 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشدوا النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله يتعالى today we're going to do the life of Imam Abu Dawud and then we'll do the ceremony after that so we're going to do the life of Imam Abu Dawud and also إن شاء الله يتعالى study a bit about his Sunan so every scholar that we speak about we speak about the author and we speak about the book but what I want you to all understand is brothers all of these imams they can be spoken about for weeks maybe months and what I'm giving you here is the drop of the ocean of what can be said about these imma and I mean that to talk about Imam Abu Dawud Sunan that took him years to author we can't do it in one hour let alone the life of the author but what we can do إن شاء الله يتعالى is if we can't do everything or we can't tackle a topic in its totality we do the best and we mention what we are able write this down إن شاء الله يتعالى before we go into the life of the author الإمام الحافظ إبنو العرابي الإمام الحافظ إبنو العرابي إبنو العرابي he's one of the students of Imam Abu Dawud and he's one of the narrators that narrated the Sunan from him we're going to see him later إن شاء الله يتعالى he said something very powerful he said لو أن رجلا لم يكن عنده من العلم إلا المصحف الذي فيه كتاب الله ثم هذا الكتاب لم يحتج معهما إلى شيء من العلم البتة so it's a big statement he said if a person only memorized the book of Allah and Sunan Abu Dawud he had no other knowledge he said لم يحتج معهما إلى شيء من العلم البتة he would not need any other knowledge he would not need any knowledge whatsoever you know why the Quran is the speech of who الله عاليز و جل and the sunna is attributed to who the messenger صلى الله عليه وسلم you have the Quran and the sunna and the Quran and the sunna the sunna is many types right we spoke about it there's many types of sunna the sunna that's in sunna Abu Dawud we're going to speak about it later is regarding a حديث الأحكم jurisprudent rulings حلالة و حرام and that's the most important thing after عقيدة after a person perfects his عقيدة he needs to learn what's حلالة and what's حرام فضائل و أعمال virtuous actions heart softening they all come after we all together the person needs to learn عقيدة first when he gets what does he need after that أحكم rulings طهارة صلاة زكاة صوم حجدو and doubts الحافظ زكرية الساجي رحمه الله he said كتاب الله the book of Allah is what أصل الإسلام the book of Allah is the foundation of our religion what's the foundation the book of Allah و كتاب أبو داود أحد الإسلام and the كتاب أبو داود is the covenant of Islam عد the covenant that each and every one of us has to hold on to the promise that we have to hold on to that we need to come with that's regarding his book right that's regarding what his book what about him أمام أبو داود موسى منو حارون the great Haafid who died in the year 294 he said خولق أبو داود أبو داود was created في دنيا he was created في الدنيا he was created in this دنيا للحديث في فحديث و في الأخيرة أنين the day of judgment للجنة ما رأيت I never saw أفضل منه anyone greater than him he said so the day of judgment we hope أبو داود جنة no one's sure we hope and in this دنيا الله تبارك و إطعال created him for hadith و لذلك some of the scholars they said الله لأبي داود الحديث كما لين لداود الحديث الله made حديث soft for أبو داود the way he made the metal soft for نبي الله داود الله made حديث soft easy for أبو داود the way he made the metal what دينا الله سبحانه وتعالى نبي الله داود و ألن له الحديث that we made the metal soft for داود داود used to make armor with his own hands the helmet he'll make it with it he didn't use he never used to نبي الله داود never used to burn a metal to make it reach a temperature where he can bend it he didn't need that as soon as he grabbed the metal it will bend and he could carve it with his own hand الله did that for نبي الله داود and أبو داود الله made knowledge of hadith like that for him that's what they said and last week remember when we were talking about the four six the six scholars of hadith we were talking about أبو خاري مسلم أبي داود ترميذي بنما جن نسائي what did we say we said that two of them are مجتهد مطلق what does it mean مجتهد مطلق they can look at the Quran and the sunnah and extract a ruling from it directly without looking at whether someone preceded them or not and who are the two we said that can do this ألمام أبو خاري and who ألمام أبي داود these two we said they were مجتهد مطلق this is the highest level a person can reach they read the Quran and they look at the sunnah and they stipulate they extract from both of them rulings and regulations this is the مجتهد مطلق there are the مجتهد like the reason why we say مطلق is because there is مجتهد which is مقيد في مدهب معين he is a مجتهد in a particular مدهب he can do اجتهاد in the شافعي مدهب they can't do اجتهاد in totality ألمام أبي داود and مخاري they could do اجتهاد مطلق they were the of the ألمام أحمد أبو حنيفة ألمام ماري these were مجتهد مطلق now we're going to go into the life of the اوطر رحمه الله ألمام أبي داود ألمام أبي داود his name is سليمان what's his name ألمام أبي داود his name is what سليمان سليمان is his name his father's name is الاش عث الاش الاش عث عث عث عث عث عث عث عث عث عث عث صليمان سليمان الاش عث الاش عث إبنو is haq but he's well known as what أبو داود ألمام أبي داود he is from وهي كان جدًا في سيجيستان يقوله أبو داوود السيجيستاني يسمى سليمان ابن الأش عث إذا كنت أعلم كثيرا سليمان ابن الأش عث هو كنيا أبو داوود وهي من سيجيستان هو سيجيستان هو سيجيستان جيد وهي كان أبو داوود رحمه الله تعالى بلاد السند where is it now in india it's part of it's spread between big land and part of it does enter India are you with me Pakistan now now current known as Pakistan now now currently known as Pakistan أليمان أبو داوود السيجيستاني just to show you that the Ajab these were not Arabs foreigners from those lands they came they supported Islam they defended the religion and Allah raised them this religion does not look at your background and where you're from it doesn't care it can be from whatever land you like what honors you is not your background or your lineage or your people that doesn't honor you Mecca was once upon a time a place where the companions were told to migrate from land does not honor you and it was a land they were commanded to come back to again so your land your country doesn't honor you unless you become something for this deal أليمان أبو داوود he was born now we're going to go to one was أليمان أبو داوود born أليمان أبو داوود he was born in سيجيستان when the year was اثنين ومائتين 210 210 he was born رحمه الله سنة اثنين ومائتين 200 he himself said this his student transmitted this from him أبو عبيد الأجري he said that أبا داوود يقول ولدت سنة اثنين ومائتين I was born 200 وات how many years was he after أليمان بوخاري 8 years so between أليمان أبو داوود and بوخاري is how many years بوخاري is how many years older than him 8 years نعم what year was أليمان أبو وخاري born 1994 and he was 9 years after him in death أم أبي داود how many years they said that one it was 8 years and he just went 9 one day and then he died some of the مؤرخين they say he was 8 but the day he was sick when he was 8 years are not making sense how many years was أليمان بوخاري 8 years so it was 8 years so 9 years 9 years and I said 9 years on the 9th day when he turned 9 he died are not making sense so he got sick when it was 8 years before when the day turned 9 he died رحمه الله now we are going to talk about نشأتو أصرطو his upbringing أليمان أبو داوود and how he upbringing was like and his family أبي داود he grew up in a في أصرة محبة للعلم a family that loved knowledge is where he came out from he came out from a house that the religion and knowledge was loved his father الأشعث his father الأشعث he is from the ruat the narrators who narrated from حمادي بن وزيد his father he narrated from حمادي بن وزيد are we all together أليمان أبي داود father narrated from who حمادي بن وزيد and his brother محمد who was a little bit older than him his brother محمد أبو الأشعث أبي داود's brother was also from the people who traveled with him in seeking hadith we are all together both of them his brother محمد who was a little bit older than أبي داود he traveled with him if we get time we will mention he is traveling and where he went but his brother his older brother traveled with him and sought knowledge with him so this is the kind of environment أليمان أبي داود we have to stop at this point and realize something that we need to make our households a place like this look what Allah said to نبي الله موسى and his brother حارون what did Allah say وجعلوا بيوتكم who can finish off huh قبلة make your houses قبلة and what it means make it a place Allah is venerated Allah is glorified Allah is mentioned why is it that the famous hadith where the Prophet ﷺ he said pray the sunnah in where in your houses why don't make your house hold a grave the Prophet ﷺ said لا تجعلوا بيوتكم قبورة do not make your houses a graveyard go and pray in your households so عشا don't pray the sunnah of عشا in the mosque after you pray عشا take it home why because your children are going to see you pray huh the children are going to see you pray and this has effect on the child and your children see their father pray and your children see their father pray and standing up and praying so أليمام أبي داود he came out from a house like this where his father was a student of knowledge and this moved on to أليمام أبي داود he took the passion of what his father was like and his brother also took that passion on board and he started to seek knowledge and really and truly brothers and sisters your children really love what you love they look at you and they can tell when you love something and that energy that you come with when you're doing it because you love it when you love something you do with passion and you do with style because you love it that is going to go to the heart of your children and it's going to affect them so sometimes you see parents drive their children to the Quran class and they say go go memorize the Quran and you say to your child it's important that you memorize the Quran and it's important that you finish the Quran but if it's important why don't you do it if it's important to finish the Quran and memorize it and to seek knowledge and become strong in the Deen then why are you not doing it it doesn't make sense to the child are we all together I mean when we were young my father memorized the Quran but when we were young and our father talked to us about memorizing the Quran sometimes as kids we would say we would test them as kids you get excited and you say and when he reads we smile that he knows and that's what your children do to you I remember a lot of you might have seen that your children sometimes ask you questions and they test you and they throw things at you and it encourages them so if you want to have you want to come out from your house or a great Imam like this then make sure your household is somewhere that this kind of scholar can come out don't make it a house where 50 inch plasma television is there you buy him a game and you plays some parents they come to me and they've understood from cultivating the child by telling the child to do this and don't do this but the first thing you need to do is to prevent the problems first الوقاية to خير من العلاج prevention is better than cure stop the bad things that are coming into the house first and then you can bring the good and then you can bring the good and we all together و لذلك عليمنا بيطارب when he came to the ayah يأتي لدينا آمنوا قو أنفسكم و أهليكم نارا و أهليكم نارا و أهليكم و أهليكم و أهليكم أهليكم أهليكم what does it mean ابن القيم explained it أهليكم means educate your child and observe him once you've told him that he needs to pray you're supervising him you're checking up on the child if he's actually getting up and he's praying you're telling your child go and do with all and he comes out and he just flashes throws water at himself and he comes out you need to supervise whether he did the wudu correctly are you with me brothers and sisters this is very important و لذلك it's vital that the concept of it's very well understood so he was born in as we mentioned before as for where he was born in within it's not clear yet what village scholars didn't mention it as for his family we already mentioned it let's talk about his immediate family he himself he was married and was he married he had a wife و له خادم and what did he have he had a servant رحمه الله if we get time we might speak about that more if not we would just stop there and Imam Abu Dawood he had a son called Abdullah his son Abdullah is what Abu Bakr have you guys heard of the عقيد the book منظومة الحائية who's head of عقيد the book you've never heard of it before okay remember this book it's called عقيد the book it's written by Abu Bakr wrote it Abu Bakr عقيد the book called منظومة الحائية منظومة الحائية عقيد the books that you guys hear sometimes حائية دالية لامية the reason why it's called that is because the last شاطر among the last part of the نظم it finishes with that letter to the end of the book the reason why it's called حائية is because every cent line it finishes with what حق every bait حق that's what Ibn Taymi's كتاب is called لامية right لامية to Ibn Taymiah that's a skill right that's a skill to start a book and finish it with what with one letter so he has عقيد the book he also even has another book he's an Imam أبو بكر is an Imam he has a book called المصاحف is a book called المصاحف المصاحف and I advise you all to buy that كتاب المصاحف are we all together brothers this كتاب المصاحف it talks about and it refutes the orientalist who speak about the مصحف and the Quran, the differences and the and how the مصحف of عثمان when it came and the difference of the مصاحف عثمان sent to the different lands each مصحف and how it was and the science is related to that his son أليمام أبي داود his son authored a book in it are you with me and look at this أليمام أبي داود was asked shall we take knowledge from your son and he said no no don't take knowledge from you they asked him shall we take knowledge from your son he said don't take knowledge from you the reason is because when a father praises his son is a phrase towards what himself right it comes back to him his kind of indirectly who praising who and they didn't like the idea of praising themselves like in the scholars did not accept that they did not accept that because they can see his nobility and his righteousness and his how great he was أليمام أبي داود this book I want to mention some benefit of it this book this book one of the first if not the first person who brought it out when the publishing and the printing houses came to the Muslim world was a bit late the Muslims they woke up and they realized the printing press and publishing house it came late to the Muslim countries are we all together the first country that had it was Egypt printing house one of the early early the Ottoman Empire brought it there and it was in Egypt على كل حال this كتاب المصاحف the first person who brought it out was an orientalist مستشرخ he read it and he manipulated the book altered it changed it used it in his own advantage and so the scholars that came after it they received more manuscripts they corrected what he played with and they majority of them at the beginning of the book they spent hours they spent pages of refuting the doubts that he's brought forward because he wants to prove the Quran is what it's not preserved and that the مصاحف what the man sent was different and the صاحب is a different man and there were letters were different and this shows us how important it is that we Muslims read and study and we go through our our knowledge and read it and if we sleep then others will benefit from it isn't it not sad that we're behind in the world and then even our deal others are coming into it can you find that sad? that's how it's becoming the virtues of Al Imam Abu Dawood and the good character of Al Imam Abu Dawood Al Imam Abu Dawood had great noble characteristics in knowledge and in action see this is important to have a high position in knowledge and to have a high position in action and he was a person and Al Imam Abu Dawood who had high aspiration he used to implement what he knew he used to follow the sunnah greatly he was a very aesthetic person person who left his dunya and the glitzes and the glamorous of this dunya it didn't resonate in the heart of Al Imam Abu Dawood and the scholars they praised him for that let's mention each of those number one how Al Imam Abu Dawood would follow the sunnah how tough he was on the sunnah and that he wouldn't like the sunnah to be changed around him and on himself listen to this the scholars they said Al Imam Abu Dawood resembles Al Imam Ahmad ibn Hanbal he's teacher they said that Al Imam Abu Dawood resembles Al Imam Ahmad ibn Hanbal and Al Imam Abu Ahmad ibn Hanbal he resembles وكي عبن جرح الرؤاسي and وكي عبن جرح الرؤاسي سوفيان ibn sa'id Al-Thaurwiyu and Sofjuk ibn Sa'id Al-Thaurwiyu resembles مسور ibn al-Mu'tamer and and Al-Kamah resembles عبد الله ibn Mas'aud and عبد الله ibn Mas'aud resembles the messenger look at that ! see the unformed chain of these scholars each person resembles the teacher not in علم only, and even in عمل so she is with Imam Abu Dawud he resembles Ahmad ibn Hanbal هذا العظيم هو ماذا؟ علم وعملن. عظيم في ماذا؟ عظيم. their knowledge was pure, untainted, purely from the Prophet to this. these are all imams. one passing over to the other and also the action. I will write those names on the board for you later insha'Allah. الإمام أبي داودة had what was known as عزة نفس. what does عزة نفس mean? self-esteem, self-respect. to respect yourself. الإمام أبي داودة didn't humiliate himself for anyone. and this is a good character for a person. this is not pride and arrogance. it's knowing to respect yourself and to respect the knowledge and what you're holding on to. you don't humiliate yourself for anyone. you don't belittle this dean and you don't belittle what you were carrying. الإمام أبي داودة listened to the story. this was a story that took place with the leader. he came to الإمام أبي داودة and he said to him I want you to teach my children privately. I want you to give my children a private lesson. no one else is allowed to sit with just you and my children. الإمام أبي داودة رحمه الله said to him as for this request because he asked him for a couple of things. three things he asked him. he said as for this request which is for me to teach your children privately. he said there's no way to this. I can't do this. why? لأن الناس شريفهم ووضيعهم في العلم سوى. لأن الناس شريفهم ووضيعهم في العلم سوى. the most honorable person and the lowest of low when it comes to knowledge all of them are the same. meaning anyone who's from a high background or a person who's from a low class. it doesn't matter when it comes to seeking knowledge everyone sits on the floor the same. this doesn't no one has it. so he said I can't do this. and you have to remember that this includes that the leader is going to give money connection reputation. الإمام أبي داود صور it that he has to be fair with everybody. رحمه الله تعالى. so this was something regarding his what is that one of the respect that he had for that knowledge that he carried. also he زهد. and remember if Dawood was very zahid. zahid meaning he turned away from this dunya. because this dunya brothers the way we've perceived it and the way we see it today is مخالف للواقع. it's opposite to the reality. why? because Allah who created this world. who owns this world said لو كانت دنيا تعديل عند الله جناح بعضا ما سقى منها كافر شربة ما. this dunya does not equal to the wing of Allah. it doesn't equal to Allah. and does not equate to in the eyes of Allah a wing of a mosquito. doesn't not even a wing of a mosquito. if today Apple came out and they said the company Apple. and they said all the iPhones that we've produced they're rubbish. there are faults in there. were the people debate with Apple? what would they say? these are the manufacturers. they're the ones who made it. Allah created this world and he's telling you it's nothing. and the evidence to show you that this dunya is nothing is the fact that Allah gave it to the non-Muslims and the Muslims the same. ولو لا أن يكون الناس أمة واحدة لجعلنا نما يكفر بالرحمن لبيوتهم سقفا من فضا. وما عريج عليها يظهرون. ولبيوتهم أبوابا وسررا عليها يتكيئون وزخرفا. وإن كل ذلك لما متاعوا الحياة الدنيا. والآخرة عند ربك للمتقين. this dunya Allah gives it to the Muslim and the non-Muslim. have you one has it? no problem. ولذلك if some Allah gives you this dunya it has no evidence it's not an indication Allah loves you. just because you have money and it doesn't mean Allah loves you. and just because Allah took the dunya away from you it doesn't mean He hates you. لكن إذا لم يجب أن يجب أن يجب أن تقوم with the Day of Judgment. جنة He does not love you. والآخرة عند ربك للمتقين. آخرة is for the believers. so this dunya these علماء they didn't see it to be much. they only saw this dunya as to be a place to accumulate actions. for the Day of Judgment. and they didn't see this dunya as to be the final ultimate goal. it's not the ultimate goal. it's a stepping stone to the ultimate goal. which is the Day of Judgment. and Allah referred to this dunya as what? something that's going fast. الله تبارك وتعالى. He said. من كان يريد العاجلة. عجلنا له فيها ما نشاء لمن نريد. ثم جعلنا له جهنم يصلاه مدموم متحورة. ومن أراد الآخرة. وسعى لها سعيها وهو مؤمن. فأولئك كان سعيه مشكورة. كلن نمد هؤلاء وهؤلاء من عطاء ربك. وما كان عطاء ربك محذورة. انظر. كيف فضلنا بعضهم على بعض. وللآخرة أكبر درجات. وأكبر تفضيلة. الله رفرت الآخرة as what? ريتاء and bigger and better. and the dunya what did he refer to it as? من كان يريده. من كان يريد العاجلة. من أحد يريد هذا العالم. يذهب بسرعة. بل تؤثرون الحياة الدنيا. والآخرة خير. وأبقى. يقول آخرة يبقى. هذا الدنيا الله رفرت with as what? سبحانه وتعالى. He said. وما هذه الحياة الدنيا إلا لهم. ولعب. وإن الدار الآخرة لهي الحيوان. لو كانوا يعلمون. ماذا يعني؟ إبن كثير. وما هذه الحياة الدنيا إلا لهم. ولعب. وإن الدار الآخرة لهي الحيوان. He said. أي الحياة الدائمة. المستمرة. الذي لا زوال له. ولا نقضاء. بل هي مستمرة أبد الأباد. This is Ibn Kathir's. كلام. This dunya. أمن الآخرة is the real life. It's forever going to remain. And that was truly the reality of Imam Abu Dawud. And others and Sahabahs. اللهم لا عيشة إلا عيشة الآخرة. فغفر للأنصاري. والمهاجرة. That there's no life except the life of the Hereafter. That's why brothers, your jobs, money, everything that you're making, you're accumulating, you're gathering. It should be of benefit toward the Hereafter. It somehow has to play a role in the establishment of the Hereafter. Whether you pay in Sadaqa and you give it for the sake of Allah. Whether you use that money to increase yourself in beneficial knowledge and righteous action. It has to play a role in that regard. And Imam Abu Dawud, let's go across some of the statements that he had said about the world and its life and everything. He said الشهوة الخفية. These are one of the great statements of his. He said that the hidden desires that's hidden in many people. It's a hidden desire. It's what? حب الرياسة. حبه the love of leadership. حبه الرياسة is the love of leadership. And this does it go against the hereafter if you love the dunya? نعم. الله تباركة عليه. ترك الدار الأخرة. نجعلها للذين تلك الدار الأخرى. نجعلها للذين لا يريدون تلك الدار الأخرى. نجعلها للذين لا يريدون علوة في الأرض ولا فسادة ولا عقبة للمتقين. They don't want علو في الأرض. They don't want to be high in this earth. And big. And everybody looks at them. Do you know who just went by? الله أكبر. They don't like that. They like to be hidden. No one knows of them. عبد الله يمبارك verändert. moves on by one day he came to well. And then when he was at the well It was in a place that where no one knew him. No one knew he was Abdul Mubarak. And so they pushed him because everybody was trying to take the buckets and the water out of and they pushed him in around and he was about to falls into the well. And then he looked and he said Arcado about that. I just wish the world was like this, That no one knew who he was. لا one gave me any importance, no one gave me any value. I just wish life was like this. ألمام محمد رحمة الله تعالى in the city of Baghdad, he said that he would scrape against a wall and he would take the alleyways, never take the main road because he hated people stopping him and recognizing him. أحمد how are you? He didn't like it. ألمام شافعي رحمة الله he said I wish people took knowledge from me and nothing was attributed to me and that no one ever said that. شافعي said I just wish that knowledge because he wants the reward to give the knowledge but he doesn't want people. شافعي شافعي أحمد أحمد أحمد أحمد. None of that. So this is another example of the تواضع تواضع the humility and humbleness of these great scholars is ألمام أبي داود. He wrote a letter called رسالة أبي داود إلى أهل مكة في وصف سنانه. ألمام أبي داود he wrote a letter the people of مكة they asked him about his سنان How is this book? How did you author it? Can you explain it to us? What did you mean here? You know they wanted to know and have an understanding of the book. So he wrote a letter to explain it. Look what he said inside it. This shows you how humble he was. He said فربما تركت الحليثة sometimes I may leave a hadith. I mean I bring it but I leave it. إذا لم أفقه if I do not understand this hadith. I don't say anything about it. What did we just say? He is مجتهد مطلق. He knows that knowledge is an ocean to claim that you know it all is impossible. He is saying that maybe I might come across a hadith that I don't understand it. What does he mean I don't understand it? Here he means I don't understand it. I don't know whether it's free from any defaults. Mistakes, the errors that are in this hadith, the weakness in this narration. It still hasn't become clear to me. That's طوابع of the Imam. He's a tribute to himself. What? That he may not know. And Imam Abu Dawood when he died. And Imam Abu Dawood after بعد حيات حافلة ملجد ولجتهد. After spending years of his life dedicating for the religion. Spreading it and teaching it. And giving. رحمه الله. رحمه الله. الله says in the Quran. And Allah says in this ayah. وما جعلنا لبشر من قبلك الخلد. أفئ متفهم الخالدون. الله says to the Prophet. I have not made Muhammad. Anyone live forever. That's never. If you die Muhammad. Do they think they're going to live? Let me lie Muhammad died. Death is a hatmun lazimun. It's a reality. It's even something. That even atheists agree with us on this. Is there a dispute about death? And it's sad that the most agreed upon thing. Became an إجماع. Whatever religion you hold. Wherever you come from. And it's the least. Prepared for. It's the one thing that every people. Every nation. Everyone agrees that death is going to come to everybody. صح? So. أليمام أبي داود. Just like every other Imam died. He died. And he died on a Friday. لأربع عشرة بقية من شوال. Four days. Fourteen days were left from شوال. And the year was. سنة خمسن. وسبعين ومئتين. Two hundred and. مالذ Konfa, And 75. Look how much. lure an Imam. Look how much is 275. الإمام أبي داود. Look how I want you to remember this Brothers this Imam. And many Imams you find they used to stick to the Sunnah. When they are alive look, يجب أن يتبقى في طريقهم أن يموتون ألمام أبي دارلوك وما يفعله أنه لما مريضا عندما أنه أصبحت وأنه أصبحت أنه يساعد أن يغسله حسن ابن المثنة أنه قال أريد هذا المن حسن ابن المثنة أريده يسمى ألحسن ابن المثنة ابن معاذ العنبري أريده في عام 294 قال أريده أنه كان يموت مخطر وأنه من نوبلا هو مخطر ومعرفة ألمام يتبع يتبع بسيطة على من نوبلا الموضوع why he chose him هو لأنه يعرف حكم ومعرفة يتبع أن يتبع المع츠 يتقدمه في إضالكه هو the forefront the most knowledgeable man in washing the dead body according to the sunna and how it should be done he was the one who knew it the most the narration, the evidence the views, the opinions he knew it the most so he said I want him to wash me I want this man to be the one who washes me this is what he said he said if you guys for whatever reason وقالت من أسرحه حمادي منوزيدي أريد أن تكون يستخدمت كتباقية وإنهاء العام والتصميم فيه أريد أن تكون يستخدمه لأيسي أن تكون عشرة هل أنت معي برسة؟ لذا هؤلاء هؤلاءهم يفهموا سنة لكي كانوا محاولة ويأخذوا أنها كانت تفهمت بعد أنها قلت بما الله تعالى حدثه اخرجلاً وحكسانه من المصطح الاعتماوية قلت الله ليه وعليه سبحانه وتعالى وعلى الله يقرأ منه وعلى الخادرات التي يطلق في هذه الامة إنه وليه وداليك و القادر عليه الله لدي افتاده وعلى الله يرزيزه مع المرأة المسجد محمسه العالم الذي سولته وعلى الله يرزيزه معه في جميعه now we're going to go into the Kitab written by Imam Abu Dawood his Sunan and get some understanding regarding the book there's so much that can be said about his journey and his traveling and his students and etc. so many things if you go to my channel I have a four from a five parts each an hour تقريبا there was which I spoke about the Sunan Abu Dawood and his Sunan in more details but now we're just going to go over it fast now we're going to go to his Sunan we're going to go into the the Sunan of Imam Abu Dawood so let's start with the name of the book this book what is it called اسمه الكتاب what's the name of this book the name of this book is سونان أبي داود the Kitab is called Sunan and it's attributed to the author so you don't confuse it with other Sunan the Sunan of Abu Dawood but the Kitab is called Sunan why is it called Sunan because the author called it remember I told you he has a رسالة اللتة where he wrote to who the people of the people of Makkah and in there he said فإنكم سألتم you guys have asked me أن أذكر لكم الأحاديثة that I explained for you the narrations اللتي في كتاب سونان that's in the Sunan you want me to explain it for you so what did he call it he called it Sunan he called it what سونان so the Kitab is called Sunan number two point number two regarding the book what موبوع الكتاب what does this book deal with what does it discuss I already mentioned it to you it is أحاديث الأحكم it's what what is أحاديث الأحكامين had you spooned the rulings we're talking about thick issues you're not going to take heart softening from سلعب داود in other words the book is not written for رقائق it's not written to speak about the virtues of the companions it's not written to تصير of the Qur'an it's not written to مناقب and فضائل الأعمال and it's not written on that this book is written for what حكم rulings, baddies he says it himself I never authored anything in this book except أحكام I mentioned all of that in Sunan does that make so you're not going to find فضائل الأعمال you're not going to find زهد a stethism from this book حكم how many أحاديث are in it he said he himself says it so we'll take what he said he said أربعة ألاف 4000 4800 4800 800 حديث all of them in what all of them in أحكام all of them in what all of them in أحكام when did he authored it when did he authored this book الامام أبي داود the time that he authored this كتاب it's hard to restrict it and narrow it down to a particular timing it's hard it's hard to say that this was the time he authored it and to say that this was the moment that he wrote it what's the best publication that I would advise you all to buy if you wanted to read the best publication out there right now is the publication that was put together by داود تقصيل داود داود تقصيل rather داود تقصيل I personally think it's the best in all the six books of حديث داود تقصيل it's the best for all the six books of حديث بغاري مصر بداود with the Virgin of Israel what we did one time was we sat down me and a group of brothers and we took the كتب الحديث الستة the six books of حديث بغاري مصر بداود with the Virgin of Israel and we made a circle everybody brought a different copy what did they do different publication of the same book and everybody read a portion of the book reading fast and we want each person to have a different copy and then we were if anybody felt there was a different statement in that they would tell us it and we would look at it and then we realized داود تقصيل has the least mistakes like سنعبي داود we only found two mistakes in it the whole book that's good two mistakes the whole كتاب are we all together we look at the طاب but we look first it doesn't make sense for example the Arabic is wrong that's one way or the شرح doesn't have this in it we look at the شرح of the حديث in other ways in English is سنعبي داود I don't know English is the سنعبي داود English translated داود سلام okay what's the best شرح for the كتاب سنعبي داود or one of the best شروح and explanations is the شرح of called عون المعبود عون عون المعبود عون المعبود في شرح سنعبي داود called and it's written by the great Indian scholar شمسل حق الابادي it's called شمسل حق عبد العظيم الابادي ولي ذلك الشرح is very good are you with me brothers شمسل حق عبد العظيم الابادي الابادي الشرح is very good ابن رسلان the great Shafi' Iskola هي هذا الشرح وسنعبي داود الخطابي هو هذا الشرح وسنعبي داود كود معالم السنان what is it called شمسل حق عبد العظيم شمسل حق عبد العظيم الابادي the second is ابن رسلان هي الشرح وسنعبي داود which is published by وليلحمده وليلحمده وليسني came out back in the days we didn't have it we used to read it through وصائط through memes through other books but now alhamdulillah it came out الشرح of ابن رسلان the great Shafi' Iskola the third person I mentioned is خطابي ابو سليمان محمد ابن حمد الخطابي ام احمد ابن حمد الخطابي هي كتاب كود معاليب السنان one of the early scholars who translated it and there's also تهذيب السنان of none other than the great scholar اللي ما ابن القيم الجوزية ابن القيم authenticated regretted the Hadith of Sunna Abu Dawood and he also explained it in his book تهذيب السنان تهذيب السنان and now مكتبة الإسلامي مكتبة المعارف what they did was they placed on the عون المعبود of عبد العظيم in Abadi at the bottom they placed تهذيب السنان of ابن القيم and the hukum and the rulings of who شغل باني because Al-Bani has a word what does sheq Al-Bani have يا صحيح سنة Abu Dawood and I ضعيف سنة Abu Dawood شغل باني so they took that and they placed it inside the عون المعبود so really when you buy عون المعبود you get the rulings of Al-Bani on that at the bottom you also get the rulings and the discussion and the explanation of who ابن القيم in there which is the تهذيب السنان and the عبد العظيم العبادي عبد الشمس الحق عبد العظيم العبادي I think it's مكتبة المعارف okay now let's go into the narrators of the السنان if you guys want insha Allah تعالى I'm going to send you the insha Allah تعالى وسقد رسالة أبي داود رسالة أبي داود إلى أهل مكة رسالة أبي داود إلى أهل مكة في وصل السنانه لتى أبي داود روط in what in describing his what السنان my teacher from back home in Somalia he worked on the رسالة أبي داود إلى أهل مكة رسالة أبي داود إلى أهل مكة he worked on it meaning he collected and he brought manuscripts together he worked on it he spent time on it and he even explained it and I haven't seen anyone who's done a better job in the تحقيق of the كتاب than him so far he's the best every time somebody comes in him but so far he's the best and it would be nice if one time we can go over it we studied it back رسالة that he wrote it would give us more understanding of the سنان now we're going to go into the narrators of the كتاب we're going to go into دروات the people who narrated the سنان of ألمان أبي داود who narrated it from him رحمة الله تعالى five are the main ones إن شاء الله تعالى there are many but five are the main إن شاء الله تعالى you need to memorise these five and know them because these different narrators have different wordings in the سنان أبي داود because remember أبي داود the كتاب was evolving some students they took it from me at an early stage and then some took it at his later stage and then صح the copies are going to be different some things he changed he took it out some he so the first one is أبو عالي أبو عالي محمد ابن أحمد أبو عالي محمد ابن أحمد ابن عمر اللقلوي اللقلوي he died in year 333 and the reason why he was called لقلوي لقلوي is because he used to sell لقلوي pearls pearls لقلوي in English is pearls right خيواية اللقلوي you can hear that اللقلوي when you study سنة أبي داود what are you going to hear the narration of who خيواية اللقلوي you can hear that what are you going to hear خيواية اللقلوي it's this man's خيواية and it is صح ريواية the most authentic ريواية note that down why why is it the most authentic ريواية لأنها من آخر ما أم لأبي داود it's the last it is the last presentation of abidawd this is the final edition ريواية اللقلوي is the final عرضة الأخيرة is the final presentation he had the year abidawd died so this is the final one the second one is أبو بكر محمد ابن داسة ابن ابن داسة داسة دال ألف سين تأمر بوطة that's the second narrator and ابن داسة he is the sheikh of أبو السليمان الخطابي that I told you the one that authored the kitam عالم السنن one of the explainers of the what سنة بيداود one of the people who explained سنة بيداود I said it was who أبو سليمان الخطابي معالم السنن this is his teacher ابن داسة ابن داسة is what ابن داسة is the teacher the third one is أبو عيسة الرملي he is also from the narrators that's number three right number four أبو عيسة أبو سعيد الأعرابي and last but not least is أبو الحسن عالي ابن الحسن ابن العبد العبد الأمصاري so just write أبو الحسن الأمصاري those are the main narrators of what سنة quickly let's go over how many books are inside the سنة بيداود سنة بيداود حمني كتاب حمني كتاب عائنا حمني بوكس عائنا there are 36 books in there حمني 36 طهار الصلاة الزكات لقطح لقطح المناسك النكاح الطلاق الصوم الجهاد الضحاية الصيد والوصاية الفرائض الخراج الإمارة الشربة الأطعم أطب العتق الحروف والقراءات الحمام اللباس الترجل الخاتم الفتن المهدي والملاحم الحدود أن الديات أن السنة أن الأدب all of those are the كتب زائنت how many 36 ابن ماجه how many 37 30 37 ترميدي has 50 ترميدي has how many 50 كتب نسائي has how many 51 مسلم has what 53 ابقاري has 90 97 who wrote it how many how much does without have 36 what about ابن ماجه 37 what about ترميدي 50 what about نسائي 51 what about مسلم 53 what about ابقاري 97 ابقاري has 97 كتب how many حديث تقريبا did we say لكن when we got the last presentation of the book with the ابن وداس and all of the today the number the exact figure that we have is 5274 with all of the everything it's 5274 so how many what's the difference تقريبا between what we mentioned now it's about 470 something right 74 تقريبا and ابن وداس and stuff like what's the difference here and there taken here so you guys have an understanding of the book and the author himself any questions now what did I say what did I say that was for when we read all the روايات of the روايات of who اللوء and ابن وداس and all of them this is how much numbers we have according to the publication that we have today because sometimes the scholars when they count the حديث they may count it different in the way that they choose to count it مفبل دهو ده أليمام أبي داود there's too much we didn't mention all of them so many why statements that he said رحمه الله تعالى الكتاب المصاحف is a better than الإتقان now إتقان is all علوم القرآن إتقان is علوم القرآن the whole science of the Quran which is that what المصاحف that's it it doesn't talk about ناسخة نسوخة it doesn't go into that it just talks about نصحة that we have it won't talk about تفسير or anything فبن لما ضعيف حديثنا أبي داود so الكتاب سنة أبي داود what we have in it أحديث which ضعيفة sometimes he even mentions them ضعيف especially when he can't find a حديث which is authentic in this issue who had just been one week حديثة أبي داود وشيخ الباني رحمه الله تعالى what did he do he came and he authenticated it he got rid of those حديث and corrected them and authenticated it لكن is a شيخ الباني's authentication a final proof at the شيخ الباني he didn't accept some of those who came before him when he looked at himself he thought that they were wrong and he's right and somebody might come after شيخ الباني and say the same to him are you with me الباني رحمه شيخ الباني رحمه الله تعالى looked at him had his works and disagreed or agreed and somebody is going to do the same to شيخ الباني so we're not متعصب for شيخ الباني رحمه الله تعالى but when you go against شيخ الباني because of how I desired or ابنة حجر or others if you go against them you should go against them based on the science that you know if you know the science go against them based on the science and in a correct way does that make sense نعم his old students شيخ الباني didn't agree with all of his gradings so sometimes they differed ولذلك شيخ مشهور who worked on the كتاب itself صنابي داود and took out what he did was he organized it he took out شيخ الباني you know reasoning شيخ الباني explains why he weak his narrations all he did was he just took out that and next to the hadith he just wrote ضعيف and صحيح so the person who just look at me and he knows it's صحيح or ضعيف even he doesn't agree with all the gradings his old teacher which one came first the first إن شاء الله تعالى and then it's what مسلم and then it's ألمام النساء in terms of authenticity right ألمام النساء when it comes to the fourth صناب he's the most authentic are we all together so it's بخاري مسلم ألمام النساء and then ألمام أبي داود and then تيلمدي and then Ibrahim is last but that's in terms of what so you see it depends where you're looking at it we looked at it in terms of authenticity like if we look at it in terms of when you call it the fiq and the ألمام أبي داود is better than ألمام النساء if somebody wants to learn حديث الأحكام this is better to memorize are we all together brothers but if you look at it from the angle of mentioning some benefit and some nice gems and the views of the فقها then ألمام تيلمدي is better تيلمدي will say this is when he mentioned حديث he will give you a ruling and he will say this is the call of سوفيانة ثوري or شايفي or أحمد or he will tell you so he's got those extra benefits these are the main things in terms of authenticity it's ألمام النساء is the highest from the four and then أبي داود and then تيلمدي and then ابن ماجه that's just the issue of authenticity the عون المعبود with the تهديب السنن on there and the الشيخ الباني is grading and everything it's مكتبة المعارف that's what I believe مكتبة المعارف any other questions who natural death he just said normally he was ill he became very sick and that's it فبن according to the scholars of حديث 2 according to the scholars of حديث if two Sahabas narrated then it's two different حديث now so when it comes to حديث الأحكام حديث الأحكام it's good to memorize after a person memorizes the 40 حديث of ألمام النوي after you finish the 42 حديث of ألمام النوي the person should memorize the كتاب عمدة الأحكام and then the person should memorize بلوغ المرام توقن about حديث الأحكام بلوغ المرام these two books one does not suffice you from the other one cannot suffice you from the other and you have to memorize حديث الأحكام and بلوغ المرام a student of knowledge if he memorizes this book I've said this before the person memorizes the حديث بلوغ المرام and then he also memorizes the كتاب in مدهب الشافع for example المنهج ألمام النوي or if you are حنف sorry if you are a you memorized الزاد زد الزاد المستخنح are you with me brother? or if you are a مالكي you memorize مختصر الخليل or if you're حلف you memorize the هدايا of بلوغ المرام both of them, right? with the بلوغ المرام and you memorize one of those texts which have a و يممرايز بلغ أنت صحيحة فقية و you understand it of course you combine between حيبد and فهم you are a faqi you deserve to be asked questions of the religion and you can give verdict حق له you have every right to give fatwa what do you have حق له عيفتي the person has the right to give fatwa و يممرايز و يممرايز بلغ once he reaches he goes for any of those four texts based on which ever met him he follows he has the right you know sheikh ibn al-Baz whether he was traveling or whether he was a resident the person with him because the sheikh was blind would always carry and read on the sheikh finish it start it again sheikh ibn al-Baz used to carry with him بلغ المرام تفسير المكثير بلغ مرام what تفسير المكثير and what was he he was the mufti العام he was the mufti the holy he was big mufti و لذلك he listened to sheikh ibn al-Baz answers on the radio and the questions when he's asked and he responds look what he says he says who says ibn al-Hadr says the five narrated it these are ibn al-Baz used that you can see he memorized he memorized it ibn al-Baz كلمة كلمة حرف حرف are you mean brothers people undermine this by Allah this book is something else this kitab بلغ المرام is a kitab once the person then finishes it which i come to your question is that if a person does finish that he should first go for the ahadith بقاري المسلم both agree what is it called متفق علي الشيخان the ahadith بقاري المسلم both agree so the hadith that we call what what do you call it we call it متفق علي once you finish the hadith بقاري المسلم both agreed upon then you go for the hadith بقاري is alone in which is going to be little right and then you go for the hadith which muslim is alone in now what have you got you've got some ahadith now left that you didn't find in بقاري all muslim that is in where the four sunan with Dawid ibn al-Midhi you memorize all of that سكود زوائد الأربعة a couple of thousand you swallow that what have you finished this is systematic way of memorizing you've finished six books of hadith in memory and you've done it from أربعين النوية does that make sense if a person combines brothers between حف and فهم of these books that I'm mentioning حف memorizes and فهم he understands them that's what knowledge is some people today they just want to understand بدون حف they don't want to memorize a little bit they don't know Quran they don't know nothing just want to sit there just look at you like that are you using your brothers حف have to memorize و لذلك the thing that you can truly claim is what you memorize شيخ من أثيمين said رحمه الله تعالى شيخ من أثيمين said them knowledge that benefitted us the most is what we memorized و أثيمين said this the knowledge that benefitted me the most و أثيمين say this about it himself is the knowledge which I memorized what I memorized benefitted me the most you know why because what you memorize is what goes with you when you need it you can just extract it you don't say I was in my library والله here I would have shown you is that what you're going to say when somebody asks you for a fatwa somebody comes up to you and says is this permissible and you say no it's not permissible and they say what's the evidence and you go what what do you mean evidence اخي come on you know I'm a reliable person come on I want to just say it is that what you're going to say قال رسول الله قال الله قال الله تعالى الله said oh the prophet said it has to be on the tip of your tongue it has to be on a what does that make sense I am شافعي so I tell people to كتاب المهاج they want to know you it's the best like in the حمبل we say to you that it's the best if Hanafi were standing here right now we would say هداية المرغييناني you know that Hanafi they went overboard with the هداية by مرغييناني look what they said they said إن الهداية تكل القرآن قد نسخ that the هداية is like the Qur'an it abrogated all of the other books meaning what did they say that the what did the Qur'an do it abrogated all the previous books right the Torah the Bible so they said إن الهداية تكل القرآن قد نسخ they said لم يأتي قبله من لم يأتي قبله من شيء ولا صفل ايتها he said فحفظ فحفظ قواعده وصلك مسالكه memorize its wordings عجيب so you know شافعية the شافعية they got upset with that because they said that's a direct attack to the شافعية and they said no problem it's the Qur'an of the حنفية this is the Qur'an of the حنفية it's not our Qur'an it abrogated all the other previous books because it's not Qur'an على كل حلوه these books are good in the matter so the حنفية the summary and the خلاصة is in the هداية the مالكية the summary and everything is in the مختصر الخليل when you go to call or if you go to Mauritania you say look kids memorize مختصر الخليل they memorize they swallow it they take it in منهاج and Imam Nui if you go to YouTube and you type in Somali they sit down and they read the منهاج from the memories on YouTube they're reading it together they're taking portions in the كتاب منهاج 60,000 مسائل فرعية فقية 60,000 مسائل they're memorizing it فرعية فقية you memorize it if you memorize these 60,000 فرع like sub branches and you have the evidence to support it isn't that good? what's missing from you only one missing is missing from you which is the نوازل and the مستجدات the new things that are happening and what do you need for that you need قواعد الفقية what do you need قواعد فقية you memorize the league of maxims so you sit down and you memorize the كتاب the كتاب فرائد الفقية by الاهدل any new thing that happens today you have a principle where you bring it back to صحيح am I making sense any questions that anyone have عبد الغني عبد الواحد المقدسي you know you know عبد الغني عبد الواحد المقدسي at history you know I opened back in the days I used to have a madrasa I opened it have you guys heard of it I opened it and there was a reason why I called it that name what was there a reason why now I'm Kelima I'm not a madrasa okay I'm Kelima so عبد الغني عبد الواحد عبد المقدس these scholars known as مقدسية these scholars known as سوري عبد الغني عبد الواحد المقدسي his cousin موافق الديني من القدام المقدسي he wrote the book المغني I advise you all to go and read it the author of this his name is called عبد الغني عبد الغني عبد الواحد المقدسي read the story honestly go and read the story how they went from بيت المقدس and they stayed in سوريا and they built a they stayed in a place called سوريا and they built a madrasa called مدرسة العمرية and how everything was established and there were some there were women in there who were محدفين scholars of hadith they were knowledgeable and they got eaten by a mosquito read their story and they lost family members and how they were being chased by the enemies when you read that story you realize how much effort was put in seeking knowledge and all you have to do is just put the key into the car and just park the car get your coffee out and sit in a lesson والله these scholars they were they were dying from mosquito bites they were dying from the water that wasn't clean wanting to seek knowledge and in the حلقة they were passing out some of them were dying are you with me brothers so read this their biography especially عبدالغاني start with him and read his life and then it will stem out to the rest إن شاء الله تعالى and the others and then realize you know compare yourself with these people don't just read their lives but compare yourself with them how much effort are you really put in seeking knowledge how much are you really learning you know this is the inheritance of the messenger brothers نبي اللهي محمد didn't leave money behind for these Ummah he didn't leave knowledge عل if your father died you will make sure that you take his inheritance and you will not miss out نبي اللهي محمد as his inheritance has been given somewhere and you know it's been divided and it's been مع ذلك you're not there you're missing from it إخوة and knowledge الله تعالى is a people what they know I advise you all nurture yourself upon knowledge however old you are learn don't stop until when محمد was old and they saw him and he was carrying a log you know a big log and he had you know a pen and he was writing and they said يا أبا عبد الله إلامتها how long you need seek knowledge for are you not going to stop now you're Imam everyone is coming to you are you not going to stop seeking knowledge and he said no he said من المحبرة إلى المقبرة من المحبرة إلى المقبرة from the cradle to the to the grave from the cradle to the grave I'll never stop seeking knowledge and that's how they were there's a كتاب it's called المشوق إلى كراءة الكتب سمط لاي تا it's written by شيخ عالي العمران and there's another كتاب written it's called صفحات في صبري العلمائي it's the patients some of the scholars showed when they were seeking knowledge it's these two you cry when you see the way that they exerted and the time that they exerted in seeking knowledge literally عقيل you know what he said he said that the time I hate the most is when I have to eat eating time was the worst for him you know we like that time means a lot to us we wait for that moment we've called the family together we come on the table and we enjoy and roll up our hands yeah they hated it the most some of them عند الاحتضار عند الاحتضار the moment they're dying the nefs has been taken out of them they will revise fiq issues those books mentioned them والله fiq issues which one is better أبو يوسف the student of Abu Hanifa was asked and he's dying on his deathbed he asked those around him he said look which one is better to go around the Ka'aba seven times on your riding beast or to walk and he's أبو زرعة الرازي أبو زرعة الرازي you know he was on his deathbed passing out he was about to die what did he do they saw him dying and they felt they wanted to say to him say لا إله إلا الله because they remembered the Hadith of the Prophet ﷺ من كان آخر كلامه من الدنيا لا إله إلا الله دخل جنة أما لقنوا موتاكم لا إله إلا الله so they started the chain of the Hadith and then when they started the chain each one mentioned the chain and it came to him and he finished of the chain and then he mentioned the Prophet ﷺ statement which is anyone who says لا إله إلا الله will enter Jannah and he said من قال لا إله إلا الله and he died you see so this brothers is really what it is knowledge and learning gaining understanding of the Deen of Allah every day brothers that comes by in your life make it your vision every day that comes by your knowledge of the religion increases and your actions increase if there comes a day where your knowledge doesn't increase and your actions don't increase that's the day you failed that day was a loss you lost that day because look what Allah says about the Prophet ﷺ what did He say هو الذي أرسل رسوله what did Allah send Muhammad with بالهوداء what was the second ودين الحق what is هوداء beneficial knowledge هوداء here means beneficial knowledge ودين الحق what does it mean العمل الصالح righteous actions نبي الله محمد came to establish on this earth beneficial knowledge and righteous actions so every day in your life your knowledge has to be greater and more and your actions have to be even better five days ago if I met you I have to see different the way you carry yourself it's totally and utterly different now because every day you're growing you're growing you're growing and that's why knowledge is important may Allah make us from those who have great knowledge of His Deen and those who implement what they know any other questions so everyone here agrees that they're going to come to that class وإن كان صعبا even if you find it hard have in your heart it won't be hard but you're not going to expect knowledge to just enter your heart it will never just be like that nothing is like that but that you come with the effort and the dua and you ask Allah to give you the Tawfiq and the Sadaat the information regarding it will come out soon so we have 10 15 days and we have 10 different books 10 what? different books the way that I plan to go through it is as follows I will be sitting on a chair you guys are going to give me a chair right? so I will sit on a chair and the plan إن شاء الله is there's going to be a brother who's going to read the Arabic so those who know the Arabic can benefit from it and another brother is going to read the English for the text so before I even explain what the sheikh is saying so you already know what the text is am I making sense brothers so you already know what the text is when I come in I'm just going to give you bullet points of what that paragraph needs if it needs evidences I'll give you the evidences and you just note down the evidence is that something hard? is that something hard? does it seem like it's going to be hard? إن شاء الله that's really how it's going to be and then إن شاء الله in the future next time when we do it again we may make it a bit more extra explanation and then more explanation and then more explanation you know the thing that people always get wrong is كتاب نخبط الفكر have you guys heard of it who heard of نخبط الفكر نخبط الفكر نخبط الفكر is a science of Hadith book this كتاب نخبط الفكر how many hours is it taught in? and how many days is it taught in? some scholars they teach it in 7, 8, 9, 10 days that book but do you not know the author when he wrote it he wrote it between دور and عصر اللفة الحافظة في حالي السفر he was a traveler he was on his riding beast إبن حجر and he authored it اللفة الحافظة في حالي السفر وهو شهاب ابن علي ابن حجر طالعته يوم من من الأيام فشتقتوا أن أودعها النظام فتم من بكرة ذاك اليوم إلى المساعدة وفودين نومي مشتمل على اللذي حواه فالحمد للرحمن لا سواو he was traveling he was on his riding beast between two salahs he wrote it so when the person who is explaining it treats this book like it's so big what does it defeat? it defeats the purpose of the author and the author didn't see his book to be a what مطول he thought it to be مختصر he authored it for somebody to read it and they just put it down and said that's it so that's how these books are in its essence like it got treated like it's what got treated like a big book when I showed it to some brothers they were like is this how small it is because all this time they were seeing what a two volume explanation and so they thought the two book was two two volumes you see the way that a scholar is when he comes to teaching knowledge is that he simplifies things that's the أصل العالم الرباني يرب الناس بسغار المقبل كباري these books should be treated small but what it does I can do it as easy as I want and I can simplify it as easy as I could but the truth of the matter is if you're absent minded and you're thinking about the next time my salary when it comes through and this is how much I'm going to invest into this business I can't صحيح when you're coming you have to come with your pen and paper you have to have a mind which is clear you have to come with the aspiration the drive the motive then we both were working together now and some people because this is new to them it's automatically like negativity you learn to get out of your comfort zone and explore things in life صح؟ are you new brothers you can't eat chicken curry every day you have to eat baryani you have to eat other meals so the person has to change things and explore other avenues of seeking knowledge and I think those of you who have done the essentials you have a good head start especially for a lot of the sciences you have a good head start it will help you it will what? a lot of it will make sense because I took a lot of it from those books الحمد لله so a hadith which is ضعيف can we use it in احكام we will leave the answer for the نخبط الفكر when we do نخبط الفكر there's a discussion in there we're going to do which is can you use weak narrations in jurisprudent rulings we have to leave this place at nine o'clock sharp