 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والسناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيه وأشهد أن سيدنا ونبينا محمد سب الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدينة أما بعد وإن أشرح بكتاب نوسهة والنظر في توضيح النخبة الفكرة للحافظ المحجر العسقلاني ورحمه الله في دايدة 852 رحمه الله We spoke about صحيح and the most authentic book We spoke about Bukhari's Kitab as the most authentic and then Muslim and then anything that's on top of the condition of Bukhari and Muslim and we mentioned the order for it Today, Insha'Allah, we're going to go into the statement of the sheikh رحمه الله the Imam حافظ المحجر where he says فإن خفض ضبط if the precision reduces Remember when we were speaking about the hadith, the صحيح hadith we said that there has to be three things that are present for the hadith to be صحيح and there's two things that have to be what absent, right? So one of the things that we said that has to be there for the hadith to be صحيح is what the precision has to be complete there has to be a complete there has to be a complete precision there has to be a what a complete precision the person has to be very precise but if the precision reduces and it becomes less then the hadith becomes what? it becomes حسن and remember we said that's the only one that can reduce that accepts reducing the rest they don't accept reducing if the Adala reduces or if the Tasali Salad reduces or if the other reduces then it becomes what? it becomes a hadith which is مردود to reject it so for it to be a hadith which is مقبول accept it it has to be what? the only thing that accepts تجزيع the only thing that accepts التبعود والتجزيع that would accept to be broken down it has levels is ضب ضب has a precision can accept it حافظ من حدر he says in his نسهة النظر he says فإن خفظ ضبط أي قل يقال خف القوم خفوفا قلوا so the قاموس المحيط mentions that the word خفة means when something becomes less it reduces the Arabs they say خف القوم خفوفا قلوا they became little والمراد the intent here is مع بقية الشروط المتقدمة في حديث صحيح he says all of the other previous conditions that we mentioned for what for صحيح being in place only thing that reduces is the precision فهو الحسن اللي ذاته this hadith is now called what is called what حسن اللي ذاته إذن حسن اللي ذاته الصحيح are different what's the difference between حسن اللي ذاته الصحيح what's the difference if somebody was to ask you the difference between the two is that that صحيح اللي ذاته has what the precision is it's tabled up the precision is 100% but the precision is dead it's complete لكن حسن اللي ذاته the precision has reduced nothing else this hadith is called حسن اللي ذاته if this hadith which is حسن اللي ذاته it gets external narrations other narrations come it's حسن اللي ذاته the memorization is a bit reduced we're all together but other narrations come what happens stating the same thing that this hadith which is حسن اللي ذاته has stated what will the hadith now become it will become صحيح اللي غيره it's now called صحيح اللي غيره كثرة الطرخ إن شاء الله التعالى we will see it حسن اللي ذاته according to the علماء of hadith حسن اللي ذاته أكونت علماء المتقدمين the early scholars it is considered a type of صحيح back in the early علماء بخاري المصيب داويل ترميدي بلما جن نسائي أحمد and others they whenever they said this hadith is صحيح they also meant what حسن اللي ذاته when you find they don't distinguish between the two they don't believe there's something called صحيح اللي ذاته حسن اللي ذاته they don't believe that what they believe is that they all what they all صحيح اللي ذاته you find حسن اللي ذاته you find حسن اللي ذاته حسن اللي ذاته اللي مام الذهب he says in الكتاب الموقض page eight he says ما في الكتاب بحمد الله the praise of Allah is that what's in the two books is رجول احتج به احدهما it is narrators are in these books that the two authors بخار المسلم have both used this evidence ورواياته ضعيفة ضعيفة بالحسنة or صحيحة that this narrator he's weak his narration is weak but because of the fact that they found other narrations for it it had either reached what حسن اللي غيره or حسن اللي ذاته or صحيحة اللي غيره or صحيحة اللي ذاته one of the four it carries so the hadith which is حسن اللي ذاته is احتج به عند جماهير عند جماهير اهل العل the hadith which is حسن اللي ذاته is actually taken on board and it is actually a proof for the overwhelming majority of scholars so from the scholars the scholars who rejected accepting a hadith which is weak they don't mean by حسن اللي ذاته this hadith which is حسن اللي ذاته is one of the hadith which the scholars their difference of opinion their خلافات their disputes pertaining to it is really high because to pinpoint that a narrator's memorization is a bit weak it's one of the hardest things to pinpoint it's hard to say لذلك you find one narrator himself one narrator forget anyone else one narrator himself will come one time and he will say this hadith is صحيح and then he will again come and say no it's حسن اللي ذاته and he then might come and say it's not as weak one narrator one sorry one Imam and Bani alone might do that because of how much it needs it needs would you call it it needs observation and how it can hide one of the hadiths which are weak but it's weakness is very very low does anyone know what it is do you guys know the least weak hadith yeah موضوع is the worst form of yeah I said least weak hadith it's weakness is the least okay plus موضوع is not weak كذب it's not it's worse than weak so the least weak hadith is مرسل the hadith which is مرسل is the least weak hadith and the مرسل is when a تابعي attributes something to the prophet when he says that the prophet said the hadith which is مرسل the scholars they say since it's the least weak hadith it should be given the same the same rule as خفق the precision below in the narrator so if the hadith finds the مرسل finds a متابع other narrations to support it it goes big it can get pushed up it can get what it can get pushed up صحافظ رحمه الله he says after that و بكثرة الطرقه يصححوا he says و بكثرة الطرقه if the narrations of this hadith become more so there's a narrator in this hadith his memorization is not complete it's a bit deficient other narrations have come and they support it what do we now call the previous hadith I had the weak the weak memory narrated in there we now say this hadith صحيح لغيلي it becomes صحيح لغيلي it pushes it up و بكثرة طرقه يصحح and if you look at half of the statement here و بكثرة طرقه يصحح half of the hadith used اطلاق of the word صحيح he said يصحح so we can refer to a hadith which is صحيح لغيلي we can just call it صحيح if we wish to we're allowed to even though صحيح consists of what لغيلي but you're allowed to اطلاق of the word صحيح you can unrestrictly use the word صحيح you can say صحيح even though it's what it's the lower of the صحيح و بكثرة يطلقه يصحح with its excessive narrations it's made صحيح half of the hadith says in his كتاب نسة نظر في توضيح نقبة الفكر he says و إلا ما يحكم له بالصحيح the hadith is it's graded to be صحيح when the طريق that it comes in the means the way that it comes it's too much لأن للصورة المجموعة قوة تجبر القدرة الذي قاسورa به طبط راويل حساني عراويل صحيح because the amount of narrations that have come have now supported and they've now aided the problem in the what the narration which is حساني which is the memory we don't have to worry about the memory anymore what has now taken place is تجبر القدر جبر is when a person breaks his arm and you've seen it the thing he the coughs that he puts on was it called the coughs that he puts on that's what happens it's supporting the person's arm and helping the arm here that narration which had low memory the narrator that is low is now being supported by what it's been supported by these other narrations so now it pushes it up it aids it it takes it up and it takes it up to what صحيح صحيح لغيره it takes it صحيح لغيره ومن ثم ومن ثم sorry تطلق صحة and then we can come and just say صحيح لذاته لو تفرد لو تفرد إذا تعدد the Hadith which is حسنوا لذاته if it was alone we will now call it صحيح لغيره because of that large amount of narrations that have come very good then half of the الحجر goes into a mess-a-la which is a issue which is very very tricky which is festival before I move on I really want us to understand how many types of صحيح are there there are two types of صحيح how many types of حسن are there there are two types of حسن so two types of صحيح and two types of حسن so two types of صحيح and there are two types of حسن the first type of صحيح the strongest type of صحيح is called صحيح لذاته صحيح لذاته صحيح لذاته ماذا صحيح و لذاته يمين؟ يمين when the حديث is صحيح in and within itself are we all together it's صحيح with what? in and within itself it's the one that we took it's the one that meets the criteria that we mentioned it's the one we all call صحيح it's basically we've spoken about it it's the one that its chain of narration is connected are we all together its chain of narration is what? it's connected the narrators are what? reliable the precision of the narrators are complete what do you call what's the fourth one there's no defect in the narration and there's no also any opposition there's no opposition in the narration it doesn't oppose any other narration are we all together this حديث is now called صحيح لذاته meaning صحيح in and within itself that's right it's called لذاته it doesn't require any support from anybody it's authentic in and within itself that's called what? صحيح و لذاته now the level lower than that is what? حسن و لذاته we have to go to the لذاته because the لذاته is always more important than the صحيح حسن و لذاته is a حديث or what you just took right now from the صحيح what did you just take صحيح that is connected the precision is there the integrity of the narrators is there this narration doesn't have any opposition and there's no hidden defect right that's what we mentioned حسن و لذاته the only difference between صحيح و لذاته and the حسن و لذاته is the memorization the memory of the narrator is a bit low that's it it's not that it's gone it's not as strong as the authentic one are we all together that's now called what حسن و لذاته if the حسن و لذاته gains extra narrations other narrations that come then what does it push up to صحيح it pushes up towards صحيح لغيره so صحيح لغيره is just حسن و لذاته is supported that's what it is it's just the حسن و لذاته is supported by other narrations are we all together I'll give you an example we have a brother here who is strong he doesn't need anyone to help him he's capable of doing his work he's what he's صحيح و لذاته this individual can do his own work he doesn't need anyone to help he's got all the requirements everything that's needed this person will say is what صحيح و لذاته then we have a person who lacks the enthusiasm they lack the enthusiasm or their focus is very low they can't focus for very long let's just say focus their focus is not up there are we all together does that make sense the one who is doing everything himself and meets the criteria himself is called what صحيح و لذاته this one who lacks the focus he can't focus on his work for too long every 20 minutes he's jumping leaving his table he's gone somewhere else this one is حسن و لذاته he can do the job but he won't be done as good as what the one that can just do his own work and he's focused and he sits on his table and does everything if this one who's حسن و this one who's focus span is low are we all together gays help and support from other people around him on the desk who are going to help him whenever he stands up they're going to bring him back come sit down do your work are we all together he now becomes what his production is what صحيح و لذاته does that make it more easy for you guys to understand this is all it is صحيح و لذاته does that make sense then we have a حنيت which is weak we have a حنيت which is are we all together are we all together a حنيت which is ضعيف and the weakness of this narration is not excessive it's not too much if it comes together and their weakness is not severe and it gains support from another narration maybe the chain of narration is disconnected the chain of narration is what the chain of narration is disconnected but we gain support from other narrations this حنيت which was now weak because it lacks a what it lacks one of the five conditions this disconnection is weak it's ضعيف now it's not صحيح و لذاته but if it gets support by other narration that helps it what does it now become it becomes حسن اللي غيره حسن اللي غيره it's just a weak narration that has been pushed up that's all it is does that make sense but here we have an issue حافة نحجر points this and this issue is what would it be if okay we know now there's a difference between صحيح and حسن are we all together we know there's a difference between صحيح and حسن do we not know we know the difference but why does تلميدي say حديث و نحسن و صحيح but why does تلميدي say حديث و نحسن و صحيح but why does تلميدي say حديث و نحسن و صحيح why does تلميدي when he comes in his سنان or his جامع what does he say حديث و حسن و صحيح are we all together if there are two different things how is he able to say تلميدي on one حديث he now comes and he says it is حسن و صحيح this is where حافة حديثة طرق he goes towards that now and he speaks about it he says حافة و نحجر فإن جميع both of them are brought together meaning حسن و صحيح are both brought together فإن جميع أي صحيح والحسن if it is صحيح that حسن are brought together فالتردودي في الناقلي فالتردودي في الناقلي is the first one he mentions what is فالتردودي في الناقلي means the سقالة like تلميدي in his heart there is a doubt whether this حديث is حسن لداته or صحيح لغيره فالتردودي في الناقلي there is a تردودي here are we all together he is having a doubt فالتردودي في الناقلي he is basically arguing is the conditions of صحيحية or is the conditions of and it is very common as I said to you before sometimes they may even differ on this narrator he has خفيف الضب some say no some say no it makes sense they might differ on one narrator like that good very good that is what the author says فالتردودي في الناقلي حيث التفردودي وإلا if that is not the case then فبيعتي باري إسنا ديني this hadith has come in two narrations this same hadith has come in two narrations one is حسن and one is what so تلميدي is trying to say صحيح when it is turned when تلميدي says حسن صحيح the first reason he gave was what what was the first reason he gave فالتردودي في الناقلي so there is a hidden word inside there which is what or others who use it is what حسن صحيح تردودي does it make sense that is the first explanation وإلا فبيعتي باري إسنا ديني this hadith has more than one chain so one chain is حسن and the other chain is صحيح are we all together there is an issue that حافظ this statement of حافظ المحجر is truly not مسلم both of those two answers are لا يُسمين ولا يُغني ولا يُغني مجرور what Hafظ المحجر said here and the answer that he gave here the reality is that it is still at ishkan because if you go to the Kitab سولة تينميدي for example you find تينميدي use it and it's none of the two so what we need is we need a holistic answer an answer that every time you see as a student of knowledge حسن and صحيح have been mentioned together it both means what it means this answer this is what it means all the time in every situation this is what it is we need to try to give you something like that we'll stop there who mentioned it because the discussion here is too long and I definitely need a board for this so we'll cut this one short إن شاء الله today and we are in the holidays so a lot of students are finding this very complicated سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستطيع أن تقوم بك