 فصل وقد عرفت من هذا كله أن من اعتقد في شجر او حجر او قبر او ملك او جني او حي او ميت انه ينفع او يضر او انه يقرب الى الله او يشفع عنده في حاجة من حوائي جد دنيا بمجرد ات الشفع به و توصل الى الرب تعالى الى ما ورد في حديث فيه ما قال في حق النبي محمد صلى الله عليه وسلم بخصوصه او نحو ذلك الشيخ رحمه الله تعالى هو now talking about the person who believes من اعتقد this chapter إن شاء الله تعالى is من اعتقد في غير الله the person who believes besides Allah النفع والضرى فقد اشرك anybody who believes in other than Allah benefits and harm for verily that person has committed shirk the author said you have come to know from all of that which has been mentioned and anyone who believes in a tree or a stone or a grave or an angel or a jinn a jinn or the one that is alive or the one that is dead and and or that it benefits that it can be a benefit or that it can harm anyone who believes that and or that it intercedes for him في حاجة من حوائج الدنيا in the needs of this world بمجرد التشفع just a mere intercession أو التوصلي or a intercession إلى الربي to Allah تعالى anyone who believes that the answer of all of this condition the shirk أن من عرفه the shirk of it is فإنه قد اشرك معه غيره he has associated partners with Allah that's the answer of that shirk that condition that the shirk brought a it is a it's called a which he brought in between the sentence which is not part of the condition which is في حق نبينا محمد صلى الله عليه وسلم أو نحو ذلك this hadith is referred to حديث التوصل it is the hadith of an insha'Allah we are going to bring it later we are going to explain it which is the hadith that when a great man intercedes through the prophet this hadith as the shirk mentioned إلا ما ورد في حديث فيه ما قالوا meaning حديث واهل the hadith is weak and even if the hadith is taken into consideration it's authenticity and we say the hadith is authentic ومع ذلك فليس فيه ما يخل بالتوحيد there isn't even in there that which what that which that which and even if we take that hadith into consideration and we say it's authentic there isn't in it a proof for those who use it كما بيانو شيخ الإسامي بنويتيميا as he mentions in his book التوصل والوصيلة لذا بكوت قاعدة الجليلة في التوصل والوصيلة and I advise every single person who wants to know about this issue التوصل and الوصيلة intercession to Allah by that book it is it's published within مجموعة الفتاة and it's also separately published it's called what قاعدة التوصل في التوصل والوصيلة قاعدة الجليلة في التوصل والوصيلة that is a nice book that every single person that is a book لا يستغني عنه مسلم في هذا العصر a muslim is not suffice from that book a muslim let alone a still of knowledge كشأني كل كتب شخصاً من التيميا وتلميده البر ابن القيم برحمة الله and that is also the affairs pertaining to what all the books of imbn utaimia and his righteous student his obedient student ابن القيم their books wherever you find them buy them wherever you find them buy them you'll always benefit from them also another book written in this field is called التوصل الوصيلة التوصل الوصيلة محمد ناصر الدينة الالبانية رحمة الله originally it was a muhadara that the sheikh did he done a talk, a lecture and they took it and they done a tafreeg they transcribed it and they made it a book the sheikh revised it and it became a book also another scholar الشيخ الفاضل is by al-Alamah al-Muhaddith al-Mujaddid الشيخ الفاضل رحمه الله رحمة واسعة عبد السلام ابن برجس رحمه الله يجهز بكود المشروع والممنوع من التوصل عبد السلام عبد السلام ابن برجس he died at a very young age he died in a car crash a young knowledgeable individual الله تعالى educated him with Islamic knowledge pure correct aqeeda he's a majmu' all of it he's a majmu' of all of his rassail I think all of them are compiled now they are published all of them they're brought together his rassail, his taqeeqat his ta'aleqat on books they're published he was he was he was so those three books any shubha the grave worship bring to you these three books in matters pertaining to the answers they won't bring you anything new so give a look to it and all of them they took from the pure they took from the pure sea of all of them all of them they took it from he's he's he's and if Allah gives us time I'm going to do a series in refuting the shubha brought by the grave worship and this book will be my it will be my backbone which I will rely on he says he says he says he says he says he says he contains he says he says he has information he says are you I'm here so from the filling فإن الأعماء because the blind man قد طلب من النبي صلى الله عليه وسلم because the blind man he requested intercession قد طلب من النبي صلى الله عليه وسلم أن يدعو الله he asked the prophet to make supplication for him بأي رد الله عليه بصره so Allah can bring him back his eyesight فقال له the messenger said to him إن شئت صبرت وإن شئت دعو تلك if you want you can be patient and if you want you can be patient and if you want I can make dua for you فقاله he said بلدعه rather than a messenger of Allah made dua for me فأمره أن يتوضى ويصلي ركعتيني the messenger said to him he ordered him دوضه and pray to raka'a ويقول أنت سئي دعا اللهم إلي أسألك أولا I ask you بالنبي كنبي الرحمة وولا I ask you through your prophet Muhammad صلى الله عليه وسلم or because of your prophet Muhammad صلى الله عليه وسلم and the prophet of Masih يا محمد أو محمد يا رسول الله or messenger of Allah إني أتوجه بك to I'm going through you إلى ربي to my Lord في حاجتي in something which I need هذه this فليا قضيها وولا do it for me اللهم شفعه فيه وولا intercede me in him فهذا توصل بالدعاء النبي صلى الله عليه وسلم it is making intercession through the prophet's دعاء ودعا له أوله النبي and the prophet made dua for him ولي هذا قال because of the man said فشفعه فيه intercede me through him فسأل الله أن يقبل شفاعة رسوله فيه فسأل الله أنه رسول الله عليه وسلم وانه دعاءه وانه دعاءه هؤلاء الذين يستخدموا هذه الحريف هذه الحريفة يستخدمون one thing ويخدمون it وما هو ذلك؟ They used that the messenger of Allah The man said اللهم شفعه فيه That's what they stuck to Which is they said this is توصل بالدعاء He's asking Allah through the messenger And this is something you guys don't allow That he's going through the messenger to get to Allah Because Allah said in the hadith When did he say the man? And the prophet told him to say it اللهم شفعه فيه The scholar replied that by two The first of the blind man His name is رضي الله تعالى The blind man, his name is رضي الله تعالى عنه هو أنه رجلن ضليل البصر He was a blind man He came to the prophet He's the blind individual Now the scholar replied by two answers This point اللهم شفعه فيه To reply The first one they said No, it's not You're not going through the prophet himself توصل بالدعاء It is intercession in the دعاء and the supplication of the messenger Meaning Oh Allah Except the دعاء that the prophet is doing for me That's what it means And the evidence to show that are two The evidence to show that are two Number one Number one The man, when did he ask the messenger In the first place He said Make dua for me That Allah kills me So the matter that the prophet is doing for him is what And dua The Hadith The siyaq The context shows that Number two If we take your argument وَلَوْسَلَّمْنَا أَلَكُمْ جَدَلًا For the sake of argument If we take your point on board And we say That it is called توصل بالدعاء Then the Hadith has another story Has another wording Which is اللهم شفعه فيه Oh Allah intercede me through him وشفعني فيه And intercede him through me And can you allow the second part Can you say that the messenger صلى الله عليه وسلم Was interceded through what The blind man The answer is How can that be وكيف تكون شفاعة الأعماله صلى الله عليه وسلم The matter isn't that The matter is That oh Allah Accept my intercession That the prophet is doing for me Accept it from me And also accept the dua He is making For the dua I am making That is what the blind man Is asking the messenger صلى الله عليه وسلم So based on that فليس في الحديث دليل على جواز التواصل بذات بذواتي بذوات المخلوقين فليس في الحديث دليل على جواز التواصل بذوات المخلوقين So in the Hadith There is no evidence That you are allowed to intercede Through the The existence of creation Individual You're not allowed to نعم وليس and also معما الأجاز التواصل بذوات المخلوقين دليل يقوموا عليه And also those who permitted it And said it's permissible To intercede To intercede through what To intercede Through the creation They have no evidence They stand on The evidence is either what فأدي الله إما صحيحة الغيرة صريحة It is either evidence Which are authentic But the one truth is دلال That is extracted from it Is incorrect بلا دلالة فيه وإما دليل غير صحيح Or it's evidence Which is not authentic This Hadith Of the blind man We said it's weak But if we take on board That it's authentic Even the meaning doesn't stand For them But there is a Hadith Which is authentic A Hadith Which is إمام البخاري Narrated in his صحيح In which they also used And it's And the Hadith Is what they use for it And what is this Hadith They use the Hadith Of أمارب رضي الله أن أمارب للخطاب أن أمارب للخطاب That أمارب للخطاب كان إذا قاحةوا استسقى بالعباسي من عبد المطالب That whenever The rain would come down قاحت is when the rain The earth becomes barren There is no rain أمارب لخطاب He would استسقى بالعباسي من عبد المطالب He would ask أباسي من عبد المطالب For him to do Dua لذلك يمكن أن تأتي الهواتف هذا هو ما قاله و عبد عمر رسائق اللهم عمر رسائق إن كنا نتوصل إليك بالنبينا أو الله نحن نفعل توصل في نبينا فتسقنا أستطيع أن نعينا الهواتف وإننا نتوصل إليك بأم نبينا فسقنا أو الله و now we are interceding through the uncle of our prophet So, Allah give us rain فا يسقون and then they will get rain set down to them so the some of the people took from this this is the evidence to show what استدلالون it's an evidence عال التوصل بذواتي that it's permissible that you can intercede through the مخلوقين والامر ليس كذلك كذلك و المتا is like that rather than it issue came to them from ignorance of this matter this matter وهذا ليس بصحيح that isn't a correct what you need to tell بالرادة this hadith is evidence against you guys two ways it's against you guys number one why did not why did umar not go to the prophet why didn't umar do توصل to the messenger himself to show you that a person who is alive cannot do توصل with one that is dead why did he say we used to do توصل with the prophet صلى الله عليه وسلم when he was alive and why does he go to him now because inshallah as we're going to take later it is not permissible he's dead the prophet صلى الله عليه وسلم the second evidence is to show that توصل إلا ما هو بدعائل عباس رضي الله تعالى عنه it was through the supplication of عباسم عبد المطالب كما كانوا معنا بصلى الله عليه وسلم when they were with the messenger they used to ask the prophet our messenger of allah make dua for us make dua for us that allah sent rain for us and the evidence for that is the عربي the bedouin man الذي جاء الى المسجد يوم الجمعة he came to the messenger of friday so when the prophet يخطب the prophet was doing the خطبة فطالب من النبي صلى الله عليه وسلم أن يسقي لهم he asked the prophet او الله او messenger of allah ask allah to send rain on us فدع الله the prophet made dua for them فسقوا and rain was sent down for them rain was sent down for them ثم جاء العربي and then the bedouin came الجمعة الجمعة التالية جمعة التالية then after the bedouin man came فشكى الى النبي صلى الله عليه وسلم he complained to the prophet about what انقطاع الطرق وتهدم المباني that the building got destroyed and the roads got cut because the rain blocked off everything and then the prophet صلى الله عليه وسلم he said he asked allah to send the rain around us and not on us so based on that so based on that this statement of abbas and who only goes hand in hand with what that bedouin used to do that is the one omer is referring to we used to do to us to that messenger when he was alive we used to ask him and that brothers and sisters فهذا هو التوصل المشروع that is the permitted type of توصل that is the type which is also a third point which i also have to elaborate on which is a statement said by الحافظ ابن حجر العسقلاني رحمه الله regarding the statement of عمر رضي الله تعالى عنه ابن حجر رحمه الله تعالى he said ابن حجر رحمه الله تعالى he actually transmitted a the dua عباسه مع ابطال المطالب they used to make they were making for the for the توصل the dua حافظ النحجر said أن الزبير ابن بكار ان الزبير ابن بكار اخرج في كتاب الانساب زبير ابن بكار he brought in his book الانساب ان العباس لما استسقابه عمر و العباس عمر asked him for rain قاله he said اللهما إنه لم ينزل بلاء إلا بذنب و لم يكشف إلا بتوبة أو الله اي طريل اي تست never comes down except us because of a sin و لم يكشف and it's not removed إلا بتوبة except with a repentance و قد توجه القوم بي إليك and the people have turned towards me لما كاني من نبيكه because of the status which i was to the prophet و هذه اي دينا انه زواهان إليكة أو يو الله بذنب with sins و نواصينا إليكة بالتوبة and our foreheads are there for you in repentance فسقين الغيثة أو الله سمعين on us so what was he doing دعا سبحانه و رحمه الله تعالى he brought the dua إذن this issue this issue there is a the first one the hadith doesn't show that they used to ask the process and they didn't sorry they never used to ask sorry they used to do to us with the messenger when he was alive by asking him for دعا عليه الصلاة والسلام نعم فإنه قد أشرك معه غيره so this is فإنه قد أشرك معه معه غيره is the جواب of أنه من اعتقد في شجر في شجر أو حجر أو قبر أو ملك أو جني أو حي أو ميت أنه يفعو يضر أنه يقرب يقرب إلى الله أو يشفع عنده في حاجة من حوائي جند دنيا بمجرد تشفع بي والتوصل إلى الرب تبارك وتعالى دعا فإنه قد أشرك معه غيره دست الجواب هايه واعتقد ما لا يحل اعتقاده and he has believed that which is not permissible for him to believe كما اعتقد المشركون في الأوثان as the mushركون the pagers and the polyathists they believed regarding their idols فضلا عما ينذرو بماله وولده put aside the one who what who does a nathar بماله with his wealth and his children for a dead أو حي أو one that is alive or he request from the dead that which is not asked or requested from except from الله تبارك وتعالى in terms of حاجات in terms of needs من عافية مرضه asking الله تبارك وتعالى to cure ill أو قدوم غائبي or a person who is absent to be brought because he lost a person so he will ask he lost an animal he lost something and he asked him to bring it for him he lost it he doesn't know where it is or the one who requests for a request from the requests that is shirk itself and that is the shirk that the worshipers of idols were upon so this here sheikh is saying to you that anyone who believes there's a benefit in a tree or a stone or a rock or an angel or a jinn or one that's alive or one that's dead that it can benefit or harm you or they can get you closer to Allah or you even to suit to them for a world lead begging just intercession only then this is a shirk and anyone who believes it's permissible is also committed a shirk and then he goes and this is exactly what the and then the shirk goes but it's even worse the one who makes an oath for his wealth and his children for a dead or one that's alive asking from that dead that which is not asked from anybody else is not asking he's asking something from what from that dead no one else is asked no one else can give you this you can give you a cure except Allah who can bring for you that which is absent except Allah or who can make you gain this objective that you're looking for other than Allah all of that he said فا إن هذا هو شرك بعينه that is a shirk it's existence that's exactly a shirk and that is exactly what i do worshipers were upon والنظور بالمال على الميت ونحوه ونحو على القبري والتوصل به وطلب الحاجات منه هو بعينه الذي كانت نفعله العجاهلية he said one another oaths بالمال with their wealth على الميت because of a dead ونحوه and other than it ونحرو slaughtering على القبري on the grave والتوصل به intercession through them وطلب الحاجات asking them for needs حاجة is something you need منه from the those who are in the graves هو بعينه that itself is what الذي كانت فعله جاهلية that is exactly what أهل الجاهلية used to do وإنما يفعلونه لما يسمون يسمونه وثانا وصنما no the sheikh is wrong in this point they weren't calling it وثانا وصنما they weren't calling it rather they were giving it names like oh yeah the allies of Allah as Allah told us in the القرآن الله يقول والذين تقدم يدونه أو ليه they say من عبوده إلا يقربون إلا الله يزلفها الله also said والذين تقدم يدونه أو ليه الله حفظ عليهم ومأت عليهم بوكين الله also said ام يتقدم يدونه أو ليه فالله والوليه وهو يحيي الموتى so the Quran it's extensive which that which indicates that these people they were what they these idols and everything for them they used to call it oh yeah allies of Allah the righteous people that's how they saw them so now we realize that there is no difference whatsoever the one who calls onto and other than them who calls onto them and the one who calls onto and worship in what the children of Adam all of them they claim what they all claim that they are worshipping allies of Allah and then what do they do they make the graves of those people a place where they yearly go to like a عيد and the messenger sallallahu alaihi wa sallam told us that we go to follow the christians and the jews in everything which they do the prophet sallallahu alaihi wa sallam سنن من كان قبلكم شبرا بشبرا وذراعا بذراعا حتى لو دخلوا دحرا ضبلا دخلتمو that you're going to follow the parts of those before you inch by inch you're going to follow them by handspan by handspan to the extent if they go into the lizards hole you will all follow them and go to the lizards hole that's how it is and the christian and the jews he said who else who else naam so they do by exactly calling it and that and then worshipping them is exactly what our grave worshippers have fallen into naam that's what they call it the grave worshippers they call it they call it of Allah they call it a grave they call it they said we're going to visit we're just going to give visit the graves oh we're just going to see good names like in the game after all of that is what it is worshipping them إِنَّا لِلَّهُ وَإِنَّا لَا رَجُّرُ هَيَهَ this ka'idah you have to memorize that well that's a brackets you memorize this وَالْأَسْمَاءُ لَا أَثَرَ لَهَ وَلَا تُغَيِّرُ المَعَانِينَ اَيْنَا اِنَّا يِنْ does not change the meaning the answer does not change a the answer doesn't change the meaning of something