 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي كشاف is owned by who كشاف is book written by his name is what أبو القاسم جار الله محمود بن عمر الخوارز مينو he died a year what 538 and he was born what year he was born in رجب the year 467 and he was a and he was a and he was a he used to show that very apparent out in the opening and it's narrated from him it was transmitted and it said and it said if a person came to see him to visit him and they asked permission to enter onto him he will say to the individual he will say to the person who asked for individual حتى نقل على أنه كان إذا قصد صاحبا so sorry it was said that if he he came to the door of a person he was clear about him it was said that if he came to the a person's house and you know he knocked on the door or something he would be and they asked him who is it أب القاسم المعتزلي he would say he wouldn't hide it he would say أب القاسم المعتزلي is at the door so a lot of scholars they warned against his book they warned against it and they refuted him in things that he said but before I go into what's been said about him I have to insha'Allah mention where the author was referring to when he said that as امام زمخشري رحمه الله and may Allah forgive him where did he say it he means he said in the ayah إياك نعبود وإياك نستعين that's where he got it from when he explained the word إياك نعبود وإياك نستعين he said that meaning شيخ الإسامي بن تيمير is مجموعة الفتاة with the 30th volume page 386 he speaks about زمخشري زمخشري جار الله محمود إبن عمر إبن عمر صبيع زمخشري وإما زمخشري وإما أسفز زمخشري فتفسيره محشوب بالبداعة his book is full up of innovation وعلى طريقة معتزلة and it's off the path and the way of the معتزلة in what من إنكار السفاتي to reject Allah's characteristics والرؤية and the seeing of Allah والقول بخلق القرآن and saying that the Qur'an is created وأنكره also rejects أن الله مريد للكائلات for the existing things he created the actions of his servants he also rejects that وغير ذلك and other than that من أصول المعتزلة which is the أصول of the معتزلة وشيخ الإسلام تعلم what is the أصول of the معتزلة they have five أصول the معتزلة the standard which they call it the first one they call it التوحيد you think it's the توحيد here you think it's the it's deceitful the word it looks good but it's not and the second one they call it عدل you think it's justice right مشكلة and then the third one is منزلة which is the issue of مرتكب الكبيرة we spoke about an issue so the first one is توحيد the second one is عدل the third one is المنزلة المنزلة المنزلة that the person is not a kafر or a a believer if he does a major sin the fourth one is what the promises that he makes nothing to stop it they don't believe anything happens under Allah's will Allah does whatever he wants he can punish whoever he wants no he doesn't they said if Allah said that anyone who commits sin he's going to punish them he will punish them there's no way out of it the promises of Allah have to be executed and they have to be done they also believe الأمر بالمعروف أنه عن المكر call it to the good and prohibit it to the evil what they mean by that uprising against the rule is they mean the أمر بالمعروف أنه عن المكر looks very good مزيد to the people to the olds that are the believers that is transgressive that the people of scholars that refuse these are five which they become so this he said that's what he is he also said something about him as well in another place in its he said نعم والمقصود أن مثل هؤلاء اعتقد رأيا وانه حمل الفاضى القرآن علي that these people فنال witnesses .. و يجب ان يكونوا بينهم في رأسهم و لا يحب سلف المسلفون من الصحابات ولا لديهم برئام السلفة المتألفة و اتابعون لهم بإحسان ولا لديهم مسلف الشلوخ ولا لديهم متألفه في السلوح ولا من قيمة المسلمين لا لديهم قيمة المسلمين في هذه أشواء أبو حنيفة عمام مالك عمام شافع عمام محمد عمام اين السعر الصحاق بالغر配 الاين ام لا꼻ة ولا لديهم لا في رأيهم ولا في تفسيرهم في تفصيرهم و لكنه ليس في تفصيرهم هل هذا كبير ؟ أن تفصيرهم لا تقللوا لكي يفعلونه هل أن تفعلون ذلك ؟ المساعدة لهم بأسفل what ؟ لقد تقللوا لا تفصيرهم على عقولهم حوالهم بحوالهم لهم حوالهم لهم رأيهم حوالهم لهم إنكلنايا حوالهم لهم ترى السلطة و يقولوا أنه يتقلون يفيض اخلوا جيد! وما من تفصيرهم من تفاصير الباطلة و يقولوا ان هناك لا تفسير من تفسير سيكون فلسد إلا و بطلانا و إلا أنها فلسد من ماذا يظهرون من وجوه كثيرة يأتي من كثير من الموجودين و تأتي من جهة تيني و لكن يمكنك ان تتكلمها one is what تارة من العلم بفسادة قولهن sometimes is what تارة and sometimes it's من العلم بفسادة قولهن في تارة المنزل و تارة and sometimes من العلم بفسادة ما فصلوه به القرآن in the way they explain the Quran إما دليلا على قول إلا إما دليلا على قولهم أو جوابا على المعارض لهم either of either a دليل of the old speech or an answer in that which was transmitted to them و منها أولائي from those people من يكونوا حسن الإعبارة he has good ways of writing فصيحا he is eloquent و يدوسه البداعات في كلامي and he will hide his innovation inside for you what did he say يدوسه يدوس is when you put something under the earth for somebody and you cover it and the person can't see it and he walks and boom he is in a hole he does that he covers it for you nicely with eloquent speech و أكثر الناس لا يعلمون and the majority of the people do not know كصاحب الكشافي مخشري him و نحوه unlike him حتى إنه يروج على خلق كثير من ما لا يعتقد الباطلة من تفاصيله until to the extent that a lot of the creation they propagate those who don't believe his belief a lot of Muslims who don't believe are propagating what are they propagating the things that he said من تفاصيلهم الباطلة ما شاء الله that which Allah has willed they propagated و قد رأيتهم he said I saw من العلماء المفسرين a lot of the scholars were مفسرين و غيرهم أن أضنهم من يذكروا في كتابه they mentioned in their books و كلامي in their speech من تفاصيله ما يوافقوا أصولهم that which agrees with the أصول of them عتزله التي يعلموا أو يعتقدوا فسادها ولا يهتدي بالله ليه ذلك and that person who is saying it he believes in the corruption of that belief and he also is not guided upon it but he is transmitting it الإمام الذهب إنه ميزان الإعتدال إذا مخشاني رحمه الله يسالبهم صالحهم لكنه دعية إلى العتزان he used to quote معتزلي belief أجار أن الله may Allah protect us from it فكون حدرا من كشافه that he said be of cautious from his book الكشاف stay away from it be very cautious of it إنه حجر إنه ستاب الإسان الميزان he said قال أبو محمد ابن أبي حمزة في شرح البخاري he said أبو محمد ابن أبي حمزة he said in his explanation البخاري for him فهو زمكشري ذكر قوم من العلماء he mentioned a lot of people that mentioned a lot of mistakes يقولوا طول في أمور كثيرة who do shock coming mistakes in so many things قاله he said ومنهم from those people ما يرام طالعة كتاب زمكشري they see the permissibility of reading the book الكشاف by زمكشري ويؤثره and they affected على غيره other than it ويسمي كتابه and he calls his book الكشاف تعظيم الله he can honor his book الكشاف he's causing it on him قاله he said وناظرو في الكشاف the one who looks at the book الكشاف إن كان عارفا if he's aware of he's going to explain how you can read this book إن كان عارفا if he's aware بدساء اسه the way he hides his belief in there فلا يحلو له أن ينظر فيه it's not permissible for him to look at it وناظرو في الكشاف the one who looks at the kisham إن كان عارفا بدساء اسه who knows this man's the way he does it فلا يحلو له أن ينظر فيه he's not allowed to look at it لأنه لا يأمن الغفلة because you're not also even saved from sometimes being heedless and unaware of what he means by this فتسبق إليه تلك الدساء so this matter in which he deceives you in might fall into you وولا يشعر and you're unaware of it أو يحمل الجهال or you take the ignorant people to what بنظري فيه to look into it لا تعظيم in honoring it وآيضا فهو مقدم مرجوحا على راجحا نعم ابن حجرحم الله he said something like that as well وقد كان زمكشري في غاية العرفة بفرون البلاغة وتصروا في الكلام he said he reached a pinnacle بلاغة he also knew very well علم الصرف very good وكتابه أساس البلاغة and he said his book أساس البلاغة من أحسن الكتب from the greatest books وقد أجاد فيه he went very well in it وبينا الحقيقة from the حقيقة المجاز حقيقة المجاز are issues that are spoken about in مباحثه أو صول الفق and it's also spoken about in بلاغة في الألفاض المستعملة إفرادا وتركيبا in words that are used whether they are constructed words or a single word وكتابه الفائق وفي غريب الحريث also his book which is called الفائق وفي غريب الحريث من أنفس الكتب is from one of the greatest books that are written المتفرقة في مكان واحدة what he did was all of those things that are scattered زمكشري what he did was he brought it all together مع حسن الاختصار he said in a way was so impressive impressive which is what how he summarized it وصحة نقل and he's correct in the way he transmitted those words وله كتابه and he also has another book المفصل في النحو he said المفصل في النحو مشهور is very well known ورأيت له مصنفات في المتشابه في مجلد واحد وفي فوائد جليل and he said I saw other books of his I liked that in volume one volume benefits are compiled in it وأما تفسيره أسفه تفسيره فقد أولي عن ناس به وبحثوا عليه so many people have looked into his تفسيره and they looked at it and they read it وبيانوا and they clarified دسائسه the things that he deceiving the people with وأفردوها بالتشانيف and they put it aside and they placed it in particular books ومرسكت قدمه في السنة أحد يقول this anyone whose legs are rooted upon the sunnah وقال أطرف أن من اختلاف المقالات and he had read a good portion of the different statements of different sects and groups انتفع بتفسيره and benefit from his تفسير ولم يضوره ما يخشى من دسائسه and it won't harm him that which is feared for him in terms of the deceit some of it was grounded in the sunnah but some of it knows you know نعم هذا بيتون and he reads كشاف by زمخشري what does he know بلقيني سرج الدين البلقيني شيخ المرحجر he also said in some works or some efforts that he has done he brought out the اعتزال belief that are in the book of his he brought it out and he published it separately and and Imam زمخشري's speech what he is we will stop it إن شاء الله