 صلى الله الرحمن الرحيم اللهم بشهد صوت الفياس اللي يقفر بحل عطدا من الإسان هي قاه وقابلهم عم بالله من الشيطان الرجيم بسم الله الرحمن الرحيم والصلاة والسلام وعلى أفط للانبياء والمرسلين أبل قاسم مصطفى محمد وعلى آل بيتي الطيبين الطاق صلى الله عليه يا صلى الله عليه يا مسلول عمامتي عظم الله لمصاد عظم الله لك الأجر يا مولى يا صاحب ماذا المصاد وعظم الله لك مولى أجر جميع قاد الله وإنا إليه راجعوا صلى على محمد موالي محمد اللهم صلى على محمد والي فرجهم ولا عن أعداءهم my dearest brothers and sisters in Islam the attending angels in this Majlis I salute you with the greeting of Islam السلام عليكم ورحمة الله وبركاته and I begin by sending my condolences to صاحب الأمر أرواحنا لي ترابي مقدمه الفداء on this tragic occasion that marks the passing may the martyrdom of Sayyeda Zaynab عليها أفضل الصلاة وأتم السلام and I also send my condolences to the مراجع, to the scholars, to the attendees to all of creation on the martyrdom of this sacred lady we begin with these words فمصورة البقرة verse 282 الله سبحانه وتعالى says بسم الله الرحمن الرحيم واتقوا الله ويعلمكم الله والله بكل شيء في العليم صدق الله العلي العظيم وصدق رسوله الكريم الله صلى على محمد والي محمد الله صلى على محمد والي محمد زي نب وما أدرى كما زي نب زي نب and what do you truly know of Zaynab what does humanity truly know of the lady that is known as زي نب الكبرى عليها أفضل الصلاة وأتم التسليم زي نب the daughter of Ali and Fatima, peace be upon them زي نب the granddaughter of أم المؤمنين خديجة عليها السلام and of the messenger of Allah صلى الله عليه وآله where does one begin and this is the question where does one begin when he or she wishes to speak about Zaynab روحي لها الفضاء may my soul and my existence be ransomed for Zaynab الحديث الحديث بذكر زي نب ذو شجون the hadith of Zaynab and speaking about Zaynab is a never-ending topic upon beginning this topic you keep on taking routes, different routes because when you begin to talk about Zaynab what do you speak about do you speak about the Musa'ib of Zaynab do you speak about the علم of Zaynab do you speak about the high status and grandeur and the status that Allah has given Zaynab the status that unfortunately is overlooked by both the khasata and the amma the khasah and amma overlook the status and maqam of Zaynab because even amongst the khasah amongst the sheeha themselves unfortunately speaking there is تقصير when it comes to Zaynab زي نب عليه السلام was born زي نب عليه السلام was born in the house of revelation and by the house of revelation here we mean the house of Fatima as you know بيت فاطمة this عبارة here this structure this phrase where you hear these two words بيت فاطمة the house of Fatima this sentence right here this phrase whatever you may call it is found throughout the hadith because بيت فاطمة was the source where every Muslim during that time used to go to that house of Fatima and Oro to seek Ali to seek Fatima عليه السلام and learn ma'ali mad-deen and all that revolves around the religion بيت فاطمة that house that رسول الله صلى الله عليه و آله every time he would leave for travels and come back from travels رسول الله صلى الله عليه و آله would come to that house that's where زي نب عليه السلام was raised her her sister أمو كالثوم الحسنان حسن الحسين because it goes حسن حسين زي نب أمو كالثوم and then المحسن الشهيد the martyr the unborn child those were the children of Fatima عليه السلام and of course raised in that house of revelation one develops character one develops outstanding character outstanding خصال not just character outstanding خصال outstanding characteristics because when you are raised by رسول الله when you are taught knowledge by رسول الله you reach a maqam in which that Allah سبحانه و تعالى begins to teach you تقوى and knowledge are two things that work hand in hand and Allah سبحانه و تعالى as we read in صورة البقرة if you have Taqwa Allah سبحانه و تعالى He teaches Allah سبحانه و تعالى teaches the individual his Taqwa زي نب كانت قمة التقوى و لهذا قد علمه الله سبحانه و تعالى و لهذا قد قال عليه بن الحسين عليه السلام كما رواه طبرسي في كتاب الاحتجاج يا عمه انت بحمد الله علمة غير محلمة و فهيمة غير when you have Taqwa and you are taught by Allah then you read what عليه بن الحسين عليه السلام states in the مجلسة بيزيد during the end of the sermon of زي نب عليه بن الحسين as reported in the احتجاج by our sheikh اطبرسي رضوان الله تعالى عليه he says انتي زي نب by the grace of Allah انتي علمة you are a scholar you are a learned scholar you are one who was taught not by man you are one who was taught by Allah and then he says and one who has comprehended and understood غير مفحمة nobody made you nobody taught you nobody gave you the way to understand الله سبحانه و تعالى is the one who pushes you who provides you with the pathway towards knowledge and towards the attainment of knowledge that is زي نب and by the way we will refer to this hadith later on when we shed light upon the proofs that make زي نب عليه السلام have an asma of some sort an infallibility of some sort there is an infallibility towards that's why I say there are shortcomings when it comes to زي نب عليه السلام زي نب is overlooked by the خاصة ان عامة leave the عامة aside our focus is on the Shi'a themselves زي نب is overlooked her maqam is reduced to just a lady, a normal lady from the household of Muhammad sometimes you find people who are in this matter unfortunately we will find that زي نب possesses an infallibility yes this infallibility is different this عصمة ليس كعصمة نبي الأكرم وفاطمة عليه السلام و لأمة الأطهار this عصمة this infallibility it's not like the asma of the prophet of فاطمة and of who of the imams peace be upon the 14 معصومين it's a different asma and there are كما تعلم عدة استلاحات لهذه العصمة يعني أكون بعض الناس يسمونها بال عصمة الصغرة وبعض الناس يسمونها بال عصمة الفعالية وبعض الناس كشيخنا السند المرجع المرجع الذي معاصر الآن في النجف الأكرم في النجف الأشرف عفوان يسميها الدائرة الاستفائية الثانية so we will find that infallibility has many definitions this secondary infallibility this infallibility that زي نب عليه السلام possesses this infallibility is sometimes referred to as when I was speaking right now explaining to some of the brothers in Arabic sometimes it's called the minor asma sometimes it's called as the infallibility that comes from the actions and the abstainment of an individual that is guided in a way where he or she abstains from certain sinful acts and we will get into more detail one of the writers who has a book on asma to say the زي نب I believe I'll check later Insha'Allah we'll look at it later but he talks about this asma that's what he calls it and then there's a second there's a third مصطلح that شيخ السند which speaks about which is the secondary infallible circle that revolves around the primary infallible circle we'll get into it in detail Insha'Allah back to زي نب عليه السلام a little bit of lights on how زي نب عليه السلام is treated and just by looking at the books of hadith by the way just to show you how grand زي نب عليه السلام is in the eyes of the Muslims themselves as well during that time as well for example when you refer to the books of رجال did you know that زي نب عليه السلام راوية للحديث قد روة الحديث عن أمها وأخيها الحساني والحسين وعن أبيها علي ابن أبي طالب وعن جدها when you look back at the books of رجال you will discover that زي نب عليه السلام which transmuted hadith from her mother for example زي نب عليه السلام is the one who shares with us خطبة الفدكية الخطبة الفاطمية the Fedek Sermon is narrated by زي نب عليه السلام in other ahadith we have narrated by زي نب عليه السلام she's a narrator of hadith she's a muhadatha herself she narrates as well as narrates from others and that is why ابن عباس it is said when ابن عباس introduces زي نب he says حدثتنا عقيلة بنيها شم when he refers to زي نب he did not say وقالت زي نب عليه حدثتنا عقيلة بنيها شم هذا الفخر زي نب when ابن عباس speaks about زي نب this is how he narrates from زي نب and the question is now what does عقيلة mean we refer to a couple of what some of the linguists say and some of the scholars say ابن منظور لسان العرب he says عقيلة القوم وعقيلة كل شيء أكرمه he says العقيلة of every group of people is their master so in this case when we say عقيلة بنيها شم we say the master of زي نب الكبر that's what ابن عباس when he is praising زي نب in that matter and then عقيلة كل شيء إن أكرمه and the عقيلة of everything is the most honorable of that thing أكرمه the most generous, the most honorable is considered عقيلة so we say that زي نب is the master, the mistress the lady of بنيها شم and the most honorable and generous of ابن عباس is the mood of بنيها شم زي نب is the Haqeela of بنيها شم and through the lights and illumination of عباس زي نب عليه السلام finds her way now what happens then when the moon is extinguished and the light disappears and that is why after عباس زي نب was lost and she knew that Karbala has come to an end after عباس زي نب knew it when that illumination from the the light of عباس is extinguished زي نب عليه السلام knew عقيلة بنيها شم أبو فرج الأصفهان in his book مقاتل الطالبين says ويقول زي نب العقيلة أي عقيلة بنيها شم وهي التي روى ابن عباس عنها كلام فاقمة عليه السلام في فدك فقال حدثتني عقيلة زي نب عقيلةنا زي نب ابو فرج الأصفهان he says زي نب عليه السلام who was referred to as العقيلة and she is the one who ابن عباس reports the what the incident at Fadak and he says وحدثتني عقيلةنا زي نب he says that's when ابن عباس reports this is very important the way ابن عباس speaks about زي نب when ابن عباس is reporting from زي نب the incident at Fadak and our already our mistress our master زي نب reports that is just shedding the light by the way ابن زي نب زي نب by the way زي نب عليه السلام did you also know we know her birth and upbringing of course there's no need to go into that her name her sacred name her sacred name that Allah سبحانه وتعالى جوز let's read the incident the incident of the birth of زي نب حسين was born حسين was born الله سبحانه وتعالى وصصز النقران صلوا على محمد وآلي محمد اللهم صلوا على محمد وآلي محمد وعجز فرجهم ولا عن أحداؤه الله سبحانه وتعالى النقران when he speaks about the birth of the mother عملة أمه and his mother bore him with the testing it and then also brought him with the test because as you know the mother goes through the mother goes through immense pain immense pain through childbirth but the pain that فاطمة عليه السلام underwent was a pain unlike any other because she would speak to her womb to her child الحسن would speak to her and she would be informed of the غيبيات the unseen matters that were going to unfold upon الحسن الحسين after that when she had زي نب عليه السلام when she was pregnant with زي نب عليه السلام she knew that a time will come when the prophet will inform her of what happened to Zaynab now imagine فاطمة عليه السلام bringing forth into this world a child a girl and then there he is he says يا ابنتي يا فاطمة after the prophet Allah takes Zaynab عليه السلام and he brings her towards his chest and he begins to speak to Zaynab he begins to weep he begins to cry he begins to cry then فاطمة سستهم يا ابتاء لماذا تبكي he says يا فاطمة ان هذه البنت ستبلى ببلايا وترد عليها مصائب شتة ورزايا أدها ها يوم المصائب he says that Zaynab will undergo tragedy pain and suffering one more sour than the other and then the hadith goes on and then the Imam رسول الله صلى الله عليه و آله says and by the way we thank all those who cry upon Zaynab والله لكم الأجر الباكون على Zaynab اسمع ماذا قال رسول الله يا بضعة وقرة عيني إن من بكى عليها وعلى مصائبها يكون ثوابه كثواب من بكى على أخويها ثم اسمها Zaynab he says يا فاطمة whoever weeps upon Zaynab it's like he who has weaped upon حسن وحسين her brothers and for them is a grand reward and then he named her Zaynab now a short shedding of light upon the name Zaynab now for the name Zaynab there's more than one definition of the origin of the name itself we have for example the first of these which is reported by الفيرو زابادي in his Qamos in his dictionary narrates he says زيناب كليمة مركبة من زيناب وقب he says that Zaynab the word Zaynab is a complex word a word that is comprised of Zayn an herb meaning what the ornament or the decoration of her father and truly زيناب عليها سلام means that her mother Fatima was umu abih and her mother Fatima by the way يعني are very alike what Zaynab عليها سلام did is almost exactly like what her mother Fatima عليها سلام did if you look at what Fatima عليها سلام did by the way which nobody from the imams did for example عندما وقفت امان الطاغية ابنة بقو حافق امان الطاغية الفاطمية when Zaynab عليها سلام stood in front of that in front of an individual a tyrant like Abu Bakr who was a man who was known to spill blood a man who was known to be ferocious she stood in front of all these men Fatima عليها سلام what does she do she stood in front of all of these men and she was able to group an entire army مع اسكار الزهراء ضد الطاغية وقفت فتوها غاتل وامة الكف فاطم عليها سلام فاطمة in the matter of moments was able to get an entire army against Abu Bakr they had to stop her what happened now look at Zaynab عليها سلام the same way Zaynab عليها سلام stood in front of يزيد عبيد الله and so on and so forth all of them Zaynab عليها سلام stood in front of them and she did the same thing to the point where the tyrant had to cut her off he had to cut her off the same way he had to cut off علي ابن الحسين with the Adhan Zaynab and Fatima was able to do that and that's why she was able to get out Zaynab from the city to Damascus because she was moving people against the tyrants so she couldn't increase others but the tyrants and what to do Zaynab عليها سلام was able to do this she was able to move she was able to move the people in a way unlike any other and that's why by the way for those who looked down about Zaynab عليها سلام by the way is just to let you know Zaynab عليها is the founder of it's through her she was able to move mountains the second definition of Zaynab is what ابن منظور لسان العرب كلمة بسيطة وليست ملكبة وهي اسمه نشجرة أو موردة Zaynab in fact he says here that Zaynab is not a complex word it's a simple word which either means flower or rose that's the word Zaynab and as you know from the Quna of Zaynab عليها السلام is أمو كالثوم or also there are some there are some reports that say that and by the way Zaynab أمو كالثوم and also her sister is called أمو كالثوم as well so that's why sometimes there could be mistakes between the two as to who is the older of the two so to almost come to near the conclusion near the end because we don't want to take too much of your time there is more information of course but we want to focus on the مقامات النفضائل of Zaynab عليها السلام we said in the introduction that Zaynab عليها السلام possesses possesses what you may refer to as like I said the أعلام refer to this أصمة right the أصمة of Zaynab and others there is as you can see there currently there are about three definitions that I have myself have come across when it comes to the of these individuals these sacred individuals we said some refer to it as أصمة الصغره the minor infallibility عادل العالوي he has a book he has lectures which were transcribed into a book so he refers to the أصمة of Zaynab عليها السلام as أصمة الفعلية العالية which you can translate to as the infallibility of action and execution and he says that this أصمة لم يرتكبوا الدن في أفعالهم من حين ولادتهم وحتى حين وفاتهم فأصمةهم هذه تسمى بالأصمة أو الفعلية وإنها الجزئية وليس عصمة ذاتية فلا تجب عليهم عقلان لأن العصمة الذاتية مختصة بالأنبياء وفاطمة عليهم السلام so he says that this أصمة is a أصمة in which الله سبحانه وتعالى or through كسبية meaning they could have attained it through the way that they were taught it's basically the infallibility of action and execution that that individual has reached such a high status in the eyes of Allah and Allah has also talked and Allah has also revealed as we said in صوت البقرة اتقوا الله ويعلمكم الله الوحي ويعلمكم الله not in the sense that an angel stands upon you but Allah reveals to you اتقوا الله ويعلمكم الله صوت البقرة we said 268 I believe if memory serves me correctly that some individuals have reached this knowledge to the point where when they see the when they see that that sin they see that and they abstain from it through knowledge and through their actions and of course he goes on into detail and he gives evidence and then he begins to say and then after you have this he goes into very we don't have that much time that's the thing we don't have that much time but and then there's also the other which also is derived from the narrations but in my view the closest definition to that is the one that in his various lectures and also in this book it's a full volume book called يأبي فضل عباسي عليه السلام that's the exact title of the book in which he states he doesn't talk about the infallibility of Zaynab and عباس and these other characters in the sense that it is the same as this either that it's attained through other means or attained through their actions and through them abstaining from certain manners because he also state for example that حتى المرجع تقليد has a some of the conditions of them they have to be just for example they can't perform big major sins and even some of them don't perform minor sins so our question now is when you refer to it when you refer to it as فعلي or any other definition and you refer to that as Zaynab or عباس عليه السلام possesses this asma the question is how do you then begin to differ between the likes of فغل عباس and Zaynab and the likes of the مرجع تقليد حفظهم الله عدول and adjust ones may Allah protect them we're not saying anything but we're saying how do you then became to distinguish which is why شغسانت in his lectures in his books he bases it off Quran and Hadith and he proves that the 14 معصوم the 14 infallibles their asma خاصة لهم nobody shares anything but them in this asma then he says around these 14 معصومي there is a secondary circle أستفائي as well meaning what? أستفائي meaning appointment ship and from Allah is the one who chooses الله سبحانه ولي يصطفي هذا الشخص through the test that they received before in the universe before this in the atoms and protons so he says to them this دائرة according to the traditions of the Ahdal Bayt for example and according to the Quran Al-Kareem you find that there is a secondary circle there is a secondary circle that revolves around the primary circle and the likes of Zaynab العباس القاسم العلي الأكبر they are in this دائرة and then there is many evidences of course we are going to look at some of the evidences but as a quick summarization refer to the hadith for example in which a group of the Shi'a came from where they came to ask questions wasn't at home they came they knocked the door أين أبوكي أين الكاظم في صفر he was travelling she then sat down أبوكي المعصومة بنت الإمام موسى and answered every single question and look we are not done yet because he was okay what does that mean she answered every question okay after that when إمام الكاظم was told إبنتك قالت كذا وكذا وكذا وأجابت كذا وكذا حكمت بحكم الله حكمت بحكم الله that's all he said مضمون الحديث when they told him your daughter Fatima said such and such and she answered such and such he said Fatima عليه السلام has judged and has given the حكم the verdict of Allah Fatima المعصومة at the end of the day it really leaves you to ponder to ponder and to contemplate it's not just a matter of أسم صغرا عن كبرة one can't be if أسمة is made out of 10 points it's 9.89 9.9 9.5 and the مرجع is maybe 9.0 or how does it work how does it work exactly you know some of the they say as an example so this is the example they give it doesn't always remember مرات المثل يقرب من جهة ويبعى من جهة in this case they say that person for example has a white shirt there are different shades of white the whitest white is shirts could be that أسمة كبرة and the other shirts for example could be the other various stages of أسمة we're not saying that there are no stages when it comes to أسمة but it's hard to to basically project that when it comes to العباس عليهم السلام and فاطمة المعصومة and with the evidence that we have in the hands of Allah we will see exactly that how it's difficult it's quite difficult for us to put a number that is why you know the معصومين they have their own thing and شيخ أستاندد says in the دائرة ثانية as well there are levels the same way that in the first دائرة from the prophet white علي فاطمة أرضو يتصحب الأمر there are levels same thing with دائرة ثانية there are levels and the same thing goes on and on with the prophets he says and he mentions a hadith from the Qur'an for example one example right now let's look at one example and then we'll look at the hadith and then we'll conclude insha'Allah the story of أخت موسى علي السلام أخت موسى كول ثم أو كلثوم أو مريم this is the name. مريم she's called مريم by the way in the biblical text كول ثم أو كلثوم in our text the sister of موسى علي السلام هاد مقام أو الدور حفاظ وصي الله ونبي الله ورسول الله موسى go back to the Qur'an and read the story of the sister of moses that is the مقام of the sister of moses علي السلام she had دور حفاظ ولي الله she's the one when they came looking she's the one who took mosa she's the one who told them that take mosa to this family and then she's the one who through all this returned mosa back to who إلى أمي to his mother and what do we see now زيناب علي السلام had مقام حفظ ولي الله وإمام زمانها علي she was given the task of protecting إمام زمان علي بن حسين and she was also given the وصية by her brother حسين بن علي to who زيناب بال بالخفية ريسة بالظاهر الله كده حديث لير إن شاء الله صلى الله عليه وسلم will refer to that hadith at the end إن شاء الله when the last a hadith that we will discuss these are some of the مقامات of زيناب that makes us question who really is زيناب and can we really just refer to it as minor and major عصمة no زيناب حاس by the way my dear brothers and sisters زيناب علي السلام has a مقام a status in the eyes of الله العظيم والله العظيم مقصرين بمقامها and when I say مقصرين we were when I say that انا مقصرين and I mean like اصحيحة let's leave the amma خاصة مقصر من مقامها زيناب حاد حاد a role in Karbala by the way without her there would be no حسين عاشورة let's look at some of these examples other than the one we discuss right way her first of all her علم is from Allah يا عما انت بحمد الله علمة غيرا معاهم right we said that in the beginning right other evidence that we have as narrated for example in the Majlis of Yaseed ورأيت زينابه بنتي عليها زيناب بنتي عليها السلام I witness Zaynab بنت قلصن ولم ارى خفيرة انتقم منها كأنها تفرغوا عن نسان امير المؤمنين ومحل الشاهد قال بقد اومأت الناس ان اسكته فارتدت الانفاص وسكتت الانفاص وسكتت الاصوات زيناب عليها السلام he says I have not seen a woman more just more pure more honorable than زيناب it is as if إمام حلي is sitting and he is speaking and everyone is coming out of her mouth are the words of and as Zaynab placed her hand everyone was loud yelling and shouting Zaynab placed her hand and everyone quieted down علي ابن الحسين by the way same thing with علي ابن الحسين by the way look at what for علي ابن الحسين it says علي ابن الحسين علي السلام علي أهل الكوفة قال حق خضيم ابن شريك الأسدي خرج زينا العابدين علي السلام الان الناس واومأة إليهم ان اسكتو فسكتو here علي ابن الحسين do the same thing as on زيناب اس مقامات اس ولاية كولنية this existential authority that the mom has you see the same action between the two between زيناب علي السلام and between who and between علي ابن الحسين the Imam of her time again in the خطبة against يزيد she says و هو غيرنا و الحمد لله زيناب زيناب by the way it's the word of زيناب الكبرى in front of a man who moments days just butchered her brother and the head of her brother by the way now with all the respect all of us right now if our mother or our brother our brothers for example our father our siblings their head is raised in front of a spear right in front of us I'm not saying about courage I'm not talking about courage here wouldn't we be able to even hold ourselves for a moment to give a sermon like زيناب nobody bring me one person she says by the grace of Allah and Muhammad who graced us and who purified us through purification زيناب طاهرة and that is why sheikh al-Sanit also refers that the Ahl al-Bayt is not just the 14 معصومي no no the likes of Hamza, Ja'far, Abu Talib Abdul Mut Talib why is it that in the wasaya of Rasool Allah in his deathbed he sees that زيناب by the way he says كأني أرى جدي كأني أرى رسول الله وحمزة وجعفر مجمون الحديث إمام عاليه عليه السلام في حالة آخر أرى رسول الله ويقول أرى حمزة وجعفر ومجمون ومجمون ومجمون أبي عبدالله عليه السلام ومجمون ومجمون ومجمون ومجمون ومننا جعفروا الطيار ذو الجناحين مننا هو القلال هو حمزة ومننا هو جعفر الطيار وانت what sheq Hasan it says فيهد البيت is not as small as you think it is نعم هد البيت is a much wider circle but one circle is a circle that encompasses a secondary circle then of course we have the Hadith of hakeema the hadith of hakeema in which we hear about the wasae of hussain to Zaynab عليه السلام فهي يقول ، فأنا فقط لديها في العربية ، سأحاول أن أقرأها كما أقرأ. أدخل على حكيمة ، داطر محمد ابن عريع الرضا ، سبيل ، وعن سنة 262 بعد الهترة. وقلت to her from behind the veil. وسألتها عن دينة ، وقالتها about her faith. وبدأت ، فسمت لي ، بدأت أن أخبرني ، بمعامل الذي تأتمو بماذا بهم. وبدأت to tell them ، Okay. This Imam, that Imam. قالت فلاً ابن الحسن فسمته. فقلت لها ، the narrator says. فقلت لها ، I said to her. جا علينا الله فداق ، may I be ransom, may I be sacrificed for you. هذا الخبر ، هذه اللمسان الوضع عنك ، هل هو عن معاينة أو خبر؟ هل أنت أصبحت هذا؟ أو هل أنت أخبر؟ لقد أخبرتك عن الإمام. قالت خبرون عن أبي محمد. أبي محمد. أبي محمد عليه السلام أخبرتني هذا الخبر. كتب به إلى أمه قلت لها. لذا يقول أن أبي محمد قلت to his mother. وقلت to her. أن هذا هو أبي. هو أمه المحمد. لذا now here. وكتباً فالنحو المولو. فقلت مستور. أبي محمد. أبي محمد. أبي محمد. أبي محمد. وكتب. كتب هو محمد. وقلت. لذا هناك. فقل إلى من تفضع الشيعة؟ أخبرت. و أين تفضع الشيعة؟ محدكون. و يجب أن تنجدك. تذكر. بعد المحمد الجواد عليه السلام كان الهادي العسكر، المحمد جواد تقود أبعاً. الشيعة كتباً كبيراً. لن يستطيع الهؤلاء إمام. أين تفضع. إلى الجد أم أبي محمد. عليه السلام. كما ضرب أبي محمد. العسكري. عليه السلام. يجب أن يذهب لها ويجرس مناسبة ومناسبة ومناسبة رلجنية المنزل أنه يريد أن يريد أن يريد أن يريد أن يتعرف عن هذا المنزل لماذا يحدث أن هذا يحدث؟ كيف يحدث؟ ومن يخطد؟ يقول أقتدي بمن؟ وصيته إلى إمرأة نحن لا نعلم بالتأكد نحن لا نعلم بالتأكد أنه في المكان أنه يقول أنه حساسا ومن هو المتلقب المخصم الذي تخيطه من قلبي أو�ه أجل أجل لقد قمت بعمل حسين ابن علي وعليه السلام أوصى إلى أخته زيناب ابنته علي في الظاهر وكانه ما يخرج من علي ابن الحسين عليهم السلام من ألم ينسب إلى زيناب سترا زيناب علي السلام كانت هي الوصول بين الحسين علي السلام وزيناب هي الذي كانت من يفزع إليها الشيح ضيناب علي السلام وزيناب وزيناب باستخدامه셨 يجب لا يوجد من بعمل ذو يفزع إليه عليس أسلام أريد أن أعطي أحكامه. زيناب. في هذه الثلاثة سنوات التي زيناب عليه السلام حتى قبل ذلك. نحن نخبرنا بأن إمام جيف أليبن الحسينة وصيه حتى قبل ذلك. هناك الكثير من شواهد. زيناب عليه السلام في كوفة أخبرنا عن تفسير القرآن. مثل حديث كافحة يا عين صاد. زيناب كان هناك. أخبرنا عن كوفة. تفسير القرآن وها أخبرنا عن تفسير القرآن. مثل حديث. زيناب عليه السلام. هو عندما أبيها لطيف هذا الحديث. حديث لطيف جدا. حديث يقول أن بعد هذا. إن شاء الله سنرى بمصيبه زيناب. يعني ستك حديث من هذا الحديث من زيناب عليه السلام. أخبرنا عن الأحاديث. وإبصراحة بس كلمة. هاي كلمة من زيناب عليه السلام. نستطيع أن نتفرح ونتفرح ونتفرح. هذا الحديث سأشار with you right now. هذا one حديث يمكننا أن نتخلص ونبدأ. نتخلص منه. أكثر أكثر أكثر أكثر تسكشين. في هذا العام. يومي من الأيام. وزيناب مع أبيها أميرا موين عليه السلام. زيناب بالوصف فادر. إمام عليه السلام. ثم تقول to her father. يا أبتأة أحبنا. تقول to her father. oh father do you love us? ثم she says to him yes i love you. بكل فوادي. أنتم ريحانتي. أنتم كذا كذا. i love you with everything my daughter زيناب. ثم زيناب تقول to her father. يا أبتأة لا تقول أحب. قول. كون شفيقا. الشفقة. she says to him. she says to her father don't say i love. for their only love is to Allah سبحانه وتعالى. بر شفقة أنت تشفق علينا right. you're compassionate towards us. because love is for Allah only. meaning what meaning everything that you do. for Allah even when you love in this world. somebody is always for Allah and you hate for Allah. الحبود الله والبغدر الله. from miss hadith alone. زيناب عليه السلام has given us. تقاعدة of الحبود الله والبغدر الله. and she says keep this word love between you. and Allah and then be compassionate towards each other. everything else follows. that's زيناب عليه السلام. زيناب المعلمة زيناب الفاهمة زيناب زيناب. وما أدراك ما زيناب. يروي يحيا المزاني قال نختم. كنت كنت في جوار أمير المؤمنين عليه السلام. في المدينة مدة طويلة. وبالقرب من البيت الذي تسكنه زيناب ابنته عليه السلام. فلا والله ما رأيت لها شخصا ولا سمعت لها صوتا. and by Allah I did not hear a crackle of voice from زيناب. nor did I ever see her existence ever during my time living in مدينة. and you know where I'm going. وكانت إذ أرادة الخروج لزيارتي جدها. رسول الله تخرج ليلا والحسن عن يمينها. والحسين عن شمالها وأمير المؤمنين أمامها. and when she would leave during the night to visit her grandfather رسول الله. حسين would be on her right. حسن on his left. أمير المؤمنين in front of her. كم السلام. فإذا قربت من القبر الشريف سبقها أمير المؤمنين فأخمدها. لو القناديل فسأله الحسن مرة عن تاليك. so when they would go to the رسول الله's grave and حسن and حسين and امامه عليه السلام. the Imam would tell his children to turn off the lamps. أخ مدل نيران. الحسن one day asked his father he said لماذا فقال أخشى أن ينظر أحد إلى شخص أختك زيناب. يا أهل العالم هذه أمة المصائب هذه زيناب الكبرى. هذه زيناب الذي ورثت مسائب أمها روح لها الفضاء. يا أخوان ويا أخوات. هذه زيناب التي قرأوا شخصها يوم عاشورة. هذه زيناب التي وقفت أمام الناس والرجال لأجهان ينظرون إلى شخصها. هذه الزيناب التي قد ضربت من الأعداء. هذا الحديث أرويه واعتذر من صاحب الأمر. يقول يرون أهل السير وأهل الأخبار وأربه لكم مضون الحديث. يقول أن يوم من الأيام كان المختار جالسا وأتا شخص من الأعداء الذي كان قد شاركة في كربلا شاركة بدم الحسين عليه السلام. شاركة بسبب النساء الطاري حطاهرات بنات النبي. قال له يا مختار أنا قد فعلت شيئا يوم عاشورة قال له قل لي ما ذا فعلت قال الأمان أريد الأمان إذا أعطيتني الأمان فأقل قال لا أمان لك وعليك لعنت الله قال لا أمان لي قال لا أمان لك قال اسمع اسمع لك يحترق قلبك خلح لك قلبك أني يا مختار يا صاحب الزمان عظرا يا صاحب الزمان قال أنا كنت الشخص الذي قد أرسله عمرب نساعد لسبي النساء وضرب النساء وحرق الخياء كما حرقوا باب دهر السهراء خرقوا بيوت النبي نعم ما جرى على الحسين مرأات كما جرى على السهراء نعم ضرب الزهراء أدمو الزهراء ختل المحسن نعم ضربوا بنات النبي في يوم عاشورة وحرق الخيام يقول و أنا أضرب النساء أضرب الأطفال طفلان بنتان ركبتها إلى إمرأة طويلة القامة إمرأة طويلة مرة طويلة ولادت بها وأخذت بعباتها وقامت تحمي عن الأطفال وأتيت المرأة وقلت لها يا أمت الله يا مرأة أترك الأطفال قالت لا قال أترك الأطفال قالت لا قامت تحمي عن الأطفال صورة الموضع اللبهات المحاة صور الموضع قالت أخذت بالعبات تحمي الأطفال وقال له يا مخطار أخذت الصوت وضربتها مرة وثالث وثالث على أم رأسي حتى أسقطت ضربتها ثلاث مرات حتى أسقطت على الأرض يقولون لماذا تشحق فاطمة لأن فاطمة رائبنتها زي نب على رمضاء كربلا وهي تسقط على الأرض وأختم بهذا الخبر عن زي نبوم المصائم يقول مؤرخون يرون بأن يوم عاشورة أيضا هذا شخصهم أتد المخطار هم قاموا يقولوا يا مخطار فعلتوا كذا وكذا وقال له يا مخطار في يوم عاشورة نظرته وزي والحسين عليه السلام على رمضية كربلا يجود بنفسه ينزف الدم ينزف من الدم يتقلب أبا عبدالله يمينا وشمالا على رمضاء كربلا قال ورأيته ورأيته عنده زي نب الكبرى جئتوا إلى حسين وزي نب تبكي وتلطم وأردت أن أحرك قلب زي نب يا الله يا الله صعد الله قلبك أردت أن أحرك قلب زي نب فأتيت الحسين عليه السلام ونزعت القميس من الحسين فقال له المخطار لماذا فعلت ذلك لماذا نزعت القميس قال والله إن لا أرغب في القميس ولا أريد هذا القميس ما أريد هذا القميس لا أرغب ولا أريد إن ما أردت نزع هذا القميس لكي يحترق قلب زي نب إننا لله وإننا إليه راجعون سلام الله عليك يا مولاته يا زي نب الكبرى وعظم الله ولكم الأج