 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي الشيخ سيز رحمه الله الحمد للهي Praise is for Allah The word الحمد للهي Praise is for who Praise is for who الله تبارك واتعالى Which Allah تبارك واتعالى اللذي the one اللذي The word اللذي here is a natural للهي الحمد للهي Praise is for The one The one who is virtue Who is bestowed upon us اللذي the one Based on his vast Virtue And his vast Kindness and generosity What did he do? He taught us Praise is to the one اللذي this is characteristics Now the sheikh is going to give you the characteristics The one who was Due to his vast The one who is here means The one to his vast Generosity and kindness What did he do? He gave us understanding He gave us understanding He taught us He taught us He taught us He taught us He taught us He gave us the understanding of And for that It has come as In The one who In the form of what? In the form of what? The word فعالى The word فعالى That seegh That seegh of فعالى It shows to the reach Graduation When something is done gradually It means when something happens Over a period of bit by bit In other words فقاهنا علمانا He taught us The فق came out One time all of it No, he taught us Bit by bit Time over time And that's why my beloved brothers الفق ولا يأتي بغتت فق does not come one time And you don't gain فق فجأة Once suddenly You don't gain it like that You won't just get it at once فق is not something you learn overnight Or daytime Or weeks Or months Or years Something your whole life You spend inside it فق is your life It's your عمر That's what it wants from you It is not It is not something that you can take Simply and easily I studied فق and I specialized it And I know فق And I'm very good at it That's my field فق is from the علوم That has no ending to it لأن نوازل نوازلة comes A new contemporary issue occurs It requires قياس And it requires Understanding and comprehension of it So فق is not one or two Three or four or five years It's one of the علوم That requires يحتاج إلى عمر It requires a person's lifespan That is what it requires فقهنا He is the one Who taught us فق افهمنا في شريعته So the question arises My beloved brothers and sisters الذي فقهنا The one that gave us فق Should we say فقهنا And فق What did he say لغة What did he mean That's لغة right Should we use the word فق here الذي فقهنا The one who gave us understanding That is لغة So that understanding can be anything It can be science It can be math It can be English What should we say الذي فقهنا The one that gave us فق يعني فق للصطلاعي معرفة الحكام الشرعية العمارية المكتسة من الديلاتها تفصيلية Do you take that definition? Why have you chosen that definition Over the linguistic definition لماذا What context So we're studying قواعد الفقية And it's more befitting To say that this فق here Is not the فق لغة It is فق which is استلاحي Are you with me brothers And the reason why we said That it's more answer More befitting For the position here To say that this فق استلاحي Is so we can get out of the The benefit which is براعة الاستهلالي براعة براعة الاستهلالي Remember when we studied The Kitab براعد الفقية By Sheqab And did he say جامعة المسائل الشواريدي صح جامعة المسائل الشواريدي Was what براعة الاستهلالي In other words In the beginning of the book He's giving you understanding Of what subject You're going to be studying Are you with me And then even أمحمد أمير الصلاعان رحمه الله And he's قصب سكر And did he say He said الحمد لله الحمد لما يسند كل حمدي إليهم مرفوعا بغير عد متصر ليس له القطاع ما فيه كذاب ولا وضاع He said الحمد I'm praising Allah A praising that is connected That is not disconnected A praising that there's no Fabricate a lie And not in that chain of You see That is براعة الاستهلال He's trying to tell you In the beginning That you're going to be Dealing with the senate And metal This is This is the eloquence That the Arabs have Which is called براعة الاستهلال In the beginning of the book You start getting an understanding That This is going to be About this particular topic So that's what we're going to take الذي فقاحنا اي فق الاستهلال So we can have that براعة الاستهلال out of it يقوله said راجع عفو يربه العلي وهو أبو بكر سليل الأهدلي We took that الحمد لله Praise لله It is for Allah تبارك وتعالى الذي the one فقاحنا وقيباس اندستاني And then we said It is what فق اصطلاحي It is the technical definition It is the technical definition And then from here We're not going to learn We're not going to study And we're not going to be studying اصول التفسير We're not going to be studying غريب الحديث We're not going to be studying عقيده We're going to be studying And we're going to be taking فقه الشرعي فقه الشرعي رادة more specific because remember we said فق these are four ways to get to فق Did we not take it last time? Let's listen to it Four ways in order a person to have فق of the religion is four things they need The first thing that we said is that the person learns مسائل جزئية فرور I would say for example a person would study the Kitab Zad if he's a Hamali if he's a Maliki if he would study مختصر الخليل if he's a Shafiq if he would study من هج if he's a Hana if he would study قدوري مثلا if a person isn't that he would study كتاب شوكانة رحمة الله تعالى which is دورة المهية دابوكس مسائل فرعية whereas when the second way comes which is what قواعد الأصولية when we spoke about the Kitab تخريض الأصول by a Zimjani we mentioned or الورقات for example قواعد أصولية يسأل أصول الفق the third one we said which was أحكام حديث الأحكام for example ملوغ المرام أمدت الأحكام المحرر المنطقة you study those books which are حديث أحكام because the fourth one when we said which is what قواعد الفقية and this book is an example of فرائد البهية إذان الذي فقاها ناه توت has gave us في قواعد الفقية to get the not for the part of قواعد الأصولية and not through the part of understanding what في حديث الأحكام and not through مسائل و الفرعية because the قواعد الفقية doesn't deal with the other three it's separate from it does that make sense brothers so الحمد لله praises to Allah الذي فقاها ناه gave us فق so the the sheikh رحم الله he said after that فقاها ناه what فقاها ناه means and we chose the definition that it is الفقو لصطلاحي that it means فقو لصطلاحي so it can be براعة و استهلال then the author went on to say ولي سلوك شرعه نبه ناه ولي سلوك شرعه نبه ناه للسلوك the word سلوك is to tread on سلوك it is سلاك بالفتحة now you with me سلاك بالفتحة and it's from the verbal noun of the word سلاك you know it comes from the word سلاك بالفتحة now you with me brothers and it is مزدر it is what it is a verbal noun and it means when you go to something and you tread on it it means when you take something now brothers pay attention سلاك comes in two forms are you with me brothers are you with me brothers there's a سلاك which is from the Bible of what from the Bible of what نصره is to give victory and there's also سلاك which is what باب ودخل from the the meaning of دخل to enter now a question إن شاء الله تعالى which of those two is it أيه ما أوله now which one is most most befitting for us to use here okay دخل why why have you chosen why have you chosen it for which one of those two it doesn't mean سلاك سلوك yeah anyone know yeah from the Bible of نصره شارع comes in here anyone know pay attention now now it's دخل and the reason why it is because pay attention the word سلاك نصره ودخل are you with me brothers the word سلاك نصره is the مزدر and سلاك is a مزدر which is a form of فعال whenever you try to turn that باب and you turn it into the form that it's in which is سلوك نصره نساك and سلاك it became سلوك نصره doesn't become نصور ودخل so نصره it comes as the word نصره باربا يضرب باربا that's the form that it goes as for دخل you say دخل يدخل ودخولا does that make sense so it is from the angle of سلوك and look how benefit we took from here right now we just learned صرف which of the two so that's why we say سلاك here is سلوك from the باب of باب دخل دخول that is what it is so ولي سلوك we chose the meaning that says دخل ولين تيباب is when something goes into something and it's organized الله تبارك وتعالى made us tread on a path placed us in it organized us in it سبحانه وتعالى لسلوك الشرعه pay attention brothers the word the word لسلوك the word لسلام حرف جر and سلوك is the اسم مجرون so we have a jar and we have a مجرور these jar المجرور have to be connected to something so what is it connected to it is connected to نبهنا the word نبهنا means اللات الأس means يعني أي قضنة الله تبارك وتعالى awoke us I mean اللات الأس notify us of it you with me ولي سلوك الشرعه to the legislation of الله سبحانه وتعالى and the word شرع it means و الله تبارك وتعالى legislates in this religion on the tongue of the messenger صلى الله عليه وسلم are you with me so it is where الله legislates سبحانه وتعالى and the prophet صلى الله عليه وسلم will inform us of that is what شرع means لذلك الله سبحانه وتعالى سورة الشورة آية 13 شرع عليكم من الدين الله has legislated for you in this religion are you with me now question brothers are you with me so we know what it means ولي سلوك شرعه الله placed us inside he put us into his legislation سبحانه وتعالى شرعه شرع الله تبارك وتعالى الله is the legislator can we refer to الله as a شارع can we say is it permissible to say الشارع نص الشارع can we refer to is it permissible to say by شارع keeping in mind الله's name سبحانه وتعالى and his characteristics are توقيفية so if we say شارع اسمه فاعل we've made الله تبارك وتعالى we've called him قال الشارع وقد الشارع سرع صحيح is it permissible and can we say it now what you need to learn my brothers is that it's very important that according to the علامات which is brothers pay attention the chapter الله's name attributes right names and we have attributes characteristics correct the attributes and the characteristics are more broader than the names does that make sense I mean الله has attributes that are not names الله has attributes that are not names like for example can you ever call somebody عبدل استواء does that make sense نزول الله comes down in the sense can you call a person عبدل نزول but it's a characteristics it's characteristics but every single name has a characteristic in it every name of Allah it has what characteristics الله's names are not مجرد أعلام now we take the قاعدة before أعلامه باعتبار دلالتي على ذات وصافه باعتبار دلالتي على المعاني pay attention there's something that's more even broader than the characteristics it is not even a characteristic of Allah it is not so characteristics are more broader than the names of Allah and this third one is more broader than the characteristics which is when you're informing about Allah are you with me when you're informing about الله سبحانه وتعالى for example sometimes people say الله is واجب وجوب صح يهدأ الله الله is واجب وجوب when it's obligative for Allah to exist this is not a characteristic this is not الله تبارك وتعالى but you're informing about Allah إذا الشارع it is what is إخبار informing about Allah it is informing about الله تبارك وتعالى when the قاعدة according to the علماء is what باب الصفات أو سع من باب أسمائي أو سع من باب الصفات سقاعدة that the chapters of the characteristics of Allah are more broader than the names of Allah and informing about Allah is more broader than the characteristics of Allah سبحانه وتعالى so based on that we can say نص الشارع are you with me brothers sometimes the scholars they would use the word شارع are you with me brothers that does it mean that the the professor asked him is a legislator it means he is informing us of that which Allah has legislated are you with me brothers he is what he is informing us of what Allah has legislated سبحانه وتعالى وليسلوك الشرعه and الله تبارك وتعالى he has what on the path he has placed us in this is praise to him only this is praise to him that he has placed us inside his legislation that Allah's legislation is what governs us that Allah تبارك وتعالى has placed us نبهانه نبهانه he means اي قضره he awoke us awoke us from more brothers he awoke us from ignorance that we were in he awoke us up from the misguiders and the confusion that we were in he brought us to what he brought us to guidance اي نبهانه means here اي هدانه he guided us اي الله تبارك وتعالى guided us and as you all are aware of the guidance are of two types هداية which is هداية التوفيق and the second one which is هداية العرشاد هداية التوفيق والدلالة هداية التوفيق والدلالة is the guidance which هداية التوفيق it means that الله تبارك وتعالى places the hack inside you that the truth enters your heart that is what Allah has negated from the prophet عليه الصلاة والسلام Allah negated that from him and there is nobody who can ever do that no one can take the guidance and put it into the people's hearts that is something Allah is the only one who can do that is the one Allah negated from the prophet إنك لا تهدي ما احببت ولكن الله يهدي ما يجاء محمد you cannot guide صلى الله عليه وسلم you cannot guide the person you love you cannot guide the person you love ولكن الله يهدي ما يشاء but Allah can guide whoever he wills so here we find الله negating سبحانه وتعالى guidance from the prophet you can't guide the guidance has been negated from him is the هداية التوفيق is to take the hack and the truth and to place it in the heart that's something you can't do it for me I only I Allah can do it the second one which is the one Allah affirmed for the prophet Allah affirmed it for the prophet which is وكذلك وحينا إليك روح من أمرنا ما كنت تدري ما الكتاب ولا الإيمان ولكن جعلناه نورا نهدي به ما نشاء من عبادنا وإنك لا تهدي إلى أسرارة مستقن you guide to the straight path so Allah is affirming for the prophet what? he's affirming for the prophet guidance you guide the guidance that has been affirmed for the prophet is what? the guidance has been affirmed for the prophet is that he shows the path he shows the he shows the path that you know where to go and the road you need to take when the prophet says I have left you upon a path which is clear it is white there's no darkness in this it's night that road when night comes there's no such thing as a night it's daytime then the prophet said no one goes lost that path no one goes off it and turns away from it except the person who is destroyed the prophet was a guide he was a guide in showing the path and that's not only something for him that is a path that's every single person takes who's on the prophetic path it's a fact that I took when I was away right now in Egypt was the prophet صلى الله عليه وسلم حديث عصامة بالزيت حدسة المسلم the processor stood up and he went on أطب من أعطام المدينة he went on a high place you see maybe a small mountain hill the processor looked at the Medina and he said إني أرى الفتن إني أرى الفتن خلال بيوتيكم كما واقع القطر I see the fitna entering into your houses just like when the rain comes the way it drops I drop places that it hits it's that way I can see every place that the fitna is going to enter the prophet said that the scholars they said anybody who takes from the prophetic sunnah from the process of his path and studies the sunnah of the prophet and is really close to the sunnah has a portion of seeing the fitna like that there's a portion of seeing the fitna like that كما واقع القطر and this is where the كلمة موتيمية is meant by that the scholar and the scholar يارى الفتن he sees the fitna قبل وقرها before it happens whereas the ignorant one he sees the fitna after it turns its back and it goes he was like oh no not while it's there not while it's happening once it's gone and what happened has happened he goes you know what all the time we were in fitna he doesn't realize and then that's why the prophet صلى الله عليه وسلم's path is what gives you insight you can see things and if the person is dark and doesn't see that light that white path he can't see it and he deviates he's a halik he can't see anything as Allah سبحانه و تعالى سلم القرآن إنها لا تعمل أبصار ولكن تعمل قلوب التي في السدور it is not the eyes that become blind because the road remember is white it is the heart that goes dark so the person can't even see the most the things that are right in front of them it becomes unclear to them in the poet he said it is not befitting for the mind if we have to argue about the daytime the sun that's out there everyone can see you are now questioning the sun that's out there that is not befitting for the mind when something goes that low and it becomes that that pathetic and discussion becomes that pathetic it's not befitting to be discussed anymore and that is exactly the atheist the atheist exactly that's what's become with the arguments and the discussions with them has become it has become things that it's like the daytime it's things that you can you can see like there's another line of poetry that the scholars they said they said if a person doesn't have eyes which are good eyes eyesight you can see properly don't be amazed and shocked if the daytime becomes for him dark in other words if a person is blind it's pitch black do you see he will lose his insight Wallahi pay attention this eye if you ask those who deal with eyes doctors who specialize in the eyes they will tell you the retina or what not the pupil these are the things that gives you light and this is what makes you see and this is what makes you doesn't see without those they say without those things you can't see the hidaya the guidance is like that for you to see things the thing that can get rid of you not seeing is how are just like the eye if one part is a particular part I don't know what it is doctors know it that if a person's eye get damaged from they will say to the person there's nothing to be done the surgery is nothing to be done this is just critical it's gone you're full blind now other times they can they can bring things back some places in Africa they place fire on the side of the person's temple and then the eyes come back you see they fix it like that some people are like that when it comes to guidance they are blind the desire the how are has blinded them fully they can't see the things that are no more are me are me a person who is no more doesn't mean he will say well I can see it the person you think is of knowledge of kalab I sometimes may not see that so it's important that it is the guidance and the prophetic sunnah is fully looked at and the sheikh is praising Allah for bringing to us and guiding us and a person والله and my brothers a lot of the people have hidayat at Irshad you come up to him and you say do you want to seek knowledge and he says yes okay I'm going to guide you to the path to take follow this methodology wake up do this after that do this after that do this do this do this a schedule is given to that student and he's told to take that and follow it so he has the Irshad the physical guidance of what to do what not to do what to stay away from a lot of people know it صحيح how many times have we said the qul of Imam Shafi'ih أخي لن تنال العلم إلا بستتين سأم بك عن تفصيلها ببيان دكاء وحرص واجتهاد وبلغات وصحبت أستاذ وطول زمان 16 شافي'ي if you have these 16 you can learn these points are you with me they have they understand it they know it but مع ذلك they still can't learn it is because he died توفيق is missing here and how do you gain that one the one that gives you the schedule and the timetable is needed but also the other one is needed which is the توفيق this is what comes from دعاء كانوا قليلا من الليل ما يهجعون و بالأسحار يستغفرون literally Allah says do they sleep at night and that you see and there were ones أسحار meaning at the time when the people are sleeping they are asking for forgiveness they are praying and this is where إمام أحمد was upset with the student who came and visited him and he came to him أحمد said to him when he saw the water outside his house he brought water for him and he left it there and Imam Ahmed went and he prayed his قيام and he did what he did and he came back to give him another water for فجر this time when he saw that he hadn't used the previous water he said a student of knowledge and he has no portion of the night so the هداية to توفق which is يا الله this one no one can give you no angel that is closer to Allah can't give it to you no prophet can even give you this one which is the one that Allah places in your heart that توفق that one comes with دعاء that comes with التضر إلى الله تعالك وتعالى that one comes with اللبتعاد عن المعاصي stay away from sins stay away from that which Allah has prohibited ولمام الشافع رحم الله كنت الشيخ وكي عمن جرح الرؤاسي يعني ساتهم شقوط إلى وكي عم بسوح إضيف أرشدني إلى ترك المعاصي وقال إن العلم نور ونور ونور that one my brothers is what comes with it comes with الله تبارك وتعالى فالشيخ رحم الله means both that you guided us with what showing us the path and showing us how to get things and also what also you placed that in our hearts you placed it what in our in our hearts