 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِيهِ اَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنزَالُونَ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُونَ بسم الله الرحمن الرحيم الحمد لله رب العالمين وصلى الله وسلم وبركة على العبدي ورسوله نبينا محمد وعلى آله واصحابه ومن تبيعهم بإحسان إلى يوم الدين أما بعد ومساعدة today's beneficial chapter is a chapter taken from كتاب التوحيد الذي هو حق الله على العبيد the book written by الشيخ محمد بن عبد الوهاب رحمه الله تعالى and the chapter that I've chosen today is the chapter that goes under the name بابو من حقق التوحيد دخل الجنة بغير حساب ولا عذاب that the one who actualizes this toheed he will enter into jannah without any accountability and without any punishment meaning on the day of judgment he won't be held accountable there will be no accountability for him he will enter into jannah straight away and he will never enter into the hellfire as we know that some believers because of the fact that they've done many sins they will enter into the hellfire for a period of time but these believers they will never enter into the hellfire no will they even have any accountability on that day and so that's what we're going to be insha'Allah تعالى explaining today how do you become from those people and the author of the first evidence is الله سبحانه وتعالى says about the prophet Ibrahim عليه الصلاة والسلام when he says إن إبراهيمة كان أمةانقانة لله حنيثة ولم يكن من المشركين إبراهيم was an umma إبراهيم was a leader أمةانقانة لله he was obedient to Allah حنيثا ولم يكن من المشركين مقبلا على التوheed meaning he was straight towards the toheed point towards the toheed facing towards الله سبحانه وتعالى alone he wouldn't turn to anyone other than الله عز وجل حنيثا ولم يكن من المشركين and he was never from the مشركين الله سبحانه وتعالى says about him شاكرا لأنعمه إجتباه وهداه إلى صرات مستقيم الله he was thankful and grateful to Allah سبحانه وتعالى for some of the blessings of Allah he was grateful to them to Allah عز وجل شاكرا لأنعمه إجتباه we chose him شاكرا لأنعمه إجتباه وهديناه إلى صرات مستقيم and we guided him to the straight path واتيناه في الدنيا حسنة and we gave him in this world the good واتيناه في الدنيا حسنة وانه في الآخرة لمن الصالحين and in the here he will be amongst the righteous Those people who are righteous in here they are going to be the foremost of those who enter into Jannah and those people from amongst them being Abraham because of the fact that he was upon توحد الله سبحانه وتعالى says and in the here he is in here في الآخر من أمام أمامهم الذين يكونوا حقاً ويطلق أن يكون من الأعلى أكثر من الأشخاص في جنة أسوء الآخر الذي يخبره بأن الله سبحانه وتعالى يقول بأنه من المخلوقات والبقاء والذين يردون بربهم لا يشاركون الذين لا يشاركون مع الله سبحانه وتعالى انه يكلم أن هذا one of their characteristics ما هو the لدى هذه الكارتوريسة، لا يجب أن تفعل شركة مع الله سبحانه وتعالى الله عزوجل يقول about them أولئك يسارعون في الخيراتي وهم لها سابقون هؤلاء الذين يفعلون في المساعدة يتركون لفعلون first أنهم يفعلون first people to do good وهم يكونون في الآخر وهم لها سابقون يكونون في المساعدة في الآخرة فالذين يكونون في المساعدة في المساعدة في المساعدة في المساعدة في هذا الدنيا سيكونون في المساعدة في الآخر ومساعدة إلى جنة ويالله سبحانه وتعالى يجب علينا أن نفعل من يوم هؤلاء الذين يفعلون جنة الثالث أفضل أن أفضل رحمه الله سبحانه وتعالى عندما يأتي إلى تحديث التوحيد من الله سبحانه وتعالى هو الحديث الذي أريد أن أتكلمه في هذه المساعدة وهي حديث من حصيني بن عبدالرحمان يقول قال كنت عند سعيدي بن جبير أنا مع سعيدي بن جبير the great Tabi'ee the student of ibn abbas رضي الله تعالى عنهما فقاله he said أيوكم راع الكوكب الذي قضى الباريحة he said which one of you saw the star that fell last night يعني the shooting star فقلت أنا he said I saw it ثم قلت حصيني بن عبدالرحمان he says أما إني لما أقوم في صلاته but I wasn't praying don't think I saw the star at night because I was praying at night now ولكني لدغب بأمي I was tongue by a scorpion or a snake قال فما صنعته so he asked him what did you do after you was tongue قلت ويقلت ويرتقيت ويقلت أدان رقية من أعراض القرآن أبل ما يساعد قال فما حملك على ذلك he said سعيد بن جبير he said what made you do that why did you do it رقية when you was tongue by a scorpion قلتوا حديث حديثناه الشعبي it was the�를 فما الشعبي قال وما حدثك ويقلب وازبد الحديث背 the Toby قلت喻 حدثنا حديثنا عن برايدا بنح صيب لا رقية إلا من power that you only doruckia from evil eye or from a sting قال قد أحسنة من انتهى إلى ما سمع سعيد من الجبيب قلت you've done good you followed the hadith that you had no problem ولكن he said but حدثنا ابن عباس ابن عباس رضي الله تعالى عنهما he narrated he told us سعيد من الجبيب was from the students of ابن عباس he said ابن عباس he told us that the Prophet ﷺ said عورضة علي الأمم the Prophet ﷺ said that the nations they were presented in front of me فرأيتوا النبيا ومعه الرحط and so I saw a prophet and with him was a group of followers he had a group of followers والنبيا ومعه الرجل والرجلان and I saw another prophet and he only had one follower and I saw another prophet and he only had two followers والنبيا وليس معه أحد and I saw another prophet and he had no followers at all this to show that the one who does دعوة who calls to Allah ﷻ it's not about followers some of the prophets don't have followers then the Prophet ﷺ said إذ رفع علي سواد عظيم then I saw a huge group of people huge group of people with Prophet فضلانتوا أنهم أمتي so I thought they were my ummah فقيل لي هذا موسى وقوم so it was said to me this is mousa and his people this is the children of Israel meaning the followers of mousa هذا موسى وقومه فنظارته فإذا سواد عظيم then the Prophet ﷺ said so I looked again I looked in another direction and I saw another huge group of people فقيل لي and he was said to me هذه أمتك this is your ummah this is your nation meaning us and he said ومعهم 70.000 يدخلون الجنة بغير حساب ولا عذاب with them will be 70.000 people from this ummah though we enter into jannah without any accountability no punishment it's only 70.000 and another narration they said with every 1000 another 70.000 يعني every يعني it won't be just 70.000 it will be another group and another Hadith the Prophet ﷺ said الله سبحانه وتعالى will add to that 70.000 groups and groups ثم نحض فدخل منزله and so after he told them the companions this Hadith the Prophet ﷺ went to his house he went inside to his house فخاض الناس في أولائك and so the people they started speaking about who are these group of people these 70.000 people who enter into jannah without accountability or punishment فقال بعضهم some of the companions they started guessing and they said maybe they're going to be the companions of the Prophet ﷺ us only us these are special people maybe it's the companions وقال بعضهم and some of them they said فلعلهم الذين أولدوا في الإسلام فلم يشديقوا بالله شيئا maybe they might have been a group of people who they were born Muslim and they never ever done shirk meaning they were Muslim when they were born وذكروا أشياء and some people start guessing and guessing and guessing فخرج عليهم رسول الله صلى الله عليه وسلم and so the Prophet ﷺ he came out in front of them فأخبروه and so they told him about what happened that they're guessing and so the Prophet ﷺ put an end to their guessing and he said فقالهم الذين لا يسترقون ولا يكتون ولا يتطيرون وعلى ربهم يتوكلون those people who enter into jannah they have these four characteristics they don't do these four things or these things sorry these three things and they do one of these things and that is هم الذين لا يسترقون they don't seek ruqya from others they don't seek ruqya from others read upon me Qur'an now it's not haram for someone to seek ruqya from someone else it's not it's Allah would rather but these people because of the actual the way they've actualized توحيد that توحيد is so deep in their heart that they don't even seek ruqya from others why? because whenever someone seeks ruqya from someone else even though it is permissible there is a part in that person he's seeking ruqya from someone else because he believes that that person may be closer to Allah and so there is some connection to other than Allah you're connected slightly to that person who's doing that ruqya as for the one who does ruqya on himself then his توكل his trust in his توحيد is only in Allah SWT in no one else so they don't even seek ruqya from other people if you understand that an example of this would be or a similar example is when the Prophet Ibrahim was thrown into the fire and we know the story that he was put into a catapult and he was thrown into the fire and as he was in the air about to go into the fire جبريل came to him and said to him do you need any help from me? do you need any help from me? can I help you? the angel جبريل came to him to say let me help you about to be thrown into a fire إبراهيم عليهاصرات والسلام from the perfection of his توحيد he said أما منك فلا as for you? no, I don't need any help from you he said Allah is enough for me and he's the best one he's the best disposer of our affairs he's the best one that we leave our affairs in his hands and so الله سبحانه وتعالى said to the fire قلنا يا نار يكوني برداً وسلاماً عليها إبراهيم وقلنا إلى المنطقة بيقلت ويكونوا بسيطة for إبراهيم وذلك even though he was allowed for him to say جبريل أو جبريل يساعدني when he was allowed to get help from جبريل he asked and I said you could have done it but because of his كمال التوكل والتعلق بالله عز وجل the perfection of how connected he was to Allah عز وجل he didn't even seek help from the angel جبريل so they don't seek رقيا ولا يكتوون they don't do al-kay al-kay is a cultureization is translated in English cultureization is a is a type of cure in which there's a process where the people they would burn the vein in order to stop the blood flowing and that is a cure as mentioned by the prophet صلى الله عليه وسلم when he said that if there is inkana if there is any cure then it is in a cultureization and so it is a cure it is a cure but he said ولكنني أنها but I prohibit my ummah from doing such a thing and some of the scholars they mention that it's permissible to do al-kay even though the hadith so some of the scholars say it's permissible because the prophet صلى الله عليه وسلم allowed it to be done but it is better for a person not to do it it's better for a person not to do it ولا يكتوون and so and the third characteristic is ولا يتطييرون they don't believe in bad omens they don't believe in bad bad luck for example when people they say that if you step on a crack you're going to have certain types of bad luck or if you break a mirror you're going to have you're going to have some years of bad luck or if you walk under a ladder or something like that all of these خرافات all of these false mythical things they don't believe in that because they know that everything comes from Allah سبحانه و تعالى as the prophet صلى الله عليه وسلم he said in the hadith اللهم لا خيرا إلا خيرك ولا طيرا إلا طيرك أو الله there's no good except for your good and there is no طير there is no decree except for your decree of Allah سبحانه و تعالى the mirror had nothing to do with what happened the mirror had nothing to do with your good or bad luck right so they don't believe in this in these superstitions whether it be European superstitions that we see or even superstitions that are prevalent in Muslim lands I wouldn't say Muslim culture because it's nothing to do with Islam it's nothing to do with Muslim culture but it is there are superstitions that are present amongst Muslims such as for example your shoe if it's upside down stuff like that and people put your hand on your head and if you mention someone's name and he comes into the room these kind of superstitions all of these things الله سبحانه و تعالى he says that they are false and these believers they don't believe in it they don't believe ولا يتطيهون they don't believe in these superstitions rather they know the Qadr is only from Allah anything that happens it was from Allah it wasn't because of anything other than that الله سبحانه و تعالى then he says وعلى ربهم يتوكلون and they only trust in Allah سبحانه و تعالى they put their Tawakkel in Allah عز و جل alone وعلى ربهم يتوكلون in Allah عز و جل alone they put their trust they don't put their trust in anything other than in these things and if you think about it these four characteristics that were mentioned by the prophet ولا يكتون they don't seek رقية and they don't do LK and they don't believe in bad omens all of them they go back to this fundamental characteristic and that is that they only trust in Allah عز و جل their heart isn't connected to anyone other than Allah and so فقام عكاشة ابن محصن ايمان يسترق by the name of عكاشة ابن محصن and he was from the companions of the prophet صلى الله عليه وسلم who fought in the battle of Badr and so he stood up in front of the prophet صلى الله عليه وسلم and he said يا رسول الله ادعو الله يجعلني منهم make duaات الله سبحانه وتعالى that he makes me from amongst those 70,000 people so the prophet صلى الله عليه وسلم said to عكاشة أنت منهم you are from amongst them and then another man stood up فقام وقام رجل آخر another man stood up فقال يا رسول الله ادعو الله يجعلني منهم make duaات الله سبحانه وتعالى that he makes me from amongst them and so the prophet سبقك بها عكاشة عكاشة has beat you to it يعني so عكاشة took that one space من الله سبحانه وتعالى make us from those who take the rest of those spaces so from this we understand that the one who actualizes توحيد inwardly and outwardly he's only connected to الله عز وجل alone he's not connected to anyone other than الله سبحانه وتعالى this is the one who be from those 70,000 people who enter into jen without accountability no any no any punishment and what do we mean by actualizing توحيد actualizing توحيد it is for a person to leave of شرك بالله he doesn't do shirk his heart and his actions inwardly and outwardly they are all for الله سبحانه وتعالى he doesn't do shirk لا يشرك بالله شيء and as Allah سبحانه وتعالى says in the Quran قول إن صلاة ونسك ومحياية وماتي لله رب العالمين لا شريك له say my Salah and my slaughtering my sacrifice and my life and my death is for Allah سبحانه وتعالى Lord of the Worlds لا شريك له he has no partners in this I don't worship anyone other than Allah my heart isn't connected to other than Allah سبحانه وتعالى my body my actions they're only for Allah for no one else other than الله سبحانه وتعالى لا يشركون and they don't do number two to actualize توحيد is that they don't do بدع they don't do innovation rather they die upon توحيد they don't die upon شرك and they die upon the sunnah of the prophet صلى الله عليه وسلم whilst they're not doing بدع because a person doing بدع innovating in the Deen of Allah سبحانه وتعالى is in the same level of the one who legislates in the Deen of Allah سبحانه وتعالى other than الله عز وجل has allowed them to legislate and Allah and Allah and Allah سبحانه وتعالى says in the Quran أم لهم شركاء شرعوا لهم in the Deen do they have partners who legislate in the Deen of Allah سبحانه وتعالى and Allah has not permitted permitted them to do and that's the connection to other than الله عز وجل and number three is they don't do sins and when they do do sins they repent to Allah سبحانه وتعالى from these sins because every sin that you do is a type of shirk every single sin that you do is a type of shirk it's not a type of shirk that takes you out of the fold of the Islam but it is a it comes under the broad definition of shirk being giving the right of Allah to other than Allah and from the rights of Allah is obedience and a person who does a sin he has given that right of obedience to other than Allah سبحانه وتعالى by his actions so it doesn't take him out of the Islam but he obeyed his soul or he obeyed Shaytan other than Allah عز وجل and so that shows that he it was a connection to other than Allah but when he does that and every single person does sin every single person does this but when he does that I ask Allah سبحانه وتعالى I ask Allah سبحانه وتعالى to make us from those who actualize to heed inwardly and outwardly and to make us from those who be from amongst the 70,000 people who enter into Jannah بغير حساب ولا عذاب والله تعالى أعلم صلى الله عليه وسلم على نبينا محمد وعلى آله وصحبي وسلم الحمد لله رب العالمين السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention