 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين له بإحسان إلى يوم الدين أما بعد وإشاء الله وإتعالى سنذهب إلى نحو سعودة العلوم القرآن العلم يتعلم إلى القرآن اليوم إن شاء الله وإتعالى سيكون سيكون مثل هذا هذا هو العلوم أذكر في البداية عندما نبدأ هذه السعودة ما قلتنا أن نتعلم هذه السعودة؟ أمام أخير، ما هو الشيء؟ العلوم القرآن وماذا؟ العلم التفسير right؟ صح؟ نتعلم العلوم القرآن ما نبدأ اليوم؟ العلم التفسير لذا سنأخذ التفسير في اللغة في اللغة ماذا يعني في اللغة؟ وماذا يعني إصطلاحا؟ نبا 2 وقل الحديث عن نشأتي التفسير أن تطور in which it's done the evolving and the formation we're going to speak about it في مراحل إلى ثلاثة we're going to speak about it in three stages the first one is في أحدي النبي the second one is في أحدي الصحابة and the third one is في أحدي التابعين الحديث عن نشأتي التفسير and the way that we're going to be speaking about it regarding the messenger صلى الله عليه وسلم is نماذج النبوية في التفسير and the second point is ما مقداره ما فسره النبي صلى الله عليه وسلم when it comes to the Sahabas we're going to be speaking about three points إن شاء الله يتعالى the first one is ما هي الأصول والركائز والركائز التي قام عليها منهج الصحابة منهم علماء تفسير في الصحابة here we're going to be speaking about three things من و التابعي معنا تفسير التابعي and the third is هل تفسير التابعي حجة that's what we're going to speak about today إن شاء الله تعالى let me go over it with you all the first point إن شاء الله يتعالى is التفسير في اللغة what does تفسير mean in the Arabic language what does it mean what does تفسير mean this word تفسير what does it mean in the Arabic language what does it mean according to the scholars what does the scholars mean by التفسير number two we're going to be speaking about نشأة التفسير and how تفسير came about and the evolving in which it went through and we're going to divide that into how many stages three stages the first stage is the Prophet ﷺ's time and two points I'm going to focus on examples of the Prophet ﷺ doing تفسير and number two is did the Prophet do تفسير of the whole Qur'an or did he تفسير some of the Qur'an and the discussions regarding that those are two points number two what are the pillars and the foundation ما هي الأصول والركائز التي قام عليها منهج الصحابة what was the methodology of the companions when it came to تفسير two منهم علماء التفسير في الصحابة who were the scholars of تفسير from amongst the companions or were they all مفاصرين those are three points as for the timing of the companions تابعين we're going to speak about it in three ways who are the تابعين what does the تفسير of the تابعين actually mean three is the تفسير of the تابعين I proof can we use it can we say that تابعين explains I like this can we use it as a proof let's start with the first one which is التفسير في اللغة تفسير في اللغة في اللغة العربية it means الابانة والكشف in the language تفسير means الابانة والكشف it means to bring something clear make something clear that's what تفسير means in the language الابانة الابانة والكشف it is to unveil something it is to clarify something that's what it means in the language what does it mean اصطلاحا what does تفسير mean technically what does it mean it is العلم والknowledge اللذي يعنى which gives importance to ببياني in clarifying معاني the meaning of القرآن الكريم so it is العلم or a science اللذي يعنى importance is given to understanding the meaning of the words of Allah سبحانه وتعالى the Quran that's what it means التفسير اصطلاحا and technically that is the technical meaning now we are going to go into تفسير and the historical formation of تفسير it's three stages in which you went through what's the first stage the time of the messenger صلى الله عليه وسلم when the messenger was alive he would explain the verses in the Quran I'm going to give you a couple of examples what it means examples prophetic examples of تفسير meaning the messenger صلى الله عليه وسلم did تفسير of the verses عليه الصلاة عليه الصلاة والسلام an example for that is when he صلى الله عليه وسلم he recited و هو يخطب في المنبري while he was on the pulpit the prophet was on the pulpit كي من خطبة الجمعة and what did he recite he recited the ayah و أعد لهم مستطعت من قوة و من رباط الخير تهبون بها عدو الله so he read this ayah و أعد لهم مستطعت من قوة prepare against the enemies what do you prepare against them و أعد لهم مستطعت من قوة قوة شرنة here the messenger صلى الله عليه وسلم he explained for us what it means what kind of qua do we need to prepare and the prophet said ألا إن القوة الرمي verily the strength here means actually swords guns today whatever so the ayah explained the meaning of what the word القوة what it means who explained it نمي الله محمد صلى الله عليه وسلم another example is the ayah الذين آمنوا و لم يلبسوا إيمانهم بظلم أولائك لهم الأمن وهم مهتدون the sahabas they read this ayah and the ayah says that whoever from amongst you does not do oppression what is he going to get he is going to get safety and he is going to get what guidance so the sahabas they said أيونة لم يضلي منفسه who is from amongst us who hasn't oppressed himself who hasn't wronged because I said the one who doesn't oppress who from amongst us has not oppressed ever and then the prophet corrected the meaning of oppression here what did he say the oppression he has meant by yeah الشركة he read the other ayah for them إن شركة إن شركة لظلم ونعظيم that shirk is a great oppression شركة is a what it's a great form of oppression so he explained it صلى الله عليه وسلم this is an example of تفسير النبوية here's the question now did the messenger صلى الله عليه وسلم do you tafsir of the whole entire Quran and open it and say ayah this means this ayah this means this ayah this means this ayah this means this did the prophet explain the Quran this question is ambiguous if a person says to you did the prophet explain the Quran the answer is yes and no yes in a sense if you mean did he explain the Quran قولاً وابلي and gave then yes no he didn't صلى الله عليه وسلم he didn't do that he didn't do that for every verse he didn't sit down and say this ayah it means this and this is what it's meant by it and this is what it's meant by it he did it for some verses but not all of it and what about the other verses the other verses he explained it through his actions the 23 years that he was amongst them was a tafsir of the Quran are we all together brothers the way he did things the way he carried himself was an explanation for the Quran does that make sense brothers so we say yes and no he didn't because he didn't explain it word for word does that make sense and since the companions saw his doings they knew that is what the ayah means عليه الصلاة والسلام صحيح like for example the ayah ولي الله على الناس يحجوا البيت من استطاع إليه سبيلا did the prophet the tafsir of that ayah will say yes he went hajj and he said to the people خذوا عني ما ناسكوا that's the tafsir of what the ayah ولي الله على الناس حجوا البيت من استطاع إليه سبيلا وقيموا الصلاة did the prophet do tafsir of this ayah yes he did how he prayed and he taught them how to pray so this is the response to this question now we're going to move on to the companions we're going to move on to the what companions first point what are the foundations and the pillars in which the companions tafsir stood on what methodology did the sahabes take to do tafsir are we all together brothers we'll say number one write this down this is the methodology that the companions took to do tafsir of the Quran number one the first this is the methodology that the sahabes took number one is تفسير القرآن بالقرآن they explained an ayah with another ayah that was their methodology so if there was a verse they would try to find another verse that clarifies it are we all together brothers and I gave an example for that which is what ولم يلبسوا إيمانهم بظلم the ظلم here has been explained somewhere else in the Quran which is what in the shirkah لا ظلمون عظيم the Quran explaining there's a scholar who wrote a book in doing that to the Quran does anyone know what scholar that is محمد الأمين الشانقيطي يتفسير it's called الأضواء البيان it's called الأضواء الأضواء البيان في إضاح القرآن بالقرآن محمد الأمين الشانقيطي وكتاب الأضواء البيان is the tafsir of the Quran with the Quran are we all together brothers are we all together brothers I'm growing old brothers I'm growing old it's called الأضواء no it's not I'm sorry I don't know why I put ألف اللام in front of it it's not أضواء it's just أضواء it's أضواء البيان take the ألف اللام out of it and write أضواء البيان في إضاح القرآن بالقرآن if I don't finish the name of you just have to do a little more research go home and just finish off the name so that book is very good try to buy it محمد الأمين الشانقيطي he explains an ayah with another ayah he does that a lot رحمه الله تعالى very well even though the scholars mentioned or that's the reality that he really a lot of his work on أضواء البيان is actually taken from the tafsir of the Quran it's depending on it okay the second one is تفسير القرآن بالسنة الصحيحة number two it's تفسير of the Quran based on the what the sunnah the sunnah the sunnah explains it number three it's التفسير بالاجتهاد تفسير of the Quran based on each tihad what is each tihad independent reason they will do their own they will look at the ayah and they will do each tihad does that make sense brothers they will do each tihad they will look at the ayah how would they do each tihad does anyone know they would use the Arabic language they would use what each tihad here is the Arabic language imagine today what order did we mention that the tafsir is done how is it done القرآن بالقرآن if you can't find it then you go for the Quran if you can't find it then you go for what imagine the person who is تفسير is based on the Arabic language with all of it and he himself admits that he doesn't know he doesn't know the sunnah he said I don't even know the sunnah is that a مفسير did you do the تفسير of the Quran what does he explain it to the people if he doesn't know her the sunnah عجيب the Quran is this order الله knows what he is saying more than anybody else so you find it somewhere else in the Quran that's what Allah says in many places he says سبحانه وتعالى وطارق what did he say after that what's the ayah وطارق وما أدركه وطارق and then طارق means what and نجم الثقب الله explained it he knows it better than you where he means by it that's one way the second one is who knows the Quran more than us نبي اللهي محمد number three when we say the Arabic language do we mean that we look at a person who now study the Arabic language to understanding he took from the verse or are we looking at the Arabic language that the Sahab has understood which one Sahab is one the Arabic got changed the Arabic language the Arabic got tainted it got changed are we all together brothers today if I say to you this is Makruh what do you understand from Makruh brothers that is what the Quran doesn't use the word Makruh as dislike it uses as what حرام you see it's changed for you Allah says He talks about وَلَا تَقْرَبُ الزِنَا don't come close to Zina and Allah talks about وَلَا تَقْرُوا أولادكم don't kill your children and after all of that what did He say كل ذلك كان سيئه عند ربك مقروها all of that to your Lord is Makruh it's killing Makruh dislike is Zina Makruh dislike is it no it's not it's حرام then the terms have become different as time evolved Arabic that your reading has changed from when it was the time of the companion the poet he said لَسْتُوْ بِنَحْوِي يِنْ يَلُوْكُ لِسَانَهُ I'm not a grammarian where I have to think if this a mubtada okay I have to place رفع on that if this khabar a khabar is marfu'a it's a maf'ulun b it's a mansob he said لَسْتُوْ بِنَحْوِي I'm not a grammarian where I have to look I have to think when I want to pronounce it وَلَا كِنِّي سَلِيقِيٌ أقوله فَأُعْرِب but I am an Arab it's my language when I say it it's grammatically correct that's how the sahabas were they were not thinking about the grammatical construction of this sentence we're all together brothers so that's how the men hedged the path of the companions was when it came to تفسير now we're going to go to the تابعين sorry sorry I have منهم علماء التفسير في الصحابة who are the scholars who are the scholars of the companions when it comes to تفسير number one the خلفاء الأربعة the فوق خلفاء الراشدين أبو بكر عمر عثمان العالي no one's like these men who? أبو بكر عمر عثمان العالي these four even though the أبو بكر the ayats that he gave تفسير on is very little in comparison to the rest is because they were busy with what? the issue of the خلفاء that's what preoccupied أبو بكر عالي but no one knew the Qur'an more than him أبو بكر رضي الله تعالى عن so we're all together how do we know that when the messenger was dying who did he command to lead the people and we know the famous حديث is فاليا أم القوم أقرأهم لكتاب الله let the one who knows the Qur'an the most lead the people صح and here the prophet commanded who? to lead so what does that tell us that أبو بكر is the most knowledgeable man when it comes to the Qur'an رضي الله تعالى عن and then عمر comes and then عثمان and then who? عاليب العبيض عاليب after them come after them come عبدالله المسعود come هو يوطي جدا عبدالله المسعود ريسل ما من آيات في كتاب الله إلا وانا عالمين نزلت ومتنزلت وفيما نزلت ولو كنت عالم واحدا عالم مني بكتاب الله يتقطع مطايا من الإبل لا ركبت ولا ذهبت إليه عبدالله المسعود ريسل I know every verse in the Qur'an where it came down who it came down when it came down and if I was to know anyone more knowledge more than me in the Qur'an in which I know I can go to him I will take my riding beast and I'll go to that person in other words there is no one in the face of this earth today who knows the Qur'an more than me عبدالله المسعود and that was true every verse I can tell where it came down what time are we all together brothers and then شاكلسلام تيمي has a benefit here a very good benefit which is who is more knowledgeable in the Tafsil عبدالله المسعود عبدالله المعبس who is it yeah who عبدالله المسعود who else yeah عبدالله المعبس I said where do we take the stable of the Mus'ud he just said there is no tie that came down when Ibn Mus'ud died before Ibn Abbas and he said no one knows the Qur'an more than I know every verse where it came down who it came down and what it came down شاكلسلام يبنو تيمي has said yes when Ibn Mus'ud was alive Ibn Abbas was young but Ibn Abbas lived 30 years after and he gained more knowledge than Ibn Mus'ud and gained from the Qur'an we all together so when he died no one became like Ibn Abbas in the Tafsil of the Qur'an are we together brothers does that make sense Ibn Abbas the dua of the messenger that got hold of him which is اللهم فقيه في الدين اللهم give this man عبدالله Ibn Abbas what فقه in the religion وعلمه التقويل and also teach him what teach him what the interpretation of the Qur'an وذلك what was the first thing عبدالله Ibn Abbas took in when he was born it was a prophet صلى الله عليه وسلم his mother what did she bring she just brought him without having given him no breath nothing came out and she came running to the messenger صلى الله عليه وسلم and the prophet took some date he placed it in his mouth and then he rubbed that date and he put it in the mouth of who Ibn Abbas and Ibn Abbas swallowed that that was the first thing that went into his system رضي الله تعالى رضي الله تعالى عم how old was he when the prophet died 13 or 15 and Abbas was very young and the prophet died there's three views 13 15 or 17 even let's say 17 he's still young right لكن Ibn Abbas did not sit down meaning he traveled to meet all the companions to take the Tafsil from them to the extent one day the Hadith of Sahih Al-Bukhari he came to Umar Umar was a man who was truly venerated everybody's Umar had هيبة هيبة هيبة you can't walk to Umar people scared of him so for one year Ibn Abbas was nervous to go to Umar رضي الله تعالى very nervous for one year he's been much an approach him no not now not now for a year one day he got an opportunity he got a bucket of water he gave it to Abdullah Umar رضي الله تعالى Umar went to do his call of nature and when he came back Umar he said hold the bucket for me and Umar was washing his hand and he said to Ibn Abbas Ibn Abbas I have a question for one year والله I was scared to ask you and he asked Umar رضي الله تعالى the question what was the question انت توبة إلى الله فقد صغت قلوبكم who's these two Allah is talking to in this ayah look what Umar said Umar said to Ibn Abbas وعجب اللك يا Ibn Abbas fascination be for you Ibn Abbas why is he fascinated with him because he respects him when it comes to the Quran Umar knows the value of Abdullah Ibn Abbas when it comes to the Quran he said you don't know these two and then he said to him no and then he said to him حفصة عايشة the two here I've been spoken about is who and then فبدأ يسوق الحديث and he went into the lengthy story Umar told him a long story of what happened the point is the understanding of Ibn Abbas he went traveled he went to Umar he went to Uthman he went to Zaid Ibn Atabit he went to Abdullah Ibn Masrood he went to all of them took from them he even once said to an Ansari man come let's go let's look for knowledge come let's do this the Ansari didn't have the aspiration that Abdullah Ibn Abbas had he said look look look relax you really think people are going to need you when the big companions are alive so some people are going to do that to you they're going to say to you you're too old man come on relax take it easy or they're going to say to you you really think people are going to reach a time when they're going to need you they're going to try to break your heart Abdullah Ibn Abbas did it listen he went he asked he questioned he until what brothers until one day the people came all of them came sitting under Ibn Abbas and the Ansari man came and he saw him and he said إن هذا الفتا أعقل مني that young boy والله he's more smarter than me he's more he was clever look at him you see so people sometimes will tell you things but don't listen to them put your head to it don't let them break your heart and say to you you can't do it so Ibn Abbas went when he done it look at his brothers look at this Ibn Abbas Ibn Abbas who is he he's the father of who Ibn Abbas Ibn Abbas he's the father of Ibn Abbas he saw him he saw his son Ibn Abbas going with Omar Omar said come with me so he sat him down he said Ibn Abbas Omar loves you Omar is bringing you close don't let him down be noble be a righteous individual uphold what he thinks of you and Ibn Abbas Ibn Abbas took that advice from his father and it was very to the extent one day Omar said to him brothers I want you to this is Ateeb he's a young boy 15, 16, 17 and he brought him into the Majlis Shura Shura is the gathering where the government and the constitution and the whole system Omar is expanding an army to the to the world and he's bringing a young 17, 16 into the gathering to the extent Ibn Abbas who's from the 10 promise Jannah he said to Omar this boy Ibn Abbas he's the sea he's the age of our children our children is the same age as him he's sitting in the gathering with us and we're talking about very deep deep stuff we're talking about serious stuff Omar رضي الله عنه I'll show you why I brought him into the gathering the next day he sat in here and he told him هيا يأية إذا جاء إذا جاء نصول الله والفتح ورأيت الناس يديني لا أفواج وسبب بحمد ربك وستغفر إنه كان توابق he said what did you guys understand from this Shura all of them they said and that the messenger peace be upon him he said he's still far and whatnot when he saw the people coming to Islam he said okay what about you they all said something and then Omar رضي الله عنه who said to عبد الله عنه عبد الله عنه what did you understand from this Shura what the fuck did you take from this Shura we all together and then he said what I took from this Shura is that this Shura was telling قرب أجل النبي صلى الله عليه وسلم the Prophet was about to die that's what it meant the message behind that Shura is that the Prophet's time is coming to an end this is something that lazım necessities it's not mentioned in the Shura and he's young and then Omar رضي الله عنه and he said to him what you've understood is what I understood from it as well he looked at everyone else no one bought that out of the Shura we all together brothers and that teaches us one thing which is what إن الله يرفع بهذا القرآن أقوام الله he raises people through this book ويضع به أخرين and another group of people through this book الله puts them down they go low and another group of people الله puts them high up in the sky even if they're young a father his son will lead him in the Salat if the son knows more القرآن than his father what's the matter he would say straight and aligned that and he would lead him in the prayer this issue doesn't hold this issue does not hold I'm bigger I'm older I'm more experienced than you no anyone who knows the Quran more than you is greater and better than you we're now going to quickly go over the تفسير of the تابعين who are the تابعين تابعين is ملقي الصحابي I mentioned the خلفاء الأربع عبدالله من المسعود عبدالله من العباس وبي بن كعب وبي بن كعب وزيد بن تابع ولي ذلك just as a benefit ابن عباس from the صحابة if he says a view does he take weight over everyone else yes ابن عباس is تفسير unless it's opposing an ayah or something else he's got extra weight than the rest of the تفسير of any other companion are we all together brothers ابن عباس is the highest ابن عباس is what? the highest and the students of ابن عباس are higher than the students of any other companion students like مجاهد من جبرينا طاوس يمنو كيسانا سعيد من جبير these are the students of ابن عباس and they have a greater weight are we all together are we all together pay attention now we're going to go to the تفسير of the تابعين who are the تابعين the تابعين are those who met the companions met we don't say saw the companions because they could be blind so we say met the companions and they met the companions in what in a state of iman and they died upon Islam what did they die upon Islam that's a compound that's a تابعين what does it mean تفسير تابعي ما معنى تفسير تابعي what does it mean تفسير تابعي what does it actually mean it means whatever has been transmitted to us from the تابعين in which they commented on in clarifying the verse it's there it's there what they brought out of the verse here there's a question now which brings us to the third one we know now what the تفسير تابعي means the third question is is the تفسير of a تابعي a proof is it proof we say the تفسير of the تابعي without a shadow of a doubt it's not equivalent to the تفسير of the تصحابز the تصحابز is what the تصحابز is higher but if the تفسير comes from مجاهد المجابرين who is he تابعي right مجاهد ابنو مجاهد ابنو جبرين he's a what he's a تابعي and he's from the students of Watt he's the one who said عراث المصحافة مصحافة مصحافة however you want to say three ways it's a mothaleth you can say مصحاف مصحاف مصحاف three ways you can say it if you want to it's like جده جده جده you can say it three ways he said عراث المصحافة I presented the مصحاف على ابن عباس ابن عباس وقفو عند كل آية every verse I stop it stop what does this verse mean carry on stop what does this verse mean every verse three times from one side to the all through the whole Quran and then again and then again three times every single word and every single آية ابن عباس explain to him this tabi' is a Watt he's not he's view is strong to the extent سوفيانة ثوريو said إذا جاءك تفسير مجاهد فعاسمك به if the تفسير of مجاهد comes to you enough enough سوفيانة ثوريو سوفيانة مسعيد من مصروقة ثوريو if it comes to you تفسير of مجاهد say الحمد لله just take it are we all together brothers that's important to understand that there's another tabi' by the name of أبو الجوزاء أبو الجوزاء he said جاورت ابن عباس نتاية عشر سنة I was neighbors with him عباس for 12 years 12 years I was his neighbor and I took the whole القرآن from him whole entire Quran here we have to understand if the tabi' is known to take all of the تفسير from the Sahabas it has great weight it has what it's great weight if the tabi' all agree on the meaning of a verse what does it become إجماعة we have to take it if they differed amongst themselves and there's difference of opinion then the difference is two types اختلاف التلوء and اختلاف التباد أبو يوطي هذا اختلاف التلوء على اختلافه التباد اختلاف التلوء على اختلاف التباد means what اختلاف التلوء price difference in terms of it's a difference that you can reconcile between the views iqtilafu' it's a difference where you can reconcile between the two views tomato and tomato yes it's the same it's like someone saying oh the cup is brown and it's looking at this and another one there is no it's black or dark brown هذا لا يمكن أن يكون مجموعة ، لا يوجد طريقة مجموعة بين هذا و هذه الثالثة الثالثة اختلاف الطضاد ليست الله في التفسير المجموعة التي تأتي في التفسير هو اختلاف التلوع سأقوم بذلك اختلاف التلوع اختلاف التلوع و اختلاف التلوع اختلاف التلوع و سأقوم بذلك سأقوم بذلك مرحبا اختلاف التلوع تغرق مع رحمة كان مرحبا و سأقوم بذلك مرحبا يجب أن تكون بخير من كل ذلك ماذا مشكلة؟ هل هذا يكفي؟ الكثير من الوقت أن تتصير اختلاف التلوئة إنها really something you can take all of them هل تصير ذلك؟ تضاد تضاد is like for example التلاق مرة تاني when it comes to this آية that divorces to I'm sorry ثلاثة قرو دا قر or بدقورى in the آية does it mean حيل or does it mean должны اختلاف التمات اختلافوا التمات does the word و氾 does it mean menstruation or does it mean what? purification This is what? You can't reconcile between that It's different But the overwhelming majority is what 당연ح الحمد لله as we've finished what we wanted to do today أي شيء which I have said that was wrong or incorrect is from me شيطانا أن الله and His Message are free from it سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله أستغفرك بأتوب إلي أي questions before I take any of your questions I just want to really say brothers number one really really take and give a lot of importance to all of this information please it's for your own good you have the whole week if it was my choice personally I would have made this class every single morning صلاحة ربوها but شاء الله عز وجل الله gave you guys the chances once a week once a week فلسبوع مرة إخوة you have six days of a one hour one hour and a half two hours information which on Sundays the overwhelming majority of the times Sunday the video is uploaded you can go straight away my advice to you brothers is this knowledge is either going to be approved for you or take it serious this is not a lecture it's not heart softening there are other times and places for this this is knowledge try to not be next time I'm going to do what I did today I'm going to ask you questions hey فضل questions فضل فضل the prophet and the author for example ألمان مالك for example شافعي for example he will say مالك نافع علي من عمار and then the prophet will be after that so that's three there's three people between the prophet and the author second question قرطبي أبا عبدالله القرطبي is أحكام so we have مجاهد number one we have طاوس من كيسان we have ضحاك من مزاحن وابعالية الرياحي وابقتادة من دعامة السدوسي اذا لأ تابعينا كثور سدي حسنا فضل حسنا سوف نفعل ذلك next week سوف نتحدث about the different تفاصيل بوكس تفصيل مجلير طبري and the different publications for it تفصيل أبي حاتم تفصيل المحرر با عطية سوف نتحدث about the great details إن شاء الله and is إبنو كثير تفصيل a summary of the best one is تحقيق فهد الفوهيد فضل when the question was asked, the person didn't mention إبنو ماجه like when he answered, he added إبنو ماجه to it but the real reason why some of the scholars always didn't mention إبنو ماجه is because I think we mentioned it إبنو ماجه was later added into the أمها تصتح there was always a dispute whether إبنو ماجه or أحمد نحمل or إبنو ماجه it falls under the المتبح not of the muqallidin not of the blind followers with the neighbor who was أبو الجوزاء ربيعي his name is أبو الجوزاء ربيعي هل there any other questions اختلافه if there is a debate you look at who is the closest to evidence that's when we do ترجيحه it's when there is no آية to explain it when there's no حديث to explain it or there's no أقوال الصحابة الصحابة haven't said anything or the تابعين haven't said anything the fifth we go to the language the fifth we look at what أقوال الصحابة أقوال الصحابة أقوال الصحابة we look at the Arabic language based on what it means and where did he do it اجتهادي now this is it was a واقع that he saw when صورة التحريم اذا جاء نصول الله والفتح هذا اجتهاد okay this is based on دلالات دلالة المطابقة دلالة التضمّن دلالة الإلتزام it's perfect it necessitates it are you with me you know دلالة الإلتزام for example if I say this message when I say message what comes to your mind you know a carpet a roof of course a minaret comes to your mind I didn't say that a door comes to your mind a microphone comes to your mind صحيح that in it is what the message is تضمّن means when I take part of that and I say window I've taken a part of the house I'm at the part of the message دلالة الإلتزام means if there's a message somebody must have made it صح somebody must have made the message that's الإلتزام it's nothing to do with the message it's just an external point that you automatically know is in place so some of the words of the Qur'an are like that I'll give an example الله says in the Qur'an I automatically know if Allah is a creator He has to have the the what the knowledge and He has to have the will and I got those two by you know why? creating to know how to create is not enough that's just one portion the other one is that you want to create صحيح are we together brothers that's what Allah says in the ayah الله الذي خلق سبع سماوات ومن الارض يتنزل الأمر بينهن لتعلموا أن الله على كل شيء قدر كيميا أنت بكل شيء if you want to create you have to have two things you have to have the ability and the wish and the will let's say I can make an iPhone but I don't want to what about if I want to make an iPhone but I don't have the ability to صحيح I need these two these two necessitated from being able to be one who creates does that make sense so the sahabah had that knowledge and we mentioned it last time when we mentioned the concept of the woman who was who is accused of zina how did they bring that that's called it was necessitated from the ayah they had that the sahabah had that that's each tihad that they would do and it is based on the language but it's a far-fetched the door of each tihad is not locked we have mustaj at that we have to choose happening that require to be brought back to to what to an ayah new things are happening we are seeing new things nowadays are you allowed to harm a muslim are you but the time of the process what was the harming physical I'm a verbal right what about if I harm a person over the internet and I said this was not what the prophet was talking about you're going to say you're going to use a qaeda which is a ضرر يزال صحيح for internet that's a contemporary issue that has been at the time of the prophet so the tefsir of the ayah sometimes need to be applied to contemporary issues to show that the ayahs still are working still functioning so that has to be done to show you that tefsir is needed why did muhammad al-amini come and do tefsir of the Quran when there's thousands of mufassir who already done tefsir let's call it as I believe a qaeda which is what how much has the only one left for the later one after muhammad al-amini after muhammad al-amini Abdulrahman al-Nasri and we all together still us and whoever from both of them came first but that just shows and today people are doing ابن عثيمين came he didn't say oh my teacher don't tefsir so I don't need to mention he didn't tefsir and everyone's doing tefsir it's carrying on does that make sense the muqal the mu'tabiq has to go through the raja to taqleed first of all follow muhdhab as the muhdhab days and he follows that and when he finishes that then he becomes a mu'tabiq and then after being a mu'tabiq then he moves on to each tihad he's never any of them two at the same time so each mu'tabiq has their different what أصول the asal itself is being done ترجحر so the person is a mu'tabiq he's going to reject a asal based on mu'tabiq and say this asal is wrong this asal is a what this asal believe is wrong like for example ألمان ماليك believes القول أهل المدينة is a what صحجة a person is a maliq if all his life is being accepted now he might do ترجح and say I don't believe that I believe صحاب عموما wherever they are in the world there's speeches صحجة so he may go great stuff but we all together brothers وما إلى ذلك it can happen now أصول a person would you go against it لكن المجتهد he may even make a asal المجتهد he makes his own asal he's reached that level he just cannot go against and he can't go against a nas does that make sense last question المقلت cannot follow a mu'tabiq المقلت has to follow a مجتهد it's not enough that he follows a person of knowledge only pay attention to this it's not enough that you follow a scholar in his fatwa what does he have to have he has to have ورع with his عل to be a person who is known with not just he has knowledge he has to have a person who is right he eats حلال watch what he says according to his knowledge it's a lot of conditions it's not just anyhow for any individual that's what a person follows here is the question does he stick to that person or does he go to him some issues and he can go to issues with somebody else and what's the line between تتبع الرخس and this there's a lot of discussions behind that we don't want to go into that but if a person is a blind follower let him just blind follow one person I'll take his fatwa maybe he'll find out if he's right or he's wrong because if Allah said in the ayah what did he say فسألوا أهلا ذكري لا تعلم والله أعلم صلى الله عليه وسلم