 Hi everyone. Welcome again to a live broadcast of the Course in Miracles lessons here in 2023. And these are spontaneous shareings and sessions. Sometimes we have questions written in that we'll deal with and explain the practical application of the lesson as it pertains to a question that's been written in. And sometimes I'll pick a section from the text that will help expand our clarity around the practical application of the lesson of the day. So today's lesson is the 17th lesson of the book and this on the 17th day of 2023 in January here. Today's lesson from Jesus. Wow, we're in for a great release today. In 2017 from the workbook, Course in Miracles says, I see no neutral things. This idea is another step in the direction of identifying cause and effect as it really operates in the world. You see no neutral things because you have no neutral thoughts. It is always the thought that comes first, despite the temptation to believe that it is the other way around. We're going to come back to this. This is like a key to spiritual awakening. If you can just grasp this one idea that I just read in that sentence, you will save yourself thousands of years in the seeming karmic loop. Okay, I'll read it again because it's so good. It is always the thought that comes first, despite the temptation to believe that it is the other way around. This is not the way the world thinks, but you must learn that it is the way you think. If it were not so, perception would have no cause and would itself be the cause of reality. In this view of its highly invariable nature, this is hardly likely. Yes, perception is not the cause of reality. In applying today's idea, say to yourself with eyes open, I see no neutral things because I have no neutral thoughts. Then look about you resting your glance on each thing you note long enough to say, I do not see a neutral table because my thoughts about tables are not neutral. For example, you might say, I do not see a neutral wall because my thoughts about walls are not neutral. I do not see a neutral body because my thoughts about bodies are not neutral. As usual, it is essential to make no distinctions between what you believe to be animate or inanimate, pleasant or unpleasant. Regardless of what you may believe, you do not see anything that is really alive or really joyous. That is because you are unaware as yet of any thought that is really true and therefore really happy. That's a big one. This is where you start to really get humble. I have never seen anything with the five senses that is really happy or really true because I am unaware of any thought that is really true. Okay, it's humbling. This is humbling. This is mind training. Three or four specific practice periods are recommended and no less than three are required for maximum benefit even if you experience resistance. However, if you do, the length of practice period may be reduced to less than the minute or so that is otherwise recommended. Okay, we can just go back to that paragraph 3-2 there. It is essential to make no distinctions between what you believe to be animate or inanimate, pleasant or unpleasant. That's a pretty good reminder there. We may have watched movies and we think we know the difference between what's animated movie cartoons and what is a movie with real persons. Jesus is saying no. There's no difference between Mickey Mouse or Minnie Mouse and the body that you perceive to be yourself, the personality self. We don't have real characters and unreal characters because all of the characters of perception are projections of the mind, projections of the ego. Now you start to see, wow, this is a course in mind training. This isn't a course in just paying lip service to Jesus. I love you, Jesus. I'm going to follow you, Jesus. That's all beautiful when it's sincere and true, but you can't just repeat ritualistic prayers and ritualistic mantras and think that's going to take the place of mind training. What do we mean by mind training is that you have to start to realize, again, that you don't see anything. You don't perceive anything in the world that's neutral because none of the thoughts that are producing the perceptual world are neutral. Opinions are not neutral. Judgments are not neutral. Grievances are not neutral. When we have distinctions, you can say, well, I try to stay free of grievances, but I still believe there's a difference between animation and real life in the world. I still believe there's a difference between what's alive and what's dead. I still believe you can say, wait a minute, I think I can tell the difference between a healthy looking body and a sick looking body, and Jesus is saying, no, you can't. You can't tell the difference because you're reading the meaning into both. That's lesson number two of the workbook. I've given everything I see all the meaning that it has for me. So whatever you try to determine between what's pleasant and unpleasant, that's a judgment. Not in terms of how you feel, when you feel still and peaceful and relaxed, truly, truly, you have let go to the miracle. You're in the miracle, and it's not to say that miracles aren't possible. It's just to say that we need to look closely at this miracle idea because a lot of times there's associations with what a miracle looks like in form. And even Jesus, if you read the Bible and the New Testament, if you watch The Chosen, if you watch Jesus movies, you'll notice that sometimes after there's a raising of the dead or a removal of symptoms where somebody who was blind then could see or someone who was lame could walk. Those are talked about as the miracles of Jesus. And what we're going to go into today is what you think produces what you perceive. And this goes so deep into the mind training that we will start to approach today the idea that what you seem to do as a body comes from what you think. It seems in the human condition, in the sleeping mind, in the deceptive mind, it seems like you can control your body. You can control its weight. You can control its actions. You control what it does, what it doesn't do. And Jesus is going to say, let's start with this one here. I see no neutral things. I don't see any neutral bodies. And I think I can tell the difference between an active body and an inactive body. You can certainly tell the difference between a fat body and a skinny body. And then you can tell the difference between a beautiful body and an ugly body. And Jesus is really going to invoke the spirit of Albert Einstein and say, no, everything that you perceive in the cosmos is relative. There's nothing absolute. Truth is absolute. God is absolute. Oneness is absolute. Spirit is absolute. But nothing in time and space is absolute. It's all relative. And that's what we're getting at today with lesson number 17 in the workbook. He's pulling in Albert Einstein here right now to say, I see no neutral thoughts. I see no neutral things because I have no neutral thoughts. And Einstein would certainly say that the cosmos is definitely relative. He's actually proven it through his experiments. And Jesus is saying, yeah, let's get into some good cause and effect now. The reason the world is relative is because your consciousness is filled with relative thoughts, and you have no neutral thoughts. They're all, they're all judging positively or negatively because you don't know your real thoughts. You don't know the thoughts you think with God. I am spirit is a workbook lesson. I am as God created me is a workbook lesson. Those are, those are actually real thoughts. There's no perceptual component. I am spirit. There's no body in that. You perceive the flesh or you recognize the spirit. That which is born of the flesh is flesh. That which is born of the spirit of spirit right there from the Bible. And Jesus is saying, as long as you don't recognize that you have no neutral thoughts, every thought you think is either creating the extending the truth or it's multiplying illusions. We went over that yesterday. So what a beautiful lesson we have today. I see no neutral things. And let's go deeper into it. Let's really try to get much deeper into this because like I said, we're going light years ahead today. So let's, let's go back into the text of Course in Miracles. Let's go back to chapter two and section seven. And this section is called cause and effect. And if you want a little background story on how this section seven of chapter two came about, when the Course was being scribed by Helen Shuckman and taken down by and typed out by Bill Thedford, this was taking place in the years between 1965 and 1972. But there did come a point pretty early on where there was a point where Helen was very frightened because Ken Wabnick, her friend Ken was going on a trip and it was, it was going to be a trip in the mountains, I believe, to visit some nuns. And, and while he was gone, she was missing her friend and she was very afraid for his safety on this trip. And so Helen was very afraid and she basically prayed to Jesus and she basically was saying to Jesus, take my fear away. On the surface, that seems like a pretty reasonable prayer for Jesus. Jesus, please take my fear away. And Jesus' response was, I can't take your fear away because if I took your fear away, I would be interfering with the most basic law there is, which is the law of cause and effect. I can't intervene, Jesus told Helen. I can't intervene between your thoughts and their effects. That's why Jesus is saying in the Course, it's a Course in Mind Training. He's saying, I can't take fear away from your mind because you made it up. You believed in the ego and now I can teach you how to let go of the ego. And I can teach you how to choose a miracle in place of ego thoughts. I can teach you how to choose a miracle in a way to be aligned with God even temporarily, even just for a brief time, even for an instant. I can teach you how to use your mind to align with God in the miracle. And that's why he's teaching us to be miracle workers because this is a Course in Mind Training. This isn't a Course in trying to save the planet through doing things in form. This isn't a Course that's saying you can change the world through your actions. Basically, Jesus is saying what you do comes from what you think and what you think is where the problem is. You're thinking with the ego, you see? And therefore, to try to change the form is ridiculous because the form comes from it. We just read that in the lesson that the thought comes first even though it doesn't seem that way in the world. It seems in the world as a human being like things happen to you. And the more you practice the Mind Training, you actually start to see everything that you perceive is coming from your mind, from consciousness. And nothing's happening to you. Then you can start to realize why, oh my gosh, I'm not a victim. I just was thinking thoughts that God didn't create. And then I was perceiving images that God didn't create. And I was perceiving some of those images were doing bad things to some of those other images. Bodies doing things to bodies. They're seemingly physically, psychologically, all that stuff. The whole realm of victimization is based on the idea that there's causation in form. And Jesus is saying, no, no, your mind is causative. And your thoughts are causative. So you got to really watch your thoughts. Because if you don't watch your thoughts carefully enough, you're going to give into temptations of the world to perceive yourself unfairly treated, to perceive an external world that's doing things to your mind. There is no external world doing anything to your mind. The external world is a projection of thoughts in the mind. So this is advanced Mind Training. But we're going to jump now from Lesson 17. I see no neutral things. Let's just hop into chapter two, section seven, cause and effect. This is the section that Helen took down, scribed down from Jesus. Jesus is so practical. After Jesus, she had asked Jesus, can you take my fear away? And he basically said, no, I can't. Because we need to work with your thoughts. I can't intervene between your thoughts and their effects. It's like Jesus is saying, I'm the Christ. And so are you. But if I intervene and try to take away your fear, that would be just showing that you're helpless. But if I showed you were helpless, that wouldn't mean that you're the Christ. Our mind is the same mind. So the mind is powerful. The mind of Christ is our shared mind. So Jesus can come in and say, oh, I'll scoop your fear away. Just keep praying to me and I'll keep scooping your fear away and taking it out. No, he's saying, oh, no, no, we've got to get into some metaphysics. So even people who work with the Course for years don't really work with the Course. They don't understand the metaphysics. They don't understand what's going on with these thoughts. They just read the thought, read the lesson, and they go, oh, I don't know what he's talking about. But that's why we have a text to help make the workbook more understandable, because how are you going to practice something if you don't have a context for it? How are you going to go into a scientific laboratory if you haven't read your textbook and you haven't prepared for the experiment? The workbook lessons of the Course for Miracles are the experiment. But you have to understand what he's talking about in the text to make the workbook lessons more meaningful. It doesn't mean you can't use the lessons. You can always use the lessons. If you're guided to start the lessons first and not read the text, that's okay too. Whatever you feel your internal guidance is, but it's just to remember that the text helps make the lessons more meaningful. Before you get into the laboratory, read your textbook, and that helps you in your experiment. We are a mind transformation experiment that the workbook is all about. Cause and effect section seven of chapter two. You may still complain about fear, but you nevertheless persist in making yourself fearful. I have already indicated that you cannot ask me to release you from fear. I know it does not exist, but you do not. If I intervene between your thoughts and their results, I would be tampering with the basic law of cause and effect. The most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course. I know a lot of you, there's so many spiritual teachers and sometimes spiritual teachers will equate the mind with the ego and dismiss the mind. But you can't dismiss the ego without exposing it and seeing that it's believed in and you have to dispel it by not believing it anymore. The problem is not the mind. The problem is the mind that believes in the ego and the mind is trying to think with the ego, which is trying to think against God and for nothing. Ego is a death wish. It's nothing. But if you think with it, then that's a split mind and some of the spiritual teachers that say, drop your mind, get out of your mind. There is no mind and everything. What they're really saying is ultimately, if you go into the presence of God's love, go into the present moment fully, then you are one with God and you're one with everything. But the ego is the belief in separation. The ego is the one who made up consciousness. So Jesus is the master. We're learning from the master. We don't have to try to mix and match a lot of different spiritualities and philosophies when the master is giving it to a straight. Wouldn't you rather learn from the one who transcended time and space? That's my kind of teacher. And the Holy Spirit, of course, is synonymous with the voice of Jesus because Jesus is a symbol of that mind, of that Holy Spirit that is not of this world. It's a love not of this world. It is much more helpful to remind you that you do not guard your thoughts carefully enough. You may feel that at this point it would take a miracle to enable you to do this, which is perfectly true. It does take a miracle to watch our thoughts that carefully, to guard our mind, to protect our peace of mind by not giving into ego temptations. Yeah, you think that would take a miracle? Jesus is saying, yes, that's exactly right. And this is a course in miracles. You see the good news? This is a course in miracles. We're not here to give lip service to Jesus. We're here to let Jesus instruct us on how to train our minds and purify our hearts. We're not here to give lip service to Jesus. We're here to say, show me through my prayer, my willingness to be shown and show me and instruct me. Guide me in what to say and do. And if our thoughts produce our actions and our words, then what we're really saying when we say guide me, Jesus, guide me as a person, guide my behaviors, is we're really saying guide my mind to be in alignment with you, to be in alignment with the mind that is the mind in Christ Jesus, which is the mind that is inspired and lit up by the Holy Spirit. That's what we're asking for, because what we do comes from what we think and we need help practicing aligning our thoughts with God and not against our last two lessons. You know, I see no neutral things as 17 and 16 was I have no neutral thoughts. Jesus is beginning in the workbook to train us that our thoughts of consciousness that cross our mind throughout the day about people, places, things to pass the future. They're all relative because they're all egoic and we need help. He says, you are not used to miracle-minded thinking, but you can be trained to think that way. All miracle workers need that kind of training. Here we are, chapter 2, chapter 2 out of 31 chapters in the text. Already Jesus is calling us to be miracle workers and he's saying you can be trained to think that way. He wants people to think miracle-minded thoughts. He's going to ask us to be right-minded, not wrong-minded. He's going to teach us the difference between right-minded thoughts and wrong-minded thoughts. Right-minded thoughts, their thoughts in our mind, we're aware of them, and wrong-minded thoughts are thoughts that have the belief in external causation. Like when we're growing up as kids, oh, you hurt my feelings, you make me mad, you made me cry. Remember when little children, we were saying that? The wrong-minded, we came to this world seemingly with wrong-minded thoughts. That's how you seem to leave heaven is with wrong-minded, egoic thoughts. They say in the Bible, the Satan was a fallen angel. Well, the fall is going from right-minded thinking to believing in wrong-minded thinking, believing in an external world, believing in external causation. That's wrong-minded. If you think you're sick and you're interpreting the way the body looks or how it feels and you're attributing it to something in the world, to germs, to viruses, to weather, to any manner of actions and diseases, to conflict, to war. On and on and on and on. It's all wrong-minded thinking. Jesus is saying, please be a miracle worker for me. Please line up your mind with my mind. He's saying, I'll instruct you on how to do it. All miracle workers need that kind of training. Now, here's the second paragraph. I cannot let you leave your mind unguarded or you will not be able to help me. He's basically saying, as long as your mind is unguarded and you keep thinking ego thoughts and believing ego belief system, you have no use in the plan of awakening because you're giving your mind over to fear. You asked any Christian and you said to him, if you gave your heart and your mind over to Satan, do you think that would be helpful for Jesus? They would say, no, that's not helpful. That's not what he wants. He's saying the same thing here. He's saying, I cannot let you leave your mind unguarded or you will not be able to help me. Miracle working entails a full realization of the power of thought in order to avoid miscreation. So you have to understand how powerful the mind is because the ego is the attempt to use the mind in ways that God did not create. Obviously, miscreation would be the misuse of the mind, misuse of the power of the mind. Otherwise, a miracle will be necessary to set the mind itself straight, a circular process that would not foster the time collapse for which the miracle was intended. The miracle worker must have a genuine respect for true cause and effect as a necessary condition for the miracle to occur. So we were looking at earlier and basically Jesus was telling us that it is always the thought that comes first, despite the temptation to believe that it is the other way around. This is not the way the world thinks, but you must learn that it is the way you think. And then he says, if it were not so, perception would have no cause and would itself be the cause of reality. So in the workbook, Jesus is referring back to his teachings in the text on cause and effect. And we're exploring some of those, the early aspects of that here in chapter two. Basically, again, to repeat it because the mind that believes in this world is so caught up in behaviors. What did they do? What did they say? Oh, no, what did they, what? They said that. They said that about me. You see, this is all based on form, form, form, as if somebody can say or do something to hurt somebody else's feeling. No, no, no, no, no. That I know it seems that way. I know you've watched a lot of soap operas, but I know, I know in these dramas, no. Actually, Jesus is saying, no, it's your thoughts alone that we must work with because it's your thoughts that either make you happy when you think with God or make you unhappy or pseudo happy will call it when you're thinking with the ego. And we have to release these wrong minded thoughts. We have to release the thoughts that are telling us that the world is causing us to be a certain way. Even when you say something like, my head is killing me because I have a migraine headache. It's like you're saying that the body, that your head is killing you, that your head is causing you pain. No, no, Jesus is saying, no, no, flip it around, flip it around. My wrong minded thoughts is where I experienced the illusion of pain. My right minded thoughts bring me back to God because they're in alignment with the light. The Holy Spirit would never ask you to experience pain. The Holy Spirit is the spirit of joy. The Holy Spirit's teaching is the curriculum of joy. The Holy Spirit is not sponsoring pain. The Holy Spirit does not sponsor suffering. These are all misinterpretations of the Bible, of the teachings of the Bible. God is not asking us to suffer. He's just saying, through Jesus and the Holy Spirit, he's saying, please follow the instructions and learn how to pray truly to purify your heart and to align with God and to think with God and then pain is gone. Never was if you are lined up with God. Doesn't that make common sense? It doesn't that seem logical from a divine logic perspective that you're not at the mercy of the world? Jesus said, be of good cheer. I've overcome the world. He says in the Course, when you line up with the Holy Spirit, there's nothing that can touch you. Nothing can affect your state of mind. Sounds like Victor Frankel, a man's search for meaning. It doesn't matter if your body seems to be in a concentration camp. Where is your mind? If your mind is lined up with God, you can be happy regardless of external circumstances. Your happiness is not circumstance dependent. Your joy is not circumstance dependent. Your joy is alignment with God dependent. That's the kind of dependency I want. There's a song called Addicted to Love. Well, let's say we retranslate addicted to love is I'm dependent on my alignment and thinking like God, thinking like Jesus, thinking like the Holy Spirit. I want to be dependent on that. That's what all the saints and mystics were up to, just becoming God dependent. Well, wait a minute. What about working jobs? It's better to be God dependent. Follow your guidance. What about government handouts? Better to be God dependent. Are you saying that if I change my thinking, the whole world I see will change? Yeah, in your perception, you'll see a different world. That's the way it goes. Okay, third paragraph. We'll just do one more paragraph. This is so juicy, but we're just going to do three paragraphs from the text today. Both miracles and fear come from thoughts. If you are not free to choose one, you would also not be free to choose the other. By choosing the miracle, you have rejected fear, if only temporarily. You have been fearful of everyone and everything. You are afraid of God, of me, and of yourself. You have misperceived or miscreated us and believe in what you have made. You would not have done this if you were not afraid of your own thoughts. Wow. Wow, that is like, he's just laying it on us today. You wouldn't have misperceived God. You wouldn't have misperceived Jesus. You wouldn't have misperceived Mary or the angels if you had not first misperceived with your own thoughts. You would not have done this if you were not afraid of your own thoughts, afraid of the power of the mind. The fearful must miscreate because they misperceive creation. And remember, creation is pure spirit. So when you send your misperceiving creation, your perceiving creation is having something to do with form. God is spirit. God creates in spirit. Christ is a pure idea in the mind of God. So it's a pure idea. And then everything that is perceived in form is part of this misperceiving creation. I created a great painting. No, you didn't. Spirit is the only creation. I created a great song. No, you didn't. You didn't. Wait a minute. What about Lenin McCarthy, George Harrison songwriters? No, only the creations of God are real. Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God. If this seems like too steep, well, do you want to be happy or not? That's what I'm saying. You've got to really question everything. Creation doesn't have anything to do with with perception. You know, if you really study these teachings that people say, well, there's other spin offs of a course of miracles. Don't even go there. I'm not interested in spin offs. These are the teachings. These are the teachings to be lived. These are the teachings to be applied. You don't need five different versions of the course. You don't need spin offs of the course. And all these different ways to interpret and misinterpret basically this is, he's given us the good stuff. He's given it to us. And he's basically saying, I want you to live this and practice this. Don't just try to make something else up inform. That's not the problem. It's the it's the thinking. It's the thinking you want to think with God and not against God with the ego, you know, you don't want to think with the ego when you miscreate you are in pain. The cause and effect principle now becomes a real expediter, though only temporarily actually cause with a capital C is a term properly belonging to God. And his effect with a capital E is his son. This entails a set of cause and effect relationships totally different from those you introduce into miscreation. I've said it hundreds and hundreds of time, but there is only one prime cause and that is God. That's why we worship God because God is the cause. And Christ, I'm not talking about the man Jesus, which is the reflection, which is the pointer, but I'm saying Christ is the effect and God is the cause. And when Jesus said the father and I are one, he was speaking of a true cause effect relationship. God is the cause. And Christ is the effect. Even in that he will say in the course, even in that statement, I am the father or one, there's two parts because God is greater. Yes, God is spirit, Christ is spirit, but God created Christ and Christ didn't create God. So that's like, let's just have our true cause and effect relationship there that Christ is an effect of God. Okay. And now in this world, cause and effect with the ego is split off and turned around. So it seems like the world causes your mind to be upset. That's why we need workbook lessons. I'm never upset for the reason I think because the cost split off cause and effect is a mesmerism. It's a hypnotism. It's fiction. It's fantasy. It has no reality whatsoever. We've believed in a much ado about nothing that Shakespeare called it. And thankfully, Einstein and some nice quantum physicists started to turn things around and teach us that there was no world apart from our mind and our thoughts. Paul Davis, an Australian quantum physicist, wrote in one of his books years ago, there is no world. What? He said what? And then Jesus says the identical thing, same thing that Paul Davis, the quantum physicist says in his course in lesson 132, there is no world. Period. You know, exclamation point. So this entails a set of cause and effect relationships totally different from those you introduce into miscreation. The fundamental conflict in this world then is between creation and miscreation. All fear is implicit in the second and all love in the first. The conflict is therefore one between love and fear. So there it is. That's it. The fundamental conflict in this world then is between creation and miscreation. For the last 30, 35 years I've been going around and teaching God did not create a meaningless world. God did not create time and space. God did not create the cosmos because if God did create the cosmos, which is part of the old story, then you couldn't forgive it. You can't forgive something that God created. You can only forgive what the ego made up. You can only forgive the illusion. You can't forgive the truth. So when we're talking about truth, we're talking about spirit. We're talking about the eternal nature. Eternal life is truth. That's truth. That has nothing to do with forgiveness. You have to forgive the illusion to remember the truth. You have to forgive the error, the belief in sin. Sin is error. You have to forgive the error. That's what Jesus taught us to do. Overlook the error. See the truth. He saw the Christ in everyone that he met. He carried that light of God with him so that those that had faith in that light, their symptoms disappeared. They either rose up from the dead or the lame could walk, the blind could see. He cast out demons. He showed there was no order of difficulty in miracles. Just when everyone was starting to wonder, really, is there a limit on this miracle working? No. He goes to see his friend Lazarus who's been dead and in the grave in his grave and all he does is he says Lazarus come forth and Lazarus does. No order of difficulty in miracles, even if someone's been dead for days. There's no order of difficulty in miracles because perception is a result and not a cause. So this is how we release the conflict in our split mind. This is how we come back into alignment with God's love. We come back into alignment with our eternal nature by lining up with the Holy Spirit. And there are a lot of people who are practicing the course, students of the course, teachers of the course and so on and on and on. But actually that doesn't really matter either because that's all part of perception. And what Jesus is saying is the faulty perception of perceiving separate people, places, things, separate versions of the course, separate spirituality, separate avatars, separate mystics and saints. That's all part of fragmented perception. And Jesus is saying, let's be real clear, that fragmented perception is coming from these relative wrong-minded thoughts that basically you think you think. They aren't your real thoughts, but you think you think them so you think you see the world that they produce. And then when you go deep inside to what we'll call a revelatory experience is when the world disappears. The world disappears. This is a literal experience because it wasn't really there. It's not like, ooh, it's disappeared. What is it a magic trick? No, there is no world apart from what you think. And when you go into full alignment, full alignment with God, you go into the revelatory experience, which is just light, just abstract light. There's no perception in reality. So when you get a glimpse of reality, that's what we call a revelation in terms of the Course of Miracles or the Bible, revelatory experience. So, wow, we started off with the simple idea, I see no neutral things and I hope that little burst of joy that came through me, whatever was said, I hope it starts to touch your heart. I hope it inspires you to go back and read some of these things in the text. If you're doing these lessons and you go, what did he say? What does he mean? And you're having trouble practicing. Just practice very simply, as he asked us to, very gently, very simply. These are what the early lessons are about. He's now into transfer of training. Now he's saying, let's transfer what I've taught you and what you're beginning to grasp. Let's practice it. Let's put it into practice and then let's go into a direct experience. This is not about theory. This is not a theoretical course. It's not a course into play of ideas. It's a course in giving way and going into a direct experience of God's love, of God's joy, of God's happiness. Okay, thank you. Thank you all. I love you. We'll keep doing these spontaneous workbook lessons as long as the inspiration is there. Okay.