 So what he does way up though way up sort of he basically put should point his fingers Kaffir Yusra, he's left finger his left hand and a faqidi wa rakbati Yusra on his left and he should open it He should slightly open it Why didn't it out? Why is the left specifically mentioned for? He's only left one because his right is going to use it for his to shahud So the ruling for the other hand is going to be different So this hand shouldn't be like this the person just fingers should be open a bit when they're on these thighs should open then what does he do and Well, I had use any address a mutta Amid and I had he was hussos and al-Yusra Well, I choose it is not permissible and he should not He should not and I had to listen mutta Amid and that he sits deliberately I'll add he on his hand What hussos and al-Yusra on his left Well, I choose it is not permissible and yet you listen for the person to sit Mutta Amid and relying on a yet he on his hand what hussos and al-Yusra So the person should have put his hand on the side and it's lean on his hand And not put it towards his on his thigh Just lie on the side like that Why it was doing to to shahud The moving of the finger the moving of the finger The person to move their finger He grabs all his right his fingers his right his right fingers all of them he grabs them all of them like that all of them like that He when he grabs it Why other ebhamahu ala is be a hill was ta and he places his thumb on His middle finger he does that and he does it like that. So he's right finger is holding it like that. He does it like this Now a loosta what are a ton you have you have liqa be him a halqa ton and Sometimes what the person does is at times he makes it a makes a hole He makes a hole inside it. You see like that like that Onto the middle finger. So there's a hell cut. There's a little hole in there Where you share a bull's boo he's subab it a little kid left and this finger Which is a subaba faces towards the qibla Where me be bussary a lay ha and he looks at He puts he throws his eye onto it when he looks at his finger Where you have Rick and he moves it You do be had that he he moves it Making do our with it mean a worry to shahudi la from the moving when does it start from the beginning? When is it finish to the beginning all of it? Just do it like that all day That's it. That's what the sheikh said Well, I'll you shereb us for a year. He'll use a lot and he doesn't point he should know he doesn't point With his left finger. So you can't do to show to the left finger. You have to do with your Way I'll have a color if you can lead to shahudi and he does that all in what? All is to shahud all of them the first and the last the middle shahud and the last to shahud He does the same He does is all all his Was he got to touch a hoodie and a form of the touch a hood What do I bother him and the do I after it? He's gonna tell us now how to do it What the shahud do I jib on the touch a hood is wajib? Well, you don't see how if he forgets it said in the sedge that he saw if a person forgets that sedge that That she heard the first the middle one the first one. You have to come with two sujood After the Salah Why I call him sirran and he does it he recites it very low You don't do it. I got it. No, you don't say loudly very low You say loud what's he got to who and the form to recite it is like this at the hi-yah to Lillahi Was salawat what aibato Assalamu ala Nabi warahmatullahi wabarakatuh assalamu alayna Wa ala Ibad illahi al-salihin I shahdu allah illaha illallah What Anna Muhammad was shahdu Anna Muhammad al-Abdu wa Rasul The shake what did he do? He changed the word I shahdu ala As-salamu ala ala as-salamu alayka As-salamu ala I'm the sheikh he said she changed it the change it at the hi-yah to Lillahi was salawat what aibato As-salamu alayka ayyuha Nabi alayka the sheikh said the prophet died And he's over now. He's gone and that used to refer to when he was alive So they used to stay on a cat on you or messenger of Allah. Where is he now? He's gone So because he died Badam Mu'ti after he's dead al-Alasa to salam the person should say in the Tashahut A'lan Nabi on the Prophet It can't be classified as then in the end of hukma yaduru ma'illati wujudan wa adama Because the reasoning revolves around the existence of that thing if the thing moves out of the place Then the ruling change with changes with it when the Prophet was alive some scholars take the child to take the stance at no No No doubt no doubt, but remember wait. Yeah, there is there is there is Abdullahi Mus'ud and Aisha and Abdullahi Mus'ud and Abbas all of them took the view that you say A'lan Nabi We'll go into the tarjeeha and the explanation of it when we come to the bigger version of the book The strongest view is that the person should say A'lan Nabi The sheikh says after that when you salli ba'adahu A'lan Nabi Sallallahu alayhi wa sallam after he's done the Tashahut and he said the tahiyat What does he do? He sends Salutation on the messenger sallallahu alayhi wa sallam. He sends what? Salutation on the messenger Sallallahu alayhi wa sallam and he says Allahumma salli ala Muhammadin wa ala ala ala Muhammadin Kama sallayta ala Ibraheem wa ala ala Ibraheem Inna kha hamidun majid Allahumma ba'rik ala Muhammadin wa ala ala Muhammadin Kama ba'rakta ala Ibraheem wa ala ala Ibraheem Inna kha hamidun majid That's what the person says So he does the Tashahut and then after he sends salutation on the messenger Sallallahu alayhi wa sallam Wa in shi'ita and if you want al iktisara to summarize She's very short You can say Allahumma salli ala Muhammadin wa ala ala Muhammadin Wa ba'rik ala Muhammadin wa ala ala Muhammadin Kama sallayta wa ba'rakta ala Ibraheem Wa ala ala Ibraheem inna kha hamidun majid So he's trying to make the salli and the ba'rakta two different You can emerge them into one and say it like that All these are narrations that the sheikh is not mentioning now Because of the fact that the book is a summarized version And that's what we're doing as well We're just explaining it, no it's too much Just mentioning what is on the text Then the person after he's read the Tashahut And he sends the salutation on the messenger What is he entitled to choose? Then it's his choice After the Tashahut and everything What type of dua he wants? Minad dua al warid But that dua has to be submitted by narrations A'ajabahu ilayhi that fascinates him He can ask Allah for it Al-rak'at al-thalithati The third raka'a and the fourth raka'a Then he says So he's done the Tashahut He's finished it, he says Wa sunnat and you kabir wa hua jali sunnat Sunnat is that, in that Tashahut That he does the takbir while he's sitting down Not once he stands up Wa yarfa'u yadeh a'ayanan Sometimes he lifts his hands up, sometimes Then he makes his way up to the third raka'a Wa hua ruknu and it's a pilla Kalliti ba'adaha like the one after it The fourth is also a raka'a The person comes with They're standing up and the way he goes up It's a rukn, it's a pilla, in every raka'a Wa kadaalika yaf'alu and that he does Ida a rada al-qiyam ila raka'a tith al-raba'a And the fourth raka'a just the way he does it When he wants to get up Wa lakinna hu ba't Qabla an-yan haza yasda weqa'idan Al-arijli yusra But on the fourth raka'a, the third raka'a And he wants to go towards the fourth raka'a What does he do? He sits for a little bit Before he gets up Just like he did the second, remember? He sat for a little bit On his left leg And his body straight And his back straight Until he becomes what? Na'ami, no, his body straight Thumma after yakumu tamidan al-ayde Then he wakes, he gets up With him, depending on Holding onto his hands Like that Kama fa'ala fi qiyami ila raka'a tithania The way we explain when he stood up For the second raka'a With his hands, he's clenched his fist Thumma after that He stands for the fourth raka'a The third and the fourth Both of them, what does he recite? Surat al-Fatihaate And it's wajib Every raka'a he has to read What? Surat al-Fatihaat Wa yu'difu ilayha Ayatun wa aqsa al-Ahiyanan Or he can increase a verse Or even more So a verse is the minimum He can read after Surat al-Fatihaat Can we read a verse? No, we can't No Because then what about ayatudayn? Ya iladina amanu ilayatudayn To bidayni ilayha The last long ayah Which is the Saf'ah Surat al-Baqarah The longest ayah It's one of ayah, right? The person recites that It's a whole page So it's a ayah Or more than that He recites Al-Qunut limnazeelatu wa mahaluhu The Salah is finished We finished the Salah But we just have one more thing left Just one more thing left We have the tashahud The last tashahud left How are we going to do that? But before that The last raga'a what normally happens After the recue Du'a Du'a al-Qunut A lot of the people The last raga'a they use So she is trying to mention If that's going to happen in the Salah Al-Qunutu The supplication The Salah to al-Qunut Which is a special Supplication Wa yusannum And it's a sunnah Lahu fahim ayyaknutu Ayyaknutu Fahim to do The special du'a Lil muslimina For the Muslims That he never let be him When a problem occurs to the Muslims Issue happens to the Muslims A calamity strikes them It is a sunnah Highly recommended sunnah That the person makes du'a for the believers It's sunnah He should Enough to get his brothers around the world Wa mahaluhu And the place for it is what? Where do you do the Qunut? Ida qala Ba'dar ruku'i Rabbana wa laka al-hamd After he stands up from the ruku'a What did he say? Rabbana wa laka al-hamd The Malikiya They believe that the Qunut is before the ruku'a Before the ruku'a This is the view of the Malikiya When they read the Surat al-Fatiha Wa la dhalil amin for themselves They make the du'a Then they go to the ruku'a And then from the ruku'a They go back to the Nub That's what they believe Sunnah for them According to the Hadith that they've come across But the sheikh is saying The place for it The correct place for it is where? After the ruku'a Wa laisa lahu du'a al-Rati'b And there's no specific du'a That is appointed for it There isn't Wa inna ma'ayat He makes the Qunut He makes the du'a In accordance to what the problem Of the Muslim is If the Jews and the enemies of Allah Has invaded the Muslims And are massacring the Muslims He can specify his du'a Against the Jews Wherever they are May Allah destroy them Where they're doing So his du'a is not a specific It's whatever this case is Or if the Muslims are suffering In terms of there's no rain That came down And they want rain Or rain Sorry, it came And it killed the world people It killed the people He can ask Allah To lift the Muslims up Alright A time where the Muslims are dying Because of the poverty That has stricken them Wherever it is He makes a du'a for that To that time But Wa yarfa'u yadai He lifts his hands up He had a du'a He lifts his hands up where? In this du'a People say the Qunut You don't lift your hands up Where's the dili? There's no dili for that You lift your hands up When you're doing the Qunut You lift your hands up So the person, the Qunut When he's making the du'a He lifts his hands up Wa yarfa'u yadai The recitation of the du'a The Imam reads it loudly If he's an Imam If he's an Imam And those behind him They say, Ameen Ameen They say, Ameen After he finishes the du'a What does he do? He goes to the Sujood He goes to what? He says, Allahu Akbar And he goes to the Sujood He has to say Allahu Akbar Remember He's between the Sujood and the Rukola So he's in between the Sujood And the Rukola He hasn't said Allahu Akbar To enter the Rukola, Sujood Remember, he just said the du'a And then he made the du'a after it So that Allahu Akbar Has to come from him He says, Allahu Akbar Qunut al-Witr Wa ma hallu wa sayegatu Qunut al-Witr The Qunut for the Witr We mentioned the Qunut We mentioned the Qunut for the Salah Right? The Qunut al-Nazila The problem that strikes the Muslims What about the Qunut for the what? The Witr What about that one? And where is its place? And where is its what? Its form Wa ammal Qunut fil Witr As for the Qunut in the Witr Fa yushra wa ahyanin One should do it sometimes Not every Witr should there be Qunut You see, every Witr There is a du'a And if you don't do it The people get angry The people get angry Wa ma halluhu and the place for it is Qabla ruku'i before the ruku'a Wa ma halluhu and the place for it Is Qabla ruku'i before the ruku'a Khilafa l-Qunut al-Nazila Different to the Qunut of the Nazila So the one for the Witr Where do you do it? Before the ruku'a Before the ruku'a Say, ma'am, he finishes He makes the du'a Then he goes to the ruku'a For the Witr one Wa yad du'u And this has a specific du'a This is the one that has that Allahumma haddina fee man ha'dayt This one he says Allahumma haddina fee man ha'dayt Wa aafina fee man aafayt Wa tawallana fee man tawallayt Wa barik li fee ma a'atayt Wa barik lana fee ma a'atayt Wa kinei am wa kina And he finishes that du'a So there is a du'a for that one Ma'athura The person has to recite that du'a Wa haadad du'a and this supplication Min ta'alimir Rasulillah Is that which the Prophet taught us Fa la yuzadu No one is allowed to increase onto that Illa salati a'layhi fa tajudu Except what? To sell salutation on the messenger This long fancy qunud du'a That people would bake in salat Taraweeh All of that La dhalilah ali The person should just stick with this They should only stick with this What? And send salutation on who? The Prophet sallallahu alayhi wa sallam Adding anything onto that No Shouldn't increase anything onto that Except the salutation on the messenger It's permissible Lithubutiyah Because it's narrated to us From the companions They did it Lithubutiyah alis sahabat Ya Allah Then after that He does the ruk'u And he does his two sujoods As we have informed it before The final tashahud The final At tashahud We're going to take the final points Insha'Allah Which is the tashahud And how to do the salams And we finish the salabi Book Insha'Allah The final tashahud The final tashahud The final tashahud Tashahud What does he do? Thumma yaqadu lith tashahudil akhir The person sits for the final tashahud Wa kilahuma wajib Both of the tashahud are wajib The first and the Both of them are wajib Wa yasna'u fihi He does inna last tashahud Ma san'aafi tashahudil awal That which he done in the first tashahud He does inna last tashahud The second Illa except Except Anna hu yajil sufihi mutawarriqan He sits in it What mutawarriq What does mutawarriq mean? The final sitting of this one is that He's left hip Resting on the ground And his foot Is like it was for the first one The final tashahud is now His bum is on the floor His leg is like this And the fingers have to face towards the finger As much as he can make it happen No other No other method That's the difference between the first and the Now what does Which ishqal leaves A person Abu Bakr came to the salah He came late He came late He saw the people in the tashahud If they sat on their left hip What would he realize? And also he would know If they were in the first tashahud Because of the differences between the two So all of these are things That the person has to Has to make sure that he does He sits mutawarriqan And he leaves his esra To the ground And comes down to his right foot And comes down to the right foot Under the tashahud As I told you His left hip is resting on the ground And with his foot He places his left foot Under the right shin So his leg goes close So it stands Ahh It stands And he comes down to his left foot As I said, his right foot, it should be placed in an upright position. وَيَجُوْزُ فِرَاشُوْهَا أَحْيَانَنْ And it is allowed to lay it down flat sometimes, without the fingers being towards the qiblah. But sometimes, sometimes it's allowed. I'm going to mention these issues in another time, insha'Allah. وَيُلْقِمُوا كَفَّهُ الْيُسْرَا وَرُقْبَتَهُ يَعْتَمِدُ عَلَيْهَبْ He should lean heavily on his left knee. He should put towards his body, tilt it towards what? His left knee, with his palm supporting himself in that manner. يعتمدوا عليها. وُجُوْبُ صَلَةَ عَلَيْهِ بِسَعَسِبٌ وَتْتَعَوْدُ مِنَ الْأَرْضَعِينَ You have to send salutation on the Messenger of Allah ﷺ and seek refuge from Allah, mandatory for things. You have to, in every stashahud, the last stashahud, you have to do this. If you leave it, you're a sinner. You're leaving with a sin. What is it? وَيَجِبُوْ اِسْ مَنْدَتُرِيْهِ فِيْهَا ذَا تَشَهُدِ دَا تَشَهُدِ To send salutation on the Messenger. It is wajib. وَقَدَّ كَرْنَا وَيْهَبْ مَنْشِنْهَا How that person sends the salutation on the Messenger in the first stashahud. When we mention in the form, Allah ﷺ and we mention it. وَأَنْ يَسْتَعِيدَا وَأَنْ يَسْتَعِيدَا And that he seeks refuge from Allah from four things. And he has to say it's wajib. He says, وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ الْقَبْرِ And from the punishment of the grave. وَمِنْ فِتْنَةِ الْمَحْيَا وَمَمَاتِ The fitna of living and the fitna of dying. In this world there is a fitna and the dying is a fitna. وَمِنْ شَرِّيْهِ وَمِنْ شَرِّيْهِ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ And the evil of the fitna of the Messiah. Every person has to do this in his dua, in his tashahud. If one does not do it, in the last raka'a in his salah, he is left with a sim. He is left with a messenger. الدُعَ قَبْلَ الصَّلَى. الدُعَ قَبْلَ الصَّلَى. الدُعَ قَبْلَ الصَّلَى. Sorry. الدُعَ قَبْلَ الصَّلَى. The dua that is made before the Tasleem. Before the person, he leaves the salutation. ثُمَّ يَدْعُوهِ مَجْ دُعَى. لِنَفْسِهِ فَهِمْسَافِ بِمَا بَدَى لَهُ. That which becomes apparent for him. بِمَا بَدَى وَا بِكَمْزَا پَرْرْمْ فَهِمْ. مِمَّا ثَبَتَ. That which is affirmed. في الكتابِ وَالسُنَّةِ إنَ كتابَنَ السُنَّةِ. وهو كتيرٌ قيبٌ. And it's a lot and it's good. فَا إِلْمْ يَكُنْ عِنْدَهُ شَيْءٌ مِنْ. If he doesn't have any dua with him, دَعَ بِمَا تَيَسَّرَ لَهُ. He will make dua in what is easy for him. مِمَّا يَنْفَعُوا فِي دِيْنِهِ اُوْ دُنْيَا. That which will benefit him in this world and the hereafter. اتَّسْلِمُوا اَنْوَعْرُ. The salutation, the salams, the person makes in the Salah. How should one make it? In what form? In what form? ثُمَّ اَافْتَ that. He's made his dua. He's made his tashahut. He's taqa his finger. His finger was pointing his finger. And now he wants to do the tashalim. The finger goes down as soon as he does his first tashalim. The finger goes down. ثُمَّ after that, يُسَلِّمُ عَنْ يَمِينِهِ He makes his tashalim from the right first. وَهُوَ الْرُقْنُونْ اِتَّبِ اللَّهِ. حَتَّى أنتِلْ يُرَى بَيَاضُ خَدِّهِ الْأَيْمَنْ. Until his cheek will be seen from the other side. You can see the Prophet will do it until the whiteness of his cheek will be seen. Clearly, alaihi s-salam, like that. He will be seen from the companions like that. So it's nothing like all like this. The person has to turn fully. That he looks at his shoulder fully turns his whole head around. So he does it properly. And he makes the other tashalim. حَتَّى يُرَى بَيَاضَ خَدِّهِ الْأَيْمَنْ. وَعَنْ يَسَارِهِ And also the left. حَتَّى يُرَى خَدِّ الْأَيْسَمْ. The Prophet until his cheek will be seen alaihi s-salam. وَلَوْ فِي صَلَاتٍ جَنَازَةِ. Even if the Salat is what? It's a jana'azah prayer. Which has no ruku'uah. Sujood. Na'am alaihi s-salam. So the person has to do it. Salam and salams. Sahih. He does it. وَيَرْفَعُ الْإِمَامُ وَالْصَوْتَهُ بِالْسَلَامِ. The Imam has to raise his voice with the salam. As-salamu alaikum. As-salamu alaikum. He has to say it loudly. إِلَّا فِي صَلَاتٍ جَنَازَةِ. Except Salat al-Jana'azah. وَهُ عَلَا وُجُوْهِمْ. And the jana'azah is of forms. And the way to do the salutation is of forms. These are the types. The person, what does he do? He says As-salamu alaikum warahmatullahi wa barakatuh. On his right side. An-Yamini on his right side. On his right side he said, this is the way to do it. He says As-salamu alaikum warahmatullahi wa barakatuh. And then he's left. What does he say? As-salamu alaikum warahmatullahi. He doesn't add word barakatuh to it. That's the first way. The second one is, he does the same without saying barakatuh. He says As-salamu alaikum warahmatullahi. As-salamu alaikum warahmatullahi. That's the second one. The third which is, As-salamu alaikum warahmatullahi wa barakatuh. On his right. And then on his left he says, As-salamu alaikum. That's the third. The fourth is, he makes Taslim wa-ahid. He just does one Taslim. He says As-salamu alaikum. That's it. He says that. Yameelu bihi ila yameelu bihi ila yameen hi qaleelan. But what he is doing, that one, he turns towards his right slightly. Not all fully. He just does it slightly. That is on his right and he doesn't do his left. And what does that show you? The Salah ends there. So the person who was praying behind the Imam, when the Imam says, As-salamu alaikum, the first one. Don't wait for the second one. Stand up, wait when he does the first one. You with me? Haa. The first Salams is the first one. The sheikh said, Akhil Muslim, my Muslim brother. The sheikh finished the Salah book. So he says, Oh Muslim brother of mine. Haidah matayas-salali min talqisu sifas-salati nabi. This was what became easy for me. And I was able to do in regards to the abridged version of the book, sifas-salati nabi. The prophet's prayer described, Muhaawilan I tried. I tried my best to bring it close to you as much as I could. So it can become very clear. And that it's become present and firm in your mind. And as though you can see it, as though you can see the prophet praying with your eyes. I'll try to do that. Haa. And he said, If you pray according to the way I described for you, min salatihi sallallahu alaihi wasaftu laqa min salati fa min prayer. Fa imi arju min Allah. He said, I hope from Allah by that. Ta'ala hai he is. An yataqbalaha min ta'Allah accept your Salah from you. If you pray the way I described for you, I hope that Allah will accept your Salah from you. Le'annakabidaliqan be quiet. What reason? Is it because he wrote the book and that he has support and security? And you should follow him, laa. Le'annakabidaliqan because of him. Because of that, takoonuqan haqaqta fi'la qawla nabi sallallahu alaihi sallam. Because that means you have fulfilled as it was needed from you. The speech of the messenger. Sallu kamara'i tumuni usalli. Pray the way you see me. Pray. You fulfilled that. You've done it. Thumma alaihi kabadadaliqan after that what is needed from you. Allah said that you do not forget. Al-ihtimaam, the importance bi istihdariqalb that you make sure you bring your heart with khushu' wa l-khushu'i fiha fa innahu hu wa l-gayat al-kubra. Because the biggest intent of the Salah is the khushu' mi wukufil abdi it is that you stand in front of Allah as a servant bayna yadai'illahi ta'ala in front of Allah wa bi qadri ma tata haqqoo wa bi qadri ma tata haqqoo fi nafsika min haadal lazee wa saftu laka min al-khushu'i and in accordance to what becomes a present in you in the khushu' of the Salah wa l-ihtida'ib sallati and follow his prayer. Ya qoonu laka. So in accordance to your khushu' and in accordance to your following of the messenger. Sallallahu alaihi sallam is in accordance to what your reward will become al-muthmirat al-marjuwa that you can hope from Allah al-lati ashaara haa da'a ashaara ilayha that which has been pointed out rabbuna awal-lodh puntilat tabaraka wa ta'ala in his speech inna salata da'a salaa tanha anil fahshai wal munkar da'a salaa will prohibit a person from evil and zina. Now here the Salaa will only pre-stop you from all of that is when you are praying accordingly and then you also come with the istihbar ul qalb and the heart is done for Allah's sake wa khitaman as a conclusion and finally asalul asalul asalul laaa haa I ask Allah tabarak wa ta'ala an yataqabbalaha minna salatana I ask Allah that he accept from us our prayer wa sa'ira a'malina and the remaining of our actions other actions wa yudakhiranana thawabaha and then Allah feels he keeps for us subhanahu wa ta'ala ilayha yawmin al-qa until the day we meet him yawma the day la yanfa a'malun wala b'nun the day we're wealth we're not benefitting wala b'nun and children we're not benefitting illa accept man a'ta allaha anyone who comes to Allah be qalb salim a person who comes to Allah with a pure heart walhamdulillahi rabbil alameen and we finish the book over there asalamu alaikum wa rahmatullahi wabarakatuh I ask Allah that he accept from us our prayers