 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي The second thing that he done is because the very common famous hadith of the prophet عليه الصلاة والسلام which the author himself brought it in his 40 hadith which is الدين النصيحة that the religion is based upon sincere advice and from the things that is based on is لكتابه to the book of Allah This advice includes clarifying the necessary manners and etiquettes of those who memorize the Qur'an and those of its students So that's the advice of the Qur'an Somebody asks you what is the advice of the Qur'an from there's many but from it is the etiquettes of the one who's carrying the Qur'an and seeking the Qur'an Guiding that person towards the way of how they need to You see a young boy who is memorizing the Qur'an حافظ بكتاب الله and when you look at him go to the toilet he urinates doesn't even wash the ta'ara doesn't wash the urine from himself he doesn't even know the ta'ara properly and etc and etc Are you with me brothers So what is it that we need to understand that memorizing the Qur'an it comes with etiquettes of how you need to carry the Qur'an Are you with me brothers As well as guiding them to actualize these manners and directing their attention to them And writing this book I have adopted the means of brevity and summarization and avoided elaboration and excessive prolongation Now what we need to realize is the author is saying أحاديلو تضويل والإكثار I'm abstaining from lengthening my book going into too much details and writing a lot and remember at the beginning when I said the book is what it's too long that's how our aspiration has become A book like this for him is a summary is a خلاصة it's an actual summary a summarized work it's actually what it's summarized and the author did his best to make sure that the person who's reading it is given straight points bullet points that he can take with him Now I've limited myself to mentioning only one etiquette per chapter and to provide an example that illustrates the different dimensions of the quality in discussion so the author here he places a chapter and in that chapter he mentions one etiquette for it and then that etiquette he speaks about it from many different dimensions and he tackles he brings evidences for it he brings حديث for it now for the purpose of being concise I have mentioned these examples in this case different narrations without their change of narrations in spite of the fact that I have these chains by the grace of Allah committed to memory the author he mentions that he's going to summarize this book so much so that he's going to get rid of the the chain of narration the chain he won't mention the chain so we bring the حديث without the senate but he's saying here even though I removed the chain of narration but don't think to yourself that I don't have it he says بحمد الله عندي من الحاضرة العتيدة this is something solid with me I have it okay I have it prepared I'm not leaving it because I'm unable to give it I'm leaving it because I'm trying to make it simple for you and I want to confuse you with حدث الله and أخبر الله and بأله I'm just getting to the hadith directly now for my aim is to draw attention to the fundamental message and to occasionally allude to that which I thought best to leave out back in the days it was like that the person would have to bring the chain of narration قاعد أكون تم حديثين is what من أس لده فقد أحالك that the person who gives you the chain of narration he's done his part whether the hadith is weak or authentic or sound whatever if I've given you the chain of narration I've done my part it's upon you to go and verify whether it's authentic so he's saying I personally I've got rid of that chain and the only reason why I did it is so I can summarize it so I can make it short and easy right here and so that it can be memorized now the reason I have opted for a brief treatment of this subject is why it's so that it may be more easily memorized so he wants his book to be memorized who's ready to say that I would memorize the book the reason why he said I got rid of this I need and the chains and I've actually summarized my book is so somebody can memorize it are you with me brothers so who can put his hand up and say I'm gonna memorize it but you can only memorize yeah شعب this is not good masha'Allah but the person who memorized it has to already have memorized what the Quran صحيح صحيح he has to have taken on himself to memorize that the Quran because this is a book that's studied after the Quran صح benefited from and disseminated another thing he says وكترة تنطفاع به the reason is pay attention some people they think to us they say to you memorization can go against understanding and that's incorrect actually memorizing makes things understandable for you بحفظ is one of the means to understand something right something you can't understand just memorize it sometimes I can assure you the understanding will be very sharp it will sharpen your understanding are you with me brothers and this is one thing I've personally seen that the people who memorized the Quran speaking Arabic becomes very easy for them true or false some of them never traveled never went to other countries in the world they've only studied what they've only studied the Quran and they memorized the Quran مع ذلك when they left and they finished the Quran they didn't even leave the country the UK they're still in the UK مع ذلك the Arabic is very good ما شاء الله also for the purpose of further benefiting readers and students I've added a chapter at the end of the book dedicated to clarifying any obscure names and words that appear throughout the text in a manner that is clear the author here رحمه الله he at the ending of the book right at the end of the book there's a whole chapter where he talks about the اسماء which are not known you know اسماء and the terms that are very hard that he used that need clarification but this طبع that we have Darren Minhaj what they did was they took Darren Minhaj what they did is they took the ending chapter they still let it be there but what they did is they took it and they put it on the footnote doesn't make sense so right under the wording they put number one you look at the bottom and you find it so it's ready there so we as we're going through it we're going to use that so we're not going to go at the ending of the book and then go through all the terms that were very like that we're not going to do that what are we going to do we are just going to take it as we go along because it's right at the bottom for us and in accordance with their appearance in the different chapters this chapter exists in the original Arabic text as for this translation all such obscurity that translated as we move through the book and will not be explained again in a separate chapter I've also included several fundamental guiding principles and important benefits throughout the chapters themselves and have clarified and distinguished between authentic and weak hadiths so the author said that I've clarified a hadith which are صحي from the weak ones and then some we're going to talk about because remember تصحيخ الطبعيف is based upon what and each had is based upon you know personal reasoning so the person can see something to be authentic and others may see it not to be authentic but since the time is very little we won't have time to go through تصحيخ الطبعيف of a hadith so we'll just take it from him as he says it now attributing them to the narrators from among the reliable imams and have neglected to do this only in rare instances then the author رحمه الله سيز وعلم أن العلماء من آهل الحديث وغيرهم جوز العمل بالتضعيف في فضائل الأعمال ومع هذا فإن يقدص على الصحيح ولا أذكر الضعيف إلا في بعض الأحوال وعلى الله الكريب توكل وعتماد وإليه تفويض واستنادي أسألوه سلوك سبيل وشاد والعسمة من أحوال الزيغ في الزياد وأبتيل إليه سبحانه أي وفقني لمرضاته ويجعلني من من يخشاه ويتقه حتى حق حق حق تقاته وإيجعلني من من يخشاه ويتقه حتى حق تقواه وإيه اهدين حسن النيات ويؤثر لي جميع عنواع الخيرات ويعينني على عنواع ويديمني على ذلك حتى المماد وإيه فعل ذلك كله بجميع يحباب وسائر المسلمين والمسلمات وحسبنا الله ونعم الوكيل ولا حول ولا قوة إلا بالله العلي العظيم وهذه فهرست أبواب الباب الأول في أطراف من فضيلة الباب الثاني في ترجيح القراءة والقارئ على غيرهما الباب الثالث في اكرام أهل القرآن والنهي عن إذائهم الباب الرابع في آداب معلم القرآن ومؤتع علمه الباب الخامس في آداب حامل القرآن الباب السادس في آداب القراءة وهو معظم الكتاب ومقصود الباب السابع الباب الثام في آيات والسول المستحبة في أوقات وحوال المخصوص الباب التاسع في كتاب القرآن وإكرام المصحف الباب العاشر في طبط الفاد الكتاب الباب الأول في أطراف من فضيلة تلاوة القرآن وحمل قال الله عز وجل إن الذين يتلون سرا وعلانية سرا وعلانية يرجون تجارة لن تبور ليوفيا أجورهم ويزيدهم من فضله إن هو غفور شكور ورواين عن عثمان البلعفان رضي الله عنه قال رسول الله صلى الله عليه وسلم خير كما تعلم القرآن وعلم رواه البخاري في كتب صحيح الذي هو صح الكتب بعد القرآن وعن عائشة رضي الله تعالى عنها قال رسول الله صلى الله عليه وسلم الذي يقرأ القرآن وهو ماهر به مع السفرة الكرام البرارة والذي يقرأ القرآن ويتاتع المسلم النسابور في صحيح إيهما وعن بموسل شعري رضي الله وعن قال قال رسول الله صلى الله عليه وسلم مثل المؤمن الذي يقرأ القرآن مثل اترجان مثل المؤمن الذي يقرأ القرآن مثل اترجان ريح الطرغ صير والطعم والرح وطعمasa مثل المنافق الذي يقرأ القرآن مثل الريح ريح طيب وطعم مور أ Celine كامث الحن و'tjin وطعم مور رواه بخاري رضي الله عنه على النبي صلى الله عليه وسلم قال إن الله تعالى يرفع بهذا الكتاب أقواما ويضع به آخرين رواه مسلم وعن بأمامة البيلي رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول إقراء القرآن فإن نويتي يوم القيامة شفيعا ليصحاب رواه مسلم وعن بن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال لا حسد إلا في ثنتين رجل رجل رجل في أيضة رجلٌ آتاه الله القرآن فهو يقوم به آناء الليل وآناء النهار ورجلٌ آتاه الله مالاً فو ينفقه آناء الليل وآناء النهار رواه البخاري والمسلم ورواينا يظن من رواية عبدالله ابن مسعود رجلٌ آتاه الله مالاً فصلطه على هلاكته في الحق ورجلٌ آتاه الله حكمةً فهو يقضي بها ويعلمها وعنا ابد الله ابن مسعود رضي الله وعنو قال قال رسول الله صلى الله عليه وسلم من قرى حرف من كتاب الله فلو حسنة والحسنة بعشر يام تانية لا أقول ألف لام ميم لا أقول ألف لام ميم حرفٌ بل ألفٌ حرفٌ ولا من حرفٌ وميمٌ حرفٌ رواه أبعيس محمد بن عيس الترمدي ترمدي وقال حديثٌ حسنٌ صحيح وعنبي سعيد للخذري رضي الله وعنو عن النبي صلى الله عليه وسلم قال يقول الرب سبحانه وتعالى من شغله القرآن وذكري عن مسألة أعطيته أفضل ما أعطي السائل وافضل كلام الله سبحانه وتعالى على سائل الكلام كفض لله تعالى على خلق رواه الترمدي وقال حديثٌ حسن وعن ابن عباسٍ رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم إن الذي ليس في جو في شيء من القرآن كالبيت الخرب رواه الترمدي وقال حديثٌ حسنٌ صحيح وعن عبد الله ابن عمر بلا عصر رضي الله تعالى عنهما عن النبي صلى الله عليه وسلم قال يقال لصاحب القرآن إقراء وارتقي ورتل كما كنت رتل في الدنيا فإن منزلتك عند آخر آية تقرأها رواه أبو داودا والترمدي والنسائي وقالت ترمدي حديثٌ حسنٌ صحيح وعن معادي بلا نسي رضي الله عنه وأن رسول الله صلى الله عليه وسلم قال من قراء القرآن وعمل بما فيه أول بسوالده تجيعم القيامة ضوه أحسن من ضوء الشمس في بيوت الدنيا فما ظنكم بالذي عمل بهذا رواه أبو داود ورواه الداربي بسناديه عن عبد الله ابن مسعود رضي الله عنه قال إقراء القرآن فإن الله تعالى لا يعذب قلبا وعاء القرآن وإن هذا القرآن مقدبة وإن هذا القرآن مقدبة مقدبة وإن هذا القرآن مقدبة يعالى فمن دخل فيه فوات من ومن أحب القرآن فلي Yan Shahr وعن عبد الحميد الجرب وعلى عبد الحميد الحمانيه قال سألت سفيان الثورية على الرجل يغزو أحب إليك ويقرأ القرآن فقال يقرأ القرآن لأن النبي صلى الله عليه وسلم قال خيركم من تعلم القرآن وعلمه لكن يمكن أن يكون مشتد ضعفوه، يمكن أن يكون سفرية ، لا لذا يمكن أن يصل إلى موضوع، يمكن أن يكون فبريكتر ويمكن أن يكون في مطلقات التي تقوم بحكام حلالا وحرام باية، دكاح، طلاق وكتباك ، لا، ليس كذلك ، يمكن أن يستخدمها ومن الممكن أن يكون لديك مهارات على رحمه عليه الصلاة والسلام يمكن أن يكون لديك رسول الله وقم بذلك لأن يفعل أن لديك حالي من كدر علي متعمدا فليه تبوأ بقعده من النار يمكن أن يكون لديك رسول الله عليه الصلاة والسلام لا لذلك الشخص يقول أني أعتقد أني أصدقائي ويقول أنه يمكنني أن يذهب ويستخدم ويستخدم الموضوع في فضائل الأعمال سأفعل ذلك الحمد لله أنني أصدقائي للحديث وليس سأخبر لفضائل الأعمال لكني أستطيع أن أفعل ذلك ويقول أن إذا أفعل ذلك إذا أستطيع أن أستطيع أن أستخدم الأعمال سأخبرهم لا تخبر ذلك, إنه فكرة ومن سعيدة الله و to make me of those who keep their duty to him and fear him as he should be feared. I also pray that he gave me to forming righteous intentions and that he make easy for me the path to all that is noble and virtuous and that he grant me steadfastness upon all this until I die. I father ask him that he grant my loved ones and the rest of the Muslims everything that I have asked for myself. الله سبحانه وتعالى سبحانه وتعالى is the best disposer of our affairs and there is neither might nor power except with Allah the exalted, the most gracious. الله the Almighty says Verily those who recite the book of Allah and establish prayers and spend out of that which we have provided them secretly and openly hoping for hoping for trade gain that will never perish that Allah the Almighty may complete their reward for them and increase them of his bounty Verily he is oft forgiven. Thankful. Here the ayah that this author brought in the letter of the book of Allah those who read the Qur'an and they establish the prayer and they give from their wealth what's the reward that they get? They are in Yajuna Tijarat and Lentabor they are in a trading that will not fail. رصمان إبن عفان may Allah be pleased with him narrates that the messenger of Allah peace and blessings of Allah be upon him said the best among you Muslims are those who learn the Qur'an and teach it The one خيروكم is سغة المبالغة that comes from the one أخير سقطة الالف for the catalytic recitation that the alif is dropped because of the excessive usage so خيراكم is the خيروكم sorry it means أخيروكم the best amongst you it's a superlative in English the best amongst you from all of them people is the one who learns the Qur'an and then he goes and teaches that Qur'an that person is the best رصمان رضي الله عنه is the one who narrated this حليث narrated by Al-Bukhari the most authentic book after the Noble Qur'an أصحه كتاب أصحه كتاب بعد كتاب الله the most authentic book أراكس يزو أول من أول من صنفة في الصحيح محمد وخصة بالترجيح ومسلمون بعضو وبعض الغرب مع أبي علي فضلودة لونفع ولم يعمه ولكن قلما عن دبل الأخر منه قد فاتهما ورود لكن قال يحيا البرو لم يفوت الخمسات إلا النزر وفيه ما فيه لقول الجعف يحفظه من عبرشر آلفي آلفي so the first passing أصحه كتاب the most authentic book أصحه كتاب الله أصحه كتاب الله أصحه كتاب الله عايشة may Allah be pleased with her عايشة is the wife of the prophet عليه الصلاة والسلام she was the only virgin which the prophet صلى الله عليه وسلم married ever she was the daughter of who she was the daughter of أبو بكر صديق رضي الله رضي الله so she was the wife of the prophet she said narrated that the message of Allah peace and blessings of Allah be upon him said he who recites the Qur'an proficiently is among the noble righteous recording angels so the person who reads the Qur'an proficiently he is ماهر he doesn't doesn't do he finds is with reciting the Qur'an then this person is with what مع السفارة الكرامي البرارة who asks the word is the recording angels البرارة is جمع is the one who is obedient okay is the المطيع the one who obeys his Lord now كرام is a person who is what noble and great so the one who reads the Qur'an and he finds he reads it proficiently this is the this is the virtue of the Qur'an reading the Qur'an and he who recites it with difficulty so this one يتاعتع ممعني يتاعتع it means يشتدو ويشقوا عليه it's hard for him ذالك ذالك but he's trying he's putting in the effort but it's hard for him this one here will have his reward his reward is two he gets two reward but he doesn't get to the level of what he doesn't get to the level of the one who's reading it proficiently because the one who's reading it fluently and he's not he's just rolling off his tongue he's مع السفرة الكرام برري هي narrated by Al-Bukhari المسلم أبو موسى ألش عري may Allah be pleased with him said the messenger of Allah peace and blessings of Allah be upon him said the example of the believer who recites the Qur'an is that of Saitran it has a pleasant scent and taste the example of the one who reads the Qur'an مثل أترجة أترجة is like a what's it called when oranges and all these yeah a citrus right yeah it's a citrus so the citrus what's the smell of the citrus ريحوها طيب it's fragrant and its smell is amazing وطع موها and its taste is also what good like orange like it's nice right they're very good so the smell I had perfumes made from it yeah I had perfumes I had perfumes it's made from it صح are you with me ونذلك أبنوتي رحم الله I mentioned that that أترجة is actually was used if it's used in a house a jinns don't enter it a jinns don't enter the house or if the person rubs it on themselves وذا ما قلهم الشيخ مسلام أخي can you turn around and look at it when you turn your back on the people yeah I understand because there's no recorder for him remember yeah so this will pick it up yeah and get close as close as you can to it don't worry they won't find it disrespectful that you turn their back on them don't worry and the example of a believer who doesn't recite Quran is that of a date it has no scent but its taste is pleasant so the movement doesn't read the Quran he's like a date the date you can eat but does it have any smell no so you don't smell nice you have a believer you have Eman so your taste is nice because you're a believer but do you have any smell with you because you're not reading the Quran there's no smell for you so this is where the issue of reading the Quran here reading the Quran ماهر به مع السفرة الكيران البرارة is the person who studies it to read متقن when he reads it and that's why I book like this evening's Kitab which will be taught here which is مقدمة الجزرية it's a book that will give you that ability don't you guys want to be from the سفرة الكيران البرارة that level so you need to strengthen your tongue in how to read the Quran now and the example of a hypocrite who recites the Quran is like sweet basil it's scent is pleasant but its taste is bitter so the monothek who reads the Quran even he has a good smell but when you eat it like the basil when you eat it what's this that's how the monothek is and the hypocrite who does not recite the Quran is like color sins which is very bitter when you eat it and has no smell to it it has no scent and taste bitter narrated by Al-Bukhari أمر إبن الخطاب رضي الله عنه said the messenger صلى الله عليه وسلم said الله the Almighty with this Quran and this grace is narrated by Muslims this أمر said this at a time when there was a man أمر made a man in charge of Mecca and he gave him the leadership of Mecca there was a man in which أمر رضي الله عنه he made this man the leader of Mecca and so أمر as his job was he would always go to the places where he makes anyone a governor to check if he's doing his job properly so أمر رضي الله عنه and as he was coming with a man he left Mecca okay he moved away from Mecca so he met أمر رضي الله عنه on the outskirts of Mecca so أمر said to him who did you leave the people with if you're here who's looking after the affairs of the people does that make sense it's not like you just drove outside Mecca to just pick me up and you got a car or something it takes hours to go back again maybe a day or so so in the meantime أمر رضي الله عنه he said I left it with أبي he said أبي أبزه I left it with أبي أبزه أمر رضي الله عنه he said I never had this person before who is he he said it was a slave that I freed it was an old slave okay and he أمر was a bit pushed he was a bit shocked he said a slave running the affairs of free people in other words slaves weren't educated back then they won't be taught they wouldn't learn they wouldn't study so how and this is a member this is the hub this is Mecca this is Mecca for them to allow a slave to run them he has to have something so what is it that he has and then he said to أمر حفظ كتاب الله the man memorized the Quran and he knows the pharae inheritance and the reason why he said inheritance means he knows the تفسير of the Quran because the hardest part of the تفسير of the Quran is what is inheritance it's meaning he knows the Quran is meaning and he's memorized it عمر then said إن الله تعالى يرفع بهذا القرآن أقوامه through this Quran الله raises a people ويضع به أخارين and humiliate another group of people look at this man there was nothing in the community had no value but look what put him up what took him up بله عاليكم حمضان you see little brothers come up lead the people the tarawih and everybody else is behind them what raise this person why is he in charge why is he running everything why is he in the front and everybody else is in the back الله raised him إن الله يرفع بهذا القرآن أقوامه through this Quran الله raises a people and he humiliates another group of people are you with me brothers so that's what happens you see an old person wealthy person rich person everything they're in the back standing they have no status they have nothing this young kid is leading why is he leading because he's raised he's raised now he will come as an intercessor for those who recite it narrated by Muslim so read the Quran for very the Quran will be an intercession for you the day of judgment the Quran will come and say يا الله don't punish this person forgive him he used to read me a lot I was always on his tongue يا الله لا تعذب oh Allah don't punish him he was always reading me today I can't let him get humiliated the Quran will intercede on your behalf why? because you used to read it so it intercedes for you the day of judgment now sorry the thing that's very powerful is that's a true friend Alisa Cadali isn't like a true friend the one that can come at a time of hardship and say يا الله please who can help you at a time when everybody else has deserted you even your own parents have deserted you يوم يفرر المرء من أخي و أمه و أبي و صعبة و بني لكل مرء منهم يوم إلي شأنوا يغني everybody left you your mom your dad your brothers your sisters your cousins your relatives your friends your homies your boys they walked on you who's with you today the Quran the Quran comes and says يا الله don't punish this person so this is why these are the things that you befriend now you show loyalty to the Quran it's always with you you're reading it you're going over you're covering it you're finishing it so it can intercede on your behalf that's why the Prophet said اقرأوا القرآن read the Quran a lot because it will come the day of judgment and it will intercede on you the day when you most need help how Allah make us those who are helped by the Quran the message of Allah صلى الله عليه وسلم said angry is prohibited except in two so here the word that the Prophet used is حسد except the envy of two kinds of people so the حسد's two types there's a حسد which is permissible and there's a حسد which is impermissible the حسد here is the حسد that's used here is meant by غبطة غبطة not the حسد that's normally used the word غبطة means تمني مثلها من غير زوالها it's تمني it's hoping for the likes of what this person has but the the حرام type of حسد is it is تمني زوال النعمة عن غيره that you hope that the blessing is taken from anybody other than you you see somebody with something Allah take it away from him take it away from him some people's حسد is so much Oh Allah take it away from him don't even give it to me if you want just take it away from them are you with me so saying Oh Allah take it away from them give it to me that's حسد what's even worse is take it away from them and not even give it to me if you want there's another form of حسد which is even worse لكن حديث here is talking about the غبطة غبطة means Oh Allah don't take it away from them let them keep what they have but give me something like that as well I really want it there's nothing you can do that too except two that the Prophet told us A man whom Allah has blessed with the recitation of the Qur'an so that he recites it throughout the night and throughout the day and a man whom Allah has given wealth so that he spends of it in charity during the night and during the day you see two people the first one is رجولن رجولن both ways you can say أتاغ الله القرآن الله جي من القرآن فهو يقوم بأنا الليل وأنا النهار يوم ونوان صلاة يوم ونوان القرآن ونوان قيام ومفجرة وابتقنى ونوان يوم خيام يوم actually standing and praying are you with me brothers ونوان ونوان ونوان مالذي يفعله يوم اتذكره يوم يوم يوم يوم يوم يوم يوم يوم يوم يوم يوم