 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي so people start to take strange words, terminologies they accept it but what they really don't understand is that this term has now got other meanings that fall under it and that is due to them not knowing the Arabic language for example a person will accept a term in which has ambiguity in it it has more than one meaning in it it's not a شرع إطام it carries more than one meaning and so what the person will do is that they will take this strange word on board and they would use it they will affirm it or they will negate a characteristics of Allah based on this term for example one will say to you you'll say to one of them where is Allah and you say Allah is above his throne and you'll say to you أخيه الناس is problematic for me because direction I can't affirm Allah for direction and why are you bringing this word term direction just because Allah is above his throne does not necessitate the concept of direction and nor does it negate it why do we have to bring that term did the Salaf al-Sala who used this term are you with me but where did he take this strange word from where did it come to us from it's a strange word that the Quran and Sunnah don't use are you there the last but not least is having introductions that are baseless the person has مقدمات مقدمات باطلة they have introductions before they get to the evidence so he puts many introductions in place as they say premises and the premises is wrong before he reaches the conclusion he's got wrong premises and then he's derived a conclusion from it each of those points I've dealt with them in more details in what in what you call it my series which I spoke about ambiguity sorry the causes the root causes for deviation القاعدة السادسة والإشارون the 26th principle أنهم يحذرون من البتداع في دين ومن القولة عبالله بلا علم أهل السرنت والجماعة they won against innovation in the religion and they also won against speaking about Allah without no knowledge الله سلم القرآن ثم قفّينا على آتارهم درس لنا وقفّينا بعيس بن مريم وآتيناه الإنجيل وجعلنا في قلوب الذين اتبعوه رأفة ورحمة ورهبانية لبتدعوها ما كتبنا عليهم ما كتبنا عليهم إلا بتغاأرضوان الله إلا بتغاأرضوان الله فما رأواها حقّر عايتها فآتينا الذين آمنوا منهم أجرهم وكثير منهم فاسقون so this قاعدة is that they won against innovation in the religion they are speaking about Allah with no knowledge الله سلم قفّينا على آتارهم درس لنا وقفّينا بعيس بن مريم وآتيناه الإنجيل الله سبحانه وتعالى after every generation he brought a messenger and a prophet for them and after every prophet الله بروت نبي العيس بن مريم and he gave him injil الله ذن سيي سبحانه وتعالى وجعلنا في قلوب الذين اتبعوه رأفة ورحمة ورهبانية لبتدعوها وانتبعوها في قلوبهم الذين اتبعوه رأسهم مرسي ثم الله يتبعوه المنزلين الذين اتبعوه رأسهم ماركة تبدع عليهم ذلك التي لم نقل لهم ذلك التي لم نقل لهم لذلك they came with innovation based on no textual evidence الله didn't sanction this for them الله didn't permit this for them are you with me you did it سبحانه وتعالى شيخ الإسلام ببن تيميس وليس في ذلك بدحو اللي الرحبانية this verse is not praising the rabbaniah it's not praising them ولالي من بدل دينا المسيحة and it's not praising those who change the religion وإنما في مدحو اللي من اتبعه but the verse is praising those who followed him in those which Allah has placed in their hearts he's mercy because look what Allah said وجعلنا في قلوب الذين اتبعوه رأفة ورحمة and then Allah speaks about ورهبانية and also the monks who innovated in the religion so there are two groups of people those who followed him followed عيساملو مريم they were in agreement with his legislation and they also were what they had kindness and generosity and softness for him and for the truth and then came what those who innovated in his religion added things into the deen but Allah said something very powerful ورهبانية تنب تدعوها ما كتبنا عليهم they haven't written for them they have no legal rulings for it so the religion that we're upon has to be different from that which the رحبانية were upon which is to innovate into the religion and to add to it that which is not from it the prophet said خيرو الكلامي the best of speech is what the prophet said this is the speech of Allah and the best of guidance is the guidance of the message علي صلى الله عليه وسلم and the worst of affairs worst of affairs is the newly invented matters and every newly invented method is misguidance and every misguidance is innovation and every innovation is in the hellfire صح also الله سبحانه وتعالى هي سنة القرآن قل إنما حرم ربها الفواحش ما ظهر منها وما بطانا والإثم والبغية بغير الحق والبغية بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وان تقولوا وعلى الله ما لا تعلمون الله يفهابيت البواحش اخبرانا فواحش هي مزينة ما ظهر منها سرعة وما بطان وsin والبغية بغير الحق لسرطانا وان تشركوا بالله الله يفهابي للتقل وما لم ينزل به سلطانا وانتقول أن الله is also prohibited for anyone to say about Him ما لا تعلمون that which He has no knowledge of الله prohibited it speaking about Allah with no knowledge is from the greatest causes and the greatest harms that you see people have done الله said in the Qur'an فخلف من بعد خلف ورث الكتاب يقودون عرض هذا الأدناء فخلف من بعد خلف ورث الكتاب يقودون عرض هذا الأدناء فخلف من بعد خلف ورث الكتاب يقودون عرض هذا الأدناء ويقولون سيوفر لنا وإن يأتي معرض مثله يأخذوه ألم يؤخذ عليهم إذاق الكتاب أن لا يقولوا على الله إلا الحق ودرسوا ما فيه ودار الآخرة خير للذين يتقون فلا تقلون من الأفضل اللي يخبرنا أن لا يقولوا على الله إلا الحق that they don't say about Allah except that which is true so that's the covenant that we took with Allah is that when we speak about Him سبحانه وتعالى we make sure that we speak about Him based upon evidence and taking on the truth القاعدة السابعة والعشرون the 27th principle أنهم يحدرون من طريقة أهل البداع أهل السنة والجماعة they went against the path of the people of innovation so before they were going against innovation but now they are going against the people of innovation their path في رميهم العلماء السائرين على طريقة صالح بالغلضة والشدة بقصة التنفير منهم they went against أهل السنة والجماعة they went against the path of the people of innovation by saying by accusing the علماء who are taking the path of the pious predecessors by accusing them of being what by being harsh and by being rough and tough and the reason why they are doing that is بقصة التنفير منهم the reason why they are doing that is they want to disperse the people away from them أهل السنة والجماعة they went against those innovators we are trying to do that one of these innovators trying to do they are saying the علماء they are too tough they are too rough they don't know our worker they don't understand our situation that we are in they don't care about our problems all of those is what is disperse the people from the علماء أهل السنة والجماعة they don't allow that to be said about the علماء الله سر النقرآن أه وإن كاعدو ليفتنونك عن الذي أوحينا إليك لتفتري علينا غيرا وإذا لتتخذوك خليلا الله أصول السيس لو خرجوا فيكم ما زادوكم إلا خبالا ولأوضعوا خلالكم يبوونكم الفتنة وفيكم سماعون لهم والله عليمه بالظالمين الله أصول السيس أشيحة عليكم فإذا جاء الخوف رأيتهم ينظرون إليك تدول أعيلهم كالذي يوشى عليهم من الموت فإذا داب الخوف سلقوكم بألسلة حداد أشيحة على الخير أولئك لم يؤمنوا فأحبط الله أعمالا وكان ذلك على الله يسيرا الله أصول السيس أولئك الذين يعلموا الله ما في قلوبهم فعرض عنهم وعظم وقلهم في أفسهم قولا بلغا الله سبحانه وتعالى وإنكادوا and they are very close to disbelievers ليفتنوك to what cause you trials and tribulation عن اللدي أوحينا the revelation which we have sent to you what they wanted to cause you is fitna from the revelation أوحينا إليك لتفترع علينا so you can lie about us that's what they wanted they wanted to cause you fitna so you can lie about us الله then says إذا لنتخذوك خليلا when you did that they would have taken you a close friend when you lied about us then they would say look Muhammad is our friend محمد الله Muhammad knows what he's talking about so you can lie about us when you did that they would have taken you a close friend he knows what he's talking about you with me in other words what they want from you is to be in accordance to their desires once they realize that you're not speaking from a revelation and that you're talking in agreement with their desires then they're going to take you as a friend and that's the problem with many du'at they agree with the people's desires and they turn away from the textual evidence even lie about the textual evidence sometimes ليتفترع علينا غيرا they lie about the Quran and the sunnah in order to please the people الله says when you do that إِلَلَّا تَخَذُكَ خَلِيلَا the people will take you as a friend نعم but if you're coming to tell the people to stay away from the Quran and the sunnah sorry if you're telling sorry the people to stay away from their desires and to follow the Quran and the sunnah then of course you're going to gain a lot of enemy so these are the verses and understanding that the author رحم الله brings and that is and that is criticizing and slandering the Aridama why would somebody call the scholars and why would they slander the scholars and why would they belittle the scholars the reason is because you really are trying to head towards what the scholars are carrying what you're trying to really go to is what they are carrying you're really personally upset with the message that they're carrying so the way to get to that message is to take down the one who's carrying the message once you discredit him you expose him as you see it to be then what happens the truth he's carrying will also be dropped why are the Rafidah why do they hate the Sahabahs why do they hate Abu Huraira they hate Abu Huraira because Abu Huraira's narrations are breaking their backs there's no way out of it Abu Huraira has dismantled their concepts Abu Huraira has exposed them for what they really are and has shown their disbelief of Allah in the day of judgment so then what do they do they slandered Abu Huraira they criticize Abu Huraira they belittle Abu Huraira and this is a methodology taken by the innovators all wherever they are in the world because the shaytan that send revelation to the Rafidah is the same shaytan that sends revelation to the others it's the same shaytan so it comes in different forms and shapes يا إخوة الكلام العولة ما and the people of knowledge آهوم يا إخوة هو ذي they are the people who are protecting the religion it is through them الله is protecting this religion so once you take them down you are opening this religion for misinterpretation you are opening this religion for corruption that's what you are opening so the scholars are a red line that you don't cross you don't slander nor do you speak against the scholars every innovator speaks about the scholars عمر بن عبيد واصل بن عطا and the likes of them they spoke about the scholars of their time حسن البصني ومحمد بن سيرين ولمام الشافعي ونبو حنيف and others what did they say about them you know what they said about عمر بن عبيد واصل بن عطا what did they say about حسن البصري and what did they say about محمد بن سيرين ونبو حنيف وطاوو سبن كيسان and the scholars of that time what did they say about them they said their knowledge is only menace the women's menstruation their rule is pertaining to it that's all they know that's what they said they don't know nothing about the dean all they know is when is the women's menstruation when does it finish what's the rule is pertaining to it that's all in other words they said mind my language but this is what they said I'm quoting they said that their knowledge does not pass the women's waste to discredit the علماء to show that they're nothing the same token it is the same statement that's just modified used in the 21st century that we hear people saying these scholars are scholars for dollars it's the same scope or they have pressure on them the government pays their funds in their bills so they can't say the truth it's the same argument it's the same truth look at these علماء look how old they are بعضهم جاوزوا ثمانين some of them have passed 80 years of age what are they waiting for they're only waiting for death they're just waiting for when my angel of death is going to knock on their door دونية doesn't open itself for them right now so we you want me to leave an عالم who's been studying and speaking about the dean for 80 years شابة لحياته and now you want me to turn to you 20-30 year old and leave those كبار those noble علماء for who you yesterday you were on the street يا خي yesterday you were against and you were a thug selling drugs on the street and now you want to speak about the كبار the علماء the real scholars ونذلك الله سبحانه وتعالى if the scholars are you with me brothers in these people where are the scholars to them if you ask where are the scholars they say all the scholars are in prison so when Allah said فَسَّلُوا أَهْلَا دِكْلِنْ كُتَبْلَا تَعَلَمُونَ whom I can ask them so it means there's no scholars Allah said to me go and ask the people of knowledge if all the scholars are in prison who is Allah telling me to ask this question to the fatwa there's no one to ask is it all in prison according to you yeah it's a criteria for them they said to in order to know who's the scholar he has to spend some time in prison عودي بلا like you can list عدد الله يُخصى numbers that are uncountable of scholars who never went to prison never even sniffed prison nor does it mean the one who goes to prison is a deviated one nor does it mean that the one who doesn't go is a deviated one prison is not it's not yeah a condition to whether the person is an alim or not doesn't say that so the عُلَا مَا يَخْوَا the reason why these people don't like them is because they don't serve their needs they're not here to serve your need they're going to sometimes say and pass a ruling that's going to annoy you يعاغي just take it and the حكم الله it's a rule of Allah it doesn't change for anybody and the علماء the ones who know more than anybody else pleasing the people is a goal you will never attain if you ever try to make everybody happy you're never going to truly attain it والله you won't you will step on somebody's foot you will ولذلك the علماء they used to prevent that and they used to call against that القائدة الثامنة والعشرون the 28th قائدة is أنهم لا يوالون ويعادون في غير مرضات الله the 28th principle is they don't show allegiance nor do أهل السنة والجماعة show enmity in anything other than that which Allah pleases in anything other than that which Allah is pleased with in other words they are in allegiance with you they're your allies based on what is pleasing to Allah if you're doing something that's pleasing to Allah they are your friend and they show you enmity based on if you're doing something that angers Allah so their matter is not your background who you take your knowledge from that's not it it is are you doing something that is pleasing to Allah if you are they love you they find you as their what as their close friend and if you're doing something that is disliked to Allah and Allah does not like any hate then they are your enemy they see you as an enemy Allah said in the Quran والذين كفروا بعضهم أولياء بعض إلا تفعلوا تكون فتنة في العرض وفساد كبير الله أصبح سبحانه وتعالى والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف وينون عن المونكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله أولئك سيرحموهم الله إن الله عزيز حكيم الله says والذين كفروا these believers are allies towards one another they are believers these believers they are friends for one another they take each other as allies the kuffar they are friends they say كفر is just one religion they love each other the christian and the jews hold hands that's what unites them it's all one religion you find them the rafidah, iran and america are friends don't let them fool you cnn and cbc it's one religion it's one of them it's just but everybody else naam so كفر is ملا واحد it's one religion the believers on the other hand they love one another the one from india the one from pakistan the one from bangladesh the one from somalia the one from itiopia the one from nigeria the one from tunisia the people of iman they love one another there's love well itaali to pay attention to this the believer his wala and his bara is in accordance to the person's iman a mu'min who believes in allah you can't have complete disassociation you can't you can't have complete disassociation you can't have complete disassociation there can't be baraatama there can't be complete disassociation even if it's an innovator the disassociation is in accordance to his misguidance are you with me brothers and it's in accordance to his sins that he's doing if his sins are large the disassociation is large it's big he drinks alcohol his disassociation is in accordance to the alcohol he's drinking are you with me another one lacking he's what he's not doing major sins he's doing minor sins disassociation is in accordance to that minor sin that he's doing every single person that you're disassociating or you're becoming their ally and their friend is in accordance to the iman that that person holds if the iman is strong the association is strong if the iman is low then disassociation is high are you with me brothers the prophet sallallahu alaihi wa sallam he said anyone who finds these three in him he has tasted the sweetness of iman if you have these three things in you you have tasted the sweetness of iman anybody who loves God and his messenger anybody who loves anybody who loves Allah and his messenger over everything his love for Allah and his messenger is above everything so anything that comes everything comes, Allah and his messenger taking presidents the second one is anybody who loves a slave but he doesn't love this slave except for Allah's sake وقال اخي احبتك اعرف انك احبتك الله احبتك لا اتعافتك احبتك لا اتساعدتك لا اتساعدتك فانتراه اساعدتك لا اتساعدتك فانتراه احبتك في كل شيء لكن احبتك احبتك في الاسقب الله هذا احبتك في الاسقب الله وما يكره ان يعود في الكفري بعد انقضه الله كما يكره ان يقلا ان يلقى في الناس ومن المشاكل انه يتعب this belief just the same way he hates to be thrown into the fire if those three are found in you then you are truly upon a good path the prophet ﷺ he said the highest branches of iman is what loving for the sake of Allah and hating for the sake of and hating for the sake of Allah سبحانه وتعالى nowadays what do you find you find a people who claim دعوة اهل السنة والجماعة they claim that they are upon they are selfies that's what they will say to you their love and their hate is not based upon what is pleasing to Allah it is not to Allah it is based upon a person it is based upon a what person they'll ask you would you believe about sheikh so and so I believe I love him if he is a person if he is a person listen to this he said ابنو تيمي يسأل وليس لأحدين it is not for anybody how clear can this statement be ابنو تيمي يسأل وليس لأحدين it is not for anybody أن ينصب للؤمة شخصا to place an icon for the people an individual to make that individual an icon ابنو تيمي يسأل it is not for anybody to do this you are not allowed to bring a person and say everybody listen this person is an icon for every one of us okay يدعو إلى طريقته and he calls the people based on that person's way وَيُوَالِيْا وَيُوَعَدِيْا and he shows allegiance and love وَيُعَدِيْا and he also shows so he shows association and this association based on that person غير النبي other than the prophet the only person who is like that for us who every single body has to be in line with and based on that person I am going to love you I hate you as a prophet no one else there is no one other than that حتى you can't do that for حتى you can't do that for أي علم حتى ما بلغ من المكان however much he has reached in terms of status you can't do that is that it? no it will take me to the horizon so you can't do that for a scholar are you with me brothers وَلَا يُنَصْصِبَ لَهُمْ كَلَامًا يُوَالِيْا عَلِيْهِ وَيُعَدِيْا and you are not also allowed to take a speech are you there? a speech and you place that speech as an icon you take that speech and you make that speech something obliged by everybody غيرا كلام الله ورسوله other than the speech of Allah in his messenger it's a speech for said by a sheikh so you make every single body has to follow that speech يا أخي هذا ليس كال الله قال رسول it's not you know what I'm going to hate you for the sake of Allah then يا أخي you're not hating me for the sake of Allah you're hating me for the sake of that statement that the sheikh said are you with me brothers and sisters we have a problem this is a cancer today that we have The وَلَا وَبَرَا is based upon a what a شخص a particular sheikh and it's also based on the statement of that sheikh and that's claimed that speech is not قال الله and قال رسول and it is also not وَمَجْتَمْعَتْ عَلِيْا عَلِيْا أُمَّا and the ummah you're not in any agreement on that statement ابنو تيمس says بل هادا من فعلي أهل البداع rather this doing is the doing of the people of innovation أهل السنة don't do that the innovators are the one who do that all day comes up to you and says to your شيخ فلان said this شيخ فلان won against this person شيخ فلان said this we all have to follow I said I'm not going to follow I know what's going to happen you know what I'm telling you أخي this is not قال الله قال رسول does that make sense this is what my beloved brothers and sisters and there's no unanimous agreement on it this is not a unanimous agreement this is not a unanimous agreement بل هادا من فعلي أهل البداع that's the doing of the innovators what you're doing here is the doing of the people of innovation الذين يصيبون لهم شخصا أو كلاما يفرقون بي بين الأمة ابنو تيمس says that they place over the people a person an icon and they place over the people a speech by a scholar and they divide the people based on that الله he's like he's lived and he saw this it's like sheikh or islam ibn taimia is living today and he sees what's happening يوالون بي على ذلك الكلام أو تلك النسبة ويعادون and they show love and hate based upon that statement or that description they show love and hate on it هدو do we find that today صحيح A people say أهل السرنة some I might want against a sheikh and say فولان مفتدر you see because of the fact that I have براهين and evidences I follow some you came with the eye I view that this person is not مفتدر to me because what you're saying is not applying on this person you have no rights in any way form a sheikh show me love and hate based on that statement I said and I haven't got the rights to do it to you How dare you come to me and say Why are you doing تبدي عن فولان I like him he's my sheikh I respect him and after speaking to the علامة and consulting with the people of knowledge and looking at the matter قد تبين لي it became clear to me أن فولان من أهل البدا these are from the people of innovation you don't have any rights to force me to see أهل السرنة and I don't have the rights to force you on you to see him from أهل البدا because the مسألة أو تبدي عن اهل السرنة we said yesterday does that make sense you find the existence of both somebody is a مبتدع a person comes you say don't see him as a good person I don't see him as a good person I see him as a deviated individual I see him as a what as a deviated individual deviating the people you don't I won't force it down your throat and don't force it down my throat and don't show me hate and love based on that person why you find many are doing it some people accuse a group of being like that but they are the same as well both of the spectrums you find it rather it's very prevalent and it's very apparent on many Muslims this concept so this is something we need to be very careful of ترين شاء الله تعالى we'll stop at this 28 قواء إن شاء الله تعالى anything which I have said that was wrong or incorrect is from me إن شاء الله تعالى these messages are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله سبحانك اللهم بحمدك سبحانك اللهم بحمدك