 And our prophet told us about wudu, is that when you perform wudu, is that your sins leave your body حتى تخرج من الفاره, until that they come out of your fingernails. And there are some of the priests that actually mentioned this. Imam Asha'arani mentions this about Imam Abu Hanifa, is that he used to have the ability to look at water that people made wudu from, and he could see the traces of sin in the water, because it washes it off. And that's that you don't want to see people's sins. And think about how hard it is to maintain a good opinion of someone if you see them, do some form of abomination. And so imagine that being aware of that. For others they could smell the stench, the filthy stench of sin, because we know through prophetic narration, is that someone will say a ketab, a lie, and that the angels will move away from that person, that a mile or some large distance, because of the foulness of the stench of that particular, that sin that was committed, some lie that they said. So the nature of disobedience is that it stinks. There's a huge stench to it. Now we always don't smell it, but as we become more spiritually aware and in tune, is that this is something that some people are afflicted with.