 Welcome back to the next session here. Let's begin with a question. Yes, Kennedy. Okay, thank you. My question was why preach to the dead? Is that not practice but to preach his own? Because the dead are conscious of nothing. Why preach to the dead? As we have clarified, preaching is declaration of what is happening and the fact that from that point onwards, those who were captives or those who were seen as being imprisoned, they are now set free. So declaration was thought necessary. So that is the preaching that we are talking about. And to say that one who is dead is not conscious wouldn't be right. Because if you look at what the Bible describes about those who are dead, we know that they are very much alive. Their spirit is very much alive and they do have awareness. And so for whatever reason, God thought it was important to declare to them the work of Jesus. So that's how we look at this. Is that okay? Or do you still have any questions? We no longer do that. Yeah, tell me. That they are aware. Sure, just a moment please. Someone speaking? I don't know if I'm hearing. Nobody is speaking anything. So I was just looking up some scriptures to share with Kennedy. Fine. So directly to state that they are alive, there's no like, you know, like a direct scripture. But we can of course look at the story from Luke chapter six where people were dead. You had the rich man and Lazarus who were dead, isn't it? But you find that there is an account of their life after death. The rich man particularly when he says that, you know, that he is suffering to go and inform his relatives, the message he gets is they already have enough profits, they already have enough people to talk to them. So that in itself gives us the understanding that they are aware of what is going on. They were aware of their environment. They were also aware of the occurrences on the earth. Okay, so that that is something that helps us. Now in addition to that, when we look at passages like 2 Corinthians 5 verse 8, Paul says absent from the body and to be present with the Lord. So, you know, that that shares how one goes from this reality to another reality, a spiritual reality, but it does not really specify that we have lost awareness. Okay, we have it. We just move the spirit continues to be alive and it has the capability of awareness. Else how would you, how would you recognize that, you know, you're not here and you're there? So there is a sense of awareness. And even later when you read passages like 1st Thessalonians 4 verses 16 and 17, you recognize that the dead will come back. They will come back. So there are things that are going on in the other realm. There are many things that are going on in the other realm. And there is a there is a schedule, so to speak, after which, you know, God will even bring them during the rapture, they will come the trumpet will blow. And so there are things that are going on. They are also aware of the timeline of the earth, like what exactly is happening here and they will participate in the things that will take place. So if people were not conscious, if people were disconnected, I don't think all these, all these truths will be revealed in the Bible, Kennedy. So does that help you, do these passages help you? Do they convince you that they are conscious or not conscious? Thank you for that. Yeah. So there's actually much more. I didn't give you very direct passages, but yeah, it's true that one who's dead is aware. Okay. Thank you. Sure. Yeah. All right. Thank you so much. Now moving on to 1st Peter chapter 5. Let's see what are some themes that have been addressed here. So firstly to the leaders, he uses the term elders. So remember we talked about how the church administration, the church leadership structure emerges, evolves, changes over a period of time. So at this point, they have elders. So that's why Peter says the elders. And he also says, I who am a fellow elder and a witness of the sufferings of Christ. So that reveals his humility, that though he is an apostle, he is walking in sync with the leadership of the church. Others may be, if you want to call it an hierarchy, others are kind of, you know, they are lower in the order. And yet he says, I'm a fellow elder with you. So a very humble way of introducing himself. He says we are particles of the glory that will be revealed. Then instruction to the leaders, church leaders, shepherd the flock of God, who are the flock of God, God's people, they are called as the flock. So the comparison is shepherd and sheep, the way Jesus, I mean, God said, right, the Lord is my shepherd, David has that son. So shepherd the flock of God, which is among you, serving as overseers. Now he points out qualities that elders should have or leaders should have. He says, not by compulsion, but willingly, know how sad it would be if a leader had to be pushed to do their task, push to take care, take care of your people, you know, share God's word to your people, minister to them through the gifts of the Spirit. So one should not come to a place in their ministry where they are so, you know, tired and they've given up that they need to be pushed to do these things. Instead, he says, do it willingly. So a good leader would do it willingly. That's a quality that we can desire. The second thing is, he says, not for dishonest gain, but eagerly. So notice contrasting things there. We are not doing it to get something, whether that is fame or money or, you know, any other thing, we're not doing it for those wrong reasons. But eagerly, because we know that it is going to benefit the body of Christ, it is going to glorify God. So those are the motives which help us or which drive us to serve God's people. So do it in that manner. What else? Not as lords over those who are interested, but being examples to the flock. So we must not boss over. In other words, you know, that's our kind of language. Don't boss over God's people. Instead, lead like an example. And that is what we find. Jesus do, you know, it's like this servant leadership where Jesus lived a life and that's why you had disciples who followed the life example of Jesus. And later Paul writes, imitate me as I imitate Christ. So it's about imitating. And so whenever we talk about leadership, leadership is to be an example. When we are an example, people can follow. Don't boss over them instead be an example. And how beautiful? Over those entrusted to you. So always look at people whom we are serving as God's, what do you say? God has given those people to us, for us to steward them. So they don't belong to us. You know, sometimes we have things and we have our own stuff and we feel like we own it. But in this case, we are just stewards because who's people are they? They are God's people. God has entrusted, notice the word they entrusted to you. So when we care for people, let's remember they are God's people, we have been given for whatever period of time a responsibility to take care of them. And so we have to do it in a good way. What is that good way willingly, eagerly, big examples to the flock. So that's the right kind of leadership. So when we do that, what is it that we're going to get? When the chief shepherd appears, so we, there may be pastors and you know, leaders over the church, but ultimately, there is the greatest pastor or the greatest shepherd. Who's that? Our Lord Jesus Christ. When he appears, there is a reward. What is that reward? So many rewards Peter talks about. He seems to be the kind who says, don't worry, you're going to get something later. Don't worry, you're going to get some, if you're going to go into persecution, don't worry. You know, something beautiful is going to be revealed the same way. If our leadership is a godly leadership, we will receive the crown of glory and this crown of glory, it's an eternal reward. And thereby, he specifies the quality. It will not fade away. It will not fade away. It's not like an earthly medal. So that's an encouragement to us as leaders to the shepherds. Now the next section, he goes on to say that one must submit to God, submit to God, be in submission to God. So and because we are submitted to God, he says in verse five, those who are younger, submit yourself to your elders. Yes, all of you be submissive to one another, be clothed with humility. So in those days, apparently slaves would be marked by a kind of, you know, like a shawl or an apron which they used to use. And that's why this terminology be clothed with humility, like one who is serving, you be committed in that manner. So there is submission, submission to the elder people, submission to one another, being clothed with humility, because we are ultimately what submitted to God. And that's what he is, his emphasis is. He says God raises the proud but gives grace to the humble. We've talked about this while doing James. So you see all the one beautiful thing we can recognize is James wrote and so did Peter, but it's not contradictory. This, what Peter said, be of one mind. You can see that among the leaders. They're not against each other. Their writings are not against each other. They had the same mindset, the word of God. This is the truth. This is what the Holy Spirit is leading us to do. So we all agree on these matters. So even Peter, he says God raises the proud, but God gives grace to the humble. So he says we need to walk in humility with one another as part of our Christian community life. Now he says when we do this, when we humble ourselves, then what happens at the right time God will exalt us. So when we humble ourselves, it's a test of faith because we may not see the exaltation right away. But if we hold on surely at the right time, God is a God who will lift up the humble and he says as you go through different challenges, you just cast your cares upon the Lord because he cares for you. So here cast your cares is a way of saying throw, you know, when we are very burdened and we find a place where we can put those things away, what do we generally do? We'll just take off the heavy bag and just put it there. Sometimes even just throw it there. So in that way, he says God cares for us so much. You don't carry your own burdens, but know that there will be a new time where God will exalt you when you're humble. Just throw all your cares, your anxieties upon the Lord because God cares for you. Now along the same theme of submission, he says, you submit yourself to God and you resist the devil. So let's see how he puts it. He says, be sober, be vigilant because your adversary, the devil walks about like a roaring lion seeking whom he may devour. Resist him steadfast in the faith knowing that the same sufferings are experienced by your brotherhood in the world. So the way James spoke to us earlier, similar. He's talking about going against the devil, but obviously it would begin with our submission to God and he says, the enemy is worth resisting. How do we resist steadfast in the faith? Faith is a shield. As long as we are standing in faith, we can overcome the enemy. So resist him steadfast in the faith knowing and try to understand that these things, these sufferings that believers are going through, it is but common. We're all going through. We're all experiencing. He says same sufferings, persecution, opposition, many other things that come to us, temptations. We're all going through the same sufferings, but resist the devil. And then he goes on to say, may the God of all grace who called us to eternal glory by Christ Jesus after you have suffered a while, perfect, established, strengthened and settled you. So he uses a term suffered a while. Why? Because his, one of the common base he's looking at things through the entire writing of 1 Peter is that this life is but temporary. And we are all going to step into eternal life. So today's sufferings are nothing because there is a glory which we are going to receive. So that's why he says suffered a while. God is there. He will continue to strengthen you out of those sufferings. And then he exalts God towards the end of what he's saying. He says, to him be the glory and dominion forever and ever amen. And finally, the farewell notes here. He says, by Silvanus, remember, I said that when he wrote this letter, he has taken the help of Silas. Silas was also known as Silvanus. By Silvanus, our faithful brother, as I considered him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. So why do you think he has taken the help of Silvanus here in writing the letter? Why not just write it the way Paul did? Any, any thoughts on that? He's a Christian man, a learned man, maybe he was dictating. That's true. That's true. Yeah. So because Peter is a, he's not a learned man like Paul, he needed somebody to support him as he wrote this literary piece. And that's why he took the help of Silas. Yes. I have also heard that the book of Mark is actually supposed to be, or rather the Gospel of Mark is actually the Gospel of Peter. That Peter was actually narrating to Mark all his encounters with Jesus. But because Mark wrote it, that's why it's accounted to him. But in actual fact, I don't know if you've heard that, but I've heard that because I think if we go down, it says, Mark, my son, in verse 13, greets you, greets you. So Mark kind of took narration of all that Peter witnessed with Jesus to come up with the Gospel of Mark. I don't know if you've heard that, but I've just heard that. I just want to point out in relation to the fact that he said Peter was not learned like Paul. So he needed people to write. So I don't know if you've heard that too. Yeah. Thanks for sharing. Say, I haven't heard it. I think here in this book, we can substantiate it by the passage because there's a scripture that says by Silvanus. So we can confirm it. I'm not too sure about Mark because that is a little bit, you know, speculative. Okay. So I'll leave it at that. All right. Yeah. Thank you. Okay. So he took the help of Silas. Now the other part here, he says she who's in Babylon, elect together with you. So elect together with you is who we talked about elect earlier. Who's elect? Those chosen, those chosen, those who have accepted to follow Jesus basically. Correct. So when he says she who is in Babylon, elect together with you, who do you think he might be referring to? She greets you. Any guesses? Just to guess anybody. I can't hear you because of my headphones. Sorry. John's mother. Okay. So there's an opinion, John's mother. Any other thoughts? She who is in Babylon, elect together with you, greets you. Who is the she? His wife, I believe. Okay. Thank you for that other guess. Good. Interesting. I'm just checking because you're doing all the books of the Bible, your batch, how are you at interpreting? Is it like a remnant? A remnant. Okay. Okay. Divya, thank you. Thank you for that. Any other views? Okay. I think I'll just share the answer. So elect together with you, believers, believers from Babylon. So she is church. Yeah, correct. So he's just using the term she to describe a church in Babylon because we talk about the church as the bride and all right. So that's the context. In Babylon, now to understand this, again, commentators say that Peter was actually writing from a Babylon during his times, but then others say that he wasn't literally writing from Babylon, but he was writing from Rome or from Jerusalem. But he called those places as Babylon because of the depth of sin in those places by now. So it was as good as Babylon, the things that were going on in those places and that's why he terms it as Babylon. But ultimately what he's saying is that the church, I think maybe it was a church in Jerusalem. So he just brought greetings of the church. That's why he says elect together with you, chosen just like how you're chosen. All the people are chosen. He just brings greetings or their greetings and so does Mark my son, greet one another with the kiss of love, peace to you all who are in Christ Jesus. Amen. So with that, he ends his first episode. Yes. Yeah, just to buttress your point, you're actually right. The complete Jewish Bible says your sister congregation in Babel, Babel was also another name for Babylon. He says she meant the church. That's what he said, correct? Are we correct? In the CJB, the complete Jewish Bible says your sister congregation in Babel, which is in line. Okay. I'll just buttress in what you were saying. Yes. Thank you for that. All right. So now we can go ahead to the next passage here, which would be 2nd Peter, 2nd Peter chapter 1. Let's go through the entire chapter. If somebody can please go ahead and read it and I'll just share the themes in this first chapter and then move on to the second chapter. So primarily what we will see here, this was also written somewhere around 67 AD and Peter, so far he talked about persecution, which is coming up and how the believer should be strong, how the believer should have a different lifestyle compared to an unbeliever, how the believer must understand that they are chosen and that they have all these eternal blessings and finally a lot about submission in various fears that one could be a part of, some instructions for community life and then the greeting and he ends. But here the core theme is warning, warning against apostasy where he, just like John, Apostle John wrote about people who will come up who will, neither will they preach the right message nor will they live out that right message. So be alert about such people and don't follow their example. So that is what will come through from 2nd Peter. The book is actually a warning to believers against such people and you'll also notice that it's easy for us to study 2nd Peter and the book of Jude together. The theme is the same, even Jude warns about these false apostles, these false teachers and false leaders and so be alert regarding these people. So that would be the core of what we are going to see in this book of 2nd Peter. So let's read chapter 1 please, somebody read the entire passage, that will be great. Can I read Pastor? Yes Christopher. 2nd Peter 1, Simon Peter a servant and apostle of Jesus Christ to those who through the righteousness of our God and Savior Jesus Christ have received of faith as precious as us. Race and peace be yours in abundance through the knowledge of God and of Jesus Jesus our Lord. His divine power has given us everything we need for a quarterly life through our knowledge of him who called us by his own glory and goodness. Through these years given us his very great and precious promises so that through them you may participate in the divine nature having escaped the corruption in the world caused by evil desires. For this very reason make every effort to add to your faith goodness and to goodness knowledge and to knowledge self-control and to self-control perseverance and to perseverance godliness and to godliness mutual affection and to mutual affection love. For if you possess these qualities in pleasing measure they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind forgetting that they have been cleansed from their past sins. Therefore my brothers and sisters make every effort to confirm your calling and election. For if you do these things you will never stumble and you will receive a rich welcome into the eternal kingdom of our Lord and save your Jesus Christ. Thank you Gospa. Okay fine so let's go ahead with this and then I'll come back to the remaining part. That's quite long already this passage. Fine so let's start off from verses one to verse four. It's a greeting and a reminder about how we are empowered. We've already received his greeting is there grace and peace be multiplied to you and then he introduces himself without any doubt. He says Apostle and Bond servant remember Bond servant we said it's like slave. This is the same Peter who denied Jesus. He ran away but then after the resurrection with the infilling of the Holy Spirit look at the transformation that has taken place. He's become a brave bold witness for the Lord Jesus. He even calls himself Bond servant Bond servant Apostle of the Lord Jesus and then you know he goes on to talk about the inheritance. He says his divine power has given us all things that pertain to life and godliness. Okay through the knowledge of him who called us by glory and virtue. So we already have the power which we need. Basically these two verses we recognize that we have the power to live that according to that divine nature that God wants us to have. So as a believer we don't have to be tainted or you know have blemishes from engaging in the world right. So being corrupted by the world that doesn't need to happen to a believer because we have the power for everything pertaining to life and godliness through knowing our Lord Jesus Christ and then he goes on to say we have exceedingly great and precious promises through which we can partake of the divine nature. Okay and having escaped the corruption of the world. So in simple words a believer can live a holy life and escape the filth of the world because we are empowered through the knowledge of our Lord Jesus Christ and we have everything that we need to overcome. So that's Peter's way. Even earlier he talked about spiritual truths. You are a chosen generation. You are a special people. You are a whole royal priesthood. So he likes to remind people about their spiritual reality and he's doing that right at the start in a second epistle as well. Then he goes on to encourage the believer to keep growing. So this is also so crucial in the life of believers. Remember in 1 Peter he talked about the sincere milk of the word grow thereby by the sincere milk of the word. Now again he says if a believer is not in constantly our state should be growing in the present continuous tense if it is not that and we say that I've grown something would be wrong. So we should be growing in the Lord. So how does growth look? He says keep adding new virtues to the character that we already have. So he says giving all diligence add to your faith virtue. So we are saying we have faith but then godly character virtue. Virtue is very very important. Then he says to virtue knowledge. Now we may display a godly lifestyle, a godly way of responding to situations and circumstances but that shouldn't be from a place of ignorance. A believer should also be well informed of the things of God which is why today all of us are learning we are studying because yes we want to have faith but accompanied with faith we want to have a godly character then we should also have knowledge of God, the things of God. Now just having that is not sufficient. He says come on to that you add self-control. Remember James said self-control a man who is able to bridle his tongue, he is able to control his whole body. So there is something about growing in self-control as an individual, as a disciple of God and that's very important for a believer. So all of this should be a part of one's lifestyle and he's pointing these things out self-control. Then he says perseverance. So yes now we are demonstrating self-control but then when there are trials, there are tribulations not giving up easily but being strong enough to go through those trials with a positive attitude that's also crucial. So he says have perseverance, with perseverance have godliness. What is godliness? It's a devoted heart and a devoted life where you know everything is as unto the Lord, everything is as we are a living sacrifice. This body is a living sacrifice to the Lord. So godliness being set apart for God, being holy unto the Lord. So this is our understanding when he talks about godliness. And then the way John says, if one says that you know I love God but I don't love my brothers, how is it useful? So then he says yes now that we know we need all these aspects also know that you need to be kind to one another. So brotherly kindness and to brotherly kindness love. So ultimately when there is love everything sort of falls in place. Just the way even Paul pointed out in he talked about love in that entire passage of 1st Corinthians chapter 13 that the greatest of these is love. So undergirding everything with love that's when the believer was actually living a full life. Otherwise what happens? It's you know it's a little funny. It's somewhat like I shudder to use certain terms but you know like a double-faced life where we believe one thing but we live something completely different. That is not right in the sight of God or a good testimony to people around us and Peter is giving us a beautiful description of how a real believer should be, should have all these things as a part of his growing spiritual walk with the Lord. What else does he add to that? He says if at all you have these things and not a little bit of this but you are bound in these things then what happens? You will neither be barren nor unfruitful in the knowledge of our God Jesus Christ. So he says this is a fruitful Christian walk okay. This is a thriving Christian walk and when we have this kind of a walk when it comes to us knowing the Lord more and more right that will also be effective. Knowing of God will be effective when we pursue a full life in this manner. However he points to a scenario where there is no such growth. So then what happens for he who lacks these things is shortsighted. He says okay meaning somebody who professes God but doesn't have a life to match it up. He uses the term shortsighted meaning he doesn't have proper understanding. He doesn't have good understanding and he also calls he says even blindness because he has actually forgotten why that he has been cleansed okay. So why did Jesus sacrifice himself and give us this salvation so that there can be a life that is transformed isn't it? But if that is not the case he says then it's like you've forgotten the very reason why Jesus died for our sins. So the second section is primarily an encouragement keep growing in God have all these aspects as part of a believer's life then if I say I'm trying to know God better I'm trying to understand him better it makes sense. But otherwise if we are saying we are trying to know God better but we don't have a godly life to go with it then you know there is there is a conflict over that okay that he says make your be diligent to make your call and election sure. So I just want to state as we've been saying time and time again when you see standalone passages that seem to put the emphasis on works compared to grace we already know that that cannot be so because ultimately we are all saved by grace. So faith so here all he's saying is let faith be accompanied by good deeds and a Godly life so that is how we would interpret that. Okay now coming to the next two sections can somebody kindly read verse 12 to verse 21. For this reason I will not be negligent to remind you. Thank you Ashna continue Ashna continue. No no I think Avni you can read this time since Asha has had a couple of chances today she should be fine. Okay okay no problem. Thank you. For this reason I will not be negligent to remind you always of these things though you know and are established in the present truth. Yes I think it is right as long as I am in this tent to start you up by reminding you knowing that shortly I must put off my tent just as our Lord Jesus Christ showed me. Moreover I will be careful to ensure that you always have a reminder of these things after my disease. For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ but were eyewitnesses of his majesty. For he received from God the Father honor and glory when such a voice came to him from the excellent glory this is my beloved son in whom I am well pleased and we heard this voice which came from heaven when we were with him on the holy mountain and so we have the prophetic word confirmed which you do well to heed as a light that shines in dark place until the day dawns and the morning star rises in your hearts knowing this first that no prophecy of scripture is of any private interpretation a prophecy never came by the will of man but holy men of God spoke as they were moved by the Holy Spirit. Amen. Thank you Avni let's go now to this passage so here from verses 12 to 15 he is talking about something known as the present truth so I just want to clarify that we establish in the present truth so he's reminding the believers of all these important aspects but when he says the present truth it means that you know the word of God has not changed but in a given period of time God may be giving deeper insights you know regarding a matter for example when we take the 1900s early 1900s Holy Spirit baptism the operation and the gifts of the Holy Spirit it was already in the Bible you know for thousands of years but something about that truth came to life and you know we talk about a revival we talk about a move of God so present truth is that today the Holy Spirit may be laying emphasis and giving deeper revelations and insights regarding a matter that is the present truth now it does not change the written word of God that we must be very clear about it will not contradict the written word of God but it will just help us get a deeper understanding and that's what Peter is saying that we establish in the present truth what is God saying to you you could also look at it like you know the prophetic word for today in a larger prophetic word to the you know body of Christ to the larger community of believers so present truth that's the meaning of it okay and then he indicates that he is going to die shortly so you know those who walk with the Lord like even Paul seems to do that he seems to say he seems to predict that I'm not going to be around too long he received that you know he received prophetic words about him being captured by the Romans and all and maybe it was due to prophetic words that God gave them but in this case Paul also says he uses the terminology tent I am in this tent okay so the body is but a tent it's a vessel that we need to live and glorify God in the on the earth and you know Paul Peter says that he will put off his tent just as our Lord Jesus Christ showed me so God has spoken to him that he's going to die that physical death is going to take place sometime around and we read about the death of Peter we are told that he he was martyred also and that he chose to be crucified upside down is what history tells us why upside down you know commentators say that he did not he felt that he's too small like he humbled himself and he never wanted to even compare with Jesus Jesus was crucified in a straight way right but then he felt like a servant of the Lord who did not deserve to be crucified the way Jesus was and that's why he requested to be crucified upside down to demonstrate his humility and that's how he was martyred is what you know history says okay and he brings reminders to the believers so that they stay in the Word of God and he talks about how he brought the word to them as an eyewitness even John Apostle John said that these people were with Jesus so he's saying these are not cunning devised fables but as eyewitnesses of his majesty we have declared things to you and then he talks about the prophetic word of God how God gives a word but he confirms it and he talks about the fact that prophetic word or prophecy is something which is inspired by God so where does a prophetic word come from what does the origin of a prophetic word it's not from the thoughts of man but it is from the heart of God so he says prophecy never came by the will of man but holy men of God spoke as they were moved by the Holy Spirit so by inspiration of the Holy Spirit prophetic words were declared prophetic words were spoken and today you have seen the fulfillment of many things one more point that he states in verse 20 is knowing this first that no prophecy of scripture is of any private interpretation so he uses the terminology prophecy of scripture so one more thing that we can be aware of is actually the whole Bible is prophecy why because it's not from the thoughts of man but it's from the thoughts of God and that is why he says when we read the Bible what is the real meaning of what is being said here it's not Nancy's opinion it's not you know I'm just using some names Ash as opinion Amni's opinion it shouldn't be that because what is it it is from the mind of God from the heart of God so the prophecy of scripture is of any private no prophecy of scripture is of any private interpretation so the real interpretation of scripture should be what God has intended what the Holy Spirit is affirming in agreement to what God has intended so that is the right interpretation for those of us who read the Bible and want to get its meaning we must ensure that the meaning that we are receiving is the actual meaning that God intended so one good way is let scripture interpret scripture isn't it so all these principles we learn in hermeneutics so any unclear passage should be interpreted in the light of clear passages so with that I'm going to stop there are two more passages of 2nd Peter two more chapters and the book of Jude which essentially have the same theme so what I'll do is I'll do a one hour recording okay and I will have it uploaded for all of us you can just go over that whenever you are free and that should be fine with that we conclude our course here in the book of Hebrews and yeah any further discussions chats it can always go on on our google classroom screen page we will close for now so yeah would anyone like to please pray okay Siddhant are there in the name of Jesus not the thank you for the word which we have missed a lot thank you for helping us to understand in this same life thank you for all things you know for a prayer that you will divide the word of truth right here we'll do everything with your grace help us to understand more deeper into your world and we thank you for this trip for all the classes thank you for able to do this new year amen thank you everyone thank you for connecting to all these classes I really hope that you are blessed by them