 بل نقذف بالحق على الباطل فيدمه فإذا هو زاهق ولكم الويل مما تصفوا إمامي بل تايمير رحمه الله إمامي بل تايمير رحمه الله تحاول أن تحاول أن تحاول هذه الأمثروفموفيك أقيدا في بيانه واتلبيس الجحمية وطلب 1 بيان 568 وقال إلى المستخدمة تحاول أن تحاول أن الله سبحانه وتعالى هل هذا أصبحت الأمثار الذي قلت لك؟ إذا كان الله سبحانه وتعالى في الباطل المسكيتور لماذا يمكنك أن تحاول على أرش إذا كان الله سبحانه وتعالى في الباطل المسكيتور فالأرش سيكون جدا فكيف على رب أرش العظيم أكبر من السماوات والأرش الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن السيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد أخوة أخوة هذا أخوة أخرى إلى حنفي فيقشانور تقول هد وأن أخوة محمد ياسر هداه الله من الله سبحانه وتعالى أخوة أخوة أخوة فيما يقول عن الشيخ الإسلامي بلوتايميا أنت كلها وإن شاء الله تعالى أخوة أخوة those who are listening that which is not hidden from you all is our brother محمد ياسر not once, not twice but on many occasions he has lied in that which he has claimed العلماء of البحث والمناظرة the scholars who have authored books in that field have mentioned that if a person is attributing a statement to an individual that they have to be truthful in their attribution or they have to be truthful in that which they ascribe to that individual and if they if they claim evidence then they have to bring their evidence forward and they say ناقينا فصحا أو دعيا فدليلو if you are transmitting a statement of the scholar be fair and just in the way you transmitted be truthful don't lie don't add things to it don't subtract something from it be honest, be truthful in your transmission and if you are putting an evidence evidence forward then make sure your evidence is authentic double check and research and also make sure you bring an evidence الله و سبحانه وتعالى يسلم القرآن قلها توبرها نخكم إن كنتم صادقين bring your evidence forward if you are truthful pay attention الله connected the truthfulness by the person bringing evidence a person is truthful when they bring their evidence forward إلا يوم إلا هذا until our day today all that which I have responded back to you have not found one in which our brother has used this or he has brought them as an evidence and anyone who knows how to bring forward your evidences or even how to tackle a matter will know that there is a way that a person will do it the person brings their evidences first قال الله قال الرسول the self of this ummah understood these verses and these hadith the way I said it after they bring those three points قال الله قال الرسول and then the understanding of the pious predecessors then the person brings forward the doubts the shubu hat that the opponents have put forward but a person who hasn't even given evidence who hasn't provided any حجة doesn't straight away go to the books of the opponent and try to transmit things from them let alone lie about them and forge things which they haven't said I want to remind our brother محمد ياسر everything which you're bringing forward it's not new حمد لله it's not new and I promise you you won't bring anything new your forefathers from them and the misguiding individual it's your only regurgitating and bring you back what they've said and the response إن شاء الله و تعالى that I give you are exactly the response that we're given to them which is إن شاء الله و تعالى الشيط suffice بإذن الله الكريم and الله تبارك و تعالى he made for this religion people are going to protect him and they said الملائكة تحرصوا السماء the angels are the safeguards they protected and they got it والأصحاب الحليث and the people of حليث آوات حرصوا الأرض they're the ones who safeguard the earth they protected from anyone coming and trying to distort the religion of Allah I want to remind you brother محمد ياسر and those who follow his belief a statement which is إذا أراد الله إظهار دينه أقام من يعارضه فيحق الحق بكلماته ثم يقضف بالحق على الباطل فيدمغه فإذا أهو وزاهق whenever Allah wants to make his religion apparent he brings dimwitted ignorant liars for what who try to attribute to the religion from and then Allah brings people who are responding to it by you coming and lying and forging and ascribing these matters to the religion is a way which Allah wants to bring this religion clear to the ummah and it's a way Allah wants to purify it from those filthy statements and from those corrupted ideologies it's a way and then what does Allah do after that as the sheikh said Allah brings the people who come to destroy who nullify your corrupt principles and evidences and the haq becomes clear as it's always going to be the haq will always stand that which is going to benefit the people will stay on this earth insha Allah anything that is corrupt and that goes against the religion will perish and it will go lying to spread a madhab lying to push your belief sheikh al-islam ibn taimiya who you've lied about even in this video insha Allah to prove he advises you and the likes of you sheikh al-islam ibn taimiya فالكبب على شخص حرام كله lying about the people by an individual it's haram always سواء كان الرجل مسلمة أو كافرة it doesn't matter if the person is a muslim and it doesn't matter if the person is a kafir برا أو فاجرة whether the person is obedient or whether the person is a transgressor it doesn't matter لكن الافتراء على المؤمن أشد but forging statements about the believer is worse بني الكذب كله حرام rather lying is haram with anyone الله تعالى he told us in the Quran that the people who lie are the disbelievers إنما يفتري الكذب الذين لا يؤمنون the ones who lie are the disbelievers that's their religion that's how they spread their ideology that's how they put their thoughts forward they lie that's how they have to spread it the messengers صلى الله عليه وسلم he told us صلى الله عليه وسلم وإن الكذب يهدي إلى الفجور وإن الفجور يهدي إلى النار lying leads to fujour يبن حجر رحمه الله تعالى he explained to us what fujour means lying will lead you to fujour what does fujour mean يبن حجر said deviation and diversion from the haq والاختيال في رده and then the person will result in what? reject the haq lying will make you an individual who diverge from the haq and when the haq is boot you reject it ابن رجب الحم بله رحمه الله he said when he explained to us he said that the person will go out of the haq deliberately حتى يصير الحق والباطل حق until the haq becomes battle to him and the battle becomes haq وإذا من ما يدعو إليه الكذب and that is what lying calls to والله we see that in front of our faces and we see that from our brother محمد ياسر هداق الله the messenger صلى الله عليه وسلم has said من قال في مؤمن ما ليس فيه أسكانه الله ردغة ردغة الخبال من قال في مؤمن ما ليس فيه أسكانه الله ردغة الخبال وعلي جميل the messenger صلى الله عليه وسلم said that anyone who says about a believer that which he is free from that which the believer hasn't said anyone who says about a mu'min ما ليس فيه that which is not in him that which he doesn't have in him anyone who lies about him أسكانه الله ردغة الخبال الله will let that person live who lied about the believer الله will take you to the hellfire where the waste and the filth that comes out of the people of the hellfire وصارة أهلي النار their filth and their waste is what the person is going to live in أسكانه الله ردغة الخبال وليس فيه خارجه أو كما قال صلى الله عليه وسلم the messenger صلى الله عليه وسلم told us يا محمد ياسر مع الله guide you أخفير الله تبارك وتعالى don't say about the ulema which they haven't said the flesh of the scholars are poisonous وعادة الله في هتك أسطاري متقصيه معلومة فمن أطلق ليسانه بالعلمات بثلب أبلاءه الله قبل الموتر بموتر قلب the flesh of the scholars is poisonous anyone who says about the scholars that which they are free from الله تبارك وتعالى will kill your heart before your real death comes to you عبد الرحمن يبرو مهدي رحمه الله he told us three people's knowledge is not taken from them he argued from Muhammad yasir and his corruption and his guidance take this message on board والله يني لكم ناصح ناصح ونمين والله I'm sincerely advising you ثلاثة and three people لا يؤخذ عنهم knowledge is not taken from them المتهم بالكدي that person who is suspected of lying suspected he doesn't lie but he's suspected how about the personal lies the second one is who calls the people to his innovation number two والرجل أنا باسن الغالي عليه الوهم والغلط who is excessively heedless who is excessively doing mistakes imagine if all three and worse is present in you you lie you're a person of innovation and you call to innovation you're a person who has so much وهم I proved it before you couldn't even know the difference between who of his حق شارط لي is أنا بالقاصمة شارط لي you're trying to call us inside the book knowledge is not taken from you don't deceive the ummah والله educate yourself لان والله ذا حق بي become clear to you والله ذا شأن متين أن هيتك يشون ابن تيميا رحم الله you remind me of a statement that أبو البقاء السبكة رحم الله سل أبو البقاء السبكة والله هي فلان أبو البقاء السبكة رحم الله سل والله هي فلان ما يبغض ابن تيميا فالجاهل لا يدري ما يقوله the ignorant one doesn't know what he's saying وصاحب الهوا and the person of desires يصده هواه عر الحق بعد معرفة به as for the person of desires he's desires he's whims and his desires it stops him from following the haq after he came to know it شغو الإسلام بي بي people who are great in status and rank have affirmed his status and his position و الله العظيم إن شاء الله the way he lived when he was alive and he became شيخ العمول إن شاء الله ابن الدقيق العيد I showed you the status of this individual ابن الدقيق السيد after he had to hear what ibn du'taimi said he listened to the statement of Ibn 뉴스 now أمرو دقيق العيد و قلت بي أنه ما كنت أظنه لا أعتقد أن الله تعالى بقية يخلق و برث لك لم أعتقد أنه كان يبقى على الله أن تقرأ شخص like you لم أعتقد و أخر مكان الذي قلت لما اجتبعت ببلوتيميا أمرو دقيق العيد و قلت عندما أموت بلوتيميا رأيت رجولا و أردت أمو أمو العلم كلها بين عيني أردت كل المعرفة في أمو يأخذ منها ما يريد هو تقطق كل ما يريد و يدعوا ما يريد و هو تقطق كلذا لا محب milliseconds و أنه معرفة يخلق في كان ما يريد هو تقطق كل ما يريد و هو تقطق كل ما يريد إبنه زلمة زملكاني رحمه الله السلام علي منه الإمام العالم العلامة الأوحد العافض المجتحد والزايد العابد القدوة الإمام إلا إما القدوة الأمة العلمة العلمات وارث الأنبياء آخر المجتهدين أوحد علماء الديب بركة الإسلام حجة الأعلام هذا هو المقاومة التي أريدتك here يقولت him قامع المبتدعين محي السنة انه من who killed the innovation every innovator at the time of Ibn Utamia who brought his head out Ibn Utamia chopped it off he brought it out to the people for them to know he brought life to the Sunnah رحمه الله ومن عظمت به لله علينا المنة وقامت به على عدائي الحجة واستبانت ببركتي وهديد he said he is a person whom Allah has made vast the rights that he has over us he said with him the proof and the evidence became clear it became what? it became clear and there are other scholars who praised him Ibn Abdulhadi Ibn Rajab Al-Hambali Ibn Hajar ناصر الدينة الدمشقي but they said about him it would be long and that is what I went from this our brother محمد ياسر هداغ الله the lie that he brought forward was that he said that Ibn Utamia said ولو قد شاءه if Allah willed لاستقر على ظهر بعوضه if Allah willed he would have sat on the back of a mosquito now he has described that statement to Sheikh Al-Islam Ibn Utamia أولا our brother محمد ياسر و الله قايده و الله I don't know more that which I can say for him و الله طبارك و تعالى قايده he is a cadap he is Allah Sheikh Al-Islam Ibn Al-Islam Ibn Utamia transmitted the statement of a Muslim man a daddy مرحمه الله so either you were ignorant or you deliberately made yourself ignorant وإن كنت لا تدري فتلك مصيبة وإن كنت تدري فالمصيبة تعالى if you knew that is a moseiba it is a problem and if you didn't know that the moseiba is even worse the problem is even worse if you didn't know be quiet learn educate yourself and learn how to read and if you didn't know and you deliberately did it then it's worse it just proves more that you're a liar I went to Sheikh Al-Islam Ibn Utamia didn't say that statement and that statement was أبي عثمان الداريم رحمه الله also even though أبي عثمان الداريم رحمه الله رحمة واسعة who is an imam من أعمة السنة his statement was in what context was it in Ibn Utamia took it and he wrote it in his book what context was it in it is في بقار من نقذ والرد إبنوتائه إبنوتائه إبنوتائه إبنوتائه and he said it from the angle of refutation not from the angle of what لامقاه متقريب it wasn't that angle where he was affaming it and attributing those characteristics to Allah كلى and he has an example for this Allah said in the Quran قل إن كان لرحمان ولد فأنا أول الع TC the Messenger was refuted them فهنا الله تبارك وترك وكلم if Allah had a child قل إن كان لرحمان ولد أنا أول العبيدين هذا هو مقام ردي ونقب هذه هي رفوتات يجب أن يسأل الشخص أنه مقام التقرير أنا مقام التقرير ونقدر الله as a child تبحانا وانه يحب الشخص من وضع الله الله سبحانه وتعالى وهي سن لإن أشركت لا يحببنا عملك ولا تكوننا من الخاصرين محمد إذا كانت تساعدة مع الله حياتك ستساعدة وانت ستكون من ماذا؟ ستكون من هؤلاء اللخصين ستكون من محمد أفضل شرك مستعيل مستحيل لكي تفعله عليه الصلاة والسلام يجب أن يكون من ذلك عليه الصلاة والسلام جيد لذلك الشخص قلت لا الشخص الثالث إن شاء الله التعالى هو إمام داني مرحم الله لم يجد الأسفل أن الله أطبعك وتعالى استقر على أضحر العوضة فسيقنوا إذا كان الله فعل سبحانه وتعالى فقط كما الله يقوله في القرآن إن كان لِالرحمن والد فأنا أول لعابيدي إن كان لِالرحمن والد إف الله is the child لا أحد يمكنه أن تتعالى الله يجب أن يكون سبحانه وتعالى إذا كانت تقول أن الله يجب أن يكون محصور يكون مخطر أخيرا أن الشخص رحم الله بسبب قراءة الله يقاربه لكن يذهب إلى القراءة أن نقضوا على بشري المريسي باية عثمان الداريمي يجب أن تقرأه سأرى ذلك أخيراً إذا كل هذه الأشياء التي تكلمتنا عثمان الداريمي رحمه الله قلت أنه مخطئ هذا لا يجب أن يأخذه إنه أمام مبجل دائمة سنة قرأه كأحمد ابن حمبل وغير أولاً أنهم قرأه بحياته وحياته وإن شاء الله وطعاله أنا قرأه وحياته وحياته في أخرى في أخرى لأنه قرأه وإن شاء الله وطعاله لكن أخيراً أريد أن أفهم بشكل جيد الأشياء ليست ونحن لا أريد أن تكون مخطئين الأشياء ليست الأمام الداريمي الذي يجب أن يكون مخطئاً ومخطئاً لكن الأشياء really is what الأشياء is that these individuals believe affirming a characteristic for Allah automatically necessitates تجسيم pay attention if I say Allah has a hand from that statement I am a Mujassem when Allah is saying in the Quran خلقت بيدي I created it with my two hands when Allah is saying يادر الله فوق إيدي when Allah is saying أرحمن على العرش استواء when Allah is saying ينزل ربنا ثلاث الليل الأخير all of those by just a mere affirming of it I am a Mujassem so Allah affirming it for himself in the Quran me following Allah in this and his message I am a Mujassem إِنَّا لِلَّا هِوَ إِنَّا إِلَيْهِ رَاجِرُنُ I have two answers for that إن شاء الله وطعاله brothers and sisters who are listening to call أهل السنة مجسمة or مشبها it's not new والله it's not new it's not a new statement go to the book شرح أسول إعتقادي أهل السنة والجماعة by أبو قاسم هيمة الله لا لكائي رحمه الله he brings the statement of who أبي أسحق ابن إبراهم ابن راهوية شيخ البخاري إمام البخاري's teacher he said علامة جاهمن واصحابي جاهم ابن صفوان and his followers his group this is their ideology now compare that to what our brother محمد ياسري say تشابهت قلوبه والله he did the same nothing different جاهم ابن صفوان and his أصحاب the sign علامة for them is أسحق ابن راهوية is telling you دعوهم they're claiming على أهل الجماعة they're claiming على أهل السنة على الجماعة وما أولعو به من الكلب that they're false lying that they put forward إنهم مشابهة they say that they're مشابهة أرسلها كنتب صحق الراهوية say it بل هم المعطلة رادة يجمية يومت عطلة ولو جاز أن يقال لهم هم المشابهة لحتمى لذلك رادة إذا كانت قلت لك that you guys are the مشابهة you claim then he said that it's correct it could be said pay attention أول برد محمد الله محمد ياسر is a مشابهة المعطلة pay attention to this why is he refusing to affirm Allah why he says if I affirm it for Allah automatically I will fall into I will that's what he's saying so the reason why I can't do it is because it's a commutation so what are you going to do I have to say I don't know what Han is meant by here so what did he just do he did تشبيه number one because the تشبيه came to his brain and he got rid of it and the second one was what he done تعطيل so the two characteristics which I will be that half is combined in him as for me when I say Han لا يشبه it doesn't resemble Allah's characteristics to me he's a great clear also it's حق من راهوية the only person who said that لا أبو حاتم الرازي he said علامة الجهمية the sign of the جهمية is تسميتهم they're calling أهل السنة مشابهة they call أهل السنة مشابهة أهل السنة are what مشابهة you're a مشابهة because you affirm my characteristics he affirmed for himself what else do you want me to do Allah gave himself these characteristics and the same was said by ابنو خزي مرحيمه الله and other than them my conclusion to your brothers these are giblets that the brother محمد ياسر keeps bringing forward is nothing new all of them have answers I ask Allah anything which I have said that is incorrect that Allah gives me for it I ask Allah to bless the brother محمد ياسر to bring it back to the haq and the people who are misguiding in this matter Glory to Allah and praise be to Allah شدوة الله إلا إلا الله استغفركوا فيه and that the point of the brother محمد ياسر is that Allah has put forward he has quoted from Shaykhو الإسلامي بنو تيميز مجموعة الفتاة