 Alhamdulillah Allah Subhanahu Wa Ta'ala has blessed us tremendously. We live in dunya wee times because the everything we're experiencing is the nature of the dunya and as a Muslim ummah everything we're experiencing is the nature of the way Allah Subhanahu Wa Ta'ala test and tries his ummah. So a lot of times you might talk to some friends that aren't Muslims particularly if they're Christian. Apologize to any Christians here in advance. There's nothing offensive. So they might say to you if Islam is the truth then why are you Muslims having so much trial and tribulation. So a lot of people they get Muslims get you know edgy. But you know what you say? If Allah loves the people you test them. If he doesn't love a people he doesn't test them. So Alhamdulillah This ummah is a recipient of mercy. It's torment is in the world not in the Akhirah. There's a story. It depends on who narrates it. I think if Qadi Umar narrated it it would be Qadi Iyal who was a great scholar of the Maqrib, the western lands. And if someone from Sham or Philistine relates it is Imna Hajj al-Asqinani. But for the story goes that so I'm giving the Shammi version. This man running. The Imna Hajj al-Asqinani was on a nice horse. He had the nice Ulamat robes. And he was in the souq and there was a Jewish man who was selling oil to people. So back then you didn't have nice neat biology. So you're scooping it out and pouring it into whatever vessel they brought. And so he's getting oil on him and all the dust in the souq is slime and dust mixed with the oil. So he's a mess. And so he looks at Imna Hajj al-Rahimullah. And he says your prophet Sallallahu alaihi wa sallam, he might not have said Sallallahu alaihi wa sallam. He said that the world is a prison for the believer and it's a paradise for those who lack belief or who have arrogantly rejected it, Kathir. And so he said what sort of prison are you in when you have this beautiful horse and this nice regalia? And what sort of paradise am I in that I'm this messy wretch? And Imna Hajj said to him, he said that the bliss and the blessings and the delights that I will experience and paradise inshallah make what I'm in the state I'm in now look like I'm in a prison and a dungeon. And the torment and hardship that you're going to experience in hell makes this wretched stature and now appear like heaven. And so the story goes the man took shahad on the spot. So all things are relative, you know, brothers and sisters and fellas things certainly having a very difficult situation. But we have to look at it through the lens of how we're tested. So they're tested and we're tested. They're tested with deprivation, no water, no sanitation, no electricity for large periods of time, no internet, no security, no food, two great blessings we're mentioning earlier outside when Allah says so let them worship the Lord of this sacred house who has fed them and driven hunger away from them and has made them secure against fear. And so they're being challenged in terms of there's no food, there's no security. And the challenge for them is patience. And we're being tested with abundance. We have too much food. That's why you go to the supermarket, there's a whole section for antacids. And you have all sorts of gym plans, looking for the ultimate gym plan to lose weight. And all sorts of diet plans, you have the keto diet and the paleo diet and this diet and that diet. And you have Weight Watchers Anonymous and you have Noom and Zoom and Zoom, that's something else, which you have Noom and you have all these plans to lose weight. You have all these gym plans, all these antacids. Why? Because we have too much food. We have, they have no houses, like what 70% of all the residences in northern Gaza has been bombed and it's not much better in southern Khan Yunus and Rafa. Like 30% of the people have been killed in southern Gaza where the people are told to go to. So they don't have houses, we have too much house. The Prophet could barely stand up in this house. We don't want to buy the house if it doesn't have a cathedral ceiling. So if we live in a cathedral, Sinai will pass on that one. The ceiling is too low. The ceiling is only as high as the masjid here, we want it even higher. Too much food, too much house. We turn the tap on, we have water. If the water doesn't come out, we'll inundate the water company will cause. My water's not working. They don't have taps. If there is a tap, there is no running water. If there were running water, it's dirty because they bombed the sewage treatment plants. They learned that from us, the United States. You know, we bombed the sewage treatment plants in Iraq knowing that it would create waterborne diseases. The stratagem of war, knowing that disproportionate number of those affected by the waterborne disease will be children. And so we killed as of 1998. And so the second war was 2001, 2003. So that's another, so Madeline Albright famously said, do you think killing half a million children was worth it? You said, yes, it was without blinking an eye. So that means that's halfway through the regime. You go to 2003, a million children died for nothing. Why? Because if the strategy of killing all those people and including all those children worked, we wouldn't have to invade and occupy Iraq. So it didn't, those kids died for nothing. That's what we did. So like Joe Biden is not new. He says, you know, no ceasefire. Israel has a right to defend herself. As if, you know, murdering innocent people is self-defense along with Stalin. But in any case, their test is the test of patience. Our test is the test of thankfulness, gratitude. Their test is sabr. Our test is shukr. And Allah says, if we pass the test, He'll give us more. If you give thanks, I will give you even more. But their reward is greater. The reward of sabr is the only action mentioned in Quran as having an unlimited reward. The patient ones will be given their reward with no numerical limits. Uncountable reward, uncountable reward. So look what their test is. Surely, we're going to test you. So we'll get ours sooner or later. But it's emphatic. So if you have lam al qasim before a present tense verb and nun taqid, or lam, at the beginning, then this is lam al qasim, what taqdeer, wallahi, wallahi, I swear by Allah, we're going to test you with something of fear. So the umma isn't going to experience fear to a total extent that overwhelms us. So there's fear in Palestine, there's not fear in America. People might get a little nervous, people looking at them funny. They heard a story of someone over here in Pennsylvania, his sister's job was snatched. But generally, you're not going around in fear. But so shame. Something of fear. Well, hope. I find hope when you are in hunger. So there's definitely hunger in Palestine right now. There's some other places. But generally, Muslims have ample food to eat. Look at various parts of the umma. Good food to all of the great cuisines are Muslim. The Persian, the Turkish, the Levant, Palestine, Lebanon, all the great cuisines. Southeast Asia, Tika chicken was Tika, chicken, Musallar, the son, Biryani, Samosa, Shawarma. All these other great cuisines are Muslim. Peking duck is a Muslim dish in China, where our housemate and college was Chinese Muslim. His family is living in Burma. His uncle had a Chinese Muslim restaurant in Queens, New York. We used to go there. We got educated. Peking duck. So it was the most famous dish in China. Peking duck. Peking duck is a Muslim dish. So Muslims are eating good, generally. There's some hunger starvation here and there. And virtually every case is due to political factors, not due to environmental factors like drought, famine. It's pichet. Pichet and menakho ful jua. So in Gaza right now, people are tested with fear. No safe place to go. Even the hospital is being bombed. And then just all these incredible fictitious stories being made up that our president, Peretz, like the Manchurian candidate, said chip in his brain, Joe Biden, tell them that their nurse, who was an Israeli actress, who was hysterical with no tears, said that their weapons and things in the hospital so everyone leaves, like ethnically cleanse yourselves. And everyone in the hospital, foreign doctors and nurses, Palestinians, there's nothing here. There's terrorists. Here they are. All their faces are blacked out. You know, you get blurry face. You're the terrorist. They're all blurry faced. They're all light hands, no brown, like there's no tan skin Palestinians. They're all Europeans. And they're terrorists, but you don't want their faces to be seen. So they're terrorists. You're going to take them out and shoot them. What do you care if their faces are seen? And the Manchurian candidate repeats, there are terrorists and even a nurse testified and they're chopping the heads off babies. And the next day the White House puts out, well, he didn't really see that. Just Mossad just told him to say that. So he said it because he's the Manchurian candidate, Joe Biden. Don't trip over the stairs. I don't know what I'm going to tell you. I don't know how to have mercy on all of us. May Allah guide Joe Biden. May du'a for Joe Biden's guidance. Allahumma ahdi, Joe Biden, wa qayrihim, qayrihim, minha'u la'im, mujrimim. Amin. The Prophet prayed for Omar and Abu Jahl. They're worse than Joe Biden. They were trying to kill the Prophet. And he prayed for their guidance. You shouldn't hesitate. It's better to have them guided than to stay where they are and with the mentality they have, right? Allah guide them all. Amin. So our test is shukr. And the bad news is very few of my servants are truly thankful. Very few of my servants are truly thankful. You want to gauge our thankfulness for the food that we have that they don't have in Gaza? See how much we throw away when we have our dinners? See how the dumpster fills up with food? Is that shukr? Is that empathy with our brothers and sisters? Very few of my servants are truly thankful. So our challenge is to increase our shukr. The Palestinians are very patient people. They've been through this before. This is the worst. They've been through it. They've been through it outside of Phyllis. They've been through it in Sabran Shatila. They've been through it in Beirut in 1982, 18,000 dead between the Lebanese and Palestinian civilians. 30,000 wounded. And they haven't given up. They're struggling for freedom. They haven't given up. Some of you might have seen Ha'aretz. If you want to know what's going on in Israel, you're not unfortunate. You're not going to get it from the New York Times in the East and the San Francisco Chronicle in the West. Read Ha'aretz, the Israeli paper. The leading Israeli. You get it. You get a discussion, debate that you're not going to find here. You get information. You're never going to get here. So there was an article in Ha'aretz where the the author said, Israel's through. He's Israel's through because these Palestinians are so tough and they're not going anywhere. And I'm paraphrasing and our efforts to eliminating them, we've destroyed every moral principle that Judaism stands for. And this is supposed to be a Jewish state. He said, this state is run by neo-Naxis. This is Israeli paper. He said, the neo-Naxis are running this state. And he didn't say Allah. Like God has placed us against these people and they're so tough that we're not going to get rid of them. So he said, you might as well move to San Francisco, London or Paris. Just leave. Definitely cleanse Israel. He didn't say that. But that's the implication of what he said. It's just leave because it's done. Well, if there's no morality, there's no state. Ahmad Shalqi. So a nation in the human nations are none other than the moral morals that support them. And when their morals go, they will soon follow. And he's saying the moral morality of Israel is gone. Therefore, the state is gone. And so it's just a question of time before the physical apparatus of the state just collapses. There's no foundation. So may Allah subhanahu wa ta'ala bless us in our struggle to be, to be, to show gratitude, to be thankful for the blessings we enjoy. One aspect of shukr is they say as shukrum in Jins and ni'ma that thankfulness, gratitude is categorical to the blessing. So we found that we now find you an orphan and we gave you shelter. And we found you straying and we're guiding you. You didn't know the scripture. We blessed you with the scripture. You didn't know the details of faith. We taught you the details of the faith. And we found you impoverished and we reached you. So the Prophet, sallallahu alaihi wa sallam, he was an orphan. He was poor, sallallahu alaihi wa sallam. He loved the poor. And Allah reached him, reached him with the wealth of Khadija and the wealth of Abu Bakr and the wealth of Uthman and the wealth of Abdur Rahman and Auf. Sallallahu alaihi wa sallam. Therefore, watch your gratitude as shukrum in Jins and ni'ma. As for the orphan, don't push the orphan away harshly. As for one whose circumstances lead them to ask of you, don't reject them. Because we enriched you. We took your view when you were an orphan. And these blessings of knowledge that we gave you and insight into the fundamental nature of the human being. Proclaim it. Teach it to others. Speak about it. Don't hide it. And so, one of our challenges is how do we share the wealth that Allah Ta'ala has blessed us with. Sooner or later, there's going to be an opportunity to get food and water and things. And to us. Are we going to be generous? Are we going to share the wealth that Allah's blessed us with? Share the food that Allah's blessed us with? Allah, Allah Subhanahu wa Ta'ala is testing us. And he says, in terms of shukr, very few of my servants are truly thankful. And Allah makes all of us amongst those who are thankful. And then Allah says, if we can do that, He will increase us. Just as He increased those in Philistine in their faith through the tribulations. This is a powerful maqam. The Palestinians don't have anyone but Allah. The surrounding Arab countries aren't going to help us. United States definitely isn't going to help us. The European Union isn't going to help us. African nations have their own struggles with European and American and Chinese and Russian imperialism. The Asian states aren't going to help us. So who do we have? Allah. Allah suffices us what an excellent one to give our affair to. And look how Allah is working. You've seen unprecedented support for Palestine. Hence the desperate measure of those who would work to continue to occupy and oppress the people of Palestine. Unprecedented. These mobilizations for Palestine. Shutting down highways. You never saw that in the past. Shutting down highways. You never saw the level of support from the Jewish community. They shut down Grand Central Station. 30,000 Jews. Not in my name. Now you're not going to do this in the name of my Judaism. In the name of the Holocaust. You're not going to do it. Talk over Congress. Where is that coming from? Allah. Allah controls the forces of the heavens and the earth. This MSNBC, for all the liberalness, when it comes to war, they blow the trumpet louder than anyone else. Because they're owned by G, a major war contractor. G's model, we bring good things to life. They also bring death to good things. You see the commentary, commentator, you would, is this America? There's African American lady. I don't know her name. I don't follow it like that. But like, is this Nigeria? This America? You know, what are the Palestinians supposed to do? Turn over Hamas? Hamas is the government. So, and they have the guns. You just turn them over. You know, just going on and on, point by point. You never heard that before. All these people looking at the resilience of the Palestinians coming to Islam. I've never seen anything like it. Maybe you have, I haven't. There's a young lady, Megan Rice, the TikToker. She looks at the Palestinian resilience and says, where's that coming from? Oh, the Muslim. Let me read the Koran. It gets deeper and deeper in Koran and puts up her website and gets 5,000 people reading Koran with her. Well, aren't Muslims? A couple days ago, she took Shahada. Another TikTok Jewish young lady took Shahada at Tetleaf in Chicago at the hand of Dr. Ali Dia. Dia. All over. I know someone in the middle of, I won't say the city, middle of nowhere in America. There's a lot of people taking Shahada and a masjid and the Imam is telling them to bear witness that Jesus is a messenger of Allah and not the son of God. Is that right? Because I thought it was just Shahada's land. Hello, Muhammad Rasulullah. So she's concerned, sir, and is the Imam giving all these people the Shahada properly? Because so many people are coming. When young man called me, someone directed him to me. I want to be Muslim. He took his Shahada two years ago in Virginia. Someone else called me like, are you near Stanford, Connecticut? There's a young man in Stanford wants to take Shahada, like all over this country. Like, where's that coming from? Allah subhanahu wa ta'ala. So a lot of Muslims, some, not some despairing, depressed, don't be depressed. The people killed there, they're all martyrs. I get confused because of East Coast, West Coast. It's like big in Tupac. But do you have the easy pass here or the fast track? Fast track. All those people being killed, they got, they're in the fast track lane, straight to Jinnah. The lady, he said, no record. We out there in the traffic jam, trying to get in the right lane. This lane closed on us. Now we got to go over there and that was backed up. And there's zoom, zoom, zoom straight into Jinnah. So we don't secularize your thought process. If you secularize your thought process, you'll start all these people killed unjustly. This is the dunya. That's all you have. You might end up thinking like that. But if you consider this dunya is nothing compared to that. Like what is, what is the dunya? A dunya is one of the early Salaf, said it beautifully. A dunya sa'a. Like sa'a is in an hour. Sa'a could be a moment. He said, Darabahu famaata ala sa'atihi. He hit him and he dropped dead on Nisb'a, ala sa'atihi. A dunya sa'a, this world is just a moment. Faj'alha ta'a. Feel that moment with the obedience of Allah, subhanahu wa ta'a. I mentioned this before. Some of you might have heard it. If you took even that sa'a 100 years, which would be about as long as people usually live in this 100, 300, 400 years old. And if you put it on a line, and that line started with, let's say, the creation of Adam, at least. And then it extended to the rest of eternity. What would those 100 years look like? You wouldn't even be able to detect it. It would be so minute. From Adam ala salam to eternity. What is your 100 years, 80, 90 years? It's nothing. It's nothing. And so what's important isn't how we leave this world. That's important. But what's really important is, oh, let me rephrase that. How you leave is important. But how much time you spend here is not important. But how the time you're going to spend for the rest of eternity, that's what's important. That's why if you're miserable in this year's world and you died, your building was bombed over you, and that's your patient with your conditions, and you maintain a good opinion of Allah, and you understood those family members who just got martyred will spend the rest of eternity in unimaginable bliss. Allah has prepared for His righteous servants and paradise that which no eye has ever seen in terms of His beauty. That which no ear has ever heard in terms of His beauty, and that which no human heart has ever even imagined. And then that's forever for eternity. If our minds are secularized, we don't appreciate Shahada, martyrdom. And these tribulations, Allah says, one reason He sends it is so He'll take martyrs. So, if some hardship defeats weakness, set back on the path of Allah, and if some hardship defeats weakness, set back on the path of Allah, so if some hardship defeats weakness, set back, has afflicted you, you should know that the other people were similarly afflicted. When the Jews were weak, what did they go through? They went through some very difficult times. You said, we're weak now, they're powerful, influential, true. But they were not always the way they are, and we were not always the way we are. So Allah alternates these fortunes in order that He will show. Allah will show which of you believe and to take from your ranks martyrs. And so if it's always easy, it's easy to believe. It's always good, no challenge, always strong and mighty. When we were like that, do we fulfill the rights over us to humanity? Do we make down with the way we should? Do we approach the international slave trade the way that we should? Shut it down. It was shut down in some regions. We, the Soviet Union, the ideal resistance, Muslim resistance to the slave trade, Muslims resisted. But as an ummah, did we resist the way we should, or were we facilitating it? Did we give down with the way we should? Or were we content just to keep it to ourselves? We have a Yom ul-Qiyamah. We'll see. So the Jews were weak. When they were weak, they went through probably far worse than what we went through. The Holocaust is real. There was no Muslim Holocaust. We've had some hard times, but what they went through, there were some difficulties. The ethnic cleansing of places like Macedonia with the Bosnians went through twice. The oppressive oppression and the suppression of Islam under the mental dynasty, a lot of Muslims perished. But in such a small area, like in such a small period of time, six million, you want to read about it from very objective British researcher, three volumes, the Third Reich, the coming of the Third Reich, the Third Reich at war, and the demise of the Third Reich. It's voluminous. Every time I go to the local library and try to read a little bit, it's unbelievable. It's unbelievable what humans can do. And the tragedy of the Zionists is that they're doing exactly what Hitler did. So Allah tests us. It's like the bald man, the blind man, the bald man, and the leper. Allah cured them all. And two of them, oh, I was always like this, and all this wealth I got, I inherited, caviar and non-cavier, caviar, non-cavier, generation after generation. Don't I know you, once you bald, and Allah gave you hair and gave you wealth, and he lied, he sent them back to where he was. And only one of them, you know, this is from Allah, take whatever you want. Bismillah. So, you know, those people, the Netanyahu and Ben-Govir of the world, once you guys, poor and weak and downtrodden, wasn't a tyrant brutalizing you. So shouldn't you be more compassionate and understanding? There's Hamas, though. Hamas was in there in 1947, 48, when you killed 10,000 Palestinians, destroyed 500 villages, 70 documented massacres, who knows how many undocumented, like the one at the area I seen. There was no Hamas when you did that. Hamas was in there in 1982, when you bombed, but I root for a month straight, killed 18,000 people, wounded 30,000. There was no Hamas. So is it Hamas or is it your lack of gratitude? Thank Allah that he saved us. And we said never again, except in Gaza, except in Beirut, Shukr, category two, the blessing. Allah saved you, Allah was merciful. How are you going to do? Allah make us amongst the shakity, may Allah make us amongst the aqilat, amongst the few. Allah give us tofiq, give us tofiq. May Allah bless us. You know, Nude, we who have been a nest, this one is going to be strong again. It might be sooner than we think. How are we going to do it? We're going to be revengeful. No, now we're strong. Let's get the Jews. Are we going to be prophetic? Prophet could have taken his revenge. He could have taken his revenge for Hamza, radiallahu anhu. He could have taken his revenge for Musa ibn Umayyah, radiallahu anhu. He could have taken his revenge for the first Shahidah in this Ummah Sumayyah. He could have taken revenge for Adiyas. He could have taken revenge for Qabab ibn Arat. He could have taken his revenge. All those Muslims killed by the Quraysh. But he could have taken his revenge against the people of Ta'ath to bring the mountains up and down and wipe them out. I wasn't sent to damn people. I was sent to teach people. I was sent to save people. He could have taken his revenge against Khalid, Khalid rolling up in Medina. That's like the leader of the bloods rolling up into the headquarters of the crypts. What are you doing here? You make a phone call right quick. You rolled up in here. You're not rolling out. Khalid rolled up in Medina. Khalid, what took you so long to come to your senses? We follow a prophet and it's going to be our shukr that leads to the increase that we can't even fathom. It's going to be our moral integrity. It's going to be remembering how it was when we were weak and forming how we treat others who might be our enemies when they're weak. That's what's going to bring people to Islam. That's what's going to bring people to Islam. So I'm allowed to bless the people in Palestine to continue to be patient, to continue to earn those great, great rewards that Allah has promised the patient, to continue to inspire people with their patience. May Allah bless us to be thankful and to do our part to uplift those and be the voice of those who are left to be patient or left without a voice or left without a helper, left without anyone to assist. O Allah, our Lord delivers us from this town whose people are oppressors. Men, women, and children who cry out our Lord, make from us for yourself, from yourself one who will protect us and make for us from yourself one who will help us. May Allah bless us to be amongst the protectors and amongst the helpers. May Allah, Subhanahu Wa Ta'ala, bless our sisters to be steadfast. That's a sign of Islam in the land that you see hijabs. May Allah bless those banners and indicators of Islam to fly with dignity in the wind, and to represent the dignity that Allah intends for a human being. Allah intends for us to cut and mark ourselves up. If you have tattoos, it's good. You convert it to Islam. Maybe you're born Muslim. You went off the rails a little bit. It's okay. I'm not trying to hate on anyone. But that's not from our tradition. That's not from our way. So if that's your state, don't get any more. And the ones you have, may Allah bless you to have overcome whatever led you in that state, to do that to your body, to have piercings all over. Women pierce their ears, not their noses and eyelids and tongues. How do you eat dinner? That's from the is of the human that the Muslim represents. Like beautiful clothing that ripped up jeans and all. What's the dignity in that? I'm amazed at the ripped up chain phenomenon. You know what's amazing about it? You wear your jeans to the ripped up, throw them in the garbage, and then go to the store and spend $150 to buy some pre-ripped up jeans. You had the authentic genuine article and you went and bought some fake ones. You had the genuine article for free. That's amazing. No, Allah bless us to be dignified. If you have ripped up jeans, it's cool. We're not trying to hate on anybody. It's all right, but don't try to encourage others while you work out a few things. We're making duha for you that you work it out. It's cool. We're not trying to hate on anybody. But I just can't understand it. Ajeeb. So may Allah bless us to have that dignity. May Allah bless us to appreciate this deem. Why are people coming to it? You probably feel silly if you're like, I don't know if I'm Muslim anymore. You can't even say it right anymore. You know, it's a Muslim. You're trying to sound like the people taking it from you. I don't know if I'm Muslim anymore. Then half America coming into Islam. You sitting there looking all silly. Then too arrogant and proud to come back and admit you made a mistake. Yeah, I kind of messed up. Make sure you did. How do you feel? Be proud. Pick your head up. And who's going to receive all these people? I believe there's going to be mass conversion. Because it's been foretold by the awliyat. They foretold it. And Muhammed Ibn al-Rawass, the great Rifa'i sheikhs, at the end of the 18th century, when America was just forming. At the end of time, when the nations of the west are at the peak of their power. And they're at the height of their opposition to Islam. Allah is going to blow over those lands. The Muhammed Dayik breezes. And nafahat al-Muhammediyyah. And they're going to touch, it's going to touch the hearts of the people. And you're going to see someone who yesterday was the most intense enemy of Islam. Today be awli. Be a saint. We've seen a Javan van Covernment. Gerd Wilder is white-hand man. So you know some even know a story of Pashtay. Get his book. Sell on Amazon. The evil empire. If you have a local bookstore in Kanora, there is even better. But he's going to write the book that finishes Islam in Europe. He's a member of probably one of the most virulent anti-Muslim parties in Europe. He starts researching. This isn't what they were teaching me. Goes digs a little deeper. Then he made the fatal mistake. You know what the fatal mistake was? Nah. He had a list of questions and he sent them to Abdul Hakim Murah. Game over. And then he becomes Muslim. You see a man who yesterday was amongst the most bitter enemies of Islam. Tomorrow be a saint. And you'll see the people entering to Islam in crowds. And all of this will be a gift to Muhammad sallallahu alayhi wa sallam. This was Sidi Urawah said. And so we have our part to play. We have to prepare ourselves to receive these people, to teach them, to show them the beauty of Islam. We have to be wise. We have to be dignified. When the Megan Rice sister puts her website up. She has 5,000 people reading the Quran. Here come the Muslims. Someone said, oh those aren't Muslims there. Nah, we got some Muslims like this. Shia's aren't real Muslims. Be careful. Sunnis aren't real Muslims. Be double careful. Sufis aren't real Muslims. They're Muqtadi'un. Muqtadi'un. Be careful. The Wahhabis are. All this garbage come into 5,000 people who try to just find Islam. And that shows it's from Allah. Because despite all of that nonsense, this just took Shahada. Anyway. So when Allah wants something, say be and it is. So don't get depressed. Don't get depressed. Don't get downtrodden. Oh we're so helpless. We're so hopeless. Look what's happening Gaza. They're all Shahi. Don't worry about them. Palestinians are going to be fine. Insha'Allah ta'ala. They're going to be fine. How are we going to be? How are we going to be? Ash-Shuhadaa, who comes? Let's stop with this. The martyrs are 5. There are other categories. These 5 mentioned in one sound hadith. Ash-Shuhadaa and Khamsa. Al-Mat'uun. One who dies in the plague in Ta'a'uun. Al-Mat'uun. One who will map toun. One who dies of severe stomach problems. People dying in Gaza. Diarrhea. They're drinking dirty water. Diarrhea, typhoid, dysentery, etc. Al-Mat'uun. Al-Ghariq. One who drowns. Sahib al-Hadmi. One who dies in a demolished structure. All the people dying in demolished homes and hospitals. Ash-Shuhadaa. Wa shahidu fi sabilillah. One who dies defending the faith. So Ash-Shuhadaa. So Ash-Shuhadaa. Ash-Shuhadaa. Who's our state? So don't be depressed. Allah has created all of this. You think you're into paradise and there's not yet come to you? The likes of those who preceded you? They encountered every disease and natural calamities and disasters. And they were shaken. And to the messenger, now Rasulullah sallallahu alayhi wa sallam, one of the earlier messengers, and the believers with him, they said, When is the help of Allah coming? Al-Anna nasr allahi qareeb. The help of Allah is near. Do people think they'll be left alone merely saying we believe and not be tested? I believe. I'm Muslim. How are you going to be when the tests come? We tested those who preceded them and ordered that Allah would show which of them are truthful and which of them are liars. So are we truthful? What are we truthful about? Say, oh Muhammad sallallahu alayhi wa sallam, and then we read it. Say, and then we read it. So we say it. Say, surely my prayer, my sacrifice, my living, my dying are all for Allah, the Lord of all the worlds. And with this I've been commanded. I'm the first to submit as a Muslim. Sallallahu alayhi wa sallam, Who are all among these Umkah? Sallallahu alayhi wa sallam, our prophet was the first of this Umkah to submit as a Muslim. Are we truthful or are we liars? We should ask ourselves in those private conversations conversations that we have with Allah subhanahu wa ta'ala, who look in the mirror, my truthful and my liar, is everything for Allah to the best of my ability. Allah give us tawfiq. Allah bless our brothers and sisters in Palestine. Allah bless our brothers and sisters here and in every corner of this earth. Bismillahir rahmanir rahim. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma ya Allah ta'if. Allahumma Allahumma ba'arik ala haadhi hl jaliya, haadhi hl jamaa. Haad ta'ibaa yalla, ba'arik ala haim fi ta'amahim, mo sharaabihim, mo bayutihim, mo awlārihim, mo benātihim, mo āmālihim, mo isgālihim, mo nashatātihim yalla. Allahumma ba'arik ala haadhi hl umma tl muhammadiyya yalla. Wa man ʿarādah khayran li haadihil umma tl muhammadiyyati fa wa thakhu ila kulli khayr. Wa man ʿarādah sharra laha walil muslimīna fa khudhu ʿakhdah ʿazīz al-muqatadir wa ja'al tadmīrum tadbīrum tadmīrum tadmīrum. Allahumma ʿalaykum bi'a'dah al-Islām, Allahumma ʿalaykum bi'a'dah al-Islām, Allahumma ʿanā naʿudu bi'a'dah al-Hammi wal-Hazan, wa naʿudu bi'a'dah al-Ajzi wal-Kasal, wa naʿudu bi'a'dah al-Jubli wal-Bukhul, wa naʿudu bi'a'dah al-Galabat al-Daym wa Qahru al-Rijāl, wa naʿudu bi'a'dah al-Ajn al-Lā tadmā, wa naʿudu bi'a'dah al-Lā tadmā, wa naʿudu bi'a'dah al-Lā tadmā, wa naʿudu bi'a'dah al-Qalb al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, wa naʿudu bi'a'dah al-Nāyaksh'a, Manu'udu bikka min nafsinna tashbaa Manu'udu bikka min nafsinna tashbaa Manu'udu bikka min nafsinna tashbaa Manu'udu bikka min ghalab tiddayn wukar rujal ya Allah Allahummaqsimlana min khashyatika matu'hulu bihi baynana wa bayna ma'aseek Wa min ta'atika matu balluguna biha jannatak Wa minna l-yakini ma'ihu'in wa alayna bihi mosa'ibad dunya Wa mati'ana bi asma'ina wa apsharina wa kuatina ma'ahiyatana Waj'alhulu waaritha minna waj'al thakran alaman zulamana Wa unsurna alaman adana Wala taj'al musliibatana fideenina Wala taj'al musliibatana fideenina Wala taj'al musliibatana fideenina Wala taj'al dunya akbar hamina wala mabuga ilmina Wala tussalata anayna bi zunubina Ma'ala ma'ya khafuka wala yarhamuna Ya arhmar rahmeen Ya arhmar rahmeen Ya arhmar rahmeen Allahumma inna nassaluka huda Wa nassaluka huda wa tuqaa Allahumma inna nassaluka huda Wa nassaluka huda wa tuqaa Wa nassaluka huda Allahumma inna nassaluka huda Wa nassaluka huda wa tuqaa Wa nassaluka huda Allahumma inna nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Wa nassaluka huda Allahumma nata wassul wa ilayka bi hadad dua Bi asmaika al husna ya Allah, ya Rahman, ya Raheem, ya Malik, ya Quddus, ya Salam Ya Mu'min, ya Muheem, ya Aziz, ya Jabbar Ya Khaliq, ya Bair, ya Musawr, ya Qaffa, ya Qahar, ya Wahhab, ya Razak Ya Fattah, ya Fattah, ya Aleem, ya Qabid al-Basid al-Khafd al-Rafi al-Mu'iz al-Mu'iz Al-Mudd al-Asami' al-Basi' al-Latif, ya Latif, ya Latif, ya Latif Allahumma, ya Latif, al-Tufbina fi majarat bihi al-Mqadir, maqadir fi majarat bihi al-Mqadir wa nata wassul wa ilayka ya Allah, bi'smika al-Adami Ya Allah, ya Allah, ya Allah, ya Allah Ya Allah, taan surna alal qawmin kaafireen Ya Allah, ya Allah, wahd sufufana wa tahiq quloobana wa thabbil aqdamana wa wahd sufufana wa wahd sufufana wa wahd sufufana taan surna alal qawmin kaafireen Subhana Rabbika Rabbil Allahumma khafif wa farrriadz ana ahli philistine alhumma farrradz an ahli philistine ya Allah, Allahumma farr ASHRID han ahli philistine ya Allah farrij anum ya Allah wa want surhum ya Allah wa and suruhum ya Allah wa want surnaahi fyaadal內 OLED Ya Allah wans sur hu lill动aking Dikaulia makaan ya Allah bi kulli zamanen ya Allah Allah, la qad qult wa qulqal haqq, qa wa kana haqqan alayna nasurul mu'mineen, wa kana haqqan alayna nasurul mu'mineen, wa kana haqqan alayna nasurul mu'mineen. Tansurna ya Allah, tansurna ya Allah, tansurna ya Allah, istajibdu aana ya Allah. Istajibdu aana ya Allah, istajibdu aana ya Allah. Ya Allah, ya Allah, istajib lana ya Allah. Istajib lana ya Allah, la qad qult wa qulqal haqq, ya Allah. Far'ooni astajib lakum. Fa n'ahna da'uqa ya Allah. Faha n'ahna waqifuna an nababika ya Allah. An nabab khairika ya Allah. An nabab an nabab judika ya Allah. An nabab faddika ya Allah. An nabab rahmatika ya Allah. Wa sakhaika ya Allah. Wa karamika ya Allah. Fa la taruddana khaibina ya Allah. Balwuddana ghanimina salimina aaminina ya Allah. Ya Allah, ya Allah, ya Allah. Far'rjan ahlina fi falastin. An eqhwanina wa qawatina. Wa fi ghayrihi min al-boldan ya Allah. Fi kashmir wa fi sudan fi libiya fi l-hind. Fi afganistan fi l-iraq. Fi sudan fi l-habasha fi irritria. Fi tunishya fi libiya ya Allah. Fi najir ya Allah. Fi sanaghali ya Allah. Fi ghanbya ya Allah. Fi kulli makhan ya Allah. Fi uruba ya Allah. Fi faransa ya Allah. Hunafi haathal palat ya Allah. Al-ardu ardu kya ya Allah. Wa al-ibad, ibad kya ya Allah. Wa al-quwata wa l-hawla. La hawla wa la quwata illa bi kya ya Allah. Fi nasaluka bi hawlika wa quwatika. An tukhaffif an eqhwanina wa qawatina. Al-muslimina wa al-muslimati fi falafi fi falastin. An ta maulana fa al-nsfurnal al-qawmin kathireen. Bi hurmatil bi barakat al-Qur'an al-Azim. Wa bi hurmatin. Ma'n ar-stattahu ar-rahmata l-alameen. Sayyidina wa habibina wa qurrati a'yunina. Muhammed, sallallahu alayhi wa alihi wa sahbihi wa salim tashneeman kathira. Subhana rabbika rabbal azzati amma yaqsifoon. Wa salaman al-alil mursaleen. Wa alhamdulillahi rabbal al-alameen. Al-Fatiha.