Walter Dunton did not say it. He said that it was Sebanthi Kajabab. This is A, Walter Peter said it. He has written the history of the English poet, both the Legos and the Kajamiya, where the post-modern history of English literature is written by the Legos. And the Kajamiya has written till the modern period, sorry, till the Victorian era. Walter Dunton also said Renisha of Wonder, romanticism is the next question. The Renisha scholars of classics were known as, D triple SB ka question hai, Renisha scholars of classics were known as, Jevaap Chahuga Priyativari, God bless you, Vita. Renisha daur ke vidbano ko joki classics, yani Greek aur Roman, Shastri literature ka jo adhyan karne wale logthe, unko kishroop me jaana jaata tha? Here usko kaite tha humanist, thoda sa humanist kyun, usko bhi samjaya jai, jadatar log, jante nahi hai, keval jo hai, kahin shein formation mil jaati hai, bas ushi ko rata hai, lakin concept aur pura deft mein, utarkar ke humko cheezo ko jaana chahiye. Humanist, those who are a-folder, are advocate of humanity. Thoda sa, abhi maini batah hai, ki maddhi kaalindaur mein, yaw se pehle, koi bhi agar achna hoti thi, to o dharmik hoti thi, aur humanity ke liye, manota ke liye koi jagai nahi thi. Arbihi duniya mein, jo bhi cheeze hai, wo sab manu jivan se hi sammandit ho, che prakrit hi ho, ya prakrit ke natural resources ho, wo manushi ke liye hi hai. Koi bhi kala ho, sangeet ho, saahit hi ho, ye manushi ke liye hi. To, pehle, poori european country mein, humanitarian approach literature mein nahi tha, kaisa tha, religious, ya phir ecclesiastical, lekin jab, reneesha ka daur aaya, aur treasure of greco-roman literature revealed before the eyes of european scholar, then they were surprised and abhacked, aur phirse ke baar to jaye, manu jivan se sammandit, chhetra par, mudda par, jam kar ke likhna shuru kia, esi le, jo reneesha ke scholar thi, jo classics ka matla, greco-roman literature, ka dhyan karne wale thi, wo humanist kailaate thi, aur reneesha ka jo sapse vada vardaan raha hai, the greatest boon of reneesha, wo hai humanism, humanism is, is the greatest boon of, gri boon kete, vardaan ko is the greatest boon of reneesha, ok dear, classicist kete hai, sast, rwadi ko, fanatic kete, dharmand ko, rastik kete, bilkul deaati ko, yeh sari cheete, aglai question ki aur bhatte hai, which is considered as great work of early reneesha period, yeh chaar rachna hai, toh, sur, sorry, shurwati dor, reneesha ke shurwati dor mein, mahan rachna, kis ko maanagaya hai, toh da naind ka jabab bhi dete chala hai, aap luk toh achha lakta hai, aur jab aap luk toh ka jabab milta hai, koment aati hai toh thoda sa, enthusiaz maur jada, utsa bada jaya krta hai, toh aap isko share krne mein, like krne mein, aur koment krne mein, bilkul bhi, my early renees ka joh hai, pariche maddi yeh jmitro, aap ki positive koment, yeh utsa, vardaan ka kaam krti hai, teacher ke liye, teacher ko, chaya offline ho ya, fir online klaswa, enerji yeh agar milti hai, toh uske student se milti hai, toh mein, mainin, mainin namika jab aap puchha hai, priyanka, sharma, absolutely incorrect beta, absolutely incorrect, try once more, ek baar fir se aap joh hai, priyaskar hai, purana mein iska, yeh hai aap ka, castiglion, purana mein iska, bala dasre, castiglion, yeh italian, writer tha, thinker bhi tha, aur sath mein diplomat bhi tha, iski joh, reneshador ki prarambi krachna hai, woh hai, castiglion, aur usrachna ka naam hai, il, korti gianu, il korti gianu, bhi hai yeh il korti gianu, italian word hai, iska matlab hota hai, il kote hai, the kortier, the kortier, alright, to castiglion, bala dasre, castiglion ki rachna hai, il korti gianu, aur ishi se, prerana lekar ke, maik yawli ne, the prince likha tha, chosers ke, canterbury tail nahi, yeh to joh hai, English mein, medieval period mein, aur maluri ke le, marted i, arthar, passing of arthar, jiska tarjuma anubhad kiya tha, tanishan ne yeh bhi nahi, to, early period, renesha ke early period ki joh rachna hai, woh castiglion ki il, korti gianu, agla, what was a historical event associated with renesha, ek to sahit ek punar jagrad aur lekin, eske peche joh hai, tihashik gatna thi, woh kya thi, pata sakta hai, 10th ka jabap joh hai pata pata de mitha, waiting for your answer, nuresh sengar ji, nuresh saagar ji, good evening mitha, pata pata jabap de de, chali yeh mai hi de de tha hu, historical event joh hai, jitendra ka jabap sahi aaya, fall off, Constantinople, Constantinople ko, Hindi mein, kuntu stonia bhi kahte, ek minute ka adhyaan chahunga, wasta mein, chodashso tirpan ki, yeh gatna hai, chodashso tirpan ki, Attacked by Mahmood second, Mahmood second of Turkey, Turkey ke Sultan Mahmood second ne, Constantinople par akramad kiya, thoda sahab samena, yeh Bajantine empire, to baad mein samapt hua, attack of Turkan Milan, yeh bhi nahi hai, halan ki, Turkunk attack hua baad mein, ispe se, isko to consideri nahi karna hai, diki chodashso tirpan mein, Hore Europea jagat mein, tin johe centre hua karta tha, to trade centre joh tha, wo Italy ka Milan tha, trade capitol bhi aap kar sakta hai ya, trade centre, of European country, feris ke baad tha, Florence, yeh bhi Italy ka hi tha, yeh cultural capital ya, cultural centre ka sakta hai, cultural centre of European country, aur Constantinople, yeh ek terashi dikha ja hai to, literary centre tha, literary centre, Shahitya kinder tha, chodashso tirpan mein, Mahmood second ne, is khayal se, Constantinople par attack kar diya, kyunki Kuntustonia ya Constantinople mein, bohut bohut bade bade idare tha, imartan tha, aur unmi besumar kitabe rakhe gayi tha, manuscripts tha, Greco-Roman literature ki, ush murkh ko, yeh khayal aaya ki, bade bade imartan hai, to isme deher saari sampatti milegi, aur un sari imartan ko, imartan ko wo dhast kar deta hai, Priyatiwari ka, bilkul jabab sahi aaya, to Meghali ka bhi jabab sahi, attack kya aur, un librarians ki, hathya kya aur, jirti bhi library thi, Kuntustonia mein, sabko aag ke hawaale kya, lakin, is Durghatna ke pithche, ek aachi baat yeh hui, ki jo Shahitya premi thi, wo Greco-Roman literature ke, manuscripts ko, lele kar ke Italy ke, khastur se, Padua aur Bolagna, Nagar jo ki Pahadi ilake thi, inme saran liya, aur peheli baar, Prachin Yunan aur Roam ke Shahitya ka, Khajana, European, Vidwano ke saamne, Khola, to yeh aithihasik, Ghatna jo renesha, ke thi wo Falaf, Constantinople. Metaphysical movement was a reaction against, peheli thoda sa, isko samjaya jay, Meta kethin, beyond ko, aur, physique jo hai related to, physical, related to, physique, sharir se sambandit, wo physical, aur jo sarir se pare ho, wo Metaphysical, jab, Elizabethan Dore mein, ya peh renesha dore mein, England mein, jab renesha ka prabhao France ke baat pauncha, to jitne bhi major ya minor kavi the, peheli prem varchana thi, prem nishid tha, England mein bhi jo hai iss tari ki rachna hai, prem visyak nahi milti thi, aur jab, ek baar, renesha ka prabhao aaya, to har chhota bada kavi, sanat likna suru kar diya, aur sanat, itna jada likha gaya, ki iss ka synoni mein ban gaya, love, prem gita, hala ki jo bhi sanat likhe gaya, sab, jitne sanat here thi apne, premikaon ke upar likha, aur unke, external physical beauty ka jo hai varnan kaya, to karna love, jo saririk prem tha, uski arti ho gayi, aur uski birood mein, thode samay ke liye, ek andolan chala, jisko metha physical, movement bhi katein, excuse me, to, sai answer jo hai option bhi hai, physical love poetry of Elizabethan era, Elizabethan dor mein, jo saririk prem se samandit, kavitaan likhi gayi, uski ek tara se prathriya thi, aur hi humaisa jand rakhye, ka har aane wala andolan, kati andolan ki, pek prathriya hoti, reakshan hota hai, bagawat hoti hai, to, Elizabethan dor mein, jo prathriya hi likhi gayi, wo, ek tara se prem githwe, saririk prem, uski prath bagawat ka rukh, jo hai, jandan ne akthiya kaya, harabad tha, kresa tha, ye, logon ne, badme, detail mein charcha kar deni, kids famous statement, if poetry comes, not as naturally as leaves to a tree, it had better not come at all, ala ki, kis dor mein question, hai toh hi movement se related, lakin kis dor mein kids ko ek hai na pada, ki agar hai, kavita, usi sahaj, swabhavi kandaaj mein, prakat nahi hoti hai, jis tara se, ke briksho mein, swabhavi kandaaj mein patte, ukti hai, patte lagte hai, agar is tara se, kabita mein spontane ki nahi ho, toh, bahetari hai ki, kabita is tara ki, likhi nahi jai, toh, abhi ye, kids jo hai, agar thoda sa dhyan diya jai, toh hi belong to kya, waj against kis ke khilap tha, dhyan rakhna ki kids, yahan par kabita mein, sahaj, swabhavi kta ki baat krta hai, kritrimta ki baat nahi krta hai, aur ye aapko maalumi ho ga, kiye krashnality aur artificiality ka dor aaya tha, kis dor mein aaya tha, metaphyjikal nahi, neoclassical mein, jitendra ji, gharbhodo gaye, neoclassical dor ki, jisko haam, augashtan era, kabita artificial ho gayi thi, rational ho gayi thi, unnatural ho gayi thi, thi ke, far sediction ka priyoga, in sabhi cheejo ka pradami ho ba, ki kabita, confined ho gayi, smith ho gayi, kus elite section of society tak, aam logo ki paunch se dor gayi, to aapsan aap ka hain, aapsan si, aap dorist karne isko, next question hai, kinespriya phinglish literator, thamsan, thamas gre, william cooper, and a blake, belong good too, ye jo rachnakar hain, kavi hain, thamas gre hoa, aur sorry, william cooper hoa, thamsan hoa, ye log kis dor ki upas thi, to dea, ye transition phase ki thi, thoda sa, samiz na, angreji sahity me, romanticism, aachanak se, nahi ubhara, ye gradual reaction tha, kiske prati, neo-classical, ya classical era ke prati, ek baar phir se, bishesh baas sunne ke, alija bethan dor se le karke, pop ke dor tak, ek bhi kabita aapko, prakrit ke prist bhoomi par nahi milti hai, kabita me jo, spontaneity hai, jo saajta, swabhavikta hai, wo khatma ho gayi thi, kabita buddhi parak ho gayi thi, buddhik ho gayi thi, aur ye, kumalu me ki, kabita bhaav pradhan hoti hai, aur gadh bichar pradhan hoti hai, to iss ke prati, dhire-dhire bhagaavath hoti hai, jo, prakrit ke upar koi kabita nahi likhi hai, to, thamsan ne, nature, jo ke ek lambi kabita hai, char nature, char season ka, season naam ki kabita se purti kar di, kabita me jo, prakrit tatto ka bhaav tha, wo poora karne ka ka kaam, thamsan ne, season lik kar ke kar diya, jo, new classical dhore me, kabita me, ek tere ke, insensibility thi, samvedan hinta thi, ya bhaav na hinta thi, buddhi parakta aur buddhi vadita jada thi, osko replace karne ka kaam, thams, grey ne, retain in esthenja, retain in a country chart, new classical dhore me, jis kabita me, bhaari bharkam, bambastik sabda ka, priyog kia jata tha, osko hata karke, kooper ne, gramid sabda awli ka priyog kia, ya aam logon ki bhasha, me jo sabda bole jata tha, osko priyog kia, William Blake ne, ye gramid prist bhoomi ke upar, johi kabita me likhiin, to yehi shri, dhire dhire transition ka do, aam kiski aur transit ho rahe, bada rahe, klasi season, aam sorry, romanticism, to jiski, horne parinati jo hoti hain, satra shwatthan me me, jab lirikal ballad ka prakashan hota, likin shruvat johi, thamsan ke season se hoti, to kaafi jagit me, aashi kabita me, jo kabita ye, neo klasikal daur me, aayi ja pope me likhi gain, uske prach, dhire dhire karke, kramik bhagavat ho hi, aur paridam, lirikal ballad ka prakashan, satra shwatthan me, to ye jo jitte kabii hain, kis daur se sambandit hain, transition period se sambandit hain, ok, agla hain, bilkul sahi, kisi ne jabap diya hain, shele shri, agla kushan hain, ke hoon for the first time, use the term romantis, beta ye vada bhi chitra saaprashna hain, kushan hain, aur iska jabap, bhi utana hi dil chaspe hain, jaan se suni ega, romantic movement ke upar, maini kaafi gaharai se, charcha kia hain apni kitab me, do ek udharan, me aapke saamni jabap me, answer me joha doonga, peheli baat to ye hain, ke American writer hain, A. O. Lovejoy, American writer, Lovejoy, in ho ne, ye kaha hain ke, the word romantic itself is absurd, it has no meaning at all, ye maini kaira hoon kaira hain, A. O. Lovejoy kaira hain, America's writer, wo shne kaha sahi artho me dekhaha jai to romantic shabd vaston hain, apne aap me hi, iromanj bhi, romans bhi, aur romantic bhi, tamam, uske arth deega hain, aur herat ke baat ye hain, ke F. R. Lucas, F. R. Lucas, L. U. C. A. S. has defined ke aap sush sakte hain, ke kitani johe definition, F. R. Lucas ne romantic ki di, agar nahi to, 11,300, Chauran bhi, chonke ga mat 11,300, bhason me hain, Shalesh yaadho, baat din baat dekh rahin, bas vahi chehra vahi khal hai, baat din ke baat bhi hain, to, me hi kaira tha, ke A. O. Labjvaye ne, ye kaha ke iska koi arth nahi hota, apne aap me, lekin phir bhi, ye shabd indispensable hain, aur taheen hokar ke bhi, ye, shabd prachalan me, aur apni rachna, decline and fall of romantic, ye, F. R. Lucas ki rachna hai, decline and, decline and fall of romantic ideal, decline and fall of romantic ideal, aur jiska prakashan johe, unni shabd talis me, wathad hi, 1948, isme is bandhe ne, F. R. Lucas ne, ki, kitna jada varki hain, 1134 anbe, definition di kiski, romantic shabd ke, aur herit ke baat hi hai, ke, jisme se, F. R. Lucas ne, 120 ko jada arthentik manthe huve, aakhir me ye kahanapada, F. R. Lucas ko, ki, aaj bhi, romantic shabd ka, nishchit arth pata, nahi chal paya hai, lekin, shahit me hi shabd ka johe, priyo, ye, shlegal ne kia tha, F. R. Lucas, F. R. Lucas, F. R. Lucas, F. R. Lucas, F. R. Lucas, F. R. Lucas, F. R. Lucas, F. C And the other is immersion. What is the chief exponent of American literature? Next. You already are only this much today. Thank you very much. God bless you. Invest your full energy to your aim. So that you attain your cherished goal. Thank you very much. Shailesh Kumar Yadav Ji, GIC English Lecturer. Feeling happy. Thank you very much.