 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف العظيمي معا ابن عباس رضي الله تعالى عنهما نراتي that the messenger of Allah صلى الله عليه وسلم was the most generous of the men and he was the most generous during the month of Ramadan when jibreel alaih salam visited him every night during this period the generosity of the prophet صلى الله عليه وسلم waxed faster than the rain bearing the wind عن ابن عباس رضي الله عنهما قال كان رسول الله صلى الله عليه وسلم أتود الناس وكان أتود ما يكون في رضا حين يلقاب جبريل وكان يلقاب في كل بيلة من رمضان فيه تارسوه الهواء فلا رسول الله صلى الله عليه وسلم أجوة الخين من ابريه عن المرسل مطفف معه هذه حديث حديث نمبر 8 that we're going to go into it's urging and emphasizing on the concept of البدل والجود جنرسة شرطة أعطاء من الذين who are in need هذا ليس مستخدم لرمضان ليس مستخدم لرمضان بحيث أنه جنريك ويوجد رمضان ولكن في رمضان this effort multiplies ويصبح what يصبح more يصبح يصبح more ومسجد صلى الله عليه وسلم لأنه يعرف أنه يكون one of الجودة والإنفاق جنرسة and giving وزيادة في شهر رمضان ولكن في رمضان will multiply that and he will increase in that ابن عباس رضي الله تعالى عنه he described the prophet to be what he described him to be one who is very generous but then he said كان رسول الله صلى الله عليه وسلم أجوة الناس that means every time وكان أجود ما يكون في رمضان and his generosity will increase and it will become more in what in رمضان so when the month of Ramadhan enters my beloved brothers and sisters the believer is known and he should be one who is what who is giving who is providing that's what the believer should be when he described the prophet to be he described it profoundly amazingly what did he say وكان أجود ما يكون في رمضان وكان يلقاه جيبرين وكان يلقاه في كل ليلة من رمضان في يدارس القرآن فلا رسول الله صلى الله عليه وسلم أجود بالخير من الريح المرسلة the prophet's wanting for good the prophet's generosity was more than what من الريح المرسلة the wind that was sent the word المرسلة means المطلقة that's freed the wind that just flows what does that wind that flows like that what does it have first of all it has it's ra'a it's hasty right when the wind just blows it's blowing freely it has what's known as it's ra'a it's fast and it's speedy it's one the second thing that it has is what دوام consistency صح also the wind is a form of mercy generally speaking رسول الله wants to punish his creation with it right when it has that breeze and it's nice it's just good so it's kind good for the body it relaxes you it's good for you I never used to but know this concept brothers but recently it hit me you know the the weather can change your mood it can affect your mood when it's sunny and it's bright and it's not gloomy and dark you know that brother did you know that you guys all knew that huh oh sorry for me it hit me the other day well another day I mean a while back but I didn't really think how come the day got to what's it got to do with me but the more I traveled to countries which was sunny and then I came back to the UK and I came oh no not again it makes a day dark dull when it's sunny and the sun is out صح it makes you bright and shine and like that that's wind that's free and it blows on everything is what the messenger صلى الله عليه وسلم was like in terms of generosity and also the wind it has another thing what does it do it's not specific to a person or a person it goes wow صح it goes out the prophet صلى الله عليه وسلم is like that as well he's encompassing and he's everyone falls in there عليه الصلاة و السلام ولدانك أنا اسم الماركين صحيح مسلم ما سوء إلى رسول الله the prophet was never asked على الإسلام in the name of Islam for what شيء أن إلا أعطاه a matter was never asked from him no one ever came to him and said يا رسول الله by Allah give me this except he gave فجاء رجل and a man came فاعطاه غلم بين جبلين the prophet gave him some goats and lambs and sheeps between two mountains full of it the prophet gave it him عليه الصلاة و السلام فرجع إلى قومه دمان من بختي's people when he said to his people يا قوم my people أسلم take Islam my people take Islam فإن محمدا يُعطي عطا and Muhammad gives a giving لا إخش الفاقة أي الفقر he does not fear poverty والله brothers do you really want to do you really want to guide the people do you want to help the people your hand has to be opened if you look at the pre-islamic عبطالب عبد المطالب all of them what was the thing that they used to boast about by being the custodians of the Ka'bah they would say we are the ones who provided we were the ones صح when the hujaj came to the Ka'bah before Islam the people of pilgrimage when they came for the Ka'bah the prophet asked them his grandparents were the ones who used to make people for them what food if you want to be a leader for a people if your hand is not open and you are not willing to give if you go to these these charity charity organizations that go to Africa and countries like that they make these people become Christians by giving to them they give them a goat and they say who gave you this goat say Jesus yeah والله يبلاد and they give them the little Bible box and say read it and the chai and the person is hungry is in need he gets given money he gets given the drought now that's taking place Red Cross was sending people the UNICEF was sending people he was sending big organizations back with so much money and when somebody asks you for money you're like you start shaking like you're vibrating you're only give but these people they give and when they give they say who gave you this Jesus Jesus gave you this it's from Jesus so إخواني giving opens the hearts and through that دعوة can be given easily it's sad to see that the people who are awaited to be ones who give the people of دعوة the people standing for Allah's religion are they the ones who should be giving instead of them charging the people لا إله إلا الله بحمد رسول الله instead of them giving to the people they're charging the people they're sending to the people you guys have to pay this much I have to get this hotel I have to have this much coming to my account I have to have this and this and this if that doesn't happen I won't come are you in need about this وَمَتَا يَا بْلُغُلْبُنْ يَا لُتَمَامَهُ إِلَا كُنْ تَتَبْنِهُ وَغَيْرُكَ يَهْدِيمُ what will the building reach its completeness if you're building it and somebody's taking the big out from the bottom that's destroying the that one that the people are it's destroying a lot of work صلى الله عليه وسلم it's destroying a lot of work ادعي إلى الله he should be self-sufficient and he should not look for money from Da'a what's that the Deen of Allah are you man enough to be struggle and to go through hardship in your life for this religion do it if you can't be a doctor get a 95 job that's it leave it at least don't take this maydan don't take it don't what don't take it our message I would give to them give give give that they believed they what محمد is not fear of poverty صح what did the prophet say to the Ansar I give to a people and I don't give to a people I give to some people and I choose not to give to other people why with a dry mouth you want to you want to guide the people to Islam give صح give when things happen in your local area you're a Da'a it's Da'a for you it's Da'a time when your neighbor something happens you knock on the door you just give them a little this for you is what شهد شهدو الله شهدو الله that's what's in your head I didn't give you this because I got a purpose this is my goal I don't want money from you I don't want I'm giving Da'a صح when you do something for them that's what you're thinking of you open conversations with them but nowadays nowadays that Da'a has become argue with them debate with them صح صح that I'm a true don't want to debate they're in need they're struggling they don't care about your your sophisticated IQ level and how smart you are and how eloquent you can put your message through a lot of them don't really care about that and they don't need that are you with me putting everybody in that scope and making everybody an argument with you it's not going to bring the religion to them ألمام الشافعي رحمة الله يساعدنا無 Rancher مباشرة ما فقط كالهل يساعدنا enough معرفة معرفة معرفة معرفة معرفة أساب أع아요 الك 사람 يساعد والله ي explains أهلا لماذا؟ لماذا؟ because first of all you follow the Prophet عليه الصلاة and his people in this matter and also the people are in need of money because a lot of the people they leave their job for Ramadan and a lot of Muslims who don't work in Ramadan some of them don't even get paid a lot of Muslims اللهي الحمد لله they still playing in the Oman and a lot of people in the month of Ramadan they don't get paid leave so they just leave without getting paid لكنهم يجعلون أجهزة مع مجموعة مجموعة أو مجموعة ما يعملون و لا يأتي إذا تعرفت ذلك و تعرفت أنه هناك سنوات مجموعة من ذلك لن يأتي بأمان و لا يأتي بأمان هل أنت معي بأمان؟ آخر شيء هو أننا لدينا ريوات إخوانون أعوى بأمان و أصدقائي لدينا ريوات بأمان و أصدقائي مننا الذين جميعوا إسلام لقد أخذوا إسلام و شد شهادت الله إلا إلا الله محمد رسول الله لن يجب أن يجب أن يقوم بأمان لن يجب أن يقوم بأمان لن يجب أن يقوم بأمان لقد أخذت بأمان لقد أخذت بأمان لقد أخذت بأمان إذا كانت لديك أخي هذا المنزل رمضان هو المنزل where you take one or two of those people and you say يو رمضان is upon me يو رمضان is on me I am going to break your fast every single day you come to my house and you eat with me we go to Tawih together don't worry anybody who feeds a person who is fasting you get the reward of that person who is fasting all the day of what he was doing the rewards on your scale without the reward being reduced from him without the reward what? who is more and not only that it's a form of Da'wah for this brother who is a river or a sister I remember brother Imran the other day a brother was mentioned Da'wah Islam he wants to come into Islam he said I are the Muslims going to accept me? he said are the Muslims going to accept him are the Muslims going to love me? and we looked at each other he doesn't know he's not with us at that moment but look at it the minute the brothers take the Shahada شدو الله شدو محمد صلى الله عليه وسلم الله أول تكبير تكبير everybody says masha'Allah which is good everybody jumps on him pounds on him أخي الله we love you أخي if you need anything I'm here the next day comes to the mission to see him he feels like he got fooled what does he feel like? he got tricked into Islam there's no way out of it are you with me brothers? and that's a lot of reality of many many people if you can't feed them and if you can't give them food or you can't at least you know give them what you call it money give them money to break them fast if not and one brother who did and rewarded him he brought something he started something in his local misjid you can't bring some brothers together your local misjid put money together and make the misjid provide for the people who are on the ground that's another and that's better because that's the misjid and that brings them into the misjid and the energy صحيح some project something put together that the Muslims do in the misjid food is provided the little mind is are given to them they're they're given by size are given to them and they see the Muslims eating together that's hands in the Imam who's the leading tarawi he's got his legs crossed he's got his fingers in the in the dish just like everybody else no one's better than no one are you with me the Mu'addin's eating with it the caretaker's eating with the Imam no one's better than no one إن أقرامكم عند الله أتقاكم no one can claim to be better than no one he sees all of that he perceives all of that and the religion is talk to him like that that's another point that we need to keep in mind and these I'm telling you brothers are concerns that are out there they are what they're concerns that are out there that need to be looked into and ألي صلفوا هذه الأمة they're pious predecessors they used to strive to this particular matter and Imam عبداللهبن the noble companion عبداللهبن عمر he used to break the fast of two people a day in Ramadan it was said about him داود الطائر رضي الله تعالى عنه it was said the same about him مالك منو دينار in the same way about him and Imam أحمدي من الحمبل the same way about him all of these they used to break the people's fasting they had people who they used to break their fast and they used to take the opportunity شيخو الإسلامي بنو تيم he said إعانة الفقراء بالإطعام helping the ones who are in need the فقراء helping them في شهر رمضان in the month of Ramadan هو من سنان الإسلامي it is from the traditions it is from the practices of the prophet عليه الصلاة و السلام what is what إعانة الفقراء helping those who are in need providing for them giving to them this is a month my brothers your hand is open your hand is what it is open you help اللهم اطهر قلوبنا من النفاق or Allah purify our heart from hypocrisy وعمالنا من الرياء and from our actions showing off وألسنا تنا من الكديب and lying from our tongues وعنا ألو الله تبارك وتعالى support us and help us from من القيانة and provide us and save us from what do you call it checking and fooling the people نعم أبو غريرة رضي الله عنه narrated that the messenger of Allah صلى الله عليه وسلم said whoever forgets that he is fasting and eats or drinks he is to complete his fast as it was Allah who fed him and gave me something to drink أبو غريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من نسى و هو صائم فأكل أو شريب فليوتم صومه فإنما أطعمه الله وصار و سقاره متفقون عليه أبو غريرة رضي الله تعالى عنه he said that the prophet صلى الله عليه وسلم so this is what we take from it is what that anyone who eats or he drinks and he forgot so you go and you drink you ate a full meal and then you Allah I was fasting لا إله إلا الله don't worry carry on your fasting فإنما أطعمه الله و سقاره the one who provided for you the one who gave you the drink and the meal and everything is who this is the issue here right now that many people get wrong this person he is not to be blamed because he forgot right but the people who see him should stop him are you there brothers you see a brother in the month of Ramadan munching and you're just like I'm not going to tell him I ain't telling him فإنما أطعمه الله و سقاره الله is providing for him he's been provided I can't do nothing I'm not getting in the way of his provision and his risk now if I was in the hadith ما رأى منكم منكارا فليويره بيدي فإن لم يستطع فبيلساني فإن لم يستطع فبيقلبه و ذلك أضعف الإيمان anyone who sees that which is wrong taking place then you should stop it with your hand if you can't with your mouth or the tongue and if you can't stop it with your tongue you stop it you hate it in your heart and that's the weakest إيمان pay attention to this so if you see it you say brother are you fasting الله he should put his he should put his what whatever he's drinking or eating he should put it down and he should carry on he's fasting but when he's taken in it's not going to what he's not going to be held accounts for it he's not going to be he's not going to be held accounts for it now this hadith some people what they try to do is they try to take what is known out of it المفهوم or opposite understanding which is that the prophet SAW said when anyone who forgets while he's fasting فأكلة oh شريبة and he drinks so they say okay if he's not drinking or he's not then he has to what his fasting breaks if he doesn't have to forgetfulness does that make sense because I don't put but he's forgot okay this then they say that this breaks his fast because they said the logic of the hadith has an opposite understanding and the opposite understanding involves so they say from the المفهوم اقتباء المفهوم is that it's not your fasting is gone and that is incorrect the understanding is what is incorrect because the reason why it's incorrect is because the hadith is بعتباء الغالب it's looking at it from the angle of what takes place what takes place the most the majority of time people don't forget and just have intimacy majority of the people time forget and they eat by accident that's the overwhelming majority of the things that happen but this hadith is تخصيص بالغالبي تخصيص بالغالبي in other words it means that it was narrowed down to this but any other thing that breaks so fast if you do it out of forgetfulness it also has the same ruling which is فاليوتما صومه carrying a fasting so a man has intimacy with his wife she doesn't remember she remembers they both forgot and after a while they remember that it was ربضان and they forgot this does not break their fast فاليوتما صومه it takes the same ruling لأن الحكمة والعلة المجال of both of them is what هذا مفتر this is a muftar it breaks so fast and this was a muftar it breaks so fast the second thing is that so both of them are muftarat they break your fast the second thing is that you forgot both of them so how have you given them two different rulings so what we say is فلا يدلو ذلك على نفية حكمة عما عده but if you see a person as I said to you you have to you have to tell that person and say to him أخي stop drinking or sister stop drinking لأن هذا من باب الأمر بالمعروفة ونهي عن المنكر and eating and drinking للمنطف رمضان while fasting is a munkar is a munkar the ruling is a munkar نعم he is excused but you are not excused to telling the ruling you are not excused for not telling him now there is another issue is is there a qadah on this person does this person have to pay back does he have to pay back that fasting فاليوتين مصوم they said okay the Karen is fasting but is it does he have to bring it back are you with me brothers فاليوتين مصوم فإنما أطعام الله وصقا some scholars are saying he finishes off his fasting but there is a qadah on him and there is a kafara on him an expiation he has to bring that fasting back just because you were told to complete it doesn't mean it is uplifted from you some scholars they said that we say to him there is a hadith from the prophet عليه الصلاة والسلام which is ابن حبان narrating it and he is mustadrak and it is upon على شرطي مسلم and Imam he went silent about it and he is authenticated in his which is that the prophet صلى الله عليه وسلم he said من أفطار في شهر رمضاني ناسيا anyone who breaks his fasting in the month of رمضان out of forgetfulness فلا قضاء عليه ولا كفارة there is no expiation and there is no paying back so you don't have to pay back nor is the expiation upon you so the issue is if the scholars are different upon an issue and a delil comes what do we do إذا جاء نهر الله بطل نهر معقل have you heard that before إذا جاء نهر الله إذا جاء نهر الله there was a man by the name of معقل there was a man by the name of معقل his name was he used to have a little a little lake a little pond so he used to charge the people money and you're allowed to charge the people the prophet hasn't prohibited charging people for water you're not allowed to but if you did the packaging and you bought a motor an engine and you've made it you pump the water out and you put effort in then you can charge no problem but if you just found water from somewhere you're not allowed to charge the people the prophet prohibited that okay and I spoke about that in my lecture I did on the issue of but this person bought an engine an engine an engine he put everything together he pumped the water out and this guy was معقل so he put an effort in there so he was charging the people to give me money guess what happened Allah sent rain from the sky and bam the whole land became flooded with water lakes were made ponds started to evolve are people going to come to him and give him money are they they're going to go to that free water that Allah has just provided for them when the deal comes that's what we do with the scholars we were using them before the deal before the deal we were using them we were now the deal came إذا جاء نهر الله باطلة نهر ومعقل صح Allah's river came Allah's ocean is here we're not going to take yours now صح إذان كدأس what Allah says in the Qur'an what did he say what did he say what did he say what did he say what did he say what did he say what did he say what did he say what did he say what did he say when the ruling from Allah comes everything is over لا قياسة بمورد نص there's no analogy or discussion once the textual evidence is in place خلص خضي الأمر الذي فيه تستفين the matter we were discussing is over Allah's answer came صح so now we have a hadith بلا قضاء ولا كفارة there's no قضاء he doesn't have to bring it back and there's no expiation that's more than on نزع that was a discussion at hand right some of them they try to weaken it but that's what the matter is but this issue you have to realize brothers is this specific is this issue specific too رمضان only that if you do something out of forgetfulness you're forgiven for it نعم that's not just رمضان even if this hadith didn't come we would have still given it the same ruling this hadith strengthens this point because already Allah Almighty He said ربنا لا تؤخذنا إن سينا أو أخطأنا إن سينا I did that صعب it's eyes what ربنا أو أولود لا تؤخذنا don't hold this account إن سينا if we forget أو أخطأنا or if we do a mistake oh Allah don't hold this account to it إن سيح مسلم the Prophet الله تعالى الله تعالى said what responded to that دعاء what did he say قد فعلت not for you not to hold your account for what you do out of forgetfulness and out of a mistake are you still clear so based on that in another way the Prophet ﷺ said الله says قال النعم yes in other words I've done that for you so this is something that's general for all acts of obedience if you do it out of forgetfulness you're in the middle of the Salat and you just talk does that make sense and you realize in the Salat you carry on carry on your prayer because what is it إن الله تجاوز عن أمة الخطأ ونسيان ومستقرها علي الله has forgiven my أمة for what خطأ mistake ونسيان forgetfulness in something you do forgetfulness الله forgives you for it ومستقرها علي anything which you are burdened on to somebody puts you at gunpoint and says to you hey listen you have to do this you excuse for what you do not everything like him by the way there's some things that if you're forced to do you're not allowed to do does that make sense you're not allowed to so if for example you get put at gunpoint and they told you to commit zina with somebody else gunpoint you're not allowed to or you're not allowed to kill somebody else because they got gunpoint at you what gives your life more importance than their life صح are you with me but إن رجب mentions that in his كتاب جام علوم والحكم so that doesn't harm you're fasting نعم نعم if the person for example we are at we're at a time today no doubt and no one can debate that that we don't have organizations and hey at big organizations that come and that provide it should have been بيت المال المسلمين and the bait المال المسلمين is basically the Islamic treasurer and they provide for the du'at and they just go out giving that one that's how it used to be are you with me if he carries on eating the issue of كفارة being on the issue of eating then no if you eat deliberately in the month of Ramadan is there a kafara on you no there's a qadah on you you have to bring back that fasting and even if you do bring it back you're still in Athens you're a sinner and outside Ramadan it's not going to be like in Ramadan but going back to the point that you were mentioning which is that so the bait المال المسلمين should provide for the du'at if the da'ee believes he's got no other way to provide for his family are you listening he's no other way to provide for his family no other way and it becomes a form of necessity that he has to get money then it becomes permissible على قدر الحاجة وقاعدة is what وضرل تقدر بقدرها the need is to how much need are you with me brothers so whatever can pay your bills you can make that out of it whatever pays your electricity your gas your bills your this or that you can anything beyond that luxurious lifestyle or whatnot are you there brothers you can't make money out of that that's what I was saying all the time wasn't that what I was saying the reason I said you can't make money out of it if you're paying your bills you're not making money out of it making money out of it that's what it is when it becomes savings صح بل ذلك عاليم العبالطالب he smacked what do you call it sorry عبد العمرض عمرضي الله عنه أبو هوريرا هوريرا was a governor and abou hourيرا was making money and who used to give him the money it's his wages it's salary and but he was putting some money aside أمر هربي he said oh you got money to put aside so that means it's more than you there's actually left always you have to put aside bring it back like yours he brought it back to the he brought it what back to the so anyways if they do take two things they have to realize they can't set a price they can't say to the people this is how much it is without this much I'm not going to do it صح the second one is is that if the people offer you it you're allowed to take it generally speaking if anybody offers you anything you can take it عبد البرثة اسلم مدري سيتو عمر عبد الهامل عمر عبد الهامل عمر don't ask but if they give to you take the believers good take it a lot of the times you see Muslims he's hungry his stomach is making noise he's hungry you can hear he's hungry he's like come come come he's with me like oh I'm fine I'm fine جبع بين الجوع والكديب he combined between lying and hunger حنغا هل أنت قلت؟ تقلق بين حنغا أنت لا يمكنك لذلك فقال يقول لا تقلق بين حنغا تقلق إذا كنت تريد أن تأكل تأكل لا تأكل لا تأكل ولكن إذا كنت تأكل تأخذوا أنهم لا تأكل إذا كنت تأخذوا هذا هو اللي أخبرك هذا هو هل أنت بخير بأخبارك إذا كنت تأخذوا إذا كنت تأخذوا ولكن لا تأخذوا لذلك فقال المشاركة في مجرد أن يقوم بحيث أخر شيء هو إذا كان يوجد أكثر من مقاومه بخير بأخبارك ونحن يدين الله لقد لديك مقاوم ستخبرني أخبرني أني أخبرتني أني أخبرتني وانت تخبرني أن أخبرني أني أخبرني لديك هذا المشارك سأقوم بخير بأخبارك ولكن ليس لديك شيئ لذا أخبرني أنت لا تأخذ لأنك تخبرني لأنك تخبرني وأنك تخبرني وانت أخبرني سيجعل لهم والرحمان و الدعا الله يجعل لك أحبس و الله يجعل لك أحبس إخلاق أخبرني أخر شيء هو بزنز هل أنت أخبرني هذا هو حديث في صحابه سعيد الخضرير ومن هو أنه ليس من المشارك وليس من المشارك أنه يفتح وخبرني أنه ليس لديك هل أنت معي يفتح بزنز وخبرني أني أخبرني ولكن لأنك تخبرني لأن أخبرني أخبرني أخبرني أنت معي أنت من المشارك ومن when you go there and you do the rukia you've been here all day today you've been helping us I'll give you 30 pounds here it is فضل الله if then you turn towards them and say listen I'm going to be here for today pay attention this you can do I've been here today good healthy and better and they recover I want 200 pounds with the condition like in here the person has to get better you can't charge me for your time صح حرام no delivery for it صح so after 2 months it's better after 2 months of hard work the 200 will be given to you if after 2 days the person gets better everything is based on the better the time is insignificant are you with me as for being known as a person who does rukia ما أنزل الله بها ما أنزل الله بها من سلطة there's no evidence for that but you can be a person who's people I want you to do rukia for the people are you with me because you're a Quran teacher or you're a brother or righteous people see you practicing can you do rukia on them and you go and do rukia on that grounds but making a profession are you with me a profession like that the Sahabas who's evidence you're using they went to a people and when they went to that people they said to the people of that land take us as guests take us as guests they said no we're not going to take you as a guest the Sahabas just left then the chief master and the leader of the tribe got sick when he got sick when he got sick they came and they said is amongst your person who does rukia I'm with Saeed al-Khudr so they didn't know it wasn't a job it was a profession of his he said I know it he wrote al-Fatiha seven times the guy got better look at the Sahabas what they do look how pious they were did they use it did they eat it they took it to the prophet they took it to the prophet this is what happened this was the story line this is what I'm with Saeed al-Khudr then the professor said I'm with Saeed al-Khudr who told you that Surat al-Fatiha was a surat that kills people how did you know how did you know what the professor said when he said can we eat them what we bought he said of course give me a portion give me my percentage why would he say give me my percentage because if it wasn't for me you know I'm no surat al-Fatiha صح that's a fadal something Allah gives you you can do that they give you 200 кор which is about maybe 100 if you condition it has to be on the condition that the person gets better not timing an hour rate then you do you're looking at your time you've got a clock you know all your time is finish and you leave the pay person مسحور has got Ni inside them and you just walk away from the نحن الثلاثة ينتهي هل أنت مرحبا؟ لا أعرف how some people like to do it and there are people who do that حجامة can be حجامة is not within itself عبادة does that make sense and the Prophet SAW gave the man who done the حجامة for him are you with me حجامة can be charged no problem we're talking about the issue of حجامة