 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن الشرح of the Kitab أخلاقوا حملة القرآن ويتم باية الإمام الأجرير رحمه الله محمد بل الحسين الأجرير رحمه الله إن شاء الله تعالى we're going to carry on where we left off last lesson we were on the ayah قل أحيى إلي أنه استمع نفر من الجن فقالوا إننا سمعنا قرآن عجبا يهدي إلى الرشد فآمننا به ولمشرك بربنا أحدا the author rحمه الله he's using this verse as an evidence as a proof how the jinns listen to the speech of Allah سبحانه وتعالى and when they listen to it they listen to it in a very well discipline manner how they listen to it very well they digested they understood and internalized what the Quran was instructing them and they then went and became callers to the religion of al-Islam and I've spoken about that in our previous lesson but there's a nice powerful statement that Sheikh Abdul Razak ibn abd al-Muhsih and al-Abad said in the sharah of this ayah he said or the incident of the jinns he said ثم لو تأملت في هذه الحادثة لو وجدت أن هؤلاء نفر من الجن مكثوا لحظات قلائلة فأحسنوا الاستماع فانتفعوا ونفعوا وكمن إنسان سمع القرآن ولكن من يحسنوا الاستماع القرآن ومن يحسنوا التأملة والتدبرة فقلت إذا كنت تأملت في هذه الحادث وإذا كنت تأملت في هذه الحادث إذا كنت تأملت فيها فأتفعوا أن هذه القرآنات they stayed with the Prophet صلى الله عليه وسلم and listened to him for a very short period of time and they stayed for days, weeks, months they didn't a very short time they stayed but what they did is they listened attentively and they pondered they paid attention to the Quran then that led to them benefitting from the Quran and then they went and they benefited those people they came from then the sheikh said وكمن إنسان سمع القرآن how many people have heard the Quran being recited being read they've heard it every year, every month every they've heard it so many times but من يحسنوا استماع القرآن how many of those have actually perfected the way and the method to listen to that Quran they listened to it paid attention to it how many have really done them and there's a difference between hearing the Quran and listening to the Quran these genes they didn't hear the Quran they listened to the Quran then the sheikh said وما يحسنوا التأبولة والتدبرة because they're listening hearing if it's coupled with pondering and contemplating it becomes listening the person's hearing something is not paying attention to it like when a person pays attention to something is referred to as listening يعني استماع that's what the genes did they listened at one get in one sit one sit they listened they benefited themselves and they benefited those they came from that's what they did قل أحية that's what Allah is saying here نفروا من الجني فقالوا إنا سمعنا we heard we listened to what قرآن عجبا they refer to the Quran as عجب fascinating what do they mean that the Quran is عجب they mean that the Quran is beautiful in its structure and the way it flows the word is just amazing that's number one they are also referring to the meaning that the Quran carries the Quran is fascinating in the meaning that it has in it and the indications and the lessons and the reminders that the Quran is given is powerful and that's what these genes are trying to say they are also saying that the Quran is fascinating in terms of its objectives what does it want to achieve it's also fascinating so this will lead to what it will fascinate the mind and the person will be taken back و لذلك that's why شيخ الإسلام ابن تيميا he said إن الإسلام يأتي بمحارات العقول ولكن ولا يأتي بمحالات العقول what does that mean the Quran and the Sunnah and this religion of Islam come with things that fascinate the mind that amaze the mind mind blowing mind boggling you say whoa never seen this before it's fascinating so the Quran and the Sunnah and Islam as a religion comes with بمحارات العقول things that fascinate the mind that show the mind it's unable to come with its likes likes and it also weakens the mind by saying look do you think you can dare to come with the likes of this Quran and that's what the the religion does to you but it doesn't come with things that are impossible for it to happen no it doesn't so this jinns understood that and that's why they said ورعان عجب this Quran يهدي إلى الرشد there's two words that are used here يهدي and الرشد and they generally are from those words إذا افطارقا وإذا افطارقا اجتمعا they're from the words we say they have the same meaning if one is mentioned and the other one isn't there but if they're both mentioned in the same context they have two different meanings يهدي here means guidance and الرشد means what also guidance but guidance to what يهدي here means guidance to beneficial knowledge الرشد means guidance to beneficial actions among righteous actions pay attention to that يهدي here means guiding the Quran guide you to beneficial knowledge and it also guides you to righteous actions يهدي إلى الرشد فأم النبي the jinns they said فأم النبي we now have believed in the Quran we are we are believers of the Quran that's what they said what's fascinating is that the angels here use the word فأم النبي they use that فاء and that فاء is called فاء الفورية فاء الفورية what does that mean it means as soon as they listen to the Quran and they contemplate and they ponder they said we believe in the Quran yes we believe in it straight away they surrendered to it فأم النبي they didn't say ثم أم النبي they didn't say that and after that we believed no فأم النبي we have believed we have taken the Quran as our constitution we've taken the Quran as a way of life straight away they didn't even hesitate these jinns they did it and this shows how quickly they became affected with the Quran and how sincere they were well that's why I always say to people what does it take for you to take the religion of Islam are you genuine are you sincere are you a truth seeker if you are the Quran will take you back the Quran will fascinate you the Quran will guide you to that which is best but if you're looking for something else and you have a hidden agenda you have a preconceived notion you're not here to take guidance under any circumstance and having a dialogue or discussion with this person it's not going to bring about any benefit whatsoever you're wasting your time and you're not going to get far it's like watering in the desert there's no crops that's going to come from it there's nothing that's going to come from it and there's nothing wrong with the Quran but this person he's not going to listen to the Quran he's not willing to listen that's why Allah said in the Quran إنها إن في ذلكة لمن كان له قلب أو ألقى السمع أو شهيد already spoke about that what that verse means that this Quran the only person who will take the reminders from it إنها في ذلكة لمن كان له قلب أو عقل he thinks he's not a controlled person he thinks fascinating repeat that again it makes a lot of sense because the Quran goes in line with the sound intellect the Quran goes in line with the sound intellect so the person in the minute he hears the verses of Allah it can impact his heart لمن كان له قلب أو ألقى السمع and he brings his ear forward to listen attentively again not to hear the Quran but to listen to the Quran وهو شهيد means أحاضر القلب he listens and his heart is also present his heart is his present when he comes with those three qualities the Quran will affect him change his life it will become he will become someone else it will revolutionize revolutionize his life فأمن نبي we have believed in him that's what they are saying we believe in Allah SWT و لن نشرك بربنا أحد and we will not associate partners with Allah SWT this shows SWT that the genes they understood the underlining message of Islam they understood the core message of this Quran they understood the core message of نبي الله محمد which is التحذير من الشرق it is to warn against social partners with Allah that's the first thing they said we will not do و لن نشرك بربنا أحد we will not associate partners with Allah in anything لا في ربوبية ولا أولوهية ولا أسمائه وصفاته none of that they are not going to associate partners with Allah SWT we are going to single him in all of those three that's what they were trying to say I mean that's what they were saying this is similar to the incident that happened with the magicians of Pharaoh the magicians of Pharaoh و النبي الله موسى came and he threw sorry they came and they threw their magic first of all the magicians of Pharaoh they came to Pharaoh and they set to Pharaoh انا لنا لأجرن إن كنا نحن نحن الغالبون today if we win and we become the upper hand and we destroy Mousa و من مع and those who are with him what are we going to receive from you فرعون he looked at them and he said to them إنكم إذا لنا من المقربين I'm going to bring you guys close فرعون to them is an ilah and if an ilah brings you close I mean that's a big position for them you're going to get recognition I'm going to recognize you if you bring Mousa down and his followers so what happened was نبي الله موسى the event unraveled so they came to Mousa with arrogance and they said do you want to throw first or should we throw do you want to go first or we go first نبي الله موسى he said to them you guys do it so they threw their sticks and they threw their ropes and everything then نبي الله موسى became scared الله تعالى said to him do not be scared we are here with you we're going to aid you we're going to support you then نبي الله موسى he threw his stick فألقع عصاه when he threw his stick it destroyed every single thing in front of him that they've done now the magicians they saw something they saw آي من آيات الله they saw a sign from the signs of Allah سبحانه وتعالى the jinns here they saw an آي من آيات الله a sign from the signs of Allah the difference between the two is once they saw آيات كونية universal signs whereas the jinns what did they see آيات شرعية now we all together this is the Quran for the here every prophet he was given as the prophet told us every prophet نبي الله محمد told us this every prophet was given a miracle for his people to believe in it and the prophet said the miracle that I was given is the Quran and because I was given the Quran as a miracle فأنا أكثرهم تابع عن يوم القيام I am the one who has the most followers the day of judgment نبي الله موسى this is his miracle for his people to follow him he threw it the magicians they saw it they realized this is not magic they are the ones who study magic they learn magic master magic this is not magic so what did they do قالوا آمنا بربها رونة وموسى قالوا آمنا look قالوا آمنا we believe who قالوا آمنا بربها رونة وموسى then فرعون became angry what is this that you guys are doing why are you guys believing قال انه كبيركم الذي علمكم السحر this is the this one the whole entire problem goes back to the one the big one who took your magic then فرعون made a promise او قطع ان اديكم وارجولكم من خلاف ورأو صلبانكم في جدور النخل ولا تعلموا ان ايون اشدوا عذاب وابقا يعني he swears makes promises فرعون everyone scared of him فاستخفقوا ومهو فاطعوا انهم كانوا قوما فاستقين يعني فرعون terrorize the people they were very scared of him and the magicians are now scared they've been threatened by فرعون and just a while ago they were saying to فرعون how are you going to treat us if we beat mousa how are we going to be what position are you going to give us brothers please ponder please ponder this is very important lesson that we take from this a minute ago they were saying to موسى فرعون a minute ago they were saying to فرعون how are we going to be with you and how are you going to be with us now they flipped 180 and they're on the other side doing what they're on mousa's side they're saying we believe in what you came with we believe in your message we believe in your Lord mousa فرعون then what does he do he threatens them and promises them that he's going to cut their hands and their legs and that he's going to hang them on the trees the palm trees and then what do they say قال فاقضي ما انتقاب فرعون do what you want whatever comes to your mind whatever you want to harm us whatever pain you want to cause us فاقضي ما انتقاب إنما هذه الحياة and you do as you wish and all this is is حياة الدنيا فاقضي ما انتقاب إنما تقضي هذه الحياة الدنيا and this is life you are going to be judged for what you do we on the other hand are going to follow mousa and his religion this shows you that when the truth comes to the sincere genuine people they don't hesitate they believe straight away they submit and that's what we saw here from the jinns and that's what we saw from the story of the كبار السحرة the big magicians of فرعون the author is still trying to prove how the jinns listen to the Qur'an benefited from it he then brings the ayah صورة الحقاف اما the ayah صورة الحقاف و الله تبارك وتعالى it said وإد صرفنا إليك نفر من الجني يستمعون القرآن فلما حضروه قالوا أنظتوا فلما قوض يولو إلى قومهم منذرين قالوا يا قومنا إنا سمعنا كتابا أنزل من بعد موسى مصدقا لما بين يديه يهدي إلى الحق يهدي إلى الحق وإلى طريق مستقيم قالوا يا قومنا أجيب داعي الله وأمنو بي يغفر لكم دنوبكم ويجركم من عذاب أليم الله قال جيا سبحانه وتعالى وإد صرفنا إليك نفر من الجني يستمعون القرآن جنز قمت إلى صلى الله عليه وسلم وقد أخبرتك هذا هو جنون نصيبين نتحدث عنهم جنون نصيبين هم من نصيبين التي كانت مجد ومجدد بين الشان والعراق هذا where they came from and they came to the prophet صلى الله عليه وسلم while he was in بائف after صلى الله عليه وسلم a place called ببطن النخل that's where the messenger صلى الله عليه وسلم was they came and the prophet was playing صلى الله عليه وسلم and he was reciting القرآن and they heard the prophet صلى الله عليه وسلم reciting so when they all came فرما حضروه they all came by the way these are the that came from the went out on the earth looking for what caused the sky to be locked off why the sky locked off why were we not able to listen to the message of God the message of الله سبحانه وتعالى why were the beams shot at us why were the حراس that were blocking us from here hearing the message why that's what they wanted to know ثم انمضت عشرون يوما كاملا فرامة الجنو نجوما هائلة زمن عبالعز الحنف he says in his أرجوزة المئية في ذيخ الحر أشرف البرية they came to the prophet صلى الله عليه وسلم and when they came he was reciting القرآن فلما حضروه when they all came قالوا انصتوا they said to each other be quiet be quiet let's listen to what he's saying when the prophet as soon as they heard it they believed in it and they went back to their families and their people and they became warners look at the quality that they came with they said to each other انصتوا be quiet now listen that this is called حُسْنُ الِسْتِمَع about حُسْنُ الِصَاتِ والِسْتِمَع and be quiet don't talk we want to hear it we want to digest we want to take in what he has to say many of us don't have that quality today we want to listen to someone talk even in a dialogue or a discussion we listen to the person so we can say something in return we don't listen because we want to understand their side of the story and then give us give that person our feedback what we do is we listen to we hear what they have to say hear not listen in order to say in response to them something and nothing fruitful comes from this to listen and it's a very great quality to listen some of the scholars they used to say you have two ears and only one mouth there's wisdom behind that while you have two ears and you only have one mouth the ears should be doing more of the work than your mouth فَلَمَّا قُوْضِ يَوَلَّو إِلَا قومِهِ مُنْدِرِينَ so they went back to their families and their people and they became warners they were warning their people this is what they were saying to them قالوا يا قومنا our people إِنَّا سَمِعْنَا كِتَابًا we heard a book being recited had a book it was read أُنزِلَ مِنْبَعْدِ مُوْسَى and this book was sent after نبي الله موسى the question here is why were these angels sorry why were these gins saying مِنْبَعْدِ مُوْسَى and not مِنْبَعْدِ عِسَى because we know عِسَى was the prophet before him and mousse was before عِسَى موسى was before عِسَى موسى was before عِسَى so why would they mention موسى and not عِسَى the scholars they have two views one of the views is that these gins were the followers of موسى and not عِسَى that's one view there's another view which is now they weren't they were the followers of عِسَى as well but عِسَى's كتاب the angel didn't have in there many things of أحكام يعني there wasn't much أحكام in there majority of the أحكام were in the طورات and that's why they refer to the طورات or موسى as the one that they made his book similar to the book of maybe اللهي بحمد قالوا يا قومنا إننا سمعنا كتاب أنزل من بعد موسى وصدقة لما بين يديه this book it's تصديق it mentioned in the truth of that book يهدي إلى الحق it's guiding to the straight path or it's guiding to the truth وإلى طريق المستقبل it's guiding to the straight path يا قومنا our people أجيبوا دعي الله obey the call of والله يعني محمد وآمنوا به and believe in him يا رفل لكم من دونوبكم your sins will be forgiven for you and if you follow ربي اللهي محمد and you follow the book it's coming with you will be forgiven for your sins and your shortcomings ويجركوا من عذاب عليب and you'll be protected and saved from the house fire the author رحم الله then said وقد قال الله عز وجل الله then said في صورة in a surah قاف والقرآن المجيد this surah قاف it's considered to be أول الحزب المفصل أول الحزب المفصل يعني this is the way that the Sahabas used to count the Quran they used to count it in odd and so they would recite it would be 1 3 5 7 9 يعني 9 then 11 and then 13 the 13th surah will be صورة القاف the 13th surah صورة القاف will be the 13th it's called أول الحزب المفصل this is the way the Sahabas used to count the Quran the word قاف it's considered to be from the حروف المقطع حروف المقطع letters that Allah سبحانه وتعالى starts with the Quran and the minimum is one letter and the maximum is five letters okay so Allah says He says one which is like قاف نون صاد those are one letters there's also two letters which is حاميم those are two letters there's also three letters which is حاميم الحاميم is three letters there's also three letters الحاميم راء three letters there's also four letters الحاميم صاد الحاميم صاد and there's also five letters which is كاف هاية عين صاد حاميم عين صاد قاف five letters these so it starts from one and the maximum is five and the scholars they mentioned that it is not more than five because the Arabic words generally don't go generally don't go beyond five also these حروف they are يعني these حروف ترى الله سبحانه وتعالى He starts the Quran with these حروف ترى الله تبارك وتعالى starts the Quran with they start with 29 صورة in the Quran and 29 صورة in the Quran have started the حروف المقطع okay and the حروف are 14 letters they are 14 letters and scholars have said that it can be put together نصن حكيم قاطع قاطع له سر those are the letters نص حكيم قاطع له سر so نص نص حكيم حق كاف يعني حكيم قاف ألف ط عين so we have نين قاطع له لام انها سر سين ر so we have those 14 letters we have those 14 letters they summarize in those words نصن حكيم قاطع له سر also these حروف are mean they are considered to be from the متشاب متلق يعني no one knows what it means no one understands its meaning so why did Allah mention in the Quran is to show the Arabs that this Quran that you see in front of you is it consists of these letters that you're well aware of the Quran it consists of these letters لا ألف لام ميم you know ألف لام ميم صاد قاف عين you know these letters right here the Quran that's what it consists of and you are still unable to come with it it's these letters that you use for your poetry it's the letters that you use for your you know letters what you use for your speech and your discussions and your dialogue يعني the Quran is trying to say to these are the letters that you use and it's used to show them how weak they are that's the حكمة in why Allah سبحانه وتعالى used it سبحانه وتعالى but what does it mean we don't know so qaf is from those letters it's called حروف المقطع والقرآن المجيد and the Quran which is مجيد مجيد is a وصفل للقرآن it's a description for the Quran and it is فعيل in that form it's فعيل and it's to really emphasize on the power that is in the Quran and the Quran is one that is مجيد مجيد means what الشرف الواسف something that has a high level of honor honorable the Quran is very honorable ولذلك العرب they say رجل المجيد they mean مفضال كثير الخير الشريف he's a person who is virtuous who is honorable that's what he means as even Atheer mentions in his كتاب النهاية في غريب الحديث so the Quran is what مجيد it has a lot of honor in it and a lot of virtue in it قاف والقرآن المجيد إن شاء الله I'm going to stop there بإذن الله الكريم anything which I have said that was wrong or incorrect is from me and Shaytan and that Allah and his messenger are free from it سبحانك اللهم وبحمدك أشهد بالله إلهي لله استغفروك وأتوب إلي السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses and be running make sure you head over to amauathome.com