λλ new ek self you mov yesrito shopping hal problem lang sab mory I recently overcome a study, which stated the option of new magazines in America, which stated that actually when a psychologist comes to study in an individual who cares, or who is a receptive to the gift, obviously becomes happy. If someone, for instance, came to present to you eight years ago some chapters, for instance, every one of us would be happy that exactly this was needed. This particular gift. But this particular study states that actually the one who does the giving becomes more happy along term in his life than the one who is tasked to be a receptive. That's not the reason why this could be. After it collides toward giving and after it collides toward loving people who cares. Those individuals who are generous in the community, those individuals who are known to be extremely charitable in history, often are being with legends for centuries or centuries. For instance, we see the good in higher universe. If there were to learn about the story of the ancient, the modern, the gene of the Nile, the Salaam, everyone would love this particular individual because it was these Salaams that would go toward his idols. According to that vision of that story, that he would go and impute the people to wash their feet. They would go to the village and know about it. You should not be washing ours. You should be washing yours. You are a vascular. Performing this particular action, I would humble myself to accept that I was the kind of a vader. And I would humble myself to you. But the reason why he is salaam, we see that he is an individual that we would not be inclined to derive or desire or desire to derive the gift. That's the story. Similarly, when we speak about the character of a man, like I'm a senator at BAS, I'm salaam to myself. If he didn't do naturally what this man carried, everyone who goes at BAS did not have that. But all of the other people did. Just one aspect that you wish to want characteristic that he has that separates from the rest of humanity and his desire to get stable, to do what his desire to give, or that we have been building followers of the epic book. And everyone who has been exposed to this story, and I've been studying it and I've thought, we'll do the one here, that we have to do the one of that. Because I am able to bring that word, for example, to give this desire to each other. This desire to itself with the fact that it separates of itself and at BAS. I am salaam to myself. I am salaam from all the other companions of the barbersome and perhaps separate them from all of the other companions. Going through the traffic, it is a unique information. And we couldn't discuss it very briefly before. We get into the tragedy for the work of this personality. And we were able to write, searching, lessons to recite what's going on. The other leading the way, to the writing section is not the narrative. Only the writing, when it starts. It starts several years after the passage which takes the start. Many people, they believe that the building building was the first one but say no. The other leading the way, after the passage, is the narrative section. The writing is not that the relationship we have with others prior to the beginning, amongst the previous ones, a lady that I didn't know at first, ƒot kana bhela ja j j qi n inspiration kab k. we koo t'e reeksarch and I would get back to this and open up a quick parenthesis. Many people have their ass a question. Ameer al yeh that's too many, I want to get the eem to ask Karthi for advice and terms that I need to, happen that you already know that we are there and understand the knowledge, where actually we are trying to demonstrate towards followers that there are the speakers like us for others and individuals with knowledgeable genealogies and expertise, H세� ostene. ˀ yield to rights, ˀ ˀ the first Supreme Court's opinion. ˀ We must know if there is any thing ˀ that you need to do. ˀ if there is any thing, ˀ that you consider ˀ of the publishing. ˀ If there is any ˀ of the papers that ˀ you are asked ˀ here tonight ˀ and we are honored ˀ by pleasure ˀ to present to work ˀ you ˀ and place your name ˀ at the moment you have ˀ of that ˀ of that ˀ Oh my master ˀ Master. Oh my master ˀ for this ˀ thank you. ˀ ˀ సిచురోవుర్ధూనిల్యంుప్ధ� wrestlerనవెకటిండి నిసివెలోపివ్య్స్త్పెరికి మనార్మతివాలపక్యక్నార్సర్యెసిరనదార్సానడిమార్కనాటా.  즐  literary                                           dhysth clutchy vol chi o translate air i h y nd d'azsup a'ksu the mĄ of hyvĄs i txāgě, and a's coverage i d'azsup bakĄr d'ā, yĄkĄr dji hĄb Ąr d'a fĄr dĄjĄkĄr. Ć'Ąo sĄlp, ʄlb Ąr dĄjĄkĄr, ʄlp Ąr dĄjĄkĄr dĄjĄkĄr dĄjĄkĄr ʕrāĆĄĄĄĄn pĄrtĄr tĄjĄn pĄrtĄrz ār dĄjĄkĄr Ąr,hing how you cha tul엌fa77 Until we decide that I went moving Come to a loya Oh loya you will come out herself And come and and talk but of course we know that loya would never have come out of place it is said that in New York Corporate and he would go out again and he would begin to destroy the added heel gaps until we decided how we are symmetric to the buildingи  slippery корере leaving alone to largest expense other All of us need the money I thought it would help us how to decide to start with the first time we exposed themselves to a battle with them. And they remembered that day, when I think about it now, but without a score, and when he's going towards these things, that 4,000 people, 4,000 people from the archival of what it's called, they began to scatter right and left because they remembered what I thought it would help us with. This was at last that the battle was set in. Again, we go to understand the character that happens when we are at last, at least at last we were surrounded by death toward our conclusion. We see that on the day we were at shore, at last we resorted some lines of poetry. That again demonstrate exactly this character, exactly this loyalty and the submission toward another person, at least at last we were surrounded by death toward our conclusion. It is said that at that moment, when the other person is at last reaching the river he frees, he picks up the water, he moves it closer towards an hour, and then he throws it back onto a visit, stating that there is no way he is going to drink this water. And many people just to put this diagram. There are many people, they come to this state that others totally at last actually desire to drink the water, to demonstrate to the world that this water of mine is no way to go to drink it, it is specifically to drink it, but it was like it was at last that others may have asked me about it. It was sitting in the morning, in the morning, part of it was taking me inside of the morning, which I should have even thought it could not be what my whole father and I thought about it. Even if it was to take me inside, it says on the side, who am I to drink this water when this feeling is there, and then should I be searching for the aspect of that, who has this quality of knowledge within us here, who has this understanding, he has this insight, he has this aspect of loyalty, he has this aspect of submission for this master of the other land, this very iron star, or the star, that he couldn't have done on that, which separates other people from us from the power field, he says that to give one's power in harmony within his own heart. What it was to me. It is said that one day, for his friend, when do we want, what are you to believe is that, for you to be able to understand it, who is that? It is said that there are these two boys walking in the streets, as they are walking, they pass by the house for them, and they have to set up these two columns. The elder brother looks toward the younger brother, or the elder friend looks toward the younger friend, and he says that this is the house, also to be there at the work, this is the house, the body out of this house. So the younger boy looks toward the other one, he says that there are four of these, and all of them are out of this house, he said that they are inside, and he is having discipline, breaking the peace, he gets tempted to do that, he said that there will be four of them in the house. It is said that in the body out of this house, and the son, in the great distance from the brother, who took the mischievous side, and he said that they have to avoid it toward the other one, and he says that he should look toward the other one, the one who would go to the other one, and he says that there is definitely no one in some place whoBut you take this place, and then the elder brother looks toward the other one and does not wayt – and they do not stay there until the brother decides to plaas this house. So they say that they have to look toward the other one, and this is that we are, Look toward your brother, uh, the elder brother looks toward the other one, first you itWA alleyto layout en d harmed non nan lie nза d d d d n d d d d d y t dot gril d a d d t p p a n n d a d t t i m p a n n g d n d n d d de kn p R e d p n t n w d a lo r e d T e r w m w i d i l t w d n d t w h a tOOOOvelope a t yow n d t t d r e d h p a t n e p r c o m n d t t a a r mじ n a z w w p b o o l f o n d t e n d d Chēi nō police adolescent уз LISA Wa changing l'anendipop Wa changing l'anendipop Everybody laughed, said Someone cried, one line Booked... h' t'hhe a'ze Glнегоareyne? H' a dunno, Retejadegen. Gen Reachpr 120igh Whis rotation hogere Wlegaon. Chuk te sne s'body on a'es oe d'he rian nove al consumed beating Nge neplate BEN n bye ne Kie led i mis to san translating when the hundred of asteroids comes to this system. O people of North Carolina, today you are here to perform the canapar. If you could perform a lot of the remarkable canapar, if you could perform the pilgrimage, know that this house has no values that were back to the fatherland among these kids, of the idols and so on and so forth, inviting them with these powerful stories to come. And we find another something out of that. I mean, it's not too strong, we could give you this tradition and prove that you should help that out. And if you could aim canapar, I would say that that's your child's thing best to be able to perform the canapar and represent this canapar on that canapar. You said that on the morning you watched the canapar before the battle began, shimmered in jubilation comes toward the middle of the night. And he calls out in the middle of the night, where are the sons of Moses, among the new and shimmered in jubilation, they come from the same tribe. And anyone who would come from that same tribe, they would speak that this is my brother or this is my sister. And he said that at this moment, I once had the anapar to realize that this call was for him, and he refused to stop and heard it during the evening there, and it was okay. At this moment, in that moment, he said that this anapar was going to take place at the heart of the heart of the heart, and it was toward the end of the canapar, and he said that on the past, he says, go and respond to it, and give him peace of mind. And he said that at this moment, that he, along with the brothers, he called for the middle. He says, you should have come at this moment on the past, or at this moment on the past, for you and your brothers, and give him unity on this. At one condition, it's only the canapar he said, at this moment, at this moment, at this moment, he said, I had a son on the past, I used to have a son on the past, I used to work in a good position. And look at the world, he took power to the brave, he got the love of other son of an anapar, he was toward the end, and he said, that anapar was going to take place, and that's personally a plan you would, and a plan you would do it. He tried to come at us in unity, when you left the son of the daughter, at this moment, because I just put an anapar, decided these words, and the very loud voice, he embarrassed him, and he turns around very angrily, and he walks backwards, and he goes to the anapar, and that day, at anapar was going to take place, and he said, I had a son on the past, he was alone, he was just being brought up, according to the knowledges, of course, that anapar was going to take place, he was the eldest, at this moment he was 35 years old, at this moment he was 34 years old, according to the historians, and the youngest brother was, a brother that he knew enough, Jackson, at this moment he knew, 20, one years old, this other brother was under the law, and that's not anapar, the historians are up, it is said that on the day of Ashurah, the law became the same, now it is set up, so it is set up, and after all the people came out, it is a past story, after all the anapar was gone, and that is called done, to all go and defend the above, the city of Ashurah, because he wanted to make sure, he wanted to watch over, and see that there were all killed, in the way that anapar was going to be done, and to fulfill it, to the president, to the word, tragedy. Before I get into the result, let me just present to all of you this, one now we should have wanted to make this up, it was once in Ashurah, in the train he sees, the anapar of Ashurah, that a general wanted an anapar of Ashurah, he sees the anapar of Ashurah, and you will understand, the anapar of Ashurah, the people of Ashurah, he's keeping one people reading the book, he's kissing the police, he goes for it, and he keeps it to his right, and he keeps the other letter, and he keeps it to his left, and he keeps another letter, and he keeps the same, and he places it on his forum, and he goes for it, and he stops next the other one, and she keeps the second one, and he keeps it to his left, the small letters when he says, I seem pr 105 some letters and I go to your outside, and I don't see you keep that, what are you doing? Hi Best of all, all of these letters are letters of the hijacked commission, the faze that were for him, the wasy Mgyah, and I don't know, ˋ Ḝᵇᶁ Ḝᵗᵍᵇᶎ Ḝᵏᵃ zᵉ Ḝᵇᵎᶈᵐ Ḝᵍᵃᵒᴇ Ḝᵇᶈᵃᵉ Ḝᵃᵃᵃᵉ Ḝᵃᵃᵇᵃᵃᵃᶎ Ḝᵃᵃᵃᵃ. Ḝᵃᵃᵃ ᵜᵃᵃ Ḝᶜᵃ Ḝᵃᵃ Ḝᵃᵃ ... ... ... ... ... ... nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda nda  rings ʻa ʻwʒjʃ ʻbʒʃʃan ʲʜil ʑe ʸi ʒu ʜu ʜwʒjʂʒʒ ʲlʔi ʒu ʜjʒʒʒʒʒʒʒʒʒʒʒ ʔe ʂa jʃat ʔi ʜu ʜu ʜu ʜu ʜʀʆi ʜʀi ʒu ʒu ʊʒʒʒʒʒʒʒ ʀa ʜu ʜu the children. He said to salutations of them very much, telling them that this is the land of now where I come and bring you back some water. It is said that out of the public of Afghanistan, he goes with one spear out of the right hand, and the flag out of the left hand goes out, which after a couple of moments he would no longer have. It is said that he begins riding toward the river youth range. It is said that when he comes out, everyone begins to scatter. There is a little bit of the kind of eye. This is a kind of spider. It reads, like it has a kind of fat out. We will only be destroyed when it is brought in right. I am going to decide to move away because I am about to move the right or side of the army toward the left. And he will make the left side of the army or the turn toward the right. It is said that I will find the left by a standing stone. He gets closer and closer until he reaches the river youth range. When he turns toward the river youth range, he will try to conquer the river youth range, to come back. He follows the double circle which he wasера and will offer him and and will not fall back in front of him.