 It has become increasingly easier and easier and super easy to see people, especially on YouTube or TikTok or wherever, who call themselves Christians, it's becoming easier and easier to tell that they're not Christian. Some of these people that they just say some things and tell you how they believe their theology, their doctrine, you can tell. Nope. Sorry, buddy. Even though I hate to say or act like I know who is or who isn't, some people make it glaringly obvious and just easy. It's like saying what's one plus one. I can I know I don't have to debate with anyone to know that it's two. And with this particular guy who I have really tried to avoid even talking about, but he keeps showing up, pop up on the radar. And I I'm going to have to kind of I hope I'm not, you know what, I take it back. I was going to say I hope I'm not too rude, too unkind. But with him, I really don't care, right? This guy is horrible. I think the biggest challenge of being a gay pastor, even in affirming communities, is that so many liberal communities are still structured around heteronormativity and patriarchy. Are you suggesting that Jesus was gay? Good evening, everyone. I hope you all are are bothered like I am by this particular person. This guy's horrible. This guy is absolutely horrible. Now he is and we're going to go ahead and put the not that we're going to do it forever, because there's always going to be someone's going to come across. Is going to say that the way that we read the Bible is incorrect and how they take a spin on things. Now there are a lot of people that call themselves Christian, that we know aren't Christian just by their behavior and their action and their doctrine. But you don't come across a lot of pastors that you'll say that, you know what, this guy, you are a pastor because anyone can pastor a flock. But the flock that he may be pastoring, they can't be Christian because you aren't a Christian. And so I do want to jump in on something that he has said. Again, the guy is is is is cuckoo. And so I want to I want to deal with, as a matter of fact, we put up on screen. I want to deal with some things he talked about as far as being a gay pastor. And I want to put to bed this whole issue of does the Bible speak against homosexuality? Well, again, let's look at Romans 126. Says, for this reason, God gave them up to dishonorable passions for their women exchange natural relations for those that are contrary to nature. And the men likewise gave up natural relations with women and were consumed with passion for one another. Look what it says, men committing shameless acts with men and receiving in themselves the due penalty for their error. Now, what he may say and what they tend to say is they want to look at this word for men. Let's put it back on the screen and act as though this is not referring that it may refer to it could be a young boy. Well, this is clearly not not the issue that's here. It speaks of of women. Now, this is female or someone feminine. However, there wasn't really in in play age when talking about ladies as much as it is men, though don't get me wrong. They do have a distinction between young ladies, girls and young young women. But here, speaking about men, the word that's used here, it does refer to male, but it also most commonly refers to men. Now, in case one of these guys wants to say that that's all it's talking about, well, you can't say that for Leviticus. Leviticus tells us in chapter 1822 says, you shall not lie with a male as with a woman. Well, so what does that mean? Well, it doesn't matter the age of the male or not. A male is a male as a male. I know that's different than what most folks want us to see and think about today, but a male is a male. OK, someone with an XY chromosome makeup and one of those should not lay with another one with the same makeup. OK, you shall not lay a male shallot and not lie with another male as with a woman. It is an abomination. Now, the next passage says, and you should not lie with any animal and make so and so make yourself unclean. They wouldn't come back and say, well, it's OK to lie with a young animal. No, as backwards and as goofy as that would sound to say, there's a distinction in age. God didn't make God makes no such distinction. A male is a male, regardless of the age going back to it. Let's look at the other another passage Leviticus Leviticus 20. If a man lies with a male as with the woman, both of them have committed an abomination. And to make it clear here, the word that's used here is each the word each is used for a man. Not a young boy, because there's a word for that, but this is used of a man. So this person who calls himself a pastor, one, he's not a pastor of the Bible. He's not a Christian pastor. And then let's go ahead and wrap it up with 1 Corinthians chapter six. He says, and do you not know that the unrighteous will inherit the kingdom? God do not be deceived, but neither the sexually immoral nor idolatry. Let's just stop. I'm sorry, I'm sorry, nor idolatry nor adulterers nor men who practice homosexuality. Now, they are going to say that that that can refer to something else other than homosexuality, as though one of the translators and they all have the same way that the translators are not referring to a homosexual act. Well, they are because it's men who practice these things. And he's speaking of this thing called Malachor, which deals with it. By the way, could this word refer to something else? It could. But when they refer to homosexuality in Greek, that's the word they also use. OK, so here's a person who wants to kind of have it his way. He wants things to kind of go the way he wants to. He wants to kind of interpret things. He he will talk about this in a second, but he has decided to make a guide of his own choose. Let me move this over here. I don't know why I have this over here, which should be over here. And so that part is clear. But what he does is he would rather cast doubt on the Bible. He wants people because if you're going to create a scenario where you don't read the Bible one literally, remember, guys, I've always stated and said, let me turn this light off. This is bright in my eyes. It's got to be bright glaring back at you guys. But I've always stated that that in order for for for you to tear down the Bible, you've got to minimize in order in order to have a religion or a belief that you want to have, it's got to be built off of a Bible that cannot be interpreted literally. OK, and so you know me, I've stated and always will continue to state that you should read the Bible literally until it tells you not to understanding that there's a such thing as figures of speech and metaphors and so forth and there are idioms and poetry and so forth. But that being said, you have to minimize the Bible and the words of it in order to get your point across in order to deceive people. You see that with the word of faith movement. You see this with people who are especially hyper charismatic people who want to slay demons, every their demons everywhere. Well, you have to do something with the scriptures. You have to turn the scriptures and allegorize the scriptures and read or just like he does, in many cases, minimize, minimize, minimize, minimize the scriptures. English would help your Corey, but minimize the scriptures and say that's not really what he means. And so let me let me just play something that he said that that is kind of telling in how he does things. When I see this question, I honestly don't know how to answer because I don't know what you mean. You say the Bible is one hundred percent true. But here's the thing, the Bible doesn't exist. What we talk about when we're talking about the Bible is a library of different ancient texts. If you're a Protestant, the Bible contains 66 different books written over the course of thousands of years by dozens of different authors in different languages with different genres, from different cultures and contexts. And so if you're going to ask, is the Bible true? You have to ask, are each one of these individual books true? But here's the thing, it gets even more complex because truth means different things based on different genres. For instance, the Bible contains mythology and stories. The Bible contains artistic accounts like poems or songs. The Bible contains historical accounts. If you ask, is a myth true? Well, if you mean historically true or scientifically true, the answer is no. But that's not the question you should be asking of a myth or a story. You should be asking, is the moral of that story true? And most of the time in the Bible answers, yes. So he says, I don't have to call it that. Most of the time, the answer is, yes, most of the time. Well, it's really how he reads the Bible. He has he has decided to conjure up and to invent a God all of his own, one that looks like him, that has his own worldview. And so because of that, he is obviously and this is by the way, guys, this is where this progressive form of Christianity leads to this. What? And let's make no mistake about it. It's not really Christianity. It's not progress. I mean, it's progressive, but it's that Christianity. It's this liberalism that's been dumped into reading the Bible. In other words, it's how I am the way I am is how I see the Bible. You'll hear this even when people who aren't as lost and as bad as this guy, you'll hear people when asked the question about the Bible or talk about the Bible, they'll say things like, to me, this is or I see the Bible as this. And that can be a little difficult. I understand where they're where they're meaning. But but some of these folks take that that phrase to me, kind of the heart. And so they interpret the Bible from their own worldview, out of their own worldview, the way they see things. Well, because he's gay, because he is one of these social active people, socially active people, he sees a guy and he's fashioned a guy this way. He is literally violated one of the Ten Commandments. He has made a guide of his own making. He is he's not a guy out of out of carved wood or iron or gold. No, he's made it out of his own imagination. It is a figment of his mind. What it is, it's a guy after his own heart, rather than him, rather than him being a person after God's heart, rather than God being the person that is that has chosen him and he's like God. No, he has made a God. He has chosen God and made God to be like he is. He wants a guy that has and shares all the values that he has. Think about this for a second. You run across a person who. Let's say they are real passive. They don't like violence. They don't like to hurt people and they they might sometimes read that into how they read the scriptures. And then some people who are kind of, you know, more to the point, direct matter of fact, they'll they can appreciate one, the harshness that sometimes comes out in the way God deals with people and think that's the way it's supposed to be. They don't have any room for any tolerance and any love and so forth. And extreme on either side is dangerous, too rigid. On this side is dangerous, too soft on this side. It's also too dangerous. By the way, the word molecule does refer to soft. Jesus, when he he spoke about them and so to John, Jesus, when he comes out, he says, speaking about John, how was John dressed? Was he did you see him in these soft clothes referring to the Pharisees, the word that he's talking about of these these feminine clothes? Because also, guys, you don't understand homosexuality is a sin, but also for man being a feminine, that's also a sin. God does not want to even have any doubt as to what a man should be like and what women supposed to be like. He made them specifically to serve a purpose and made us quite different. Can I get a man on that? I'm so glad. I'm so glad that men are different than women. Now, I'm looking in the chats and people are bringing this issue of someone who is homosexual or gay and can they be saved? Let me say this. A person who is struggling with their sexuality can be saved. That is, if they're struggling, just like a heterosexual or heterosexual heterosexual male or female can be struggling. But the issue is, are they? See, some people are want to be Christian and gay, want to be a gay Christian, meaning I want to I want to I want to be like I am and live it out. God can't change me. God can't he can't influence this. Matter of fact, forget the struggle. God made me this way. Well, no, no, God did not make you this way. As a matter of fact, let's just be clear. And so if a person is struggling with any sin and that's a key word. Yeah, you're right. Proverbs 17, 11, no, he ain't struggling. He is bold about it. He is brash about it. He is he wants us to embrace it. A person who is struggling again. I've told you guys a story about a couple of people who were struggling with homosexuality and they they wanted it gone. They knew what it was doing to their marriage, knew what one was married, what it was doing to his lifestyle. He he he loved Jesus and wanted to come out of this. Now, what I did with him, I didn't have a 12 step program. I didn't I didn't read any books on how do I how do I cast this gay demon out of person, right? But what I did was I said, you know what, the closer you get to God. Then I'm sure he is better equipped at removing whatever the sin is. And so the issue has always got to boil down to whatever the issue is that you're dealing with your life. Are you more is your relationship your closest with God more important to you than your lifestyle, your likes, your dislikes, all those things. What's more important? Because if if your lifestyle, if your likes, your disagreements and so forth are more important than your relationship with with with with Christ, well, then we already know the answer. You're not a believer because you put something else before him. Now, I wish I had a gold start to put on on your head. CG, new creation, because that's what everything always boils down to. It boils down to proximity. Clearly this guy, Brandon, is far away from God. He didn't want to get close to God and that's fine with him. As a matter of fact, and the reason is that he didn't want to get close to God and the reason why people like him would bash you over the head about being this close to him is because if he's your Lord and you've got to obey him and you want to obey him and you've got this love for him, well, that means if I do the same thing, if I acquiesce, then I can't be gay. I can't live out not the true me, but the me me, the me I want to be. Well, listen, Brandon, listen, you can be as flaming as you want to be. You can be as low key gay as you want. You listen, you can be as gay can possibly be the gayest of all gays ever. You can be all that you want to listen, knock yourself out. However, you are you are going to have to come to the grim reality that there is going to be a consequence for how you're living out. But even more so, the fact that you are leading people in that area. Now, there is going to be and we may have to delve into this one day, how the Bible speaks about it and then go to it, into it, to it, to in depth, but how there are, it seems to be differences in hell. Jesus makes a statement that says it will be better for you. I'm sorry, it will be better for Sodom and Gomorrah in that day than will be for you, meaning when they when they go to their final destination, it's going to be better for some people in hell than others. I don't know how that works. And granted, the Bible hadn't elaborated on that enough. But this person, if there is the ghetto, the worst part, the slums of hell, I can guarantee he's going to be there. No, if ends, but about it, he is on his way. Now, maybe, maybe, Lord willing, he changes. Maybe he sees a light. Oftentimes, when you're so entrenched, it takes something drastic to kind of knock you out of that world of you. I've seen that happen. But with the person who I'm speaking to, matter of fact, two of them, as they got closer to Christ, without even we didn't spend a lot of time talking about their homosexuality, by the way, we spent more time focusing on Christ and getting closer. Because as I said before, our issue as Christians, as well as nonbelievers, it's the same issue. It's just proximity. Now, they are way over there. He's over there in the section where the people who don't call themselves Christians are, he's over in the ISIS section. So us as believers, though, we are Christian. And oftentimes, every time, not often, every time we can attribute our struggles and our failures are our shortcomings as a Christian with our proximity. How far away are we from Christ? We know him, but sometimes we on our own just kind of move a little bit here. That's the nature of a sheep. Right. And so that's clearly his issue. And so you see how he's also minimized the scriptures. By the way, what I'm sitting and doing, I'm looking at this computer. I neglected to upload. I've got to upload, but to put in one particular video and I'm going to put it in here. I'm trying to figure out a smooth way to do it. And I'm coming to the realization that there's no smooth way to put this thing in here. Or is it? Do I have it in here already? Oh, you know what? It's already there. It's already there. Look at that. I'm sorry. I'm sitting here. I told you guys, when I'm when I'm on this thing, I'm looking at a few things. I'm looking at the chats. I'm looking at the scriptures. I'm looking at my notes, and I'm also thinking about where I'm going. And if I see something I've got, OK, for my mind, where am I going? There's like 12 things happening in my head. Always remembering a word from our sponsors. Amen. Clearly, this guy is not a cults fan. That being said, cults fans, we you know, I've never met. This is for real. This is true. I don't think I've ever met a gay cults fan. I'm sure there must be one. I'm sure I'm sure there must be a gay cult fan somewhere somewhere over in the corner somewhere. But I haven't met him. And if he is, we'll take away his cults t-shirt and handkerchief. I'm pretty sure he's got a handkerchief. But this guy will men. J wise, I'm upset with you. But wait a second. Would you say, OK, I'm sorry, this is live. She says, just don't hit that outro button on us fast. All right, OK, I'll try not to. I'll try not to. Anyway, but it would be one thing if he were struggling with the gay part. Now, make no make no mistake about it. And we're going to be talking about this more and more and more. We'll be talking more and more about some of the world views that are out there, because let's be honest, the world and our Christian walk kind of bump heads. Matter of fact, all day long, you guys live, eat and work in the world. And so we are we're having to confront the world and how the world affects us, how the world can pull you out. Be a believer. But but the the devil would look like nothing more than since he's lost you as one of his than to have you to be a defeated believer, meaning that you're a believer, but you're not going to. You are not going to enjoy your life on earth as a believer. But Jesus says that I've come to give you life and life more abundantly. I want you guys listen, even in your struggles, you can enjoy your life on earth as a Christian. You can walk and be happy even in the midst of trials. And as a matter of fact, being in the midst of these trials and these tears and these these things that we go through, you can still find joy. I've met some of the happiest, joyful people I've ever met have had some serious struggles they were going through. The things that we look for and search for in life, those who have those things, a lot of times tend to be the more miserable people because they have there's this hole in their heart that they keep forgetting or haven't been told or embrace the fact that Jesus feels that hole in your heart. And so what's happening is that there's more and more of the world encroaching on us and getting us to look at the world through their lives. So what's happening politically? Well, that affects the way that we should look at the Bible. What's happening, let's say, with the genders. I said the genders because apparently there are more than two. Apparently, there are several genders. I'd like. I like to see them. One person, one day, give me a good explanation as to how there's more than two so far they have it. But the things that are happening, let's say, in economic atmosphere, what's happening with Wall Street and with banking and so forth with our own personal finance was happening with schools, the tragedy that happened on two days ago, but also what's happening in regards to race relation. And that happens. And so we started looking at the world, I mean, looking at the Bible and how we ought to act based on what we're seeing on Fox, CNN, MSNBC, ABC, what have you. And that shouldn't be the case. Now, this guy, obviously, if he looks at the Bible kind of upside down and he didn't put a whole lot of validity into it, then he makes a mockery of the scriptures, right? And so you all may have seen the the video that he had about Jesus being racist. If you have it, here it is. Did you know that there's a part of the Gospel of Mark where Jesus uses a racial slur? In Mark chapter seven, there's the account of the Sarah Phoenician woman, a woman who is Syrian and Greek, both of which there were strong biases against within the Jewish community. And she comes to ask Jesus to heal her daughter who's possessed by a demon. And what is Jesus's response? He says, it's not good for me to give the children's food, meaning the children of Israel's food, to dogs. He calls her a dog. What's amazing about this account is that the woman doesn't back down. She speaks truth to power. She confronts Jesus and says, well, you can think that about me, but even dogs deserve the crumbs from the table. Her boldness and bravery to speak truth to power actually changes Jesus's mind. Jesus repents of his racism and extends healing to this woman's daughter. I love this story because it's a reminder that Jesus is human. He had prejudices and bias and when confront it with it, he was willing to do his work. And this woman was willing to stand up and speak truth. What if Christians acted like Muslims? Or what if we had a Muslim section, a Muslim like section of Christian? Meaning this, they don't say this kind of stuff about Mohammed. They don't say this kind of stuff about Islam, do they? They because on one side, they accuse us of not being loving and not being forgiven. But they take advantage of the fact that we are forgiving people and we are loving people and they insult our God. Now, we'll talk about the verse they talked about in a second because he's clearly an idiot. I'm sorry. He's crazy. He's idiot. He's a moron. He is ungodly. All the different things that we are, that we should avoid saying about believers. We can say about him. Yeah, we can say we can call him a fool. Jesus says we could call our brothers a fool, but we can. This guy is not our brother. No, no, no, if and buts about it. And so he said that Jesus had to repent of his racism and who let him do that? She speaks truth to power. Now, these are buzzwords that are used in liberal circles here in America. But she speaks truth to power and she wouldn't back down. And so Jesus then repents of his racism that ought to be sinking in that ought to be if it doesn't bother you. If anything that he said so far doesn't bother you, I'm going to need you to pray and ask and place your faith in Christ. OK, because we need the Holy Spirit in you. And by the way, it doesn't take you don't have to be a Christian to be able to discern the fact that this guy is not a Christian. That that's not hard to see. OK. He what he wants to be more than anything else, guys. And this is why we're going to be spending some time on this is he wants to be a friend of the world. He wants to be a friend of the you're right, you know, he doesn't believe in hell. But and the thing is we don't have enough time to go over all the things that this person believes and doesn't believe in. We just have that kind of time. And if we did spend time on it, a lot of you will be there on the other end of this this this internet pulling your hair out of your head. The guy just he will drive. He's the kind of person that you can't listen to him very long or for fear that you might do something to him. He's just he's infuriatingly moronic. Like really, are you are you are you really that dumb? Because even people who didn't go to school, what wouldn't say the things that you say having picked up a Bible? It'd be different. It'd be different if he made these statements having never read a Bible because you can't come to some of the clues that he comes to. But he does. Now, the reason why he does is because he needs to validate his own view. He needs to validate his lifestyle. Now, I want to go ahead and let's just look at the passage that he brought up. He brought up Mark, but I'd rather look at it in in Matthew. So let's go to Matthew 15, 22. I'm sorry, 15 is it 22 or 21? Let's start 21. He says, it says, and Jesus went away from there and withdrew to the district of Tyre and Sidon. So it needs to be clear, Jesus goes to the Gentiles. He goes in someone else's territory. OK. And so because of that, Jesus is not in he's in foreign territory. Right. And behold, a Canaanite woman from that region came out and was crying, have mercy on me, O Lord. Someday that my daughter is severely oppressed by a demon. Now, remember whose land that this used to belong to. Remember, this is the land that God gave to them, but the Canaanites were previously there. And so there's always been this tension, this warring, this back and forth between the Canaanites and the Jews anyway. And so here she is speaking to a Jew. But you know what? She recognized who this Jew is, doesn't she? She says, have mercy on my daughter. She's severely oppressed by a demon, but he did not answer her a word. And his disciples came and begged him, saying, send her away for she is crying out after us. Why do you guys suppose that she that Jesus did not answer her? Because clearly he knew she was talking to him. Jesus didn't have to hear your voice and know what you're thinking or what you're going to say. But he heard her. Clearly he did. They heard him. Why? Why do you think that she he did not answer her? The disciples will say, can you please send her away? Send her away for she is crying out after us now. She's called out for us as well. Yeah, Xavier, Jesus is always looking for moments to teach people, one us after the fact, but even them there. Recall the young man who was rich, who came to him and said, I've done all of these things and what else should I do? He said, we'll sell your possessions. Where is that the law of Jesus? But I want to see something. So oftentimes he always, I should say always, but oftentimes he is going to show you you. And in this case, he is demonstrating faith, not just to her. And to us, but also the disciples. Let's go back to it. Verse 24, he. He answered and says, I was sent only to the lost sheep of the house of Israel. But then now she comes up, she says, she came in before him saying, Lord, help me. Notice what she calls them. She calls him Lord. Now this Lord, if you look over here, this is in what is called the vocative. It's oh, Lord, she's crying out. She is she means it. She means what she's saying. She's not just looking. She's not going out to fill out an application to the nearest place where they can get aid or help. She's calling him Lord and she's doing it with her heart. She says, oh, Lord, that's another way that you could also. And some of your versions might even have it that way. But she says, Lord, help me. So it's clear she ain't going nowhere. And he answered and said, it is not right to take the child's bread and throw it to the dogs. She said, yes, Lord, yet even the dogs eat the crumbs that fall from their master's table. Then Jesus answered her, oh, woman, great is your faith. Be it done for you as you desire. And her daughter was healed instantly. So the issue that this guy, Brennan brings up is the fact that he called her a dog. Now the term could be taken a couple of ways that he is calling her a dog because one Jews and everyone else didn't get along. And so they would call the Samaritan's dogs. They would call Gentiles dogs. They wouldn't call the Romans dogs to their face, depending on who the Roman was, but they would call them dogs, making it clear that we ain't with you and you ain't with us. But this word for dog here is not quite the same. The meaning of this word right here, excuse me, can I re-oise? I'm sorry, I can't even put this. It's got a Yoda and I'm a crying Yoda beside it. And so this word means not so much a dog in terms of a racial epithet, a put down, but like a house pet, you are in the way, you are out of the way. And so my first focus, my primary focus, my primary focus is Israel or the Jews. That's what I came here for. Now, since I came here for that, by the way, if I came here for the Jews, Jesus, why are you here? Why are you in this region? If you think about that for a second, Jesus shows up in their region. Jesus shows up, wait a second, you're in our home, in our country, in our land. You're in our neighborhood. And you mean to tell me you came for them, but you're here. But that's beside the point, Jesus, I need help. Is this kind of reminiscent of John chapter four when he goes before the Samaritan woman? Because before he gets there, he says, King James Version Alert, he says, I must need go to Samaria. I need to go to Samaria. Well, Jesus, you don't need to go anywhere. You're Jesus, you are God in flesh. You don't have to go anywhere. But why? Well, Jesus will do things for demonstration oftentimes so you can see what he's up to, but his ministry at that exact moment was Israel, but in just a few days, a few weeks, it's not gonna be just Israel. As a matter of fact, he is going to say in John, when speaking to the Jews, that he has flock, I mean, sheep of a different flock. And then Paul makes it clear later that it's always been that God had this ministry, not for just Israel and the Jews, but for others as well. And so he's using Israel to bring about this gospel. And in this case, he's telling her, listen, you know, I came for the Jews. Why are you up in my face asking me to bless you? Bless you, can't a night. I love the KJV to monkey moves. I actually did. Somebody asked me how can I'm always using ESV again, I use ESV because on this software, the default version translation is ESV. And if you know anything about me, I'm not trying to do a whole lot of tech technology work and make the default King James version, new King James version, ESV or what have you. That's just, there's a way to do it, but I have a feeling if I try to do it, I throw the whole thing in, I throw a monkey rich in the whole thing and just blow the system up. So therefore guys, you'll see the ESV up there all the time. I will though, I can manually go to KJV or any other version, but I love the KJV also. But Jesus's point to her is because guess what? Guess what little household dogs do get? Think about the first second because he's using this analogy of these children and a household dog and bread. Should I give the bread to the children? Is this for the children, to the little dogs? Well, there are no little children, there is no actual bread, there's no table and there are no actual dogs. So he's using the metaphor. Do the little dogs at the house get the crumbs? Think about that for a second guys. Do the little dogs at the house, if you got a pet dog in those days, do they get crumbs or do you go to the neighborhood pet coat and buy some printed dog chow or something? No, they eat off of your table anyway. So what was Jesus going to do anyway? He was going to heal her anyway. He was going to hear her anyway. But what he did need, what it would need to be shown, especially for these Jews was her faith, her faith. Notice the Jews did, let's go back to it. Verse 23, look at what the disciples said. Now, these are the people that's posted, they're going to handle the gospel after Jesus is gone, but they're still being trained, right? They're still being trained. Notice what their response was. They said, the disciples came and said, send her away, she's crying out after us. Is that to be taken that, hey, she's starting to worry us too, she's getting on our nerves? Why is it that they didn't have the thought, the heart, the compassion, just healer Jesus? Wave at the hand, it's nothing for you to do it. Or to go to her and say, listen, just calm down, he's going to take care of you sweetheart, he's got you. He's the man right here, they didn't do that. There are often times where they even exhibited little faith and of course we see Jesus saying that, how come it's though you guys have no faith? When he's on the boat with him, I'm in the boat with you guys. And the seas are rocking, do you think I'm going to die? I'm in the boat with you, but he says, it's though you have no faith. And so their faith or lack thereof or compassion or lack thereof is on full display here. And so no, Jesus is not being racist here, Mr. Brandon Robertson. Jesus is not being racist. Jesus is making a point, drawing her out and putting her faith on full display. For us from now and forever to talk about her faith, she's on display. But you want to say that Jesus was rebuked and corrected by this woman for her racism? This guy is really horrible. He is, I would love, I wouldn't spend any money to go see him, but I would love him. I don't know where, does anybody know where he lives? I would love for him to come to Dallas and to preach. I'm there. I am there. Now, you might see the news cameras out there talking about how me and this little skinny gay guy gets into it because I'm gonna get on his face. Brother, would you please stop that? You are digging yourself a deep hole in hell. And so the issue is, and again, he's trying to, because it's become more fashionable to be anti-Bible, to be Christian, but anti-Bible. We've already seen him speak about how the Bible is not to be trusted, how he impunes the Bible. And if you go to his TikTok page, he says some outlandish stuff. I'm not gonna fight the guy. No, I'm not gonna fight him, but I would confront him. That's it, yeah. I would confront him and I wouldn't, I'm not going to be violent, but I would confront him. There might be 50, 60, 100 people with rainbows around their heads and stuff like that in my face, but that being said, I would love this to go there and just to confront him. Just to say, hey, explain some things to me because he's never really confronted by someone that I've seen, someone that can handle the scriptures. And so I would love to just confront him. Now, I have an idea of what he would do. Yeah, he does appear to be pretty young. I have an idea of what he would do, which is to not speak to me, keep moving, hurl insults or let his people do the same thing. But he's got this worldview that basically says, live how you wanna live, do what you wanna do. And it's gonna be all right. You know why he says that? He lives in Washington, D.C. Okay, do you know why he says everything is going to be all right? Do you know why he wants you to live the way he thinks it's okay for you to live? You know why he says that? Well, because he believes that everybody is going to be safe. By existing, we all already have eternal life because we were created by the eternal God and given light and life that has no beginning or end. Two responses. One, I'm already saved. I've given my life to follow the example of Jesus and to teach his word and his way to the world. But also the good news is that it will never be too late for anyone because the scriptures clearly teach that God will redeem and save everyone in the end. As Paul writes in Romans chapter five, in Adam all die, but in Christ all will be made alive. So let's look at that for a second. He says, now, this is how you know what's wrong with this guy. For now, he's a pastor. He says in Romans five, in Adam all die and all in Christ are made alive. So let's go to Romans five. Let's see if we can see what he's talking about. What you're going to find out that this pastor, not only is he mistaken about the scriptures, he's also mistaken about the pastors that he's referring to because it's not Romans five. He's probably referring to 1 Corinthians 15. So we'll go there. But Romans five does go along with 1 Corinthians 15. So let's go ahead and read what it says. He says, but the free gift is not like the trespass. For if many died through one man's trespass, that being about Adam, much more have the grace of God and the free gift by the grace of that one man, Jesus, Christ, abounded for many. And the free gift is not like the result of the one man sin, that being Adam, for the judgment following one trespass, Adam brought condemnation, but the free gift following many trespasses brought justification. For if because of one man's trespass, Adam, death reigned through that one man, much more will those who listen, those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ. So he's not saying here that everybody, though everybody is dead in Adam, that also everybody's alive in Christ. He says, look what he says. He says much more, verse 17, towards the end much more will those who receive the abundance of grace. So specifically those who receive Christ, okay? Verse 18, therefore as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Now, his issue is going to be the all, all of the men. Well, let's go to the passage that he, I think he probably should have said or meant to say, which is 1 Corinthians, chapter 15, verse 22, he says for as in Adam, all die, so also in Christ shall all be made alive. So this point is all people die in Adam. Now, all people also made alive in Christ, meaning that everybody is dead in Adam, but because of Jesus, now all those people, everybody are gonna live forever. Well, then what would be the purpose of even bringing up the fact that all died in Adam? But the key point is, look at the scriptures again, the issue is the end, that's the issue. So, and those that are in Christ, they all will be made alive. So the issue is going to be, Brandon, since you don't read your Bible, the issue is in, are they in Christ? So now this word for all, let's go back to it again. This word for all is the word pantes, which comes from, it is derived from the Greek word, pas or pan, which means, look at the bottom left-hand corner, it means all or every or the whole. Okay, now, if you got your King James version, a lot of times you'll see this phrase, now there also is a word for a hoax, which is whosoever, but there's also this phrase that's used for all, which isn't translated as all, sometimes it's translated as whosoever, or whoever, such as John 316. You wanna know why, even though the Greek word that's there is, pas, apistuan, all the ones that are believing, whereas in the English translation it'll say whoever or whosoever, to try to indicate that whoever it may be that is in him, or whoever it may be in John 316's case, that is believing those are the one that shall not perish. So in this case, whoever it may be, whoever it is that is in Christ, is made alive. Now, this isn't difficult, Bible interpretation, this isn't difficult exegesis wise for someone to preach or teach this, apparently it is for him. I think someone said that he went to seminary, I'd love to know what seminary he went to, so we can go ahead and go march on that seminary and get those people, get that seminary to lose his accreditation, but, and there are people that go to seminary who, again, it's not the fault of the seminary, in many cases, in many cases it's the person's heart. There are a lot of good seminaries that people go to and then come out as though they went to someplace else. It's not seminary's fault, because remember, where would you rather go to? A seminary or to be trained by Jesus himself? Well, surely I'd rather speak and be trained by Jesus, but did everyone who listened to Jesus and followed Jesus end up having sound doctrine and walking with him? Well, no, case in point, Judas. So it's the heart of the person not the teaching of the seminary. Now, don't mistake me, there are some bad seminaries too, some seminaries that just should not even call themselves seminary, but this particular person, he doesn't get it, to think that everybody is going to be saved? Well, we got a problem now. If everybody is going to be saved, well, what's the natural conclusion? If ever, he went to pet seminary. If everybody is going to be saved, then I can live how I wanna live. I can be gay. I can be the authentic gay me, the pink flaming gay pastor, because, oh, by the way, if I'm wrong on this next point, then it doesn't matter, I'm still going to heaven, but he makes a statement that some of the ask him about what it's like being a gay pastor and then he kind of pundits the question as though the answer is obvious as though Jesus is gay, listen to this. I think the biggest challenge of being a gay pastor, even in affirming communities, is that so many liberal communities are still structured around heteronormativity and patriarchy. Are you suggesting that Jesus was gay? So, he throws out there that, at the end of the year, are you suggesting that Jesus is gay? Because he wants, and he'll say this often times, that they have this hyper love for each other and so sexuality was not an issue with Jesus and of course he said that before, that sexuality is only an issue with us. He has twisted the scriptures in such a way to where anybody can do what they want to do to live, how they want to live and there's no consequence. There's no consequence. Now, I've told you guys before that every doctrine, every sound doctrine that the church holds, all of those are going to be attacked. There's not one doctrine that as we go further, that you'll have less and less professing, not possessing, but people that say they're Christian, you'll have more and more people who are going to start knocking those down. In other words, you'll have less and less people who believe in, I don't know, Jesus is being God. You'll have less Christians believing that Jesus even died on the cross. You'll have less Christians believing that the Bible is even an authoritative book that God did through his spirit, breathe on man to write these scriptures. You'll have less and less, pick a doctrine, name it. If it's true, you'll have more people knocking those down. And one of those doctrines that they are knocking down quickly is the deity of Christ, that Jesus is not God. This commenter says, Mark chapter one, verse three, affirms the deity of Christ. This is in response to a video where I claim that the earliest Christians and Jesus himself did not claim to be God, that the divinity of Christ is a doctrine that develops early on in Christianity but did not originate with Jesus and the apostles. So his point is, James, I'm going to cover that next week as a matter of fact, but his point is that Jesus is not God, which is probably why he could be a racist and have someone to correct him, which is probably since he's not God, he could also be gay, or possibly gay. He's not here to condemn, he's only here to love. I choose Marcus Rogers over Brandon any day. You know what? I wouldn't get in the boat with either one of them. I can tell you this, neither one of those boats are getting far from the shore and they both are gonna sink. So I'd rather swim than being in the boat with either one of them. But his whole point is to tear down the word of God. Well, where does that come from? Where does that whole thought, where does that come from? Well, first of all, you know what I'm saying about this particular person. This guy is what we call a reprobate. Let's put up the passage, oh, go on it. Oh, verse 28 of chapter one. It says, and since they did not see fit to acknowledge God, God gave them up to a debate or some version will say a reprobate mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanders, haters of God, insulin, haughty, boastful, inventors of evil, disobedient appearance, foolish, faithless, heartless, ruthless. Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Did you hear that last part? They give approval to those who practice them. Now, that laundry list that's given there of these type of people, what they practice, you won't find, I wouldn't say you won't find, but rarely will you find someone that practices all of those things. So it's not that these people have to meet all of these, all of these criteria. No, it is that they meet some of them. Really, all you have to do is be one of those things. And he said, folks who are like that. So someone who is insolent and haughty, you know what? They don't mind other people who are like that. If I'm mean and nasty, then you don't let those folks talk that way, give them pieces of your mind, right? If I'm gay, as a matter of fact, we need more of you guys. If I am a gossip, what are gossips like? Other folks to gossip with. Girl, did you hear what I said? Man, did you hear what I said? We do this thing even in Christian circles where we pray gossip. Have you ever heard of that? Pray gossiping where let's get around. Yeah, let's pray for brother so-and-so. Let's pray for sister so-and-so because you know her husband's out there doing so-and-so. Let's pray for, right? We use prayer as a means to bring up somebody's dirt or what's happening in their household to kind of just talk about, well, when I told, we do that all the time, right? And so people who fit in these different categories, they want you to be that same way. That's why the homosexual movement, the gay, the LGBTQ agenda is focused on not you just accepting them. It's not let us alone. It was never about that. It was never about keeping things in the privacy of our own home because when was the last time you, the gay agenda has never been about keeping things hush us. It's always been about advertising it and flaunting it. But more than advertising and flaunting it, they'll say that it is for acceptance, it's not even for acceptance anymore. It's for celebration. But then more than celebrating the LGBTQ community, it's about promoting it. And then more than promoting the LGBTQ agenda, it's about participating in it. We want you to be just like us. That's the whole goal, to participate in our sin. Because what does the devil want? He wants you to be less like Jesus and to be more like him. That's it. That's his whole goal. And you see people like Brandon Robertson, who is on his way to hell. There is no, don't have any problems about saying so, no qualms about it. That's where he's going. There is no spiritual struggle with him internally. There is none. Live how you want to live, do what you want to do. I think I saw you, Chess Chamber, I think it was you that asked, or said, what's the purpose of even evangelizing? Well, he didn't do that anyway. If you just happen to show up at church. And for him, his church, or his preaching, or his flock, or just folks who can get together and talk about their lifestyle and affirming, as you already said, in affirming community, what it's like being a gay pastor, even in affirming communities, because that's what they want to be around. Folks who affirm their sin, he can do the same thing. It's like a gathered, a club. It's a club to show how and why we should be better sinners. And guys, again, I'll be, I'll, like they go to Vegas, I'll be here all week. We'll be talking about what's happening with the world and its encroachment on us. So, everybody told you guys, we are, how do I put this? As much power as we are entitled to be around, which is the Holy Spirit, we sometimes forget about the power of the enemy. Let me say this for a second. I want you guys to listen to me for a second. We sometimes make light of the power of the enemy as though Satan has no power whatsoever. As though he's just, just walking around. He's just chilling. He's not doing much. He's just hanging out. He's somewhere smoking a cigarette somewhere. No, he's busy. Now, I want you to think about how busy he is because ask yourself, who has the bigger following? God or Satan? It's not even close. Now, obviously, if God wanted the bigger following, if it was about numbers for God, then he would do something about that. But Satan has the bigger following. And it's not because God has just abdicated any sort of thought or love or compassion towards the people to know. It's because Satan does have some power. To get you to think that something that is bad, to get you to think that it's good or that it's okay, how many of us have fallen into that trap? And then realize after we've done, we can see, sometimes you can see real clearly in the past. I mean, from the back when, like, I can't believe I did that. Now, it was just as bad and sinful and glaringly sinful when you did it as after the fact. Oftentimes, it's the result of the sin that caused you to see clearly. But who caused you to think that? Who, how was that you thought that being with that person who ain't your spouse okay? How was that you thought that, you know what, taking this money right here, that's okay, I'll fix it or lying. Where'd that come from? Remember what Satan does. Matter of fact, there's a video coming up, we're gonna talk about this again, but what Satan does is he'll take your desires. Now, he'll push you on your desires, remove, here she is in the garden. She sees his fruit, don't know what the fruit is, but she sees it and that's what he does with us, right? I always use the little goofy cartoon example. Y'all seen the little cartoons back in the day where you had a little devil on this shoulder and an angel on that shoulder and both of them are whispering to you. Well, that's kind of like how it really is, spiritually speaking. And the devil oftentimes, a lot of times, he's one. If the devil were keeping score, he'd be in the lead. Ultimately though, the end is gonna come. The end is going to come for him. The problem is not so much what is gonna happen to Satan but what's gonna happen to the people on this planet, especially those who call themselves believers. And so you got people like him, like Brandon Robertson who are distorting the true gospel and giving, the Bible says they have a form of godliness. Well, even in his case, he didn't even have a form of godliness. He doesn't even have a form of godliness and people are falling for this guy. People are following him and falling for him because what does he call us? He calls us sheep and sheep follow. Sheep follow just about anything. They follow just about anything. And so guys, let's be careful about this person. Make sure, and here's the purpose of this guys. Paul tells us, Paul tells us that we ought to infusion and we ought to not participate in these works of darkness but rather we ought to expose them. Beyond guard guys to expose this stuff. As a matter of fact, I'd be wrong if I didn't put it up so let's just put it up. I do believe that's Ephesians 5. Put it on the screen. He says, verse 11, take no part in the unfruitful works of darkness but instead expose them for it is shameful even to speak up of things that they do in secret. But anything exposed by light, it becomes visible for anything that becomes visible is light. Therefore it says, awake old sleeper arise from the dead and Christ will shine on you. Amen. So guys, that's all I have for this particular person. It was really hard. It really was to look at this person to go to. I told you guys that when I go to TikTok, I deleted TikTok off my phone two or three times and somebody put it back on there. But let's see, let's make sure. My TikTok has been on his best behavior because TikTok can be dangerous. You get all kind of crazy stuff on TikTok. And so let's see, hold on. I don't wanna do that. I wanna push it so you all can, now this is what came up though. I want y'all to see a little cat. Okay, my TikTok tends to be family friendly. It just lets you know what my searching habits are on TikTok, right? So, oh, here's this one, this goofing kid's born in the 80s. So my TikTok tends to be, look, the next one's a dog. So I want y'all to know I ain't watching porn or something like that on TikTok. So, yeah, Daryl. So, but what I'm afraid of is the fact that I had to go and look at his videos on TikTok. And I'm thinking, oh, Lord, please don't let a whole bunch of gay Christian stuff show up on TikTok or Facebook or wherever. You know, I don't want this stuff popping up, right? You know, it is, if I go to Google or to Facebook or someone else and I look up, I don't know, solar panels. Google, YouTube, Facebook, Bing, Bing's all around. Yahoo, I'm getting all these ads about solar panels. So I didn't want, you know, gay preachers popping up and have my wife look at me like, sweetie, do we need to talk? No, we don't need to talk. Baby, I was doing research. The guy going out, witnessing, goes to the club or to the strip club. Oh, we're just here for Jesus. Well, why you got some bills in your hand, boy? So I don't, I didn't want that. So anyway, but yet, you know what? We ought to pray and so, Lord, I do pray that you would speak to this man's heart. I don't know what it's gonna take father for you to deal with him, for you to bring him to you. I pray it happens because it would be awesome, mighty and wonderful for this person, for this person to change his heart and for it to be done graphically in front of us all and that we can all see another person who has changed their heart from the world towards you. So Lord, I ask that in Jesus' name, that would be awesome. That would be awesome. Now, those that do so would be, are few and far between those that are the most known. They're not few and far between for the average person because all of us were like that, not like him, just out there, just remember back in the 70s and 80s, because you didn't see a lot of it. It was around, but when you started seeing more and more gay people come out in the 70s or 80s, they would say, you're just nasty, right? There was a shamefulness to it. Now, I heard someone say this about the LGBTQ community and about these children who are now, they're saying one to identify as boys and girls and someone said, well, and the person felt like he was rebuking me, but I wanted, and I didn't chime back, but I wanted to bring it up on camera. His point was that because it was looked down on frowned upon because it was, you would get the ire of the community if you came out in any sort of way. And he started professing that you had a different sexual persuasion than the way you were born. It was that bad then, but now the stigma is not as bad. And so that's why you have this coming out now. Well, here's why that makes absolutely no sense. That still would not explain the fact that kids are identifying this way. We didn't have a rash of kids even then when it was illegal, not illegal, but just looked down upon. We didn't have kids coming out saying that they identify as a boy or a girl and they were not identifying or want to be something different. No. So his logic fails, it makes no sense. But what's happening now is you got parents and pastors who are pushing this, who are preaching it, who are encouraging sin. And that's what he's doing. Brandon Robertson is encouraging sin. And he can go ahead and keep encouraging sin. He'll find himself in the place where he's going to regret it with a lot of the folks where the Bible says there will be weeping and gnashing of teeth. Though he disagrees with the fact that there is a hell and he does, but he's going to find himself there. I hate to think that anybody would be there, but I'm not blind to what the scripture say and that there are going to be a lot of people. There'll be a lot of people waiting to say, oh, we got to come over here, you can't listen to me on the radio. No, man, you can't. Okay, I'm going to assume. I'm going to assume, where is it at? What's going on my screen? I'm looking at something, guys. I'm trying to make sure that, okay, cool. I'm just assuming that you guys caught it. I can't even see the thing. I got to turn this light up so I can see. Okay. Be upset, guys. Be angry, but sin not, meaning leave the profanity for the world. Amen. So not going to ban you, but don't do that, okay? Don't, it makes you want to cuss, I get it. Makes you want to holler. But I believe that us as believers can operate in this world without acting like the world. I don't cuss. Times I want to cuss. I had a guy in prison, he was my, he was my cusser. He's my cuss, he's my cellmate. And he knew I wouldn't cuss and then people had some dumb stuff. And so he'd look at me and say, you want to cuss, don't you? And he would cuss. He wouldn't say, but he would cuss him out for me. I was like, I don't need, and so there are times where I do want to cuss somebody out and shake them and choke them, but I don't have to. God will take care of that. Amen. All right, guys. So I've been told that I'm not allowed to do my dramatic exits. They don't want me to just cut folk off and just hit the outro. I don't know why, I don't know how else I had to do it, but I'm gonna do my best not to just hit this little dramatic outro. But I will see you guys tomorrow. Tomorrow, yeah, I will see you guys tomorrow. I will see you guys on Saturday. So that being said, guys, God bless you. I will see you tomorrow. Amen.