 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد للمتأخير المشاهير العلماء المتأخيرين my aim is to speak about the word مشاهير is prominent famous scholars of the Arabic grammar these are the 18 that I think and I believe you will most likely come across their names in the books of grammar so just to know who they are I won't go into great details of who they are and their life and their biography because each one by itself can be spoken about for a period of time but I just want to give you some understanding of who they are you're going to see these people you're going to see them on the footnote of grammar books you're going to read their views even in some books of تفسير that so and so he held this view and so so held this view and some of them actually even have books that you would study their books in grammar so it's important to know these scholars and as you can see this module we focused a lot on names صح we did and so that shows you how important it is to know names right these are the 18 إن شاء الله وتعالى now I have to put out a disclaimer these 18 I am only speaking about them as grammarians we're not looking at them from any other perspective we're only focusing on that these individuals are grammarians who've spoken about grammar who've discussed grammar who've explained great books of grammar some of them may have and they actually do have corrupt belief and I won't let that slide I will mention it does that make sense but that doesn't take away that they are imams in the arabic language does that make sense so I'll touch on that إن شاء الله وتعالى the first one of them is ابنو جنني ابنو جنني is the first one his name is ابو الفتح his name is ابو الفتح رثمان ابنو جنني his father was a slave his father ابنو جنني was a slave by a roman called سليمان ابنو فهدي الأزدي his father so ابنو جنني's father was a slave for a roman master whose name was called سليمان ابنو فهدي الأزدي he was born in moussel in Iraq and he took from the scholars of moussel and he came out at a very early stage of his life to go and teach arabic or to even educate the people he came out very early ابنو جنني to teach and to benefit the people so one day the great grammaring الفارسي we spoke about him we spoke about him الفارسي saw ابنو جنني teaching he saw him what he saw him teaching and educating the people and الفارسي you asked him a question a grammar question and he wasn't able to respond and he wasn't able to answer and then he said to him this is a phrase used for a person who goes forward and pushes himself forward before he hasn't before he's reached the ability and the capability of talking it's a مثل used for the person who pushes himself forward قبل أن يصل إليها before he reaches و لذلك at the scholars they say من استعجل شيء قبل أوانه يقب بحرماني anyone who hastens something before its timing he gets prevented from it let's say for example your father's got a lot of wealth and what do you do you're gonna inherit him صحيح you're gonna inherit your father but you can't wait for your father to die so you kill him you've hastened your father's death right then the شريع what will you do to you it'll prevent you from the inheritance so they use that principle for who for the one who tries to hasten the results he wants to go out and teach when he hasn't reached that level yet then they say he will be prevented from what he's trying to attain you really won't get knowledge and that happens to many people may Allah protect us from it سبحانه وتعالى the humbleness of these great scholars was when he interrogated like that and he got questioned by al-Farisi he realized he didn't know and so he said to him can I study from you he said to al-Farisi can I study from you and al-Farisi said you can you can and so he stayed with al-Farisi and he studied from him and he took from him until he died in Baghdad he wrote many books in grammar from them is a book called الخصائص صر السناعة and he also has a كتاب called اللمع as I said he died in Baghdad when the year was 392 392 second person is الزمخشري أبو القاسم محمود محمود ابن عمر جار الله الزمخشري is a معتزلي is a what he has the belief of the معتزلة and the معتزلة are who they are the ones who said to the Quranists created they are the ones who gave أحمد the problem that he went through the معتزلة الزمخشري he is a معتزلي ولي ذلك the scholars the scholars they wound against his كتاب his تفسير بوك they wound against his تفسير بوك the reason is because الزمخشري he reached a high level in the Arabic language what did he reach high level high level it's eloquency the Arabic language that he uses is high and above and so the way he articulates points and he brings his message across to people is very persuasive and great scholars like like they said it takes time for anyone to realize when he puts the belief of the معتزلة in there it's how eloquent he was he would push his views in the most articulate manner that you're reading it and you're actually accepting it and the premise is and we're all together brothers ولي ذلك أبنو حجر and other scholars they wound against the كتاب written by زمخشري تفسير and it's not a book to go through there are many تفسير that suffice you from it stay away from it but he has many books and from his most profound book that the scholars loved in terms of the Arabic language it is المفصل he wrote a kitab called المفصل and إبنو يعيش we're going to speak about soon explain that book it's a highly loved book he's lack of his nickname was جارولا right جارولا the reason why they called him is that because he used to live in Makkah he lived next to the Ka'ba that's where he resided they said for a period of time and then he went back to his own place or where he was from which was خوارزما زمخشر is a place in خوارزما he went back to where he came from originally and he died when the year was 538 538 the third person is الانباري أبو البركات عبد الرحمن كمال الديني من المحمد الانباري he was born in Anbar and he took knowledge from his father and then he went to Baghdad and he took from إبنو الشجري رحمه الله until حتى تبح حرف علوم العربية until he became an ocean in the Arabic language and he authored many books from them is الصرار العربية يزنض كتاب كود الإنصاف في مسائر الخلاف بين البصريين والخوفيين as many other books he died when the year was 577 577 the fourth person is الانباري ال يزنض كتاب كود الإنصاف في مسائر الخلاف بين البصريين والخوفيين ال العقباري أبو البقاء عبد الرحمن الضرير الحسين he was born in Baghdad and he took grammar from إبنو الخشاب he took grammar from him and other than him he has many books in grammar from the books in grammar that he has that really made him famous was that he explained the المفصل he explained it he explained that book he also explained the اللمع با إبنو جني remember I mentioned إبنو جني هذا كتاب كود اللمع he explained that book he also has another كتاب كود التبيين في مسائر الخلاف بين البصريين والخوفيين he even explained that D1 of المتنبي أبو طيبة المتنبي and he is a very beneficial very good he explained he died here when he was 616 616 العكبوري he died when he was 616 هجرية the fifth person is إبنو معطي إبنو معطي أبو الحسين يحيا زين الدين إبنو معطي الزواوي إبنو معطي is the man who authed the ألفية before إبنو معطي you know إبنو معطي رحمه الله when he came when he wrote ألفية meaning a thousand lines in Arabic poetry two subjects والله they grammar and morphology those two subjects ألفية أبنو معطي نحو الصرف before him إبنو معطي came لذلك he says himself he says فائقة ألفية تبنى معطي وهوا بسبق حائز تفضيلة مستوجب انتنائية الجميلة والله يقضي بهبات وافرة لي وله في درجات آخر he said my thousand إبنو معطي my thousand lines in grammar and in morphology is better than the thousand lines written by إبنو معطي فائقة ألفية but look what he couldn't he couldn't resist to say he couldn't resist he had to say وهوا بسبق حائز تفضيلة but he surpassed me in timing so he's retracing me the person who's before you is better than you وهوا بسبق حائز مستوجب انتنائية الجميلة and he has rights on me that I praise him in good مستوجب the rights that إبنو معطي has on me is that I praise him and I mention good of him بما ألفية is better are we all together and it's funny because after him سيوطي came and he said فائقة ألفية تبنى ماليكي وجهوري came after and he said فائقة ألفية السيوطي many people came after each person kept saying my thousand lines is better than his one are we all together and the scholars they say the book that no one can say my book among my words are better than it is who كلام الله يا عزيب الله because Allah said in the Quran أفلاية تدبرون القرآن do they not ponder on the Quran do they not contemplate on the Quran ولو كان من عند غير الله if the Quran was to come from other than Allah لوجدوا في اختلافا كثيرا they would have found in it contradiction but because the Quran is only from Allah it can't be contradicting and we all together so ابن مرطي he wrote this ألفية which was praised and it was highly loved he took knowledge from ابن عساكر he went to Damascus and he stayed there and then after that he went to Egypt and he sat down to teach in الجامع العتيق and he also taught many other books he has ألفية I just mentioned it and he died in قاهرة and he was buried next to إيمان مشافعي he was buried right next to إيمان مشافعي when the year was 628 628 هجرية the sixth person is ابن يعيش ابن يعيش is أبو البقاء يعيش موفق الدين ابن عالي ابن يعيش الحلبي he grew up in where حلب which is in Syria he took grammar from the scholars of حلب and then he went to بغداد then after that to Damascus seeking knowledge trying to benefit after he gained a great portion of knowledge and he studied the language greatly he went back to benefit the people and he has a شرح on the المفصل by زمخشري he explained it and he died here 640 643 the seventh person is ابن الحاجب the seventh person is ابن ابن الحاجب ابن الحاجب أبو عمر عثمان جمال الدين ابن عمر الكرديو الأصل الشهير ببن الحاجب ابن الحاجب who is he ابن الحاجب is the man that ابن مالك is al-fi originally came from the al-fi of ابن مالك that you are seeing it came from the works of ابن الحاجب how did it come from it ابن الحاجب wrote a Kitab called الكافية in grammar he called it ابن الحاجب الكافية in grammar and then he went he wrote another Kitab called الشافية in sarf morphology ابن الحاجب did this he wrote a book called الكافية and in the kafia he spoke about grammar and then he wrote another Kitab called الشافية and he spoke in the شافية what sarf morphology ابن مالي came he combined the two books and he called it الكافية to الشافية and he made poetry out of it what did he do he made a a poetry out of it 2000 something lines and we all together brothers he called it الكافية to الشافية then ابن مالي felt the poetry he made from the two books of ابن الحاجب was too big for the people and so he summarized it in his ألفية to ابن مالي the alfia that we have so the alfia is a summary of ابن مالي his own another which originally came from ابن الحاجب and so at the ending of the alfia what did he say أحصى من الكافية أحصى من الكافية he said أحصى من الكافية الخلاصة this book is a summary of what is in the خلاصة so he said أحصى من الكافية الخلاصة كما اقترى غنم بلا خصاصة ابن الحاجب he did a 646 هجرية the 8th person is ابن مضاء ابو العباس أحمد ابن عبد الرحمن اللخمي والقرطوبي he is from قرطوبا قرطوبا was once upon a time I am currently in Spain right now modern day Spain like once upon a time it was owned by the Muslims okay and the history behind أندوليس is something a person should sit down and read so he said أحصى من الكافية so he said أحصى من الكافية something a person should sit down and read and what took place and how the Muslims you need to look into قرطوبا غرناطا إشبيل and all these places how were they it reached even now today if you go to Spain you can still see the remnant of the Arab culture still there and the Muslims who were living there at that time ابن مضاء he grew up in قرطوبا in a house which really loved knowledge so he took the path of the people of his family and he became تبحر في علوم العربية he became an ocean in the Arabic language he took over قضاء he became a qazi at the time of the أمير المؤمنين يوسف ابن عبد المؤمن who is from دولة الموحدين he has a كتاب كود كتاب المشرق في النهو and he has a كتاب كود الرد على النحات الرد على النحات and he is refuting the grammarians from مشرق the west صحيح he refutes those grammarians and he died when the year was 592 هجرية 592 هجرية the ninth person is ابن مخروف ابن مخروف his name is أبو الحسن عالي ابن محمد ابن عالي الحضرمي الإشبيلي ابن مخروف he was born in إشبيليا إشبيل again is from where إشبيلي is where is in Andulus it was in Spain he took from ابن طاهر he took from who ابن طاهر وبرزة في العربية and he really became an imam in the Arabic language from his explanation is he has a شرح on كتاب سيبوه he explained it and when he explained it the leader of المغرب he gave him 1,000 دينار 1,000 دينار and he also has a شرح on الجمال he spoke about his جاجي he has a شرح on his جمال and other books number 10 رضا الدين اما الرضا اما الرضي اما الرضا محمد ابن الحسن نجم الملة والدين الاستراباتي who explained the two books that are mentioned by ابن حاجب ابن حاجب ودي الراي الكافية وانغرامة وان الشافية صرف رضا دين he explained both of those books he explained both of them and a lot of the scholars go back to them and he had تشيع in him he was a Shi'i and some of the historians actually mentioned he had hate for عمر رضي الله عنو he died there 686 686 and 86 هجرية ابن عصفور ابن عصفور is أبو الحسن علي ابن مؤمن الإشبيلي and they praised him greatly when he came to his مطالع وكان من أصبر الناس على المطالع he was a very patient man when he came to reading from his books is a كتاب called القرب is a كتاب called القرب and he explained it and he authored it and he died there 663 the 12th إمام is ابن مالك ابن مالك أبو عبدالله محمد جمال الدين ابن عبدالله طائي who was born in جيان and جيان is where it is a place in Andalus الإمام جمال الدين ابن مالك right the great grammarian ابن مالك said about زمخشري he is a small student of knowledge in grammar he said he is a baby student in grammar who said that ابن مالك ابن مالك he said زمخشري is a what he said baby grammarian baby but ابن مالك has the rights to say that because he was a what the seed away of his time no one was like because of ابن مالك when he came to grammar and he is far greater than زمخشري the كتاب ابن مالك is literally the book that has the most service it's been served the most there are many شروح that are placed on it we are going to speak about one of the grammarians the last person his name is what ابن عقيل right ابن عقيل explained ابن مالك and his شالح is one of the best if not the best are we all together and many scholars they place حواشي on it like on the كتاب ابن مالك many scholars they've put and now insha'Allah we'll leave it for another time أشموني has a شالح on it he also has he also has and he talks about the morphology ابن مالك even though in his الفية has a morphology and grammar in there he wrote a small one for the student and he said وبعد فالفعل من يحكم تصرفه يحزن وابوا سبولا فهاك نظم محيطا بالمهم وقد يحويت تفاصيل ما يستحذي لجملة he mentions anyone who masters these points so he mentions here and lands the morphology he will swim deep into the knowledge of the religion a person who studies morphology will go deep into the religion are we all together number 13 is ابن عاج الروب ابن عاج الروب is the author of the كتاب أجرومية المقدمة his name is ابن عاج الروب ابن عاج الروب is his name سنهاجية is a tribe is a tribe from المغرب ابن عاج الروب is a tribe from the المغرب ابن عاج الروب the name ابن عاج الروب the scholars they say باللغة البربر in the فقير الصوفي شخص يسفل الصوفي هنا يعني شخص أستيتيك هل تعلم ما يعني أستيتيك؟ شخص أبوكوط للدنيا والأجلامرس والأجلطس للدنيا ونحن نحن في الآخرة هذا ما يعني أجل روم حسنا يديه 723 هجرية الشخص 14 هو أبو حيان يسمى محمد أثير الدين إبن يوسف الغرناطي هو أبو حيان ودولسي هو من المدينة الماليك ومخطل منه ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة يهرة estoyدية ومعرفة إلى الإبن تيمي جي detention so أبن تيمي واسر أن أبي appearing distinctiveени شديد نظر نظر إمام شيخ الإسام تيمي هد حدة إنهم هل أنت معي هذا؟ تنقل لكن يغليبه الحلم ما سيجدهه أنه يكون فرصة أنه كان شخص الذي كان حلم يمكن أن يدور ما يفعله هذا سيجعل الناس تنظر ما هو كيف كانه أنه لا يستطيع أن يرسل إلى الناس أنه يجب أن يفعله وأنه كان جدا في هذا الرغم لذا أبو حياني الاندوليسي must have said to him in the discussion something and then Ibn Taymiah responded and he said to him listen there are matters in grammar you don't even know them and see by way he did some mistakes in his book that even see by way he doesn't know that I know it أبو حيان قوانقري he loved Ibn Taymiah before that and he got angry and from that day he wrote poetry to speaking his face so أبو حيان الاندوليسي was a great grammarian he was a great grammarian and he has the description of the Quran he died a year when it was 745 15 is الشاطبي أبو صحق الشاطبي there are many shatibis that you need to know there are two famous ones one is أبو القاسم الشاطبي who is the one who wrote the quran and we all together حرز الأماني ووشه التهاني the quran that you do ya that's أبو القاسم الشاطبي between them is a hundred years the second one is أبو أسحق الشاطبي this is the one we are talking about here أبو أسحق الشاطبي is the one who wrote the quran and he wrote the quran الموافقات he has a ten volume explanation on al-fi'at from the back ten volumes and that شرح was published by جامعة أم القراء وليسار دكتورات was done on it it was a thesis research ten volumes and it's rare to find it today I tried hard to find it so I only read it online as a PDF many of the ma'arads when you ask they don't have it so maybe if a person goes to Makkah and can get me that book I'll make dua for them just keep in mind insha'Allah but he has this al-fi'at he has an explanation on it and it's very good the sixteenth is ابنو ناظم ابنو ناظم means what? the son of the poet who is the son of the poet? this is the son of ابنو مالك the reason why he's called ابنو ناظم is that ابنو مالك is the ناظم the father he did not write a poetry and this is the son of the poet his name is محمد بدل الدين ابنو محمد جمال الدين ابنو مالك his son was a grammarian ابنو مالك his son was a grammarian and he was an imam in the Arabic language and he has an explanation on his dad's works he explains his dad's work and he took grammar from his father and after he took from his father he went to Baalabakan he took more and he benefited more he has an explanation on his father's لاميط الأفعال and his father's الفيا he explained them both and he died in year 686 686 the seventeenth person is ابنو هشام ابو محمد عبد الله جمال الدين ابنو يوسف الامصاري this is who ابنو هشام الامصاري he is really well known as what ابنو هشام الامصاري you know what ابنو هشام did he read الفيا تبليماريك memorized it, mastered it, learnt it he took it out of poetry and he made it into a نطلق and he called it اوضح المساريك and then he explained it does that make sense اوضح المساريك إلى الفيا تبليماريك it's not what it's the poetry of him because you know poetry sometimes it's hard to read when you're explaining poetry because the poet has to look after a what a rhythm is a قافية in the Arabic language and he has to look after are you with me brothers and so sometimes it's complicated when you want to understand what's happening here does that make sense sometimes these concepts are the things that are done which is برورة شعرية but when he saw that الفيا he thought okay let me make it easy for the people and he made it into a نطلق he took it out of a rhythm he made it into a non poetic form and so some of the scholars they say this can be considered as a شرع for الفية تبليماريك does that make sense because it's easier to understand which one which one is easier to understand poetry or a normal speech a normal speech is easier to memorize does that make sense and knowledge are those two pillars knowledge is memorization and comprehension does that make sense if you're not memorizing then you're missing one of the pillars of knowledge and if you're not comprehending what you're memorizing then you're going to be the donkey that's carrying what that's what you're going to be the donkey that's carrying books مثل اللذين أحملوا طوراتة ثم لم يحملوها كمثل الحمار يحملو that's far you're going to be a person who's carrying knowledge but doesn't know what he's carrying I told you guys the story of the man who used to be called they called him فروع الحمار فروع الحمار he memorized the فروع of إبن مفلح he knew it from cover to cover he said a humbly text إبن مفلح إبن مفلح do you know who he is إبن مفلح is the man that came to Ibn Utamia and then he said to him who are you and he said to him I am إبن مفلح and then Ibn America said to him you're not إبن مفلح you're not the son of مفلح you are مفلح yourself مفلح is a person who's successful إبن مفلح إبن مفلح and especially Ibn Utamia praised him for his فق especially his knowledge of the حمالي مدهب and إبن مفلح كتاب الفروع there are quotes of Ibn Utamia that he attributes to Ibn Utamia that you may not find in his مجموعة or in Ibn Utamia's other works so if you want to know sometimes what Ibn Utamia believes the فروع of إبن مفلح helps you على كل حال as a side point it was a man who memorized the فروع of إبن مفلح he swallowed it and they used to call him حمار فروع because whenever they needed it they would ask him hey read this chapter this page can be read he will read it he doesn't understand what he's reading that's my knowledge and it's another person who's opposite where if he doesn't have his books and if he doesn't have his notes قامة القيامة the day of judgment has come he doesn't know what to do that's also another problem so the scholars they said and the scholars do speak about these issues if we have to choose if we have to if we have to choose which one is more important if we have to choose but again we said we can't because they do both of them are two pillars and your knowledge is always going to be weak no doubt to understand is better than to memorize if we have to push that notion but the truth is if was the first thing our religion started with wasn't that the case are you with me brothers look what Allah said about the Qur'an look pay attention just ponder on this verse with me Allah said about the Qur'an بل هو آيات what do you say after that بل هو آيات بينات في صدور الذين أوتوا العلمة الله said rather these are verses click up verses they are found and they are present in the chest of who in the chest of who the people of knowledge some of the scholars they said they are people of knowledge because they have everything in their chest they told they told they told they told they told they told they told very sharp tongue when he got the scholars that said if Allah saves you from the sword of Hajjan and the tongue of Ibn-U-Hazim you are safe if Hajjan is in use Allah saves you from his sword and Ibn-U-Hazim's tongue or Ibn-U-Hazim's pen then you are safe they too were very strong Ibn-U-Hazim they informed him that some groups of people لأنهم لم يكنوا يحبونه فهي كان في أندولوس ومدهب منتشر في هذا الألان ومالك مدهب ومالك مدهب was spread ومالك مدهب كان يحبونه؟ ده ظاهري مدهب ومالك مدهب يأتي الكثير من الناس لذلك بعض الناس بدأت to burn his works and get rid of it ومالك يحرقوا قرطاسي لدهم to burn my works لدهم to burn my comments كما قد I wrote and my scrolls in my books for everything I wrote I've memorized that I know I can rewrite it all of it in my chest I'll rewrite it What's the problem? You haven't been the person who wrote it Imagine that Imagine What did the teacher say? The teacher خليلي محمد الفراهيدي يقول شيء جميل يقول ليس العلم ما حواه القمطرو المعرفة ليس ماذا في المقابل ليس المعرفة يقول العلم ما حواه صدره المعرفة ماذا في المقابل ماذا في المقابل ماذا في المقابل ماذا في المقابل when you go to the toilet and you go in there you don't have no book you don't have no notes you have nothing with you that is knowledge what is with you at that moment is your knowledge that is what you can claim as for the books that are out there well everybody can read it with you صحيح you can't claim that so whatever age you're at brothers whatever age you're at don't deprive yourself from memorizing ولو قليلا ولو قليلا even if it's something very little bait or baitain شطل even half a line of poetry memorize something one ayah memorize something train your brain yourself to memorize use different methods stick things on the wall write it down on a board do it in different ways but memorize don't deprive yourself from memorization if you truly think that you're going to attain knowledge without memorizing then you're fooling yourself then you're what? then you're fooling yourself knowledge is attained with through memorization and I'll tell you something when you memorize something the understanding that opens for you صح? try it try it when you memorize things you truly understand it better are we all together and some of you might say I've tried to memorize and I'm not successful in it and I can't do it and I'm unable to do it that's not true because what it seems like is your first enemy that you have right now here working against you is yourself you've already told yourself you can't do it you've already convinced yourself you can't do it you can it's just that you need to learn how do you as an individual memorize what method works for you there are some people what works for them is and Allah gifted them like that they have to see it it has to be written in front of them they memorize it some people they don't need to see it they hear it and they memorize it I'll tell you something my children my own children I was memorizing my revision on I'm memorizing so what I did is I finished the first 500 lines I'm moving on to the next some do and so I'm listening to wherever I go I put the headphones in if I come into somebody's car if I'm outside I listen to it keep listening to it when I'm not when I don't have it with me what I do I record it on my phone and I listen to my voice all day okay so what I did when I'm in the car I put it on I connect it to the speakers and I listen my children Subhan Allah unintentionally they memorized it well not the whole entire Al Fiya but they memorized a great significant part of it and no one intended to teach them how تكرار repetition all I had is my son saying مسمو يعين المسمى مطلقة علمو كجعفن وخيرنقا وقرن وعدن ولاحقي وشتق من وهيلة ووشق تارو what did you learn this how did you memorize that you see you as an individual may take longer than that child but wallahi I'll tell you you will memorize you just have to keep going on and on and on this is the important thing these scholars wallahi the real thing that you see in their life in their biography and I'm telling you I've looked at a lot of these scholars their lives what I saw with them is حفظ حفظ they memorized they went home they put a portion of knowledge that they're gonna memorize brothers it's not a race you don't have to finish the Quran in 5 years you don't even have to finish it in 20 years it's not a race but just take that path however long it takes you doesn't matter do it like in put yourself down for it just because you're slow that doesn't mean you dismiss it and you let it go it just means that you work harder but we all together you're not racing with anybody if you felt that you tried to memorize it in 2 years it didn't work then make it 3 years it didn't work 4 years 5 years give yourself more time no problem but just don't give up just don't give up memorize it and start with the book of Allah وعز وجل memorize it so محمد بدريدين is the son of ابن مارك رحمه الله تعالى ابن هشام we mentioned who he is رحمه الله تعالى he wrote the كتاب أوضح المسارك he also has other great books that I want to mention from them is a kitab called قواعد الإعراب this kitab called قواعد الإعراب a kitab very beneficial لكن ابن هشام has a book if anybody studies this book he will never ever need to look at any book in grammar ever ever never I'll give you that reassurance even the name of the book tells you it the name of the book is مغن اللبيب عن كتب الأعريب it's called مغن اللبيب عن كتب الأعريب you know what it means it means مغنى the سفائسة if that's even an English word it means it's سفائس the اللبيب the the smart one from what عن كتب الأعريب from the books of إعراب أعريب is the plural of إعراب مغن اللبيب it's سفائس the the clever one the اللبيب صحب اللب it's سفائس him from what عن كتب الأعريب it's سفائس you from all the books of grammar if you study this book they came to إبن الشام and they said إبن الشام you have reached the pinnacle of grammar no like you're the sea boy of this time no one's like you in grammar like no one of this era they said to him why don't you do إعراب of the Quran why don't you sit down in the Quran you can do that from your memory you can do that why don't you do إبن الشام and he responded fast and effectively and he said I have done something that will suffice anybody from me having to do that for them let them just read مغن اللبيب عن كتب الأعريب let them read this book in other words if you study this book مغن اللبيب عن كتب الأعريب you can stand over every verse in the and understand the different types of grammatical analysis that are in each verse of the Quran كلام الله and brothers والله when you learn the grammar in ayat the grammar in it and the grammatical rules that are in each verse increases your ability of pondering over the Quran it will increase it so he has that book رحمه الله رحمة he died when the year was 761 إبن الشام and he was he died in qahira and he was buried outside باب النصر when the year was 761 last but not least إبن عقيل last but not least إبن عقيل أبو عبدالرحمان عبدالله عبدالله بهاء الدين إبن عبدالرحمان الحلبي he grew up in qahira and he took from الجل القزويني الأبو حيان and other than them and he sat down to teach in جامع النصري إبن عقيل he sat down to teach in a big جامع جامع النصري to teach and from the books that he has authored is the famous شرح of إبن عقيل which has become the first anyone will look into we will together and it's the best the best the best the best إبن عقيل شرح في الفيتو الماريك is the best if you haven't read it then read it and scholars what they did was when they saw his شرح they gave a full note on the شرح and they explained his شرح and they gave a lot of أفق towards his شرح for example the شرح of سجاعي يزحاشية on it حاشية on the شرح and also حاشية الخضري حاشية الأجهور all of these حواشي that are all placed on the شرح من عقيل رحمه الله إبن عقيل also was buried next to إبن عقيل إبن شافعي in Cairo he was buried next to إبن شافعي when the year was 769 769 may Allah have mercy upon these great imams who brought to us the knowledge of grammar that serves and helps our our religion anything which I have said that was wrong or wrong and سبحانك الله أشهد إلا الله استغفرك وأتوب إلي I just want to make a couple of announcements إن شاء الله تعالى the first thing that I want to say to you all brothers is إن شاء الله تعالى بإذن الله الكريم we're going to be starting the next the next module which will be starting next week this new module that we're going to be starting it is new it has no connection with what was taught before every subject we've closed it there's nothing that's dragging on from the previous module or from the previous semester when starting spanking new and we're all together القواعد الفقية we're going to be doing and أصول الفق and these two sciences brothers brothers it really allows you to understand how the scholars extracted and derived and deducted from the Qur'an and the Sunnah you will appreciate the legacy of Islam how these imams came thousands of years later or even at the time of the messenger how these rulings were taken from the Qur'an and the Sunnah the history behind that the formation we're going to be taking that insha'Allah also what we're going to be doing is a bonus module it was thrown in there for your brothers and sisters the fiqh of family the fiqh of family you're going to be studying fiqh ul-usra you're going to be studying marriage and what does Islam say about marriage what's the wisdom behind marriage and what are the rights in marriages also you're going to be studying the opposite divorce many people come to me and they ask I said this to my wife if she divorced I was angry I was excited I was this are we all together you're going to also study the chapter of me and my spouse we went our separate ways and now we have a child and she wouldn't let me take the child and I want to take the child all of that what does the sharia say regarding it the custody of the child and after you divorce the wife and she has children for you do you dismiss her do you forget about her you don't have nothing to do with her or you still have to provide for her and what is it that you need to provide for and etc we'll also be speaking about if two people go their separate ways what kind of relationship and what kind of contact can they have what is permissible and what isn't permissible issues that are very relevant to 90% of people who come to my consultation sessions the questions they ask me about family structure I will be discussing in this Insha'Allah و تعالى in الشيخ بلو باز the great Mufti of Saudi Arabia who died was asked شيخ بلو باز you have a lot of questions questions put to you people ask you questions continuously what is the most asked question what is the frequent asked question and he said divorce divorce is the most asked question and I could say family structure is the most asked question brothers I'll say something to you what's the most important organ in the human body the most important organ of the human body is the heart ابن القيم said the most important part of the community is the household just the same way that if the heart becomes tainted then the whole body parts are becoming tainted and the whole body parts are destroyed if the household is destroyed then the whole community will be destroyed another benefit العزم العبد السلام has a Kitab called قواعد الأحكام I was fascinated when I came across this he mentioned in that book that book he talks about the benefits and the harms it talks about مصالحة المفاسد what are benefits and what are harm and how do you weigh what's beneficial and what is harmful and what about if you're in a situation where the benefit and the harm are the same and etc he teaches you principles and one thing he mentioned really touched me he said that the rights that the community have on you the community the rights that they have on you your neighbor the one in front of you the community that you're from the rights that they have upon you is you nurture and you cultivate your child according to حق that the community have on you why when he grows up if he becomes prosperous if he becomes successful if he becomes noble he's going to help and he's going to push forward his community and he's going to be asset to his community not a liability he's going to be asset to the community not a liability but if he becomes corrupt if he becomes a thief and a thug and a gangster then he's going to rub the community so this is the rights that the community have on you so many people ask how can I nurture my son correctly إن شاء الله تعالى في قل أصلا we'll talk about that in great details we'll be some quotes and all of that will be إن شاء الله تعالى practical things that you can go and practice in your household and in your life questions that people ask I want to get married what is it that I need to look for in a marriage a sister will say I want to get married what is it that I need to look for in a marriage should I look for a brother who has biceps and triceps on his ears or what should I look for what should I not look for are we all together brothers this is the problem so we need to إن شاء الله تعالى if you can't come for whatever reason is then إن شاء الله تعالى at least inform another person إن شاء الله تعالى على الخير كفائلي the one who calls others to good he gets the reward of it if you know a newly married family two spouses who are newly married or a person who is thinking about getting married then إن شاء الله تعالى this is going to be beneficial for them why? because it's not one-day door it's going to be a long term meaning it's going to be 6 hours in case 6 different sessions we're going to have إن شاء الله تعالى the last and final announcement that I want to make is we have our تفسير tonight in the Masjid النور in قصيص we have our تفسير of جز عما we are on سورة الفجر إن ربك الابل مرصاد is where we stopped then we're going to carry on from there إن شاء الله تعالى and this تفسير is جز عما these last portions of جز عما the reason is because we want all of you to be able to understand what you're reading because the overwhelming majority of people have really memorised up to there or they've they've heard of it so to know its meanings so try to come it's Friday night bring your family your wife your children bring them no benefit if you feel like you may not understand hypothetically which I personally think is very simple but if you think you may not understand and it's complicated and it's hard for you and you don't understand it then come at least the angels are going to descend on you the Prophet said مجلس قوموا مجلسا that people do not sit in a gathering which they sit يطلون الكتاب الله they read the book of Allah ويتدار سورة وفيمة بينهم and they are studying amongst themselves الا نزلتهم السكينة وحفتهم الملاقة وملاقة وقاعدتهم وعينهم وضعهم مجلسا وحفتهم الملاقة وذكرهم الله في ملعدة و الله يكتبهم فيه اخذوا انه الله يقول انظروا at those slaves they've left the dunya they walked away from everything else they could have done so much worldly joy and they've chosen to really study my book and my words وذكرهم الله في ملعدة and then the Prophet said ومن بطاء بي عمله لم يسلع به نسبه anyone whose actions delays him your actions do not allow you to reach your goal then your lineage and your background that one help you سبحانك اللهم وبحمدك اشهد لا إله إلا الله استغفرك واتوب إلي