 I feel concerned about this first spirit being some being out there, because at first life there's still something that's going on. And I wonder if that's what you're looking at, because of course it's really about blindness, and yet we're speaking in terms of something that's out there. I'm getting that this might be a key to another place of being that is more accurate than something separate from us. Yeah, it's good that you're raising this in the sense that any word we use, whether we use God or Holy Spirit or any word you want to use, oneness or whatever, as long as there is a sense of tuness, in other words a sense that there isn't out there, that there even isn't out there, then that's definitely going to come up. It's come up in a number of different contexts, but it's quite interesting. I was over in Europe recently, and I was in Belgium, and I was working with a force of miracles group that had got intensely interested in non-dualistic teachings around the world, and particularly at Veda Vedanta, some of you know Veda Vedanta, it means not to, some beautiful teachings, non-dualistic teachings, and they started reading a lot of those teachers, Sri Nisargadatta and Ramana Maharshi and so on and so forth, and it got so into it that they were getting all excited, and they went, there's a huge breakthrough occurring for us. We're realizing that everything is one, that there is no duality, and they were getting all excited and everything, and they said, but as we started to realize this experience, we started to realize that the course of miracles became more and more irrelevant for us. We started looking at the workbook lessons and saying, why should I even do these workbook lessons? And then they started looking at the course and the language and going, and this Holy Spirit thing, why should I even tune into a Holy Spirit? And they were like, it's sounding like it was almost like Konganji or something, and really non-dual, non-dual, non-dual. And of course, I loved oneness, I was just happy, happy, happy, joyful, and then after this went on for a while, I just finally turned to them and I said, okay, okay, how do you feel? And that's when they started saying, well, I still have my concerns, you use the word concern, I'm concerned. That's when we started to really get down to the nitty-gritty because theologies, you know, there's a lot of them, and there are a lot of beautiful, beautiful non-duality teachings, but what they were starting to realize was when I said, how do you feel? They were like, well, yeah, it's still, it's tough. I still got relationship struggles, I still have issues with the environment and the way people are treating animals. They still have issues, you know, they just rattle on their concerns and their doubts and everything, and all I could do was just smile. And I say, well, of course the miracles is not a pass for everyone, but before you start taking the Advaita Vedanta and dismissing the Holy Spirit as being something that's unnecessary and outside of your mind is that you probably should take well to take a look at what is being used. These are just symbols, but this takes a lot of mind training. Anybody who just tries to dismiss the Course of Miracles by just saying, you know, it's got too many dualistic or multiplicistic terms in it and everything is really missing the essence of what the book is pointing towards. And it reminds me a little bit of that old thing, you know, the master that's pointing at the moon and all the disciples come up and they're looking at the master and they're looking at the arm and they're looking at the finger. And it's like the master's going, a light, a light, with a big smile on his face and the disciples are going, and look at the way he's posh. And look at the way that finger is there. Do you see what he's wearing, that color on his robe, and do you see a third eye? You know, it's like this is exactly how the ego goes at things. It's always kind of looking at these little form things, but then the honest question we always have to ask ourselves is, how do I feel? You know, that's really what it comes down to. So it's good, I think it's great. I love how all this stuff is getting raised and really the purpose of us is to wash away any doubt or concern.