 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئة عمالنا من يهدي الله فلا مضلله وما يضلل فلا هادي له وشدوى الله إله إلا الله وحده لا شريك له وشدوى أن محمد العبده ورسوله أما بعده نحن في مدينة العالم صلى الله عليه وسلم ونحن نتحدث عن الله تبارك وتعالى تفكير الله سبحانه وتعالى تفكيره للمدينة صلى الله عليه وسلم نحن نتحدث عنه في مدينة أخرى أن صلى الله عليه وسلم never drank خمر never got close to drinking it and no did he come anywhere close to committing zina عليه الصلاة والسلام الله سبحانه وتعالى كان رسول الله صلى الله عليه وسلم معروفا بالأمانة and our Prophet صلى الله عليه وسلم he was well known to be a trustworthy person عليه الصلاة والسلام he had محل ثقة he had a place in the heart of the people they trusted him they believed in him عليه الصلاة والسلام they would not give their product or their stuff except to him عليه الصلاة والسلام and if they did give it to him he would give it back to them as the way that they gave it to him no one would tell him عليه الصلاة والسلام a secret or they won't tell him a speech إلا وجده عند حسن ظنن به except that the person who would find that the Prophet ﷺ he would come out to be the one who would keep that secret for them and he wouldn't tell anyone about it this is how he was عليه الصلاة والسلام ولذلك before Islam amongst Quraysh he was very well known as Al-Amin the trustworthy one they gave him that name they used to say Al-Amin the trustworthy one as though there was no one else who was trustworthy except him the Prophet ﷺ he would also be a person who told the truth the things that he said he was a truthful person عليه الصلاة والسلام and truthfulness it was from what it was from من صفاته البارزة it was from the apparent characteristics of his ﷺ شهيد له بذلك العدو والصديق the friend the close one and the enemies all testified to the Prophet ﷺ ﷺ's truthfulness and Allah سبحانه وتعالى sent the Prophet ﷺ to all of mankind and he commanded him ﷺ to all his family members he went out and he called them and he started to call بطول Quraysh all of the tribes of Quraysh when they all came together he said to them أرأيتكم لو أخبرتكم أن خيلا بالوادي تريدوا أن تغير عليكم أكنت المصدقية the Prophet ﷺ said if I was to inform you that there is horsemen that are behind this valley and they are coming to destroy you and to change your affairs أكنت مصدقية would you all trust me in this statement of mine do you believe what when I say this to you قالوا نعم they said yes ما جربنا عليك كدي من قط they said نعم yes we've never known you to lie ﷺ and this was after the ayah came down وأندير عشيرتك الأقربين won't your closest family members so they are saying ما جربنا عليك كدي من قط we have never known you to be a person who lies ﷺ ولم ما قال هرقلة هرقلة ولم ما قال هرقل when the leader of the Romans was the king of the Romans he said to Abu Sufyan Abu Sufyan ابن حربن he said to him and at this time Abu Sufyan was a mushrik he said to him أكنتم تتهمونه بالكذب قبل أن يقال ما قال أما قبل أن يقول ما قال did you suspect Nabila Muhammad of بالكذب اللايين قبل أن يقول ما قال before he said what he said which is to say that he's a prophet from Allah before he claimed that he's a messenger sent from Allah and he's a prophet from Allah did you ever suspect him of lying قال لا he said no هرقلة then said فقد عرفتو أنه لم يكن ليدع الكذب على الناس ويكذب على الله هرقلة said I have now come to know that he will not leave of lying about the people he wouldn't leave of lying about the matters related to the people and then go and lie about Allah he can't do that the person before he lies about Allah he first of all has to lie about the dunya affairs he has to talk about he has to make up lies and then after that he may he may move on to what lying about Allah سبحانه وتعالى so if Nabila Muhammad wasn't lying to them about the normal stories that they have when he was truthful عليه الصلاة والسلام he would not be one who would lie about Allah by saying I'm a prophet Allah is telling me this and spend the next 23 years of his life saying things that he's never said for the first 40 years of his life there wouldn't be one who would do that عليه الصلاة والسلام one of the things that the prophet عليه الصلاة والسلام had he was one who kept the ties of kinship اطوفا على الفقراء he was one who was very kind and soft and generous towards the poor and the ones in need وذو الحاجة ويقرئ الضيفة he was beautiful and good towards the guests ويعين الضيفة he will help the weak one ويمسح بيديه بؤس البائسينة and he would wipe his hands on the palm and the pain that any Muslim would feel on his body parts if they needed them to be cured he would run his hands by on them عليه الصلاة والسلام leaders don't touch people kings don't touch people you can't touch the queen our prophet صلى الله عليه وسلم was what يمسح بيديه بؤس البائسينة ويعين الضيف he would stand up and help them صلى الله عليه وسلم a woman would take the prophet she would take him through all of the city of Medina عليه الصلاة والسلام and she would get from him everything that she wanted she would use his reputation his name to get what she wanted and he would go with her wherever she wanted ويفرد كرب المكروبين if anybody came to him and told him they are suffering from something and they are in need he would صلى الله عليه وسلم and intercede on that person's behalf to uplift the distress on them and he would say anyone who releases from a brother his stress of his and a pain that he is suffering from anyone who comes and brings joy to a brother who is stressful you make him smile you say to him what's stressing you out debts it's all paid what else if you do that a believer you take that away from him الله will remove from you the stresses from the day of judgment الجزاء من جنس العمل you will be rewarded with something greater that Allah will remove from you and the pain of the day of judgment so the prophet was one who set an example in that regard وقد وصفته بهذا أم المؤمنين خديجة رضي الله تعالى عنها and the prophet's wife خديجة تستفايت لأماته and the wife is the one who knows her husband the most خديجة تستفايت to this particular matter في بد إلوحي in the beginning of the revelation فقالت she set him when he came back shocked about what he just encountered what he saw he just met جبريب has never seen this before so what did she say to him كلا والله no by Allah لا يخزيك الله أبدا Allah is not going to humiliate you Allah is not going to forsake you الله is not إنك لا تصلوا الراحمة وتحملوا الكلا وتكسبوا المعدومة وتقرأوا الضيفة وتعينوا على نوائب الحق she said to him تقرأوا الضيفة تقرأوا الضيفة الله will not forsake you look how she used the way that a person deals with the people as to be the way Allah is going to deal with you so when did he say to her when she said to him she said Allah will not forsake you because you haven't forsake the people you haven't forsake the community you haven't forsake the rights around you إنك لا تصلوا الراحمة you keep the ties of kinship and their affairs and their issues وتحملوا الكلا and you also you take the burden you take the burden of the people by doing what by giving to the one who is in need by helping the orphans and the children and other than them وتكسبوا المعدومة وتقرأوا الضيفة وتعينوا على نوائب الحق and you are one who comes with the rights of the what you come with the rights of the guests and etc these are characteristics that were مبارز of him that he was known for before he became a prophet and before he became a messenger he had what كانت أمثل حياته أكرمه he had the best of lives he was the most generous he was the most noble he was an example prior to Islam he was an example he came with what a person could look up to a role model he was A.S and when Allah تعالى made him into this he then became what a prophet sent by Allah سبحانه وتعالى and this my beloved brothers and sisters teaches us that to be somebody who is pious somebody who is good even before you started to actually practice but you are a good person is better than trying to come across as though you were the devilish you are the worst person some people they fantasize about this idea that سبحان الله I was in جاهلية I was upon ظلم and عدوان I was upon فسق and فساد and now Allah has guided me so they like this narrative and so they push it a lot it's actually not something honorable it's not good to say that I had bad the name of Allah Muhammad Allah chose him as a prophet to be because his nobility before Islam was great characters karama very generous person عظمة نفس Allah made his soul great and then Allah made him a prophet and a messenger our prophet صلى الله عليه وسلم أزيبه اسحاق he says in his Seerah فشبه رسول الله صلى الله عليه وسلم والله تعالى يكلأه ويحفظه the prophet صلى الله عليه وسلم reached the age of 40 and Allah was protecting him taking care of him ويحوطه من أقدار الجاهلية and Allah was removing from him getting protecting him from the what من أقدار الجاهلية the pre-islamic doings لما يريدوا مبهي من كرامته ورسالته because Allah wanted to honor him Allah wanted to also what Allah wanted to place a message onto him حتى بلغة حتى بلغة أن كان رجلا until it reached that he became a man وأفضل قومه مرؤة and he became the one who had the best morality in his people وحسنهم خلقا the best of characters وأكرمهم حسبا and the best of lineage وحسنهم جيوارا and he was the best one to reside next to the best neighbor وعظمهم حلما and he had the best forbearance وأصدقهم حديثا and he was the most truthful one وعظمهم أمانة and he was the most trustworthy one وابعادهم من الفحش والأخلاق التي تدنيس الرجالة and he was the fatherest from what الفحش evil doings والأخلاق and etiquettes and characters التي تدنيس الرجالة that will turn a man's reputation تنزوها تكرمن حتى مسمه until he is what مسمه في قومه إلا الأمين to the extent that he had known other name amongst these people except الأمين لما جمع الله فيه من الأمور الصالحة because Allah gathered in him matters which were honorable great القاضي عياد he said that the Prophet وزوات مجبولا عليها that good character was something Allah actually built in him في أصل خلقته وأول فطرته it was placed in his natural disposition this is his essence and what he was made from لم تحصل له باكتساب ولا رياضة this did not come to him from what that he had to exercise he had to work hard on himself no إلا بجود إلهي وخصوصية ربانية he gained this by Allah's generosity سبحانه وتعالى and Allah specified him with this الإمام الدهبيه يسأل لي سير على منه بلاء واللي لا ريبة فيه that which there is no doubt in أن المصطفى صلى الله عليه وسلم at the Prophet كان معصوما قبل الوحي he was infallible before he became a Prophet وقبل التشريع من الزينة قطعا and after he became a Prophet he was far from Zina and sexual misconduct ومن الخيانة والكذب and he was a father from what خيانة and lying وصكري and being intoxicated was to do the wathanin and to prostrate to an idol وستسقام بالأسلام and to use the throwing of lots which they used to do under low immoral things he was far from it وصفه وبدائل لسان and having a tongue that's just long وكشف العورة his exposure of his he never had all of that فلم يكن يطوف عريانا and the Prophet never went around the Ka'ba naked ولا كان يقف يوم عرفة مع قومي بمزدلفة and he never صلى الله عليه وسلم he never used to stand with these people ولا كان يقف مع عرفة مع قومي بمزدلفة the day of muzدلفة بل كان يقف بعرفة مزدلفة he wouldn't go he wouldn't stand with these people in muzدلفة but when he was arafa he would stand there وبكل حال لو بدأ منه شيء من ذلك لما كان عليه تبعت لأنه كان لا يعرف ولكن رتبت الكمال تأبى وقوع ذلك منهم and if he did all of that and that all happened from him he wouldn't also be blamed for it because he didn't know it but رتبت الكمال to be complete refuses that you've done all of that even if he did all of that before he became a prophet we would have said that before Islam what's the problem but he didn't because to be complete it means you didn't do that ever even when you didn't know it our prophet صلى الله عليه وسلم he was an ummi he never used to read nor could he write صلى الله عليه وسلم and the prophet صلى الله عليه وسلم never did he ever come to him to be what to become a prophet he never came to his mind لم يحلن بذلك في يوم من الأيام as Allah said in the Quran وكذلك أحينا إليك روح من أمرنا ما كنت تدري ملكتاب ولا الإيمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا وإنك لا تهدي إلى صراط لن يعتقد أنه يصبحت كتاب ون يستطيع أن يستطيع أن يقرأ الله قد ذلك to him وما كنت ترجوه لن يتوقف أن يرقى إليك الكتاب لن يتوقف أن القرآن يقرأ لك إلا رحمة من ربك فهذا فقط فعلت فلا تكوننا ظهيرا للمجرمين فلا تكوننا ظهيرا للكافرين لا يكون هناك one who is a support for the leader of the disbelievers The Prophet صلى الله عليه وسلم as I said was no one who could read no right and this was a wisdom of Allah that the Prophet صلى الله عليه وسلم was أميا لا يقرأ ولا يكتب he could not read no right فكان أبعد عن تهمة الأعداء because this made him the furthest from the suspicions of the enemies of Islam they would think evil of him but so Allah didn't make him one who could read no could he write الله صلى الله عليه وسلم وما كنت تتلو من قبله من كتاب ولا تخطوه بيمينك إذا لرتاب المغطلون الله says وما كنت تتلو you are not one Muhammad that could write من قبله before it من كتاب you could write a book you could write anything ولا تخطو بيمينك and your right hand couldn't stitch these information together you couldn't إذا لرتاب المغطلون and if you were one who could read on right if you were one who could do that لرتاب المغطلون that this believers will start to suspect and say maybe he wrote this himself they would say that some people say that the prophet he could always write who said he can't write that's his insult for the prophet عليه الصلاة والسلام that's a what it's a it's an insult for the prophet عليه عليه الصلاة والسلام it's an insult for him what we say is that it's not rather فهم is command that he came out with this knowledge and he couldn't write it's praiseworthy for him عليه الصلاة والسلام just like arrogance is a praise for Allah not for you arrogance is a what it's a great characteristic of Allah but for a human being it's not you have not got the right to be arrogant so they say this eye is not an evidence to show that the prophet you couldn't write because Allah says ولا تخطوا بيمينك you couldn't write with your right you couldn't you didn't you couldn't write with your right so maybe he was a left handed we say this is خارجة محرجة الغالب the majority of the people they write with their right and when Allah negated it it means the majority it doesn't necessarily mean the right hand okay خارجة خارجة محرجة الغالب and Allah even called him in the Quran أمي and Allah called him it and Allah says الذين يتبعون رسول النبي الأمي الذي يجدونه مكتوبا عندهم في التوراة والإنجيل الله رفعته مزوات الأمي لا يكتب ولا يقرأ and with all of that what did he come with he صلى الله عليه وسلم he came out with this Quran we're now going to go into إرحاصات البعثة we're going to speak about الإرحاصات مقدمات tell signs that took place before the prophet was sent as a messenger things that happened the first of them is حجب الشياطين على استراق السمع عند قرب مبعشه the prophet عليه الصلاة والسلام there's a story ابن إسحق mentioned فلما تقارب أمر رسول الله ابن إسحق mentioned that when the prophet عليه الصلاة والسلام his time came close that he was going to become a prophet he came close وحضر مبعثه and him becoming a prophet was very close حجب الشياطين عليه الصمع the angels they were veiled from hearing they were what sorry the الشياطين the devils were veiled from hearing وحيلة بينها و بين المقاعد between them and the hearing that they used to sometimes hear there was place between it a veil I mean in other words they got blocked from the hearing they couldn't hear anymore فارومو فارومو they got thrown at them بالنجومي stars shooting stars were thrown at them the jinns before they used to climb each other and they would go to the top and they would listen they would what they would listen and anything that's been told to the angels the commands that have been given they would steal that's why they are called they are called as Allah mentioned in the ayah استراق السمع استراق comes from the root word تستريق السمع يسرق السمع he steals the hearing it's when a person eaves drops and takes information that's not meant for him he steals that information he steals it with his ears by hearing it they were like that that's what they would do the jinns when they went up on each other this time they got closed off from them so when they saw this take place or my shooting stars were thrown at them and then the guards were multiplied and they were also been thrown at them shooting stars they recognized something is not normal something has changed when they are like a fortune tellers they speak to the jinn and the jinns they climb up each other and they get some information like that and they bring it back Allah tells us in the Quran He says قل أحي إليه أنه استمع نفر من الجن فقالوا إنا سمعنا قرآن نعجب يهدي إلى الروش فآمننا به ولن نشلك بربنا أحد وأنه تعالاج ربنا متخد صاحبة ولا ولاد وأنه كان يقول سفيهنا على الله شططا وأن ظننا ألا تقول الإنس والجن وعلى الله كذبا وأنه كان وأن كان رجال من الإنس يعودون برجال من الجن فزادوهم راهاقا أنتر الله تباركت عليه سد وأن كنا نقعد للسمع فمن يستمع الآن يجد له شهاب الرسدا وأن لا ندري أشر أريد بمن في الارض أراد بيم ربوم رشدا صورة الجن هؤلاء تقوموا في هذه الآيات الله تبارك ما هو أن الجن كانوا ومعرفة شيئا لم يكن دعونا نتكلم حديث صحيحة بخارية ومصر من حديث بن عباس بن عباس ما قرأ رسول الله النصول لم يقرأ على الجن لم يقرأ وما رأأهم وننزل انهم النصول النصول النصول حسنا النصول لن ينزل النصول النصول لماذا فعلت العمال العديد؟ يقول إنطلق رسول الله صلى الله عليه وسلم في طائفة من أصحابه العمال العديد كانت مع بعض أصحابه عامدينة إيقاسدينة يتردون إلى سوق عقواذة العمال العديد كانت مع بعض أصحابه وكانت مع سوق عقواذة وقد حيلة بين الشياطين وبين خرق حبر السماء والشياطين المعلومات التي كانت تأخذها كانت تأخذها وقد أرسلت عليهم وشهب أصحابهم فرجعت الشياطين وإلى قومهم الشياطين came back to their people فقالوا they said ما لكم قالوا they said حيلة بيننا وبين خبر السماء the sky and the news that we take from it has become blocked from us وأرسلت علينا شهب and shooting starts have been thrown at us قالوا ما حالة بينكم وبين خبر السماء what is it that has made you become blocked from the what from the news of the sky what is it that blocked you from it وبين خبر السماء إلا شيء ونحدث except something took place the only thing that is stopping us from not hearing what Allah is saying to the angels and what is taking place between the angels and we can't steal anything is that something has taken place on this earth فضربوا مشارقة الأرضي ومغاربها go to the east and the west and see the earth what is taking place and what is happening فنظروا ما هذا ما هذا الذي حال بينكم وبين خبر السماء and go and try to find out and get to the bottom of what is it that is trying to get between you and the news of knowing what is happening in the سماء فنطالغ الذين توجهوا نحو تهامة some of them went towards the angle of تهامة إلا رسول الله و هو بنخلة عامد إلى سوق عقادة so they came to the Prophet under an extra tree in سوق عقادة و هو يصلي بأصحابه صلاة الفجر and the Prophet was leading his companions he was leading them and they listened فلما سمعوا القرآن when they heard the Quran استمعوا له و قالوا they said هذا والله الذي حال بينكم وبين خبر السماء this is what has got between you all and the information of the سماء this is why you couldn't hear what was taking place فهناك حين رجعوا إلى قومهم فقالوا they said then they went back to their people they went back to their people and they said to their people إنا سمعنا القرآن العجبى we had a fascinating قرآن speech يهدي إلى الروشتي فأملنا به and it guides towards that which is correct فأملنا به what could we do we believed in it the jinns are saying this صلاته عليه الصلاة والسلام الامام الترميديو he narrated أحمد in his musnad with a sanad which is صحيح a chain which is authentic a chain that is authentic على شرط الشيخين أقوم أبنى خليشة زبقاري المسلم أبنى عباسل رضي الله تعالى عنهما that he said كان الجين يستمعون الوحية that the jinns used to listen to the revelation فاستمعون الكريمة فا يزيدونها فيها عشرة and they were they would take a speech and they would add 10 onto it فا يكونوا ما سمعوا حقا so what they would hear would be the truth وما زادوه باطلا and what they would add onto it would be باطل so when they listen to what's happening in the sky and the angel is saying to each other they would take one word but they would add things onto it what would they do they would add 10 onto it and each one would add something onto it وكانت النجوم لا يرمى بها قبل ذالي and before that the stars would not be thrown at them فلما بُعطل النبي صلى الله عليه وسلم when the prophet was sent كان أحدهم لا يأتي مقعده إلا رمى بشهاب ويحلقوا مع أصام but then when the prophet got sent out as a messenger and as a prophet the shooting star started فشكوا ذلك إلى إبليسة so they went to Iblisa and they complained to him فقال إبليسة لهم ما هذا إلا من أمر قد حد this has only come because this issue has taken place فبثة جنوده then the Iblis went out and he sent his army فإذاهم بالنبي صلى الله عليه وسلم يصلي بين الجبلين نخلط the prophet was there next to a tree and he was praying عليه الصلاة والسلام فأتوه they came to him فأخباروه they came to Iblis and they told him what they saw and then he said to the Iblis هاد الحاجة الذي حادت في العرض this is now has taken place on this earth هنا there is a point that needs to be pondered over which is إبلا عباسه's narration here it kind of negates that there were shooting stars before the prophet عليه الصلاة والسلام and if we look at the narration that ألمامة سوهيلي ورحمة الله brings from عبد الرزاق من همامة صلى الله عليه وسلم his تفسير عن مع مرن عالي بنع الشهاب الزهري when he was asked about الربي بن نجومي the shooting stars أكانة في الجاهلية before Islam قبل إسلام where the shooting stars he said نعم إبلا شهاب الزهري صلى الله عليه وسلم ولكنه but إذا جاء الإسلام when Islam came غول لضا وشود ددا when Islam came when Islam came the matter became very tough it just reinforcement took place the angels the protecting of the Samat became more more people protecting the Samat more protection was given to the the guarding of the Samat was it was multiplied oh there was always God and also what and also the shooting stars were extra enforcement that was put in why was the evidence for that because Allah said in the Quran he said so the ayah tells us that that for we found the sky the jinns are saying this موليات it was filled with God شريدا وشهوبا and stars so before that there were shooting stars but they were not موليات it wasn't filled with it the word موليات gives us the understanding of what that the gods were there but now what happened is that it has it's موليات means what when something is filled نعم ولذلك حافظن حجر رحمه الله he mentioned that this is what after the statement of عبد الرزاق which he brings from معمر ابن راشد عن محمد ابن الشهاب الزغري ابن حجر سيزن فتح الباري وهذا جمعن حسن the way that شهاب الزغري brings it together is good which is that the narrations the one that negates it happening it means is negating in terms of its frequency and the one that's affirming it it's affirming it due to its quantity and how large it is okay here's the question إن شاء الله تعالى which is after the prophet صلى الله عليه وسلم was sent as a messenger did the shooting stars stop or do they still carry on did they carry on after نبي الله محمد was sent out as a prophet did the shooting stars carry on and what's the discussion of the علم in that regard we'll leave that for next lesson إن شاء الله تعالى بإذن الله الكريب anything which I have said that was wrong or incorrect