 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن وثاناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشهد أن سيدنا والنبينا محمد سلله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد هذا إن شاء الله وتعالى هو الأسئلة الثالثة ونحن في مقدمة الأسئلة اليوم إن شاء الله وتعالى سأخبر إذن الله أن أتكلم عن المثل وطريقة التي سأتكلم هذا الكتاب برغ المرام ولكن ما أتكلم عن المثل أو المثل الأسئلة هو أن الشرح سيكون فقط بابا من أبوابه فقط بابا من بلغ المرام ونحن بابا الصيام ونحن ببابا فاستن ونحن نحن نتكلم عن عادة العلماء والنومs وطريقة التي أخبرتها هو إفراد هذا البابي بالتأليف في كتاب المستقل أن الأسئلة ستكلم هذا الكتاب الصيام بيوتسوف ونحن ستكلم ذلك هذه جهة الكتاب الصيام ستكلم عن العادة المستقل أكثر من 6 حادث من ستة أبنى حادث are we going to be taking in the شرح of الحادث الصيام من كتاب أبواب المرام المانة إن شاء الله تعالى that I will be going through and the way إن شاء الله تعالى that I will be explaining is as follows قسمت الكلام في شرحي I categorized the explanation that I'm going to be doing of كتاب الصيام أحاديث الصيام من كتاب بلغ المرام I categorized it into two رواية ودراية رواية ودراية And as you're all aware of and previously we studied in the شرح of كتاب نخبة الفكر للحافظ ابن حجر العسقلاني What it means رواية and what it means دراية And اختلفوا the scholars they differed في حد كل منهم The definition of both of them each one What is the meaning of رواية What is the meaning of دراية They differed But what is most common amongst them والمشهور عندهم The definition that is common amongst them is That رواية means what رواية means دراسة حديثه To study a hadith ما بعيله من حيث روايته وضبته وضبته Is that you study a hadith in terms of its narration You also study in terms of its wordings And its حركات This means روايتا So you study the hadith its chain And you also study the hadith in terms of its Its wordings وضبته And دراية means what دراية means القواعد التي وضعها أئمة الحديثي لضبط الأحاديثي ومعرفة أحوالها وانواعها وهو ما يسمى بمصطلح الحديث علم الدراية means what The science of حديث مصطلح الحديث الدراية means مصطلح حديث But that's not what I mean here That is not What I personally mean In this definition of رواية When دراية Because as I said before The scholars they differed On the definition of رواية and دراية What I mean by it is ما يستعنس له بمدلول اللغوي للدراية Which is That which is in accordance to the Arabic language That دراية Means That I'm going to be speaking about The Thick And the مسائل That we're going to research ما يمكن استمباطه That which is possible for us to extract من الفق والمسائل And that رواية إن شاء الله Is going to be what And that the رواية Is going to be ما يتعلق بتخرج الحديث ودراسة أساليدي والحكم علي We're going to grade the Grading the Studying the chain of narrations Placing a ruling on it That is what is meant by رواية And that's what I mean إن شاء الله تعالى So let me Repeat that again رواية is going to be what رواية is going to be ما يتعلق بتخرج الحديث ودراسة أساليدي والحكم علي We're going to study Authentication of the Hadith And these gradings And studying its chain of narration And دراية is going to be what ما يتعلق بفق الحديث That which is connected to The jurisprudence rulings That are pertaining to the Hadith وما يمكنوا استمباطه منه من المسائل والفوائل To extract from it The Fiqh and the jurisprudence rulings That are in the Hadith إن شاء الله تعالى If I now go in more details If I now go in more details Of explaining The exact step by step The way in which I'm going to Explain the Rewire is as follows Point number one This is what The Rewire Which I've now explained to you Is if حافظ ابن حجر رحمه الله تعالى إذا عز الحافظ الحديث اللي مزدر If حافظ ابن حجر Attributes And replaces a Hadith To a particular sauce For instance If he says رواه البخاري Or he says مسلم Or he says امروماجة Or he says متفق علي Or he says رواه الخمسة Or he says رواه السبعة If he says that For instance I am going to إن شاء الله تعالى I'm going to Speak about the Hadith From that same sauce حافظ ابن حجر The sauce in which he attributed to it And going to follow that same sauce So the wording can be in correlation To the wording that ابن حجر رحمه الله Is not looking after But if he attributes this Hadith To more than one sauce If he attributes it to what To more than one sauce Then I will then إن شاء الله تعالى Classify it And grade it And study its chain Based on what بحسابي مصطلح عليه علماء الحديث في ترتيب المصادر الحديثية I'm going to follow The sequence In which The scholars of Hadith would follow When it comes to Organizing The books of Hadith They would place who first البخاري رحمه الله And then they would put Second who إمام مسلم And they would place third who أموداود And then fourth ترميدي And then fifth النسائي And then sixth إبن ماجه This is how I will Follow the sequence That is if He places it In more than one sauce That's point number one Point number two If the Hadith Is in بخاري and مسلم في الصحيحين Both of them Or It's in one of them See the بخاري Or it's in مسلم Then I would إن شاء الله تعالى Let it be At that point And I will just place the ruling On بخاري If he mentions it's in بخاري Or if he mentions it's in مسلم And it's in مسلم If he mentions it's both of them Then I'll mention both of them And I won't bring anything Outside that Why خشية الإطالة Because I'm concerned That it may become long If we go Bring this Hadith From other narrations And also بخاري and مسلم And it suffices us From any other narrations بخاري and مسلم Will suffice us From any other narration Or each and every one of them Will suffice us From having to look Into any other sources If half of the بخاري and مسلم Does not mention a Hadith In بخاري and مسلم If he doesn't If half of the بخاري and مسلم Does not mention a Hadith That is not In بخاري and مسلم Then at this point I'm not going to be Like I said before سأتوسع إن شاء الله I'm going to go in في تخرجه من المصادر التي غزاه إليها I will go in depth And in details In grading the Hadith And studying its chain In the places Which he attributed to it إن شاء الله So this explanation من ناحية الرواية Is going to be detailed It's not going to be Surface level And just give you The final conclusion By saying It's Hassan And the Hadith Which we took Took in منظمة البيقونية And that which we took In نخبة الفكر We're going to do it تطبيقي We're going to apply it On this book إن شاء الله That is That is That is That is the issue of الرواية That is the issue of رواية The explanation of it دراية now When I'm explaining it From the angle of دراية And I already told you دراية means دراية is ما يتعلق Which is connected to دراية The thick of the Hadith وما يمكن استمباطه منه من المسائل والفوائت إن شاء الله At this point The things that I'm going to focus on To allow me to bring out The thick in the Hadith Is number one Number one The strange words that are In the Hadith غريب الحديث And the مفردات The terminologies that are In the Hadith Which are strange And the sentences Are unusual Which require A clarification An explanation That in شاء الله And I'm going to do شرح غريبي الحديث ومفرداتي And that would require For us to then go back to كتب اللغة والغريب المعروفة And one of the books That are من أجمعها من أجمعها The one that is The most comprehensive Of those books And those terminologies Which are strange Is the book النهاية في غريب الحديث By إبرا أثير رحمه الله تعالى And also of course معالم السنان By الخطابي فتح الباني By إبرا حجر رحمه الله And شرح إمام إمام مسلم هي شرح أو صحيح مسلم And أضع شروح المختلفة The second way That we're going to Extract From the Hadith Is To talk about And explain A very small Summarized explanation بكل راو in every narrator أو عالم Or every scholar يريدوا في الملوغي Which قبل حجر رحمه الله To every narrator And every So that involves who That involves The ruat of the hadith The narrator of the hadith From the صحابة Those who are not famous Those who are not Famous And the تابعين In which he is going to mention Sometimes he is going to mention Some تابعين احيانا I'm going to speak about them إن شاء الله We're also going to speak about المبهمين أو المهملين الذين يريدوا يكرهم في مطون الأحديث The places where Ibn Hajar When he says That a man asked a prophet We're going to look For who that man is He's مبهم And we're going to mention And get it from the book Written by رحمه الله And that also involves And that also involves بعض الأئمة تغيير المشهورين And scholars who are not famous In which حافظهم لحجر He would mention them When he's غريضي أحديث Such as كالعقيلي الإبن عدي And other than them In which he mentions I'm also going to give a biography Of who they are That's the second point The third point is I've also given consideration to روني to be ضبطي I've given consideration to تشكيل and the حركات that are going to be on the حديث And also the إعراب The grammatical analysis ما أشكل من كلمات الحديث والفاضي I'm going to do إعراب رماتيكو أناليس Of the words of the حديث The wordings of the حديث In which أمبيغيوتي لائز And The understanding Of the حديث here Cannot be understood Unless it's grammatically understood Which إن شاء الله و تعالى You will see The fourth way which I will be doing The diraya is If the حديث has a سبب إذا كان للحديث سبب أو قصة If the حديث has a a reason and it has a story behind it And half of the الحجر he didn't bring it to summarize it فإن لأسوقها I will bring it إن شاء الله و تعالى I will what I bring it لما يكون Because of that which is going to be in it من الفوائد benefit في فهم الحديث وتصوره In understanding the حديث And perceiving the حديث And also I will mention The أشهر المسائل الخلافية And also mention The most famous matters of dispute amongst the فقها That are connected to the حديث I'm going to mention them How am I going to do that And how will I tackle that I will do that by And this is what point It's the fifth point And the diraya This is the fifth point التناول و دراسة أشهر المسائل الخلافية المتعلقة به I'm going to deal with The most common مسائل The thick issues The most common ones I'm going to bring them How am I going to bring them And how are we going to explain it This is how it's going to be done Number one How am I going to deal With the مسائل الفقها That are most common That a lot of people ask questions How do we How are we going to deal with them We're going to be عرض أقوالي و أرائي الأئمة الفقها I'm going to bring all of the أقوال and the statements Of the فقها in this issue And I'm going to mention The محل الخلاف Where the dispute lies And all of the statements Are going to be attributed To the person who said it منصوبة إلى قائليها The statement will be Attributed to who said it If it's from the صحابة من الصحابة فلان فلان And from the صحابة Words said this Which طابعين Or if it's a students Are also attributed Their statement to them سعيد من يل يصيب Said this I attribute each statement To each طابع Who said it Or if it's The أئمة المشهورين The most common The most common Especially The four إمامين الذين يتبعون أبي حنيفة, مالك, شافعي ونحمد وإن أيضاً سوف أخبرهم كل one of them their evidences من القرآن، من السنة وإذا كان هناك مسألة إجماعة فأنا سأخبرهم إجماعة أو إذا كان هناك مسألة بسبب قياس فأنا سأخبرهم قياس في كل شخص الذي يتكلم عنه أو يتكلم عنه كل these is done in a discussion between both parties نعم and that is if there is a need for it إِنِحْتَاجَ الْأَمْرُ إِلَذَرِ if it requires it and then insha'Allah وإتعالى and then what I'm going to do is أترجيح بين أقوال الأئمة that I'm going to which is the second point the second point in bringing the مسائل الخلافية and discussing it the first one I mentioned which is to bring all their opinions and where the Khilaf lies attribute to everyone to their statement and that which they said whether it's a Sahabi whether it's a Tabiq whether it's from the آئمة المتبوعين such as Imam Abu-Halif the second one is which I'm going to do بإذن الله الكريم الترجيح بين أقوال الأئمة to strengthen between the statements of the آئمة في كل مسألة in each matter مبينا ما هو الصواب clarifying that which is correct والأقرب للكتاب والسنة and that which is closest to the Kitab and the sunnah but in what way على طريقة السلف in the way that the Salaf were like in what على تعظيم النصوص to respect the text to respect the text من الآيات from the verses of الله سبحانه وتعالى والصنة الصحيحة والآثار الثابتة from the Kitab of الله and the authentic transmitted traditions of the Prophet and also the Aether of the Sahabah and the Tabi'een also trying hard and striving in what to bring the conclusion and the خلاصة summary in this issue and leaving off each tihad and qias when there is a text there leaving off each tihad and qias when there is a text there لذلك الإمام الشافع رحمه الله he used to say إذا صح لكم الحديث if a hadith becomes authentic to you ع الرسول الله from the Masin صلى الله عليه وسلم فخذوا به take it ودعوا قولي and leave my statement وذلك إبراحبان إبراحبان in his الإحسان he mentions he said الإمام الشافع حد ثلاث كلمات three statements three things that إمام الشافع he said he said ما تكلم بأحد في الإسلام قبله no one said these statements before him in Islam the first one is this statement that I just mentioned إذا صح لكم الحديث if a hadith is authentic to you ع الرسول الله from the Masin صلى الله عليه وسلم فخذوا به take it ودعوا قولي and leave my statement that's the first the second one is الإمام الشافع he said ما نظرت أحداً I never debated anyone قطن whoever he was except فحبب and يخطئ that I wish that he got it wrong no I've never debated a person in which I loved for him to do a mistake that would never happen the third one is الإمام الشافع he said وديت أن الناس تعلموا I wish that the people learned هذه الكتب these books ولم ينسبوها إلي and they did not attribute anything to me I wish that the people took my knowledge and they did not attribute anything to me I wish إخلاصاً the sincerity of this noble Imam وإمام الشافع رحمه الله he was born the year 150 and he died the year 204 he only lived for 54 years ومشافع only lived for 54 years and he has a mother hub mother hub that's followed for that smooth years of his life how did he get to that level إخواني لا شك ولا ريب إخلاص the sincerity that he showed coming back to the point that we were talking about is also I will be relying on مستعيناً بفهمي أهل الحديث المنقولة عنهم and I'm also going to rely on the understanding of the people of Hadith how they understood it how am I going to know the أئمة الحديث the way they understood the Hadith by looking at their chapterings in their books how they chapter it in their authorings and the books that they wrote I'm going to look at where did they place this Hadith and under what chapter did they put it because there's thick and there's knowledge in that and the scholars that I'm going to rely on are from the متقدمين أن المتأخيرين and we don't believe Babel H. T. Hadd is closed so that allows us to take from the متقدمين as much as we can take from the متأخيرين كبن خزيمة وابن حبان وابن المنذر وابن حزم وابن عبد البرء وشيخ ورسام تيميا واتلميده وابن القييم واتلميده ابن رجب الحنبلي وابن كثير وغيرهم أن other than them and also the كلام of the علماء المعاصرين also the statement of the scholars were contemporary and also recently died خل الشيخ عبد عزيز ابن عبد الله ابن باز and also الشيخ محمد ابن الصالح العثيمين أن الشيخ محمد ناصر الدينة الألباني and other than them الذي عريف عنهم الإنصاف those who have been known for their إنصاف والتحرد دليل to strive to the evidence ولو قال فذلك مذاهبهم المتبوع رحمهم الله جميعا and they are striving to the evidence even if it opposes their madhab they will go against the dailil because of their fairness towards the Haq also إن شاء الله وتعالى I will be إذن الله الكريم be sometimes speaking about مسائل عقدي عقيدا related matters we won't leave that if it presents itself and it's there and also مسائل أصولية matters pertaining to أصول الفق I will mention them and I will stress on them if they are matters which are and last but not least last but not least I also mentioned في نهاية كل مسألة من مسائل الحريث after every hadith after every hadith I'm also going to mention بإذن الله الكريم المراجع the references in which if you want to see more of this issue and you want to research even more I will mention it إن شاء الله وتعالى so the student of knowledge can go and research it for himself even more I will conclude there إن شاء الله وتعالى for today سبحانك الله وبحمدك أشدوا الله إله إلا الله أستغفرك وأتوبوا إليك